CAPTAIN JOSEPH BRANT: THE WARRIOR CHIEF OF THE MOHAWKS
In the State of New York, the Mohawk Valley is one of the most fertile and productive spots. Here are rolling fields of grain; wide orchards of apples, pears, and cherries; crystal streams and forests of noble trees. The soil is dark and loamy, and rich in nutritious salts. It is the garden spot of that great and populous state, and here the farmers are well content to remain upon their ancestral acreage and to reside in their comfortable houses. They are a happy people, blessed with climate and natural resources that are unsurpassed.
But this fruitful vale was not always in the hands of the descendants of Scotch, English and Irish forebears. The Mohawk Indians once roamed at will in this splendid country, here erected their wigwams where the game was most plentiful, and here planted orchards of apples and pears. The struggle for the possession of the ground was long and bitter. Hundreds gave up their lives in the wars which ravaged the fertile valley, and where now one hears but the songs of robins, of orioles, and of thrushes, once echoed the screams of dying men, of women, and children, who battled for the lands of the Mohawk. The waters of the tributaries of the rippling stream once ran red with the blood of contending armies of white men and of those of another color.
A famous Chief—King Hendrick—ruled over the destinies of the Mohawk Indians when Sir William Johnson, an Irish Baronet, obtained a grant to a great tract of territory here, and came to live in America. By right of conquest the English claimed possession of this soil, and by right of conquest the King deeded it to anyone whom he chose to make a present to. Sir William built a fine house and treated the Indians so well that they came to like him and would often visit him in great numbers.
King Hendrick was one day at the Baronet's house, and seeing a richly embroidered coat lying across a chair, he had a strong desire to possess it. So upon the following morning he went up to Sir William and said:
"Brother, me dream last night a big dream."
"Really, Hendrick," replied Sir William. "And what, pray, did my red brother dream?"
The King of the Mohawks pointed to the embroidered coat.
"Me dream that the big coat was mine."
Sir William smiled. "It is yours," said he. "Take it and wear it as a proof of my friendship for you."
Not long afterwards the jovial Baronet visited the wigwams of the Mohawks, and, after lighting the peace pipe, spoke to King Hendrick in the following manner.
"Great Sachem," said he, "I had a big dream last night."
"Ugh! Ugh!" grunted the Mohawk brave. "What did my paleface brother dream?"
The Irishman took up a stick and drew with it upon the ground. "I dreamed that this tract of land was mine," said he, describing a square bounded on the south by the Mohawk river, on the east by Canada Creek, and on the north and west by some well-known hills. "And I would like to have my red-skinned brother present it to me."
Old Hendrick was completely undone, for he saw that this request covered nearly a hundred thousand acres of the finest territory in his possession. But he remembered the gift of that splendid scarlet coat, and, as he thought over the matter, he came to the conclusion that the request was not, after all, such a great one. Finally he arose and stretched out his right arm in the direction of the territory which the Irishman wanted.
"Brother," said he, "the land is yours, but you must never dream again."
Shortly afterwards the title to this property was confirmed by the British Government, and the tract was called the Royal Grant. Sir William thus became one of the largest landholders in America and one of the most prominent Englishmen on the frontier. He trafficked with the Senecas and Mohawks, made a large fortune, and soon erected another mansion, called "The Castle." Here he lived with a fair-haired German girl whom he had married, and was happy and contented until her death. She left him with three small children—one a boy, John, and the others daughters.
Not long after his wife's death Sir William went to a muster of the county militia. A pretty, daring Mohawk girl of about sixteen years of age, called Mollie Brant, stood among the crowd of spectators, and, engaging in some banter with a field officer, asked if she might mount his horse. Not dreaming, for an instant, that the girl could do it, the officer gave his permission, and in a second the girl had sprung to the crupper behind the soldier, and they both dashed gayly over the parade ground, while the maiden's bright blanket flapped wildly in the wind. All laughed at this show of feminine bravery, and Colonel Johnson was so much struck with the beauty of the Indian maid that he requested that he be presented to her.
Shortly afterwards Sir William asked the Indian beauty to go with him to his home and become its mistress, a request which she was only too willing to accede to. For the remainder of his life Molly Brant lived with him; an alliance which greatly pleased the Indians and strengthened his influence over them. Johnson Hall and Johnson Castle were always open to the coming and going of crowds of red men. Sir William attended their councils, danced in their wild dances, played their games, and joined with them in all their wild sports. He was given an Indian name, was formally adopted into the Mohawk nation, and was made a war chief. Frequently he would wear the dress of the redskins, would paint his face, dress his head with eagle feathers, and would march with great dignity and gravity into Albany at the head of his adopted people.
