II.
THE MAN WITH A WRONG AMBITION.
The modern tendency to idealize the character of Jacob, simply because he was one of the famous patriarchs, is both unfortunate and misleading. Although he vividly typifies certain characteristics of his race, the Jacob of these early prophetic accounts is portrayed with absolute fidelity and realism. His faults are revealed even more clearly than his virtues. The dominant motive in his life is ambition, but it is a thoroughly selfish ambition. In the light of the stories, state in your own words what was the exact nature of Jacob's ambition. How did it differ from that of Abraham? What methods did he use to achieve his ambition? Were these methods justifiable? What is your view of the statement, "The end justifies the means"? Try to define exactly the method of determining justifiable means. May Jacob's action be excused because he was acting under the direction of his mother?
Does a man with a selfish ambition always injure others? Does he in the end injure himself most of all? How? Every type of selfishness is directly opposed to a man's highest self-interest. Jesus continually had this large truth in mind when he declared, "He that findeth his life shall lose it, but he that loseth his life for my sake shall find it." Jesus himself illustrated this principle. Cite other illustrations from history. From your own observation or experience.
Was Jacob, even with his wrong ambition, a stronger and more promising character than his brother Esau? Why?
Would you rather have your son a boy of strong character with vicious tendency or a weakling with harmless, virtuous inclinations?