| CHAP. | | PAGE |
| I. | THE ORIGIN OF WITCHCRAFT, SHAMANISM, AND SORCERY.—VINDICTIVE AND MISCHIEVOUS MAGIC | [1] |
| II. | CHARMS AND CONJURATIONS TO CURE THE DISORDERS OF GROWN PEOPLE.—HUNGARIAN GYPSYMAGIC | [12] |
| III. | GYPSY CONJURATIONS AND EXORCISMS—THE CURE OF CHILDREN—HUNGARIAN GYPSY SPELLS—A CURIOUSOLD ITALIAN “SECRET”—THE MAGIC VIRTUE OF GARLIC—A FLORENTINE INCANTATION LEARNED FROMA WITCH—LILITH, THE CHILD-STEALER, AND QUEEN OF THE WITCHES | [41] |
| IV. | SOUTH SLAVONIAN AND OTHER GYPSY WITCH-LORE.—THE WORDS FOR A WITCH—VILAS AND THESPIRITS OF EARTH AND AIR—WITCHES, EGG-SHELLS, AND EGG-LORE—EGG PROVERBS—OVA DE CRUCIBUS | [65] |
| V. | CHARMS OR CONJURATIONS TO CURE OR PROTECT ANIMALS | [79] |
| VI. | OF PREGNANCY AND CHARMS, OR FOLK-LORE CONNECTED WITH IT—BOARS’ TEETH AND CHARMSFOR PREVENTING THE FLOW OF BLOOD | [100] |
| VII. | THE RECOVERY OF STOLEN PROPERTY—LOVE-CHARMS—SHOES AND LOVE-POTIONS, OR PHILTRES | [108] |
| VIII. | ROUMANIAN AND TRANSYLVANIAN SORCERIES AND SUPERSTITIONS, CONNECTED WITH THOSE OFTHE GYPSIES | [122] |
| IX. | THE RENDEZVOUS OR MEETINGS OF WITCHES, SORCERERS, AND VILAS.—A CONTINUATION OFSOUTH SLAVONIAN GYPSY-LORE | [142] |
| X. | OF THE HAUNTS, HOMES, AND HABITS OF WITCHES IN THE SOUTH SLAVIC LANDS.—BOGEYSAND HUMBUGS | [152] |
| XI. | GYPSY WITCHCRAFT.—THE MAGICAL POWER WHICH IS INNATE IN ALL MEN AND WOMEN—HOW ITMAY BE CULTIVATED AND DEVELOPED—THE PRINCIPLES OF FORTUNE-TELLING | [162] |
| XII. | FORTUNE-TELLING (continued).—ROMANCE BASED ON CHANCE, OR HOPE, AS REGARDS THE FUTURE—FOLK- AND SORCERY-LORE—AUTHENTICINSTANCES OF GYPSY PREDICTION | [186] |
| XIII. | PROVERBS REFERRING TO WITCHES, GYPSIES, AND FAIRIES | [194] |
| XIV. | A GYPSY MAGIC SPELL.—HOKKANI BARO—LELLIN DUDIKABIN, OR THE GREAT SECRET—CHILDREN’SRHYMES AND INCANTATIONS—TEN LITTLE INDIAN BOYS AND TEN LITTLE ACORN GIRLS OF MARCELLUSBURDIGALENSIS | [209] |
| XV. | GYPSY AMULETS | [230] |
| XVI. | GYPSIES, TOADS, AND TOAD-LORE | [255] |