The brother of Molly Brant was called Thay-en-da-negea, or Joseph, and he was born upon the banks of the Ohio River when the Mohawks had journeyed thither upon a hunting expedition. The father of this noted warrior had the extraordinary title of Te-ho-wagh-wen-gara-gh-kwin; and, although his name is not particularly beautiful, it is said that he was a Chief of poetic nature and that he would often recite the following legend concerning the ancestry of his famous son and daughter.
"Many years in the past when the beautiful Mohawk River was broader than at present, and when the falls were more lofty, a feud arose between two young chiefs of the respective clans of the Mohawk nation, the Wolf and the Tortoise. The cause of the trouble was a maiden of the Bear totem, for she was loved by the two youthful braves of the Wolf and the Tortoise, and both desired to make her his wife. Each was a noble young man, for each had fought the Mingoes and the Mohegans and each considered that he had shown sufficient bravery to win the hand of the beautiful young maiden.
"Finally the maiden decided to bestow her hand upon the warrior of the Wolf totem, and she promised him that she would become his bride. But when this decision was brought to the ears of the Tortoise, his heart burned with jealousy, and he determined to carry off the beautiful girl by force. So he persuaded her one night to go with him to a verdant island in the river, where there was a cooling spring, where the fireflies lighted the way with their lamps, and where the whippoorwills sang their evening serenades. They launched into the stream, but, instead of paddling to the island, the warrior of the Tortoise clan steered his canoe far down the stream, and suddenly wheeling aside landed at the mouth of a cavern known only to himself. Springing ashore, he carried the unwilling maid inside, where the floor was covered with rushes and skins of wild beasts, and where an abundance of provisions was stored. A fierce cataract was near by, so that anyone leaving by a canoe would be swept away and drowned in its boiling flood. But in the top of the cave was an exit, known alone to the Tortoise.
"In the cave lived the maiden for many months, unhappy, weeping, and sad. But he of the Wolf clan was upon her trail, and one day—while hunting in the woods in search of game—he saw the canoe at the mouth of the cave and knew that she whom he loved must be inside. The evening was clear and a full moon shed its lustre over the woodland as the Wolf crept to the mouth of the cavern and saw the Tortoise sleeping lightly upon a bearskin. Dropping to his side, he struck him with his knife. In a moment the warrior was upon his feet, but, unable to find his hatchet in the dark, he bounded through the opening at the top of the cavern and rolled a huge stone over the exit.
"The lovers embraced in momentary joy, but it was brief, as they realized that they were trapped in the cave, and that soon the Tortoise would be back again to slay them, accompanied by other warriors of his clan. There was but one chance to escape—to plunge through the roaring cataract in the canoe and to endeavor to cross the boiling rapids in safety. So with an affectionate embrace, they leaped into the frail barque and pointed it towards the frothing spume of the waterfall. In an instant they were being hurled through space in the awful current of the water. But the Great Spirit was with them, and down the broad stream they glided, far away to the margin of a lake, where they landed, built a tepee and lived for two generations. Here they saw their own children and their childrens' children go out to war and to the chase. Here was born the father of Joseph and Molly Brant, the first, the strong Wolf of the Mohawks, the second, the distinguished wife of the great Englishman, Sir William Johnson."
Thay-en-da-negea means a bundle of sticks, but why the future Chieftain of the Mohawks was called by this name it is difficult to know. Sir William Johnson naturally took a great interest in him and sent him to school at Lebanon, Connecticut, where he was taught by a good old minister, called the Rev. Eleazer Wheelock, and received a thorough knowledge of the English language. "Joseph is indeed an excellent youth," wrote the aged minister to Sir William. "He is always well, is studious and diligent."
When thirteen years of age, war broke out between the French and English colonies in America, which resulted in the conquest of Canada. With two of his brothers, Joseph Brant was present at the fighting around Crown Point in 1755. He confessed that he was seized with fear and trembling at the first firing, and was obliged to take hold of a small sapling, but recovered his courage and fought bravely during the rest of the day, seeking to win the reputation of a brave man, so highly prized by every red man of ambition. Young Thay-en-da-negea was also present at the siege of Fort Niagara by Sir William Johnson's men, and so it can be easily seen that as a youth he had a pretty thorough education as a warrior; an education which was to stand him in good stead in the war of the American Revolution. As a school boy he was restless and uneasy, preferring to hunt rather than study. He did not graduate, and, after leaving the tuition of the Rev. Mr. Wheelock, was employed as an interpreter for a young minister who was devoting his life to missionary work among the Mohawks. Pontiac's war put an end to this duty, and he was soon engaged in various forays against Indian tribes which were upon the warpath.
