IV.
THE INVINCIBLE POWER OP AMBITION AND PERSEVERANCE.
History and modern life abound in illustrations of what can be accomplished by the combination of ambition and perseverance. Cyrus, the king of a little upland province, through a remarkable series of victories became the undisputed master of south-western Asia and laid the foundations of the great Persian Empire. Julius Caesar, who transformed Rome from a republic into an empire, and Napoleon the Corsican, are the classic illustrations of the power of great ambition and dauntless persistency. Far nobler is that quiet, courageous perseverance which led Livingston through the trackless swamps and forests of Africa and blazed the way for the conquest of the dark continent. Equally significant is that noble ambition, coupled with heroic perseverance, that has enabled settlement workers to bring light to the darkest parts of our great cities.
Ambition without persistency is but a dream or hope. Observe Jacob's persistency in the Biblical stories. Does persistency, which has always been a marked characteristic of the Hebrew race, largely explain the achievements of the Jews throughout the world? Note the apparently scientific knowledge regarding breeding of lambs by Jacob in his dealings with Laban. Is it a fact recognized by science to-day? If he knew this and Laban did not, can you justify his acts? Can you justify the act of the director of a corporation who uses his prior knowledge of the business of his corporation to make profit from buying or selling its stocks? Who loses? Is he a trustee for their interests?
What is the meaning of the strange story of Jacob's midnight struggle with the angel? (Hist. Bible I, 119-20.) What lessons did Jacob learn from this struggle? Would you call Jacob a truly religious man, according to his light and training, or were his religious professions only hypocritical? May he have been sincere, but have had a wrong conception of religion? What is hypocrisy? Did Jacob's faith in Jehovah, in the end prove the strongest force in his life? Is there any trace in his later years, of the selfish ambition which earlier dominated him? What are his chief interests in the latter part of his life? Did he become the strong and noble character that he might have been had he from the first been guided by a worthy ambition? Were the misfortunes that came to him in his old age due largely to his own faults reappearing in the characters of his sons?