SIMONIDES.
This poet excelled particularly in elegiac verse. When the most distinguished poets of Greece wrote verses in honor of those who fell at Marathon, the elegy of Simonides took the prize, although Æschylus was one of the competitors. The compositions of the great tragedian were deficient in the tenderness and pathos for which Simonides was particularly distinguished. The lament of Danaë, and a few scattered fragments, are all that remain of his verses, but these are sufficient to prove that his reputation in this respect was well deserved.
Simonides brought the epigram to all the perfection of which it was capable. The most celebrated of his epitaphs is the monumental inscription composed for the Spartans who died at Thermopylæ: “Stranger, tell the Lacedæmonians that we lie here in obedience to their laws.”
Simonides was held in high esteem at the court of Hiero, king of Syracuse. This prince having inquired of him concerning the nature of God, the poet requested a day to deliberate on the subject. When Hiero repeated his question on the morrow, he asked for two days. As he continued in this manner, doubling the number of days, the king required an explanation. Simonides replied that he postponed his answer, because, the longer he meditated on the subject, the more obscure it became, and the more he felt his inability to treat it in an adequate manner.
Simonides was the master of Pindar; he lived to a very advanced age, so that he became the contemporary of the Pisistratidæ and of Pausanias, king of Sparta. This poet is accused of having become mercenary in his old age, and Greek writers speak of him as the first who wrote verses for money. In this connection, we have a story which would show that the poet was not believed to have forfeited the favor of the gods by his avarice.
While residing at the court of Scopas, king of Thessaly, he was engaged by that prince to compose a poem in his honor for an approaching banquet. Whether Simonides found the exploits of Scopas too barren a subject for his muse, or that his piety led him to introduce higher themes, we do not know; but when the verses were recited before the assembled court, the praises of Castor and Pollux were mingled largely with those of his royal patron.
A mortal might have been content to share his honors with the divine pair; but Scopas grudged every line which did not celebrate his own fame. When Simonides approached to receive his reward, the king gave him half the appointed sum, saying, that was for his part; for what related to Castor and Pollux, they would no doubt bestow a generous recompense. The disconcerted poet returned to his place amid the jeers and laughter of the guests. In a little while, a slave brought him word that two young men on horseback were at the gate, and desired earnestly to speak with him. Simonides went out, but found no one; while he was looking to see which way the strangers had gone, the roof of the palace fell with a terrible crash, burying Scopas and his guests beneath the ruins.
On being informed of the appearance of the young men who had sent for him—of their snow white steeds and shining armor, he knew that it was indeed Castor and Pollux who had acknowledged, in this manner, the homage of his verse.