Brant was a tall, handsome young Indian, with a lighter complexion than most of his race, and a very brilliant eye. In the light costume of an Indian warrior he would often creep with his companions upon the war parties of unfriendly savages, kill those whom they could, and, with the prisoners bound and guarded, would march triumphantly to their own village, and from there to Johnson Hall to receive approbation and perhaps a reward from Sir William; for he at one time offered fifty dollars apiece for the heads of two chiefs of the Delawares. The war was soon over, as has been shown in the essay on Pontiac, and young Brant was now well known as a brave, and well on the road to the chieftaincy in coming battles.
In 1765 the famous warrior married the daughter of an Oneida chief and settled at Canajoharie on the Mohawk River, the middle town of three Mohawk settlements and the home of his childhood. Here he had a comfortable house with all the needed furniture. In 1771 his wife died of consumption, and after this he came to live at Fort Hunter, some thirty miles below Canajoharie. He also joined the Church of England, married his first wife's half-sister, and was living a peaceful and quiet existence when the storm of the American Revolution broke over the rural settlements of the Mohawk.
There the white settlers were not all friendly to the American Colonists. Believing that they were harshly used by Great Britain, and seeing that they were taxed without representation, they desired to cast off the yoke of the mother country. Those who did not desire a Revolution were called Tories. Those who were for the American cause were known as Whigs. Sir William Johnson was wealthy; he was not affected by the English tax on tea; he had received great favors from the mother country, and he, therefore, threw his influence in behalf of King George: the burly English Sovereign who was fully determined to whip the Americans into submission. Joseph Brant was now one of the most powerful and influential of the Iroquois and Mohawk Chiefs. His close allegiance to the hospitable Baronet naturally made him favor the same cause which his sister's husband espoused. But before the Whigs were sure which side the Indian warrior would champion, they asked his old schoolmaster in Connecticut to write him upon the subject, and to find out whether or no this now powerful Indian would take up the tomahawk against them.
When Joseph Brant received the epistle from good old Wheelock, he answered it with characteristic wit. "I remember," said he, "many happy hours that I spent under your roof, dear Doctor, and I especially remember the family prayers. There you used to pray on bended knee and ask that we all might be able to live as good subjects; to fear God and to honor the King. How is it, then, that you now no longer wish to honor the very man for whom you used to pray?" To this the now aged schoolmaster made no reply, nor could he have done so.
"When I joined the English at the beginning of this war," said Brant, some years afterwards, "it was purely on account of my forefathers' engagements with the King. I always looked upon these covenants between the King and the Indian nations as a sacred thing; therefore, I was not to be frightened by the threats of rebels at the time!" Thus the English gained the allegiance, not only of this able warrior, but also of all the fighting men whom he controlled. "I will lead three thousand braves to battle for the cause of England," cried Brant in London, where he was now sent by Sir William Johnson, "and with our assistance, there can be but one end of the war—England will conquer."
No wonder he was popular at the English Capital. When he appeared at court he wore a gorgeous Indian costume; tall plumes adorned his headdress; silver bands were around his sinewy arms, his dress was of the richest texture, and copper pendants hung from his clothing. In his belt of blue, red and white beads, a long glittering tomahawk was fastened upon which was engraved, "J. Thay-en-da-negea." He was the lion of the London season. His portrait was twice painted; jewelled ladies sought an audience with him; while the famous Boswell wrote much about this eminent redskin in the papers of the period. But in spite of all this flattery, he seems to have been undismayed by what he saw and to have had the good sense to buy a gold ring, upon which was engraved his full name, so that he could be identified if slain in battle. And of war he was soon to see enough to satisfy the martial spirit of any Indian warrior.
The people of New York were waiting to capture this prominent brave when he returned to his own land, but he was too shrewd for them and escaped the clutches of those who would do him harm. Landing near the city of New York in a small boat, he carefully hid himself by day, and journeying by night, soon had reached a less populated country. Finally he came to Canada, was received most cordially by the British officers, and soon had collected a large band of Indians which he put at the disposal of Sir Guy Carleton, then commander of the British troops on Canadian soil. He was ordered to join forces with a company of regulars, with six hundred Iroquois, and to dislodge some American troops from a point of land about forty miles above Montreal, known as the Cedars.
JOSEPH BRANT, OR THAY-EN-DA-NEGEA.
