DECORATED
Before crossing the threshold into the two next periods (the Decorated and Perpendicular), it is worth pausing to notice that although architecture generally tends to elaborate as time goes on, the opposite was true in England during the two centuries of which we are about to speak. In fact, the work of the earlier of these two epochs obviously deserves the title of “Decorated” and the later does not. Its glass, too, is much more florid than its successor, and is far more ambitiously ornamental. It bears many bits of leafy foliage, twining vine tendrils, &c., all drawn as true to life as possible. Later these bits of flora are rarely used, and then only in a conventional and, therefore, less decorative form. In our introduction we have stated that in England, the arrival of the fourteenth century does not show the abrupt difference found in France between the light-obscuring mosaic glass of the thirteenth century and the fainter tints of the fourteenth, permitting the brighter interior then demanded. The explanation seems to be that the English, having been early forced by cloudy skies to use light-admitting grisaille (either alone, or combined with their early medallions) already enjoyed the proper illumination which, at the beginning of the fourteenth century, was so lacking in France as to bring about a cry for light at any cost. In place of the early fourteenth century glare that strikes one at Sées, Evreux, and in St. Ouen at Rouen, we have rich strong colour in their contemporaries at Tewkesbury, Wells and Bristol. Occasionally grisaille will be found pleasantly combined with small coloured scenes, as at Dorchester and in Merton Chapel, Oxford, but even then it seems much like a local survival of the thirteenth century tradition. So much for the difference between the English Decorated and the French fourteenth century windows. Now let us briefly consider what it was that succeeded to the mosaic medallion style seen at Canterbury, Lincoln, &c., and also what causes must have been at work to produce the change. About the end of the thirteenth century there chanced to be discovered a method of producing yellow which obviated the necessity of cutting out a piece of glass of that tint and laboriously leading it into the picture where needed, as was still obligatory if they wanted blue or red, &c. Some lucky glazier stumbled on the fact that if chloride of silver be put on a sheet of glass it would, when exposed to the fire, produce a handsome golden stain, and that only at the points to which it was applied. Many stories are related to explain this discovery, but as they are all more pleasing than convincing, it seems best to credit Dame Fortune with this valuable assistant to the glazier. It is obvious that this facility in staining a touch of yellow just at the point desired by the artist was eagerly seized upon. He at once made use of it to decorate the robes of great personages, or to brighten the hair of women and angels, as well as to liven any bits of stonework necessary to his drawing. It made possible the development of an unimportant detail in the earlier windows into the perfected result called the “Canopy window,” which we shall learn to know as a most useful and satisfactory combination of decoration and serviceability. It will be remembered that from the earliest times there frequently appeared above the heads of saints certain conventional coverings meant to indicate an architectural shelter. Upon the arrival of the Decorated period this detail became more complete, the roof being fully depicted (although as yet in flat drawing, with no attempt at perspective) and columns added at the side to support it, thus completely enclosing the little figures in a niche. Here we have the first, or Decorated canopy, now complete in form although crude. It must be noticed, however, that these canopies, generally drawn to a small scale, do not attempt alone to fill the embrasures, and either are shown in bands across a ground of grisaille or occur alone surrounded by grisaille. Their architectural portion is of a strong brassy yellow, that colour being provided by pot metal glass leaded in. Now comes the next and final development. The discovery of yellow stain did away with the laborious need for leading in the yellow bits to simulate stonework, so the limit as to size of the canopy was removed, and at once they began to increase in dimensions. The obvious result ensued, each canopy was made to fill an entire lancet, its simulated stonework occupying as much surface as the enclosed figure, and we have the logical whole of a decorative colour panel within surrounded by a frame of lighter panes which admit the necessary amount of illumination. So satisfactory did this style of window prove that it persisted longer than almost any other type of glazing, and we must remember it is the discovery of yellow stain that we have to thank for making this result possible.
During the period we are now considering, the canopy was, of course, rather crude, in fact it looked more like a sentry-box than anything else. There was as yet no pedestal beneath it, and the pinnacles at the top showed entire ignorance of perspective, as well as of drawing in relief. During the Perpendicular period that followed, they did little but elaborate this canopy idea, combining and softening the colours so as to prevent jarring contrasts, and generally much improving the logical combination of a coloured central portion surrounded by light-admitting canopy framing. Without the use of yellow stain all this would have been difficult, if not impossible, for without the little touches of gold livening the grey stonework these canopies would have been dull and unconvincing.
