CHARACTER THE ONE THING NEEDFUL
“Beware of false prophets, which come to you in sheep’s clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out devils, and by thy name do manymighty works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”
There is nothing against which our Lord warns us so terribly as against hypocrisy. The discernment of Frenchmen and Germans has detected, or fancies it has detected that Englishmen are specially liable to be hypocrites, to profess what they do not practise, to care for the outward appearance of morality and religion while they neglect their inward essence. Whether this be specially true of us or no, it behoves us to look to ourselves. In literature, in journalism, in the pulpits, in political life, there are so many “prophets,” so many professors, so many remedy-mongers. They speak fair words, and brilliant success often seems to attend them. “Have we not prophesied in Thy name,” they cry, “and in Thy name cast out devils, and in Thy name done many wonderful works?” But not all the fair-seeming words, not all the brilliant, even miraculous successes, can compensate for the absence of personal character. That is the one thing to which our Lord looks. He warns us that not the most brilliant results canavail anything if we lack that inner character which is like Christ’s.
This is a tremendous warning for days of wide and somewhat vague philanthropy, of restless activity, of nervous anxiety for successes and results, for days such as our own day. It is a tremendous warning for days of journalism, when every one is tempted to advertise himself or allow himself to be advertised, when everything is dragged prematurely into publicity, and even those who are working for Christ are apt to be morbidly anxious to produce results which can be tabulated in parish magazines or even proclaimed in newspapers. We need to remember that all these results in Christ’s eyes will not bear looking at, except so far as they are the product of inward Christian character, a character which He can recognize as His own. For He cannot accept anything, whatever its orthodox profession, in which He does not trace the lineaments of His own character.
There are two other points which may be overlooked in this paragraph but which are of great importance. First, our Lord does encourage us or evencommand us to believe that wherever there is the good character, the Christlike character, there the Holy Spirit is at work. God works far beyond His own appointed channels. The principle of loyalty and obedience binds us who know His will to use His sacraments, His instituted ordinances; but God is not tied to His own ordinances. He can work wherever He sees the good disposition; and it is blasphemy against His Spirit to deny that He is at work anywhere where we witness the forming of the Christian character. The good fruit cannot come from anything else than the good tree.
Then, secondly, we should notice the claim which our Lord here makes for Himself. Without preface, without emphasis, as a matter of course, He implies that He is the final judge of all men, not only as to the outward results they achieve, but also as regards the secret inner motives of their hearts and the character of their lives. “Many shall come to me in that day,” i.e. in “the Day of Jehovah,” the day of final assessment—“They will come to Me; they will profess loyalty to Me, saying, ‘Lord,Lord’; they will plead their good works: but I shall discern the true inner character of their lives.” Many Jews of our Lord’s day in Palestine believed that the Son of Man, the Messiah, would act as the vicegerent of God in “the day of judgement,” at “the end of the world.” In implying that He would so act our Lord is, in other words, professing that He is the Messiah: but, more than this, He gives to the Messianic claim a depth and fullness of meaning which makes it identical with a properly divine claim. Can one conceive men living, as the Apostles lived, with one who they were led to believe was the ultimate judge of their outward conduct and of their secret thoughts, the ultimate arbiter of their destinies, the final Justice, without passing into an attitude towards Him of awe, trust, and worship, which would be idolatrous and disastrous if He to whom it was directed was not truly divine?
Again, is it even conceivable that any man could claim to be in this inner introspective sense the final judge of all men without being either (with reverence be it spoken) a tremendous blasphemeror the very Son of God, of the Father’s own nature?