The Americans were unable to hold their own against the superior numbers of their enemies. They capitulated, and, although a number of troops—under General Arnold—came to their assistance, these were defeated by Brant and his Iroquois with great loss. The savages murdered many of the prisoners before they could be prevented, although Brant endeavored to stop them. He did succeed in saving the life of Captain McKinstry, who was badly wounded, and who had been selected by the Indians to be roasted alive. By making up a purse among the officers an ox was purchased for the bloodthirsty braves, which they roasted instead of the officer, and, as the latter was treated with great kindness by Brant, he became a firm friend of the young Mohawk Chieftain. In after years, when the war was over, Brant never passed down the Hudson without visiting the gallant captain at his home, a visit which the American greatly appreciated as can well be imagined.
Cherry Valley in Otsego County, New York, is one of the most beautiful and fertile sections of the state, so fertile that hundreds of white settlers had here taken up plantations. Their consternation was great when they learned in 1777 that Brant with a large force of Iroquois and Mohawks had determined to attack them. From Oquaga on the Susquehanna the red men approached the settlements one bright morning in May, and from the thick woods glared upon the largest fortification of the settlement, in front of which some boys were parading with swords of wood and guns of the same material. Luckily the Indian Chief thought that these were real soldiers, and fearing to attack he withdrew.
But soon two young men—Lieutenant Wormwood and Peter Sitz—rode into the wood, where his Indians were in hiding. The former had just galloped over from the Mohawk Valley to tell the people that troops would soon be sent to them, as assistance, and the other had some exaggerated dispatches upon his person, stating that the defenses of the fort were twice as strong as they really were. It was fortunate that he had these with him, for, as they were captured by Brant and his men, these bogus dispatches made the Indians desist in an attack upon the stockade in Cherry Valley. Wormwood was killed by a volley from the guns of the savages and was scalped, an act which Brant is said to have much regretted, as he had formerly been friendly with the young man. Sitz was allowed to go, although the Mohawks were eager to torture him.
The Indians continued to flock to the standard of Joseph Brant, and the people of the frontier were in terror of their lives. Hastily they formed a militia and placed the raw recruits under the command of a lean, clean-limbed frontiersman called Herkimer, who was an old neighbor and friend of Joseph Brant. This soldier determined if possible to capture the wily brave, and so, inviting him to an interview, he marched out with three hundred men to meet him at Unadilla. When he had arrived there, a messenger came in from the camp of the Indians.
"Captain Brant wants to know why you came here?" said the Mohawk.
Herkimer looked firmly at him. "I merely came to see and talk with my brother, Captain Brant," he answered.
The Indian gazed suspiciously around at the hard-visaged militiamen.
"Do all these men want to talk with Captain Brant also?" he asked. "I will carry your big talk to Captain Brant," he continued, "but you must not come any farther." So saying, he made off towards the camp of the Indians.
A meeting was now appointed through messengers to take place about midway between the two small armies. Herkimer hurried to the place of council, but had to wait a long time for Brant and his warriors, who showed by their actions that they suspected treachery. Herkimer, himself, scarcely disguised his intense dislike for the Indian warrior, as he looked into the keen eyes of the famous redskin.
"May I inquire the reason of my being honored by a visit from such an eminent man as yourself?" asked Brant politely.
"I came upon a friendly errand," said Herkimer. "I want to know whether you intend to ally yourself with the British or not?"
Brant looked at him defiantly. "The Indians are in concert with the King, as their fathers were," said he. "We have still got the wampum belt which the King gave us, and we cannot break our word. You and your followers have joined the Boston people against your sovereign. And, although the Bostonians are resolute, the King will humble them. Your General Schuyler has been too smart for the Indians in his treaty with them. He tricked the unsuspecting braves. The Indians have made war before upon the white people when they were all united; now they are divided, and the Indians are not frightened, for they know that they can beat you."
"I want you to give up the Tories in your party," said Herkimer.
"I refuse to do so," answered Brant. "If all you want to do is to see the poor Indians, why, pray, do you bring all these white soldiers with you?"
So the conference ended, but the Indian Chief promised to meet Herkimer again next day. Meanwhile the frontiersman determined to massacre the Chief and his attendants when again they met. Four of his soldiers were chosen to do this, but when the time came they lost heart, and, overawed by the numbers of red warriors, failed to take the life of Brant, who met Herkimer at the appointed time, with five hundred warriors at his heels. The white man only had a dozen militiamen to guard him.
"I have five hundred of my best men with me, all armed and ready for battle," said the Mohawk. "You, Herkimer, are in my power, but, as we have been friends and neighbors, I will not take advantage over you." As he spoke he signalled with his hand, and with a wild, blood-curdling warwhoop, his warriors swept around the spot where stood the frontier leader.
"Now, Herkimer," said Brant imperiously, "you and your men may go."
The militiamen took the hint and turning about made off into the forest as fast as their legs would carry them.