Nor was this the only novelty in the method of imparting colour to glass. They now began to enrich their palettes by coating one colour with another, thus getting a tint not before obtainable. For example, red on blue gave a rich purple, blue on yellow a fine green, &c. This was effected in a very simple manner. Suppose the glass-blower wanted a purple—he dipped his pipe into liquid blue glass, and started to blow his bubble. When it began to take shape he dipped the small bubble into liquid red glass and then finished his blowing. This last dipping of course coated the outside of the blue bubble with red, and when it was completely blown, cut and opened out, it produced a sheet which was red on one side and blue on the other. Held up to the light, the red and blue combined to produce purple. Nor did the glass-blower confine himself to combinations of two colours, for the writer knows of an instance in France showing six superimposed coats. The French call this “verre doublé” (or lined glass), a very descriptive name. In passing we may say that although this manner of colouring glass first reached prominence during the Decorated period, it was but an elaboration of the way the ruby or red glass had always been made, i.e., coated on to the colourless glass.
We have said that the earlier canopies did not have pedestals below them. This lack was soon noted, and the need was felt for something to complete them below; the first expedient hit upon for this purpose was shields gay with heraldic tinctures. Not only were these decorative, but we shall learn at Tewkesbury and Gloucester how valuable they have proved to be in enabling those learned in heraldry definitely to date windows whose histories have long since been forgotten.
It must not be overlooked that the architect had much to do with the development from the mosaic to the canopy style. He decided to change from the wide single windows that one sees at Salisbury, and to substitute for them groups of narrower lights separated only by slender stone mullions and all bound together at the top and tapered off by a pyramid of smaller openings called tracery lights. These latter will be particularly enjoyed by the glass-lover while studying this period, for the Decorated glazier was singularly happy in his treatment of these smaller panes—much more so, in fact, than his successor of the Perpendicular era, who was obliged to conform to the stiff little pill-boxes provided for him by the architect. The use of vines and leaves was of great assistance in this problem of treating small irregular openings; nor were these the only motives—at Wells there is a very happy use of busts filling small trefoils.
Besides the canopy treatment, the English glazier of the Decorated period was very fond of the Tree of Jesse theme, and, as is usually the case with congenial tasks, obtained most satisfactory results. He used it to great effect in his broad windows made up of several narrow lights, separated by slender mullions. The very shape of these windows invited this design, because a separate branch of the vine bearing its little personages could be run up each lancet without disturbing the coherence of the picture. The men of that time used the Tree of Jesse nearly as much as did their fellow craftsmen across the Channel during the sixteenth century. In France the descendants of Jesse almost always appear as blossoms on the vine, but their earlier English prototypes usually stand in small cartouches formed by convolutions of the vine. This brings us to yet another reason why the Decorated glazier liked the Tree of Jesse. We have already stated that he was much given to introducing leaves, tendrils, &c., done in the natural manner, which, of course, made him entirely at home in delineating the great vine rising from the loins of the Patriarch. What success he achieved with this style of window we shall judge for ourselves at Ludlow, Bristol, and Wells.
A convenient touchstone for deciding whether a window belongs to this or the next period is provided by an examination of the manner in which the artist executed his shading. It was smeared upon Decorated glass, and a close inspection will reveal the streaky lines. During the Perpendicular epoch the shading was stippled on with the end of a brush.
To recapitulate, the distinctive features of the Decorated epoch may be enumerated as follows:
1. Windows of several lancets, with tracery lights above them.
2. Decorative treatment of tracery lights.
3. Yellow stain.
4. Coated glass (several layers of different colours).
5. Deep rich colouring.
6. Canopies.
7. Use of leaves, vines, &c., copied closely from nature.
8. Tree of Jesse windows.
9. Shading which was smeared on.
DECORATED TOUR
Our Decorated tour will lead us far afield through the western part of the beautiful English country. At the end of the Early English tour we found ourselves in the interesting walled city of York. There we shall also begin our study of the succeeding, or Decorated, period. We shall next strike across to Norbury, in Derbyshire, then on to steep-streeted Shrewsbury, and thence down through Ludlow with its church and ancient castle, and stately Hereford beside the Wye to Tewkesbury, and its ancient neighbour Deerhurst. Gloucester will be passed en route, and then west to smoky Bristol, where the Severn meets the Bristol Channel. From Bristol it is only a short trip south to Wells, then down to Exeter, followed by a long one northeasterly to Saxon Dorchester, a few miles from Oxford. This tour will end in that famous university town, where, in like manner to the ending of the last tour in York, we shall find ourselves able to begin the inspection of the next, or Perpendicular, glass, without leaving the city.
MAP OF DECORATED TOUR
YORK
An account of the Early English glass at York will be found on p. [57].
