CHAPTER XII.
1619-1621.
The New Laws—Yeardley, Governor—Affairs of the Colony—Landing of the Pilgrims at Plymouth—Negroes Imported into Virginia—Supplies sent out from England—Wives for the Colonists—The Bishops directed to take up Collections for aid of the Colony in erecting Churches and Schools—England claims a Monopoly of Virginia Tobacco—Charitable Donations.
Thus after eleven years of suffering, peril, discord, and tyranny, intermingled with romantic adventure, bold enterprise, the dignity of danger, virtuous fortitude, and generous heroism, were at length established a local legislature and a regular administration of right. The Virginia planters expressed their gratitude to the company, and begged them to reduce into a compend, with his majesty's approbation, such of the laws of England as were applicable to Virginia, with suitable additions, "because it was not fit that his subjects should be governed by any other rules than such as received their influence from him." The acts of the Assembly were transmitted to England for the approval of the treasurer and company. They were thought to have been very judiciously framed, but the company's committee found them "exceeding intricate and full of labor." There was granted to the old planters an exemption from all compulsive service to the colony, with a confirmation of their estates, which were to be holden as by English subjects.
It is remarkable, that from about 1614, for some seven years, James the First had governed England without a parliament; and the Virginia Company was during this period a rallying point for the friends of civil and religious freedom, and the colony enjoyed the privilege, denied to the mother country, of holding a legislative assembly.
Yeardley finding a scarcity of corn, undertook to promote the cultivation of it, and this year was blessed with abundant crops of grain. But an extraordinary mortality carried off not less than three hundred of the people. Three thousand acres of land were allotted to the governor, and twelve thousand to the company. The Margaret, of Bristol, arrived with some settlers, and "also many devout gifts." The Trial brought a cargo of corn and cattle. The expenditure of the Virginia Company at this period, on account of the colony, was estimated at between four and five thousand pounds a year.
A body of English Puritans, persecuted on account of their nonconformity, had, in 1608, sought an asylum in Holland. In 1617 they conceived the design of removing to America, and in 1619 they obtained from the Virginia Company, by the influence of Sir Edward Sandys, the treasurer, "a large patent," authorizing them to settle in Virginia. They embarked in the latter part of the year 1620, in the Mayflower, intending to settle somewhere near the Hudson River, which lay within the Virginia Company's territory. The Pilgrims were, however, conducted to the bleak and barren coast of Massachusetts, where they landed on the twenty-second day of December, (new style,) 1620, on the rock of Plymouth. Thus, thirteen years after the settlement of Jamestown, was laid the foundation of the New England States. The place of their landing was beyond the limits of the Virginia Company.
In the month of August, 1619, a Dutch man-of-war visited Jamestown and sold the settlers twenty negroes, the first introduced into Virginia. Some time before this, Captain Argall sent out, at the expense of the Earl of Warwick, on a "filibustering" cruise to the West Indies, a ship called the Treasurer, manned "with the ablest men in the colony," under an old commission from the Duke of Savoy against the Spanish dominions in the western hemisphere. She returned to Virginia after some ten months, with her booty, which consisted of captured negroes, who were not left in Virginia, because Captain Argall had gone back to England, but were put on the Earl of Warwick's plantation in the Somer Islands.[144:A]
It is probable that the planters who purchased the negroes from the Dutch man-of-war reasoned but little on the morality of the act, or if any scruples of conscience presented themselves, they could be readily silenced by reflecting that the negroes were heathens, descendants of Ham, and consigned by Divine appointment to perpetual bondage.[145:A] The planters may, if they reasoned at all on the subject, have supposed that they were even performing a humane act in releasing these Africans from the noisome hold of the ship. They might well believe that the condition of the negro slave would be less degraded and wretched in Virginia than it had been in their native country. This first purchase was probably not looked upon as a matter of much consequence, and for several ages the increase of the blacks in Virginia was so inconsiderable as not to attract any special attention. The condition of the white servants of the colony, many of them convicts, was so abject, that men, accustomed to see their own race in bondage, could look with more indifference at the worse condition of the slaves.
The negroes purchased by the slavers on the coast of Africa were brought from the interior, convicts sold into slavery, children sold by heathen parents destitute of natural affection, kidnapped villagers, and captives taken in war, the greater part of them born in hereditary bondage. The circumstances under which they were consigned to the slave-ship evince the wretchedness of their condition in their native country, where they were the victims of idolatry, barbarism, and war. The negroes imported were usually between the ages of fourteen and thirty, two-thirds of them being males. The new negro, just transferred from the wilds of a distant continent, was indolent, ignorant of the modes and implements of labor, and of the language of his master, and perhaps of his fellow-laborers.[145:B] To tame and domesticate, to instruct in the modes of industry, and to reduce to subordination and usefulness a barbarian, gross, obtuse, perverse, must have demanded persevering efforts and severe discipline.
While the cruel slave-trade was prompted by a remorseless cupidity, an inscrutable Providence turned the wickedness of men into the means of bringing about beneficent results. The system of slavery, doubtless, entailed many evils on slave and slave-holder, and, perhaps, the greater on the latter. These evils are the tax paid for the elevation of the negro from his aboriginal condition.