Brant and his men withdrew from Cherry Valley and marched to meet an army under General Burgoyne, which, concentrating at Lake Champlain, was beginning an advance into the interior of the State of New York. "We cannot be beaten," said the British leader. "We will split the Colonies in two parts, and they will soon capitulate." So with confidence and zeal the great force of English regulars and hostile Indians crept down upon the American settlements. The farmers armed for the defense of their principles. They gathered in bands to stem the hostile invasion, and, if possible, to defeat the great and powerful force of the English.
On the Mohawk River the wooden palisades of Fort Stanwix offered somewhat of an obstacle to the progress of the British regulars. Brave Colonel Gansevoort, who commanded it, swore that he would perish rather than capitulate to the enemies of the American Colonists, but, as the fortifications were weak and the garrison was in peril, a body of militia from the Mohawk Valley marched to its relief. Early in August this force of armed frontiersmen—under rough old Herkimer—started through the forest to succor those who held the place, while one of Burgoyne's generals (St. Ledger) sent a considerable body of troops and Indians to meet the New York farmers. Brant was in command of the detachment of savages, and, realizing from past experience the militiamen would come rather heedlessly through the forest, he planned an ambuscade. Near a rough bridge, crossing a low, swampy piece of ground, he placed his Indians in hiding. In a wide circle they hid around the brush upon the opposite side of the bridge.
As Herkimer's rough followers came slowly through the dense woodland, they little suspected that the Mohawks and Iroquois were crouching there before them, eager and ready to precipitate themselves upon their straggling line. The Americans were even singing, so secure did they feel, and some stopped at the stream to drink. The main body, however, pushed into the clearing beyond, and all had crossed, except the wagon train and the rear guard, when, with a blood-curdling yell, the followers of Brant rushed to their rear so as to stop their retreat across the bridge, and began to pour a murderous fire into the startled Americans.
"Drop to the ground, men," shouted old Herkimer. "Fight the devils from behind the trees. Make every bullet count, and never give in!"
His counsel was only too much needed, for at the first Indian volley every American in the advance guard had been killed. The rest, crouching low upon the sod, took deliberate aim at the yelping Mohawks, and soon held them at bay. Again and again the frontiersmen attempted to get through the hostile line. Again and again they were driven back. A bullet struck grim Herkimer's steed and knocked him to the ground. Another hit the dauntless frontiersman in the leg and splintered the bone. But in spite of the pain in his wound he crawled to a tree, propped himself against it with his face to the enemy, and coolly taking out his tinder box, lighted his pipe. "Pray take yourself to the rear and out of harm's way," cried one of his aids when he saw the bullets crashing around his commander. "No, I will not move," said old Herkimer, with calm decision. "An American general always faces the enemy. Place two of our men behind each tree, for I note that when one man is alone the red devils run in and tomahawk him, after he has discharged his musket. Tell one of them to always reserve his load until after the first one has fired. That will keep old neighbor Brant in check."
The fight had now lasted about an hour, and the Americans were holding their own against the British and Indians, whose wild yells and warwhoops did not inspire them with much terror. But suddenly a tremendous thunder shower burst upon the struggling masses of humanity, and deep roars of the elements, fierce flashes of lightning, and ominous crashings of branches put an end to hostilities. The frightful raging of the storm drowned the yelping and groaning of the combatants. A deluging flood of water poured from the inky clouds, wetting the powder of both Indians and whites, and rendering many of the guns useless. The Indians were awed by the frightful noise of the elements, and, in sullen rage, the dark warriors of Joseph Brant withdrew from the firing line to a safe distance. The Americans, meanwhile, took a more advantageous position and waited with confidence for the renewal of the fight. Their wagons were wheeled in a circle and they crouched by them, determined that death would overtake them before they would surrender.
When the storm subsided, the Mohawks again rushed into the fray, assisted by some soldiers from Johnson Hall, called Johnson's Greens. These men were all neighbors of Herkimer's Americans, and as they came on, those who favored the cause of the Colonies could not resist the temptation to attack their former companions with fixed bayonets. The Greens stood their ground, until, with clubbed muskets, the Americans beat them to earth, while some, in deadly embrace, rolled upon the sod and were shot to death by the Indian warriors. The fighting was furious. Fierce shouts rose above the crack of the muskets, while above the sound of the struggling men could be heard the calm voice of old Herkimer, saying:
"Be cool, boys, be cool. But lick 'em for the Great Jehovah and the Continental Congress."
