INDIAN WOMEN AS HOME-MAKERS
Probably the average white man still believes that the Indian woman of the old days was little more than a beast of burden to her husband. But the missionary who has lived among his people, the sympathetic observer of their every-day life, holds a very different opinion. You may generally see the mother and her babe folded close in one shawl, indicating the real and most important business of her existence. Without the child, life is but a hollow play, and all Indians pity the couple who are unable to obey the primary command, the first law of real happiness.
She has always been the silent but telling power behind life's activities, and at the same time shared equally with her mate the arduous duties of primitive society. Possessed of true feminine dignity and modesty, she was expected to be his equal in physical endurance and skill, but his superior in spiritual insight. She was looked to for the endowment of her child with nature's gifts and powers, and no woman of any race has ever come closer to universal mother-hood.
She was the spiritual teacher of the child, as well as its tender nurse, and she brought its developing soul before the "Great Mystery" as soon as she was aware of its coming. When she had finished her work, at the age of five to eight years, she turned her boy over to his father for manly training, and to the grandparents for traditional instruction, but the girl child remained under her close and thoughtful supervision. She preserved man from soul-killing materialism by herself owning what few possessions they had, and thus branding possession as feminine. The movable home was hers, with all its belongings, and she ruled there unquestioned. She was, in fact, the moral salvation of the race; all virtue was entrusted to her, and her position was recognized by all. It was held in all gentleness and discretion, under the rule that no woman could talk much or loudly until she became a grandmother.
The Indian woman suffered greatly during the transition period of civilization, when men were demoralized by whiskey, and possession became masculine. The division of labor did not readily adjust itself to the change, so that her burdens were multiplied while her influence decreased. Tribe after tribe underwent the catastrophe of a disorganized and disunited family life.
To-day, I am glad to say, we have still reason to thank our Indian mothers for the best part of our manhood. A great many of them are earnest Christian women, who have carried their native uprightness and devoted industry over into the new life. The annual reports of the missionaries show large sums, running into the thousands of dollars, raised by the self-denying labor of the native women for the support of their churches and other Christian work.
As the men have gradually assumed the responsibility of the outdoor toil, cultivating the fields and building the houses, the women have undertaken the complicated housekeeping tasks of their white sisters. It is true that until they understood the civilized way of cooking and the sanitation of stationary homes, the race declined in health and vigor. For the great improvement noticeable in these directions, much credit is due to the field matrons of the Indian Service.
The field matron is sometimes called the "Going-around woman," or the "Clean-up woman," and her house-to-house teaching and inspection is undoubtedly of much practical value. She is often the physician's right hand in follow-up work among his patients, especially the women and children. Some of the most efficient women in the service are themselves of Indian blood, such as Mrs. Annie Dawson Wilde of Fort Berthold, a graduate of Hampton and of a state normal school, who has given many years to this work. Similar instruction is sometimes given by day-school teachers and woman missionaries.