Among the vessels that came over to Virginia from England, about this time, is mentioned a bark of five tons. A fleet sent out by the Virginia Company brought over, in 1619, more than twelve hundred settlers.[146:A] The planters at length enjoyed the blessings of property in the soil, and the society of women. The wives were sold to the colonists for one hundred and twenty pounds of tobacco, and it was ordered that this debt should have precedence of all others. The price of a wife afterwards became higher. The bishops in England, by the king's orders, collected nearly fifteen hundred pounds to build a college or university at Henrico, intended in part for the education of Indian children.[146:B]
In July, 1620, the population of the colony was estimated at four thousand. One hundred "disorderly persons" or convicts, sent over during the previous year by the king's order, were employed as servants.[147:A] For a brief interval the Virginia Company had enjoyed freedom of trade with the Low Countries, where they sold their tobacco; but in October, 1621, this was prohibited by an order in council; and from this time England claimed a monopoly of the trade of her plantations, and this principle was gradually adopted by all the European powers as they acquired transatlantic settlements.[147:B]
Two persons unknown presented plate and ornaments for the communion-table at the college, and at Mrs. Mary Robinson's Church, so called because she had contributed two hundred pounds toward the founding of it. Another person unknown gave five hundred and fifty pounds for the education of Indian children in Christianity; he subscribed himself "Dust and Ashes;" and was afterwards discovered to be Mr. Gabriel Barber, a member of the company.
FOOTNOTES:
[144:A] Belknap, art. Argall, citing Declaration of Va. Council, 1623, and Burk's Hist. of Va., i. 319; Smith, ii. 39, where Rolfe gives the true date, 1619; Stith, 171; Beverley, B. i. 37; Chalmers' Annals, 49; Burk, i. 211, and Hening, i. 146, all (as Bancroft, i. 177, remarks,) rely on Beverley. It may be added, that they were all misled by him in making the date 1620. I was enabled to rectify this date by an intimation from the Rev. Dr. Wm. H. Foote, author of "Sketches of Virginia."
[145:A] Burk, i. 211.
[145:B] Bancroft, iii. 402.
[146:A] They were disposed of in the following way: eighty tenants for the governor's land, one hundred and thirty for the company's land, one hundred for the college, fifty for the glebe, ninety young women of good character for wives, fifty servants, fifty whose labors were to support thirty Indian children; the rest were distributed among private plantations.
[146:B] The following is a copy of the letter addressed by the king on this occasion to the archbishops, authorizing them to invite the members of the church throughout the kingdom to assist in the establishment of the college, and such works of piety. The exact date of the letter has not been ascertained; but it was about the year 1620. It has never been published until recently, and is the first document of the kind ever issued in England for the benefit of the colonies. It is as follows:—
"Most reverend father in God, right, trusty, and well-beloved counsellor, we greet you well. You have heard ere this time of the attempt of divers worthy men, our subjects, to plant in Virginia, (under the warrant of our letters patents,) people of this kingdom as well as for the enlarging of our dominions, as for the propagation of the gospel amongst infidels: wherein there is good progress made and hope of further increase; so as the undertakers of that plantation are now in hand with the erecting of some churches and schools for the education of the children of those barbarians, which cannot but be to them a very great charge and above the expense which, for the civil plantation, doth come to them. In which we doubt not but that you and all others who wish well to the increase of Christian religion, will be willing to give all assistance and furtherance, you may, and therein to make experience of the zeal and devotion of our well-minded subjects, especially those of the clergy. Wherefore we do require you, and hereby authorize you to write your letters to the several bishops of the dioceses in your province, that they do give order to the ministers and other zealous men of their dioceses, both by their own example in contribution and by exhortation to others to move our people within their several charges to contribute to so good a work, in as liberal a manner as they may; for the better advancing whereof our pleasure is, that those collections be made in all the particular parishes, four several times within these two years next coming; and that the several accounts of each parish, together with the moneys collected, be returned from time to time to the bishops of the dioceses, and by them be transmitted half yearly to you; and so to be delivered to the treasurer of that plantation to be employed for the godly purposes intended, and no other." (Anderson's Hist. of Col. Church, i. 315; Stith's Hist. of Va., 159.)
[147:A] Mr. Jefferson appears to have fallen into a mistake as to the period of time when malefactors were first shipped over to this country from England, for he says: "It was at a late period of their history that the practice began." (Writings of Jefferson, i. 405.)
[147:B] Chalmers' Introduc., i. 15. The following letter accompanied a shipment of marriageable females sent out from England to Virginia:—
"London, August 21, 1621.
"We send you a shipment, one widow and eleven maids, for wives of the people of Virginia: there hath been especial care had in the choice of them, for there hath not one of them been received but upon good commendations.
"In case they cannot be presently married, we desire that they may be put with several householders that have wives, until they can be provided with husbands. There are nearly fifty more that are shortly to come, and are sent by our honorable lord and treasurer, the Earl of Southampton, and certain worthy gentlemen, who, taking into consideration that the plantation can never flourish till families be planted, and the respect of wives and children for their people on the soil, therefore having given this fair beginning; reimbursing of whose charges it is ordered that every man that marries them, give one hundred and twenty pounds of best leaf tobacco for each of them.
"We desire that the marriage be free according to nature, and we would not have those maids deceived and married to servants, but only to such freemen or tenants as have means to maintain them. We pray you, therefore, to be fathers of them in this business, not enforcing them to marry against their wills." (Hubbard's note in Belknap, art. Argall.)