Thus continued the fierce battling in the wildwood, when, suddenly, hoarse cheers arose from the Americans, as with a rattle and roar two hundred men from the garrison at Fort Stanwix burst through the forest and precipitated themselves upon the British and Indians. A wild yell went up as the New Yorkers drove the Indians back, and with a sudden rush broke the English formation. In disorganization and confusion, the allied forces of invasion now withdrew, while, with loud yelps of hatred, the followers of Joseph Brant also made off into the gloom of the deep wood. The baggage and provisions of the English were soon in the hands of the victorious Americans, while several of their battle flags were seized by the hardy frontiersmen from the valley of the Mohawk. Surprise, temporary defeat, and disorganization had been turned into a victory for the grim-visaged followers of old Herkimer. The battle of the Oriskanay had ended in repulse for the invaders.
Brant was now the most detested man in the border. Those who had before been friendly to him prayed for an opportunity to dispatch this venomous Indian. But in spite of his evil reputation, he always denied that he had ever committed any act of cruelty during this savage war, and none has been proven against him, while many stories of his mercy are well authenticated. When Indians were accused of brutality, Brant would reply that the whites sometimes excelled the savages in revengeful barbarity. He defended the Indian mode of warfare, saying that the savages had neither the artillery, the numbers, nor the prisons of the white men, and that, as their forces were small, they had to use stratagem in order to win.
In the summer of 1778—when every frontiersman was in danger and all trembled for their lives—a boy named William McKoun was one day raking hay alone in a field. Turning suddenly around, he saw an Indian near by, and raising his hayrake for protection, cried out:
"Red man, what do you want?"
"Don't be afraid, young man, I sha'n't hurt you," said the Indian. "What is your name?"
"William McKoun," answered the boy.
"Oh, you are a son of Captain McKoun, who lives in the northeast part of the town, I suppose," continued the savage. "I know your father very well. He is a neighbor of Mr. Foster. Your father is a very fine fellow, indeed. I know several more of your neighbors, and they are fine men."
"What is your name?" the boy ventured to ask.
The Indian hesitated a moment, and then replied: "My name is Brant."
"What, Captain Brant?" cried the boy eagerly.
"No, I am a cousin of his," answered the great chief (for it was Joseph Brant), as he turned to go away. Thus, it can be seen that in the midst of war he was not always the bloodthirsty savage.
Another incident well exhibited his merciful side, for when in 1778 the allied troops, under Brant and an Englishman named Butler, attacked the settlements in Cherry Valley, the Mohawk Chieftain entered a house where he found a white woman baking bread.
"How is it that you are doing this kind of work while your neighbors are all being murdered around you?" asked the great warrior.
"We are the King of England's people," exclaimed the woman.
"That plea won't save you today," cried Brant, "for my Indians are murdering everyone."
"There is one Joseph Brant who is a man of big heart," exclaimed the woman. "If he is with the Indians he will save us."
The warrior looked pleased. "I am Joseph Brant," said he. "But I am not in command, and I don't know that I can save you. I will do what I can."
As he spoke, a band of Seneca braves approached the house. "Get into bed and pretend that you are ill," shouted Brant. And as she obeyed the Indians entered.
"There is no one here but a sick woman and her children," cried the Chief. "Leave them alone, for they are on the King's side."
After some talking the Senecas withdrew, and when they were out of sight Brant went to the door and uttered a long, shrill yell. Immediately a dozen Mohawk warriors came running across the fields.
"Here," cried their leader, "take some of our paint and put your mark upon this woman and her children." And as they obeyed he said to her:
"Madam, you are now safe, as all the Senecas and Mohawks will understand and respect this sign. Good-bye and good luck to you."
The allied forces of Butler and Brant captured thirty or forty prisoners in Cherry Valley, but they could not seize the fort, which was well defended by numerous frontiersmen. So marching off with the plunder which they had collected, they soon were back in their own territory. The women and children whom they had captured were exchanged next year for British prisoners among the Americans, but in 1778 Brant and Sir William Johnson again advanced through the Schoharie and Mohawk Valleys, on a campaign of destruction, plunder, and revenge. Burgoyne's army had been defeated. Stout, courageous old Herkimer had died of his wounds after the bloody battle of the Oriskanay, but the English cause was not dead by any means, and the Indians were still upon the warpath.
