III.
THE INFLUENCE OF THE WILDERNESS LIFE UPON ISRAEL'S FAITH.
The pressure of constant danger intensified the sense of dependence upon a power outside and above themselves. It led them to look constantly to Jehovah as their sole guide and deliverer. A continued attitude crystallized into a habit. Hence, throughout their troubled career the Hebrews have been conscious of the presence of God and have found in him their defender and personal friend as has no other people in human history.
As later generations meditated on the perils of the wilderness through which their ancestors passed, they naturally felt that only under the immediate guidance of a divine power could they have escaped. They were familiar with the way in which the caravans travel through the desert: in front of the leader is borne aloft a brazier filled with coals. From this smouldering fire there arises by day a column of smoke that, in the clear air of the desert, can be easily seen afar by any who may straggle behind. At night these glowing coals seem like a pillar of fire, telling of the presence of their leader and protector. With the same vivid imagery, according to some interpreters, the later Hebrews pictured the march of their ancestors through the wilderness, and thereby symbolized the belief that Jehovah was then present and that through his prophet Moses he was personally guiding his people. How far have these Old Testament narratives been thus interpreted by modern western readers? Does it change their spiritual significance to seek to learn their origin and real literary character? Are there still to be found, often in humble walks of life, earnest Christians who have similar deep spiritual experiences and describe them with the same vivid imagery and concreteness? Is the value of our conception of God's presence and activity in human history deepened and strengthened or lessened by the thought that in the past, even as to-day, he accomplished his ends by natural rather than contra-natural methods? Are the faith and institutions of nations and individuals developed most through special revelations or through ordinary, constant, daily training and experience? Is it not true that to us all there come at times experiences akin to those that underlie these wonderful narratives?