15. THE WOMAN, THE BIRD, AND THE OTTER

(From the Saputans; kampong Data Láong)

Many young men courted Ohing Blibiching, but she was difficult to please. Finally, she favoured Anyang Mokathimman because he was strong, skilful in catching animals, brave in head-hunting. She said: "Probably you have a wife." "No, I am alone," he said, and her father and mother having given consent, they then lived together.

After a while he said: "I want to go away and hunt for heads." She said: "Go, but take many men with you. If you should be sick, difficulties would be great." She then made rice ready in a basket, calculating that on a long journey they would depend more on the sago found in the utan. They would also kill animals for food, therefore, in addition to their parangs, the men took sumpitans along.

"If we have any mishaps," he said, "I shall be away two months. If not, I shall be back in a month." She remained in the kampong guarded by her father, mother, and other people, and after a while many young men began to pay her attention, telling her: "He has been away a long time. Maybe he will not return." One day at noon when she was filling her bamboo receptacles in the river as usual, taking a bath at the same time, she saw a fish sleeping, and caught it. She then lifted on her back the big-meshed rattan bag which held the bamboo receptacles, all full of water, and went home, carrying the fish in her hand. Before cooking it she went to husk paddi.

The bird Teong, who had heard she was beautiful, saw her and he liked her much. He flew to a tree from which he could get a good look at her where she was husking the paddi. In admiration he jumped from branch to branch until a dead one broke which fell down and wounded young Otter in the river under the tree. The mother of Otter became angry with Bird Teong for the injury. "I have been in this tree quite a while," Bird answered, "because I like to look at that woman. I did not know Otter was underneath. If you want damages, ask that woman there." "Why should I pay Otter?" the woman said. "I did not call Bird Teong. I have just finished pounding and am going to cook fish. This case we will settle tomorrow. I am hungry now." She went away and so did Bird and Otter. She cooked rice in one bamboo and the fish in another. Then she ate, after which she went to the river as the sun was setting, to take her bath. She soon went to sleep.

Early the next morning she made her usual tour to the river to bring water and take her bath, and when she had eaten, Bird and Otter arrived. Otter wanted damages from Bird, and Bird insisted that the woman should pay. She repeated that she knew nothing of Bird and had not asked him to come. As they were arguing, to her great relief her husband arrived. He brought many prisoners and many heads. "It is well you have come," she said. "Bird and Otter have made a case against me. I was husking paddi, and Bird liked to look at me. I did not know he was there in the tree for a long time. A branch fell down and wounded Otter's child, making her very angry, and she asks damages from me." "This case is difficult," the husband answered. "I must think it over." After a while he said: "The best thing to do is to give food to both." Bird was given fruit to eat and Otter fish, and they went home satisfied. All the people of the kampong gathered and rejoiced at the successful head-hunting. They killed pigs and hens, and for seven nights they ate and danced.

NOTE.—When an attack on men is decided upon the sumpitan is hidden and left behind after the spear-head has been detached from it and tied to a long stick. This improvised spear is the principal weapon on head-hunting raids, as well as on the chase after big game. The bird, called by the Saputans teong, is common, of medium size, black with yellow beak, and yellow around the eyes, also a little red on the head. It learns easily to talk, and is also common in Java.