The English, Senecas and Mohawks numbered sixteen hundred men, and, as they marched into Wyoming Valley, the people took refuge in a structure known as "Forty Fort," while the old men, boys, and a few veteran soldiers who were home on furlough marched out to meet the invaders. The Americans were well armed, were led by an excellent officer, and were fighting for the protection of their homes. Before the opening of the battle, strong spirits were distributed among the defenders, and as a number of the frontiersmen indulged too freely in whiskey and brandy, it helped to defeat the patriot force. The battle opened with irregular firing, but soon steady volleys were being poured into the invaders by the Americans. The British gave way as the Yankee troops advanced, but in the heat of the fray several orders were misunderstood, and the line became confused. At this crisis Johnson ordered a charge of his Indians. With a wild, blood-curdling screech, they precipitated themselves upon the defenders of Wyoming, and soon, in hopeless rout, the Americans were broken into shreds. They were struck down right and left and tomahawked as they fell. The fort itself was next in the hands of the Tories and Indians, who, on a promise that no one would be harmed if they surrendered, gained an entrance to their stout defense. The women and children inside were tomahawked with ruthless slaughter, and with wild yells of delight the followers of Johnson and Brant danced around the hapless victims of war.
Unwilling to trust themselves to the plighted word of a Tory or Indian, some of the patriots plunged into the forest and made their way to the American settlements on the Upper Delaware. Many died of starvation on the way. The woods through which they went have been thus called "The Shades of Death," for, as they plunged onward to Stroudsburg and other havens of safety, in their ears rang the loud screams of their wives and children, while on their brains were engraved the awful sight of burning houses, murdered patriots and wild savages dancing in their warpaint. The massacre of Wyoming was one of the most fiendish in the annals of border fighting.
Brant was now known as the Monster. Historians have stated that he was not engaged in this campaign, and that the Indians were Senecas and not Mohawks. At any rate, he was near the scene of slaughter, for, four months later, he was in a foray into Cherry Valley. In a massacre during this raid a man named Major Wood was about to be killed, when, either by accident or design, he made a Masonic signal, although he did not belong to this order. When Brant saw it, he exclaimed:
"Brother! you shall not die. I am a Mason and will protect you." So he stayed the tomahawk and set the fellow free. It is said that the captive felt under obligations to join the order immediately after his release from the clutches of the hostile Indians.
The summer of 1779 had now come. The Colonists had regained their courage and were determined to put an end to these Indian invasions. So, placing General Sullivan in command of their outposts, they allowed him to strike the Indians in his own manner. This able soldier, dividing his army into three divisions, advanced into the land of the Senecas and Mohawks. His left moved from Pittsburg under Colonel Broadhead; his right from the Mohawk River under General James Clinton, while he, himself, led the centre from Wyoming. Sullivan met the English and Indians under Brant, where now stands the city of Elmira, New York. The Americans outnumbered the enemy and attacked with fury. The Indians fought courageously, but they could not stem the rush of the Colonials, who wished to revenge the massacre of Wyoming. The Mohawks, Iroquois and Senecas were killed by the hundreds. So many fell that the sides of the rocks next to the river appeared as if blood had been poured over them by pailfuls. And soon seeing that all was lost, the Indian warriors fled from their fertile country, leaving their territory with its populous and well-laidout villages, its vast fields of waving grain, and its magnificent orchards, to be destroyed by the patriots.
More than forty villages were laid in ruins. The famous apple orchards were cut down, and these were the product of the toil and care of generations of Iroquois. "Alas," said one old Mohawk brave. "A wigwam can be built in two or three days, but a tree takes many years to grow again." So great, indeed, was the destruction that a peace party arose among the Indians, led by the famous Red Jacket. With great eloquence he spoke of the folly of war, which they had fought for the English, and for which they had been driven from their beautiful valley. "What have the English ever done for us," he exclaimed, "that we should become homeless and helpless wanderers for their sakes?" So strong, indeed, was this appeal that secretly it was determined to send a runner to the American army in order to gain peace at any terms.
When Brant heard of this, he summoned two Mohawk warriors to his camp. "This runner must never reach the camp of the Americans," he cried. "See that he dies on the way!" So the expectant Senecas and other malcontents waited in vain for the answering message from Sullivan and his men. A reply to their proposals never came, for the bearer of their words of resignation was lying behind some great rock in the forest with a tomahawk in his brain.
In October, 1780, the Mohawks had so greatly regained their courage that with the assistance of Tory troops, under Butler, they again descended upon the settlements of the Mohawk Valley. Houses and barns were burned; horses and cattle were either killed or driven off, and those who did not fly to the protection of the stockade were tomahawked. As the Americans pushed through the woods one day, nine stout English soldiers were running through the brush. It was fairly dark, and when they suddenly heard a stern voice cry, "Lay down your arms," they were suddenly aware that they had run into the enemy. Fearing that Sullivan himself was there, they all threw down their arms and capitulated. They were securely bound and led off to a little blockhouse, where, as day dawned they found, to their chagrin, that their captors were seven militiamen of the American army.
