Rib-Addi of Byblos
Rib-Addi of Byblos was threatened by Abdi-Ashirta and his son Aziru, Amorite rulers who followed the Hittite “party line” in seeking to remove northern Syria from the Egyptian sphere of influence. Gebal, or Gubla, was the ancient name of Byblos, a city which carried on commerce with Egypt as early as 3000 B.C. Excavations have produced a cylinder from the Thinite period of Egyptian history when the earliest Pharaohs occupied the throne. Vases discovered at Byblos bear the names of ancient Pharaohs including Mycerinus (twenty-seventh century B.C.), Unis and Pepi (twenty-fourth century B.C.). From the port of Byblos, Egypt imported cedars and spruce for use in building ships. Ships of Byblos also carried jars of oil, spices, wine, and leather.
Although Rib-Addi wished to continue to serve as a loyal vassal of Egypt, the chaos of the political situation pressed heavily upon him. The Amarna collection includes fifty-three letters which he addressed to Amenhotep II and Akhenaton warning them of the difficulty of the situation. In one of them he notes:
Abdi-Ashirta has written to the warriors, “Assemble yourselves in the house of Ninib, and we will fall upon Byblos.”... Thus have they formed a conspiracy with one another, and thus have I great fear that there is no man to rescue me out of their hand. Like birds that lie in a net, so am I in Byblos. Why do you hold yourself back in respect to your land? Behold, thus I have written to the palace, and you have paid no attention to my word.... What shall I do in my solitude? Behold, thus I ask day and night.[33]
Abdi-Ashirta and his son Aziru also wrote letters to Egypt affirming their loyalty. Two of them were addressed by Aziru to Dudu, an officer of the Egyptian court with a Semitic name. Evidently Dudu occupied a place in the court of Akhenaton comparable to that which Joseph occupied some years before (Gen. 41:37-57). Aziru wrote:
To Dudu, my lord, my father.
So says Aziru, your son your servant:
At the feet of my father I will fall down. May my father be well. Dudu, behold I have performed the wish of the king, my lord, and whatever may be the wish of the king, my lord, let him write and I will perform it. Further: Behold, you are there, my father, and whatever is the wish of Dudu, my father, write, and I will indeed perform it. Behold you are my father and my lord, and I am your son. The lands of Amurru are your lands, and my house is your house, and all your wish, write, and indeed I will perform your wish. And indeed you are sitting before the king, my lord. Enemies have spoken slanderous words to my father before the king, my lord. But do not admit them. May you sit before the king, my lord, when I arise, and do not admit against me slanderous words. I am a servant of the king, my lord, and I will never depart from the words of the king, my lord, and from the words of Dudu my father. But if the king, my lord, does not love me but hates me, what shall I then say?[34]
There can be no doubt that Rib-Addi, and not Aziru, was truly loyal to Egypt, for Aziru had made an alliance with Egypt’s enemies, the Hittites. Writing to the Egyptian Pharaoh, Rib-Addi complained:
I have written to the king, my lord: “They have taken all my cities. The son of Abdi-Ashirta is their lord. Byblos is the only city that belongs to me.” And have I not sent my messenger to the king, my lord? But you did not send soldiers, and you did not permit my messenger to leave.... Send him with auxiliaries. If the king hates his city, then I will abandon it, and if he permits me, an old man, to depart, then send your man that he may protect it. Why was nothing given to me from the palace? I have heard of the Hati people (i.e. the Hittites) that they burn the lands with fire. I have repeatedly written but no answer has come to me. All lands of the king, my lord, are conquered, and my lord holds himself back from them, and behold, now they bring soldiers from the Hati lands to conquer Byblos. Therefore care for thy city.[35]
Rib-Addi stood alone in defending Byblos, but the force of the enemy proved too much. He fled to Beirut where he found refuge in the palace of its prince, Ammunira, with whom he was related by marriage. Byblos fell, but Rib-Addi still hoped for aid from Egypt to win it back. From Beirut he wrote:
If the king holds back in respect to the city, all the cities of Canaan (Kinahni) will be lost to him.... But let the king, my lord, quickly send archers that they may take the city at once.[36]
Finally Egypt did act. Aziru was apprehended and taken to Egypt where he was evidently detained for some time. A son of Aziru addressed a letter to the Egyptian official Dudu begging him for his father’s release:
Aziru is your servant. Do not detain him there. Send him back quickly that he may protect the lands of the king, our Lord.
He goes on to mention “the Sudu people” who were taking advantage of Aziru’s absence to further their own ends:
And all lands and all Sudu-people have said, “Aziru does not come from Egypt.” And now the Sudu steal out of the lands and exalt themselves against me, saying, “Your father dwells in Egypt, so we will make hostility with you.”[37]
We do not know what happened to Rib-Addi. By his own testimony he was an old man, but whether he died of natural causes or was a casualty in the battles of his generation we do not know. There seems to be a poetic justice in the fate of Aziru. As he had terrorized the Phoenician countryside, so his Amorite lands were terrorized by other tribes which were seeking a place for themselves in a time of general chaos. While Suppiluliumas backed Aziru, the Hittites were really only using him as a pawn to weaken Egyptian control in Asia and prepare the way for Hittite domination.