DEVELOPMENT OF THE MARRIAGE-TIE.
Descent of Man,
page 590.
Although the manner of the development of the marriage-tie is an obscure subject, as we may infer from the divergent opinions on several points between the three authors who have studied it most closely, namely, Mr. Morgan, Mr. McLennan, and Sir J. Lubbock, yet, from the foregoing and several other lines of evidence, it seems probable that the habit of marriage, in any strict sense of the word, has been gradually developed; and that almost promiscuous, or very loose, intercourse was once extremely common throughout the world. Nevertheless, from the strength of the feeling of jealousy all through the animal kingdom, as well as from the analogy of the lower animals, more particularly of those which come nearest to man, I can not believe that absolutely promiscuous intercourse prevailed in times past, shortly before man attained to his present rank in the zoological scale. Man, as I have attempted to show, is certainly descended from some ape-like creature. With the existing Quadrumana, as far as their habits are known, the males of some species are monogamous, but live during only a part of the year with the females; of this the orang seems to afford an instance. Several kinds, for example, some of the Indian and American monkeys, are strictly monogamous, and associate all the year round with their wives. Others are polygamous, for example, the gorilla and several American species, and each family lives separate.
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Page 591.
Therefore, looking far enough back in the stream of time, and judging from the social habits of man as he now exists, the most probable view is that he aboriginally lived in small communities, each with a single wife, or, if powerful, with several, whom he jealously guarded against all other men. Or he may not have been a social animal, and yet have lived with several wives, like the gorilla; for all the natives “agree that but one adult male is seen in a band; when the young male grows up, a contest takes place for mastery, and the strongest, by killing and driving out the others, establishes himself as the head of the community.” The younger males, being thus expelled and wandering about, would, when at last successful in finding a partner, prevent too close interbreeding within the limits of the same family.
Although savages are now extremely licentious, and although communal marriages may formerly have largely prevailed, yet many tribes practice some form of marriage, but of a far more lax nature than that of civilized nations. Polygamy, as just stated, is almost universally followed by the leading men in every tribe. Nevertheless, there are tribes, standing almost at the bottom of the scale, which are strictly monogamous. This is the case with the Veddahs of Ceylon; they have a saying, according to Sir J. Lubbock, that “death alone can separate husband and wife.” An intelligent Kandyan chief, of course a polygamist, “was perfectly scandalized at the utter barbarism of living with only one wife, and never parting until separated by death.” It was, he said, “just like the Wanderoo monkeys.” Whether savages who now enter into some form of marriage, either polygamous or monogamous, have retained this habit from primeval times, or whether they have returned to some form of marriage, after passing through a stage of promiscuous intercourse, I will not pretend to conjecture.