But the invaders were not to have everything their own way, for soon the Americans, under Colonels Rowley and Willet, met them near Johnson Hall. The fighting was furious; so furious on the part of the patriots that the enemy retreated to West Canada Creek, where they encamped. It was the ground which old Hendrick had sold for an embroidered coat, but next day it ran red with the blood of the old chief's descendants. Butler was shot and fell mortally wounded by the bullet of an Oneida Indian, who bounded towards him with his tomahawk raised aloft. "Save me," cried the craven Butler, who, himself, had murdered hundreds of Americans. "Give me quarter."
"Hah!" cried the Oneida brave. "I will give you Cherry Valley quarter," and so saying he buried his hatchet in the brain of the enemy, leaving his body as a prey to the wild denizens of the forest, who soon consumed it.
The place of this fierce fighting is to this day called Butler's Ford, and here the Tories and Indians made their last stand against the Colonists. Soon a treaty of peace had been signed between America and England, and this fierce border warfare was to come to an end.
Brant was not forgotten by the English Monarch, and he was given a fine tract of land on the western side of Lake Ontario, where he made his home, had an excellent house, and lived in the manner of an Englishman. Invited again to London, he there was asked to a masquerade, and, as he needed no mask, went in his native costume, with his tomahawk in his belt and his face painted vermilion. There were some Turks present at the ball, and one seemed to be very much interested in Brant's face. He examined it very closely, and at last raised his hand and pulled the Chief's long Roman nose, supposing it to be a mask. Immediately Brant gave a loud, piercing warwhoop, swung his glistening tomahawk around the head of the startled Mohammedan, and almost brought it down upon his turbanned skull. Ladies shrieked and fainted. Waiters fell on each other in a wild endeavor to get away. Champagne glasses and fragile plates crashed upon the floor. All was confusion and uproar until, smiling broadly, the well-known Mohawk brave placed his weapon again in his belt, exclaiming: "Ugh! I would not hurt you for anything. I only wanted to scare you as I did the Americans."
Under half pay as an English officer, the well-known Mohawk Chieftain held a commission of colonel from the King of England, although he was usually called Captain. He encouraged missionaries to come among his people, lived gorgeously with a retinue of thirty negro servants, and took great interest in the progress of his tribe. Yet his life was not an entirely easy one, as numerous enemies plotted against his life. One Dutchman, whose entire family had been killed by Brant's warriors in the Mohawk Valley, swore revenge against him and shadowed him by day and night, awaiting an opportunity to kill him. And he nearly did so in New York, where the Mohawk Chief had taken a room at a hotel which fronted on Broadway. Looking out of his window, he saw this infuriated settler aiming a gun at him from the opposite side of the street, but, as luck would have it, a Colonial officer saw the act, and running to the angry Dutchman, took his gun away from him before he could fire it.
This was not the only attempt against the life of the noted Indian brave. He was shot at one day when walking through the streets, by an unseen enemy in an old outhouse. Startled by this, he planned to return to Canada through the Mohawk Valley, but was told that he would be assassinated if he did so. He, therefore, changed his course and went home by vessel along the coast. In New York State he was detested and hated. Men remembered the awful butcheries of his Mohawks and the carnage of the battles in this state, and had Brant ever ventured among them, he would never have gotten away alive. Sorrowed by events and seeing the gradual disintegration of his tribe, the celebrated warrior spent his declining years in sadness and regret. "Colonel Brant is a man of education," wrote Aaron Burr. "He speaks English perfectly and has seen much of England and America. Receive him with respect and hospitality. He is not one of those Indians who drink, but is quite a gentleman; one, in fact, who understands and practices what belongs to propriety and good breeding."
A remarkable piece of work by this renowned warrior was the translation of the Gospel of John and the Book of Common Prayer into the Mohawk language, copies of which are in the Harvard University. His wife, a half-breed, refused to conform to civilized life, and finally removed to a wigwam, taking some of her children with her and leaving others at her former home. The great chief, himself, died in 1807, at the age of sixty-four years, saying to a white friend with his last breath: "Have pity on the poor Indian; if you have any influence with the great Englishmen, endeavor to do all the good that you can for the poor Mohawks."
Buried beside the church which he had built at Grand River, the first church in Upper Canada, there now stands a monument over his grave, said to have cost thirty thousand dollars. Upon it is the following inscription:
"This tomb is erected to the memory of Thay-en-da-negea, or Captain Joseph Brant, principal chief and warrior of the Six Nation Indians, by his fellow subjects, and admirers of his fidelity and attachment to the British Crown."
The civilization of the white man now sweeps by the last resting place of the red warrior of the Mohawk Valley. His tribe has vanished; his reputation belongs to the ages.