III.
THE PROPHETIC PORTRAIT OF ABRAHAM.
In the so-called later priestly stories regarding Abraham (see especially Gen. 17) he is portrayed as a devoted servant of the law, chiefly intent upon observing the simple ceremonial institutions revealed to him in that primitive age. With him the later priests associated the origin of the distinctive rite of circumcision. In Genesis 14 Abraham is pictured as a valiant warrior who espoused the cause of the weak and won a great victory over the united armies of the Eastern kings. Like a knight of olden times, he restored the captured spoil to the city that had been robbed and gave a liberal portion, to the priest king Melchizedek, who appears to have been regarded in later Jewish tradition as the forerunner of the Jerusalem priesthood. In the still later Jewish traditions, of which many have been preserved, he is pictured sometimes as an invincible warrior, before whom even the great city of Damascus fell, sometimes as an ardent foe of idolatry, the incarnation of the spirit of later Judaism, or else he is thought of as having been borne to heaven on a fiery chariot, where he receives to his bosom the faithful of his race. Thus each succeeding generation or group of writers made Abraham, as the traditional father of their race, the embodiment of their highest ideals.
The Abraham of the early prophetic narratives, however, is a remarkably consistent character. He exemplifies that which is noblest in Israel's early ideals. How is Abraham's faith illustrated in the prophetic stories considered in the preceding paragraph? His unselfishness and generosity? His courtly hospitality? Was his politeness to strangers simply due to his training and the traditions of the desert or was it the expression of his natural impulses? Was Abraham's devoted interest in the future of his descendants a noble quality? How are his devotion and obedience to God illustrated? In the light of this study describe the Abraham of the prophetic narratives. Is it a perfect character that is thus portrayed? Is it the product of a primitive state of society or of a high civilization?