The Decorated glass in the cathedral is almost entirely confined to the nave and the chapter-house (with the vestibule leading thereto). Notwithstanding their early date, the nave windows are large and afford more illumination than one would expect at that time. So much wall-space is used for light apertures that of the entire height of ninety-nine feet only thirteen feet of stone intervene between the bottom of the clerestory windows and the top of the main arches. All this portion of the edifice is dominated by the great west window, given by Archbishop Melton in 1338, a splendid sheet (fifty-six feet by twenty-five feet) of highly coloured glass, supported by curvilinear stonework. Its eight lights retain their original glazing almost intact (as does also the head of the door below). It is skilfully fitted to the elaborate pattern of the supporting stone frame. First there is a row of archbishops, then one of saints, and highest of all a line of smaller personages. The windows in the west wall at the end of each aisle are of the same period, and also display excellent workmanship, especially the Crucifixion in the northern one. It should be remarked that all the aisle embrasures but two, and all those of the clerestory but two, retain their original glazing, and if to this we add the windows in the west wall just described, it is clear that Winston was right in stating that this nave contains the most perfect and extensive remains in England of the early part of the fourteenth century. His studious heraldic analysis of the first window from the east in the north aisle yields him the conclusion that it was made in 1306 or 1307. He remarks that the yellow stain there used to tint the hair of one of the personages is the earliest instance he ever found of the use of that new colour. Next this on the west is a very charming window given by Richard Tunnoc, Lord Mayor of York, who died in 1330: above his effigy appears a small reproduction of this gift window. This is perhaps the finest of its type in England. It was in honour of the Bell-Founders’ Guild, and is appropriately ornamented by numerous bells in the borders as well as other parts of the design. For the rest of the Decorated glass we must go to the chapter-house and the vestibule which leads thereto. It would be difficult to find a spot in which one becomes so thoroughly imbued with the feeling of Decorated glazing as in this vestibule. Here we have no distracting features from other periods. The tall, slender lancets that light this L-shaped hallway are completely filled with grisaille overrun with archaic figures and crude canopies, here displayed to the greatest advantage. Passing through to the handsome octagonal chapter-house, we are at first disappointed to notice that the window facing us contains modern glass. Although this first glance is unfortunate, one is soon consoled by observing that all the other six have excellent Decorated glazing of the time of Edward II. and III., showing four bands of late medallions in colour drawn across a grisaille background livened with occasional touches of red and blue. The grisaille here leans to grey rather than to the usual greenish hue, and moreover, the quarries are cut into irregular shapes, thus relieving the monotony of the commoner diamond-shaped panes.
J. Valentine, photo.
CHAPTER-HOUSE, YORK MINSTER
Note the grouping together, in each embrasure, of five narrow lights below gracefully elaborated tracery openings. Later on, in the Perpendicular period, these traceries lose their individuality, become stiffly regular, and part of the window below
Even if the vast Minster were not one of the world’s greatest treasure-houses of glass, the many smaller churches of York would provide ample grounds for its being included in this book of tours. So numerous are these churches that, in several instances, there are found to be more than one dedicated to the same saint, and therefore the pilgrim will do well to note carefully the name of street or gate placed after that of the saint’s to indicate which one is intended. The most interesting of these modest shrines is All Saints’ (or, as it is sometimes called, All Hallows’), in North Street. It alone is well worth a visit to York. Not only is its Decorated glass in excellent repair and in satisfactory quantity, but it evidences such careful attention to the little touches which make a window successful that one concludes the best artists must have been employed in its manufacture. For example, the canopies in the eastern embrasure of the north aisle have pedestals beneath them, a most unusual feature at that early date. Furthermore, the scenes from the life of the Virgin are depicted in a very careful manner, not only appearing in the three lancets below, but in the three major lights of the traceries above, although not there surrounded by canopies as below. Older than this window, but also typically Decorated, is that at the east end of the south aisle. The brassy tint is more noticeable in the canopies which run in two bands across its three lancets, and the canopies themselves are cruder in drawing than those just described, but are excellently illustrative of their period. These two windows are assisted in their service of beauty by the fact that the embrasures about them are not burdened with modern mistakes, but were glazed during the Perpendicular period. Reference will be made to this later glass further on (see p. [188]); although much more famous than its earlier neighbours, it is not a whit more satisfactory. These two sets contrive to set each other off in admirable fashion, and together they effect a delightful illumination for this interesting church.
St. Dennis (Walmgate) has already been mentioned for its two Early English panels (p. [63]), but its chief interest lies in the really fine Decorated remains. On entering you will not long be detained by the fragments of Perpendicular canopies that are gathered into parts of the central eastern window and two other embrasures, but will pass on to the north aisle. The three most easterly windows in the north wall taken with the eastern one of that aisle provide an excellent exposition of the glazier’s art during the epoch we are now considering. The eastern one has a fairly well preserved Tree of Jesse, filling all of its five lancets, except just along the lower sill. Note the green vine and the use of many green leaves. Turning to the three lights in the north wall we find the usual brassy canopies against a quarry background, surrounded by a coloured border. The traceries, too, show the most approved treatment of leaves, green vines, &c., as well as some small heads. The diminutive kneeling donors on the quarry-panes below are very interesting; note the pendent sleeves, and especially the tiny gift window held up by one of these little people. It is upon the central lancet of one of these windows that we find the two Early English panels.
St. Martin-cum-Gregory boasts of ten windows of Decorated work, mostly small brassy canopies enclosing coloured figures, all placed upon a background of quarries. The best is that at the east end of the south aisle; across its three lancets is carried a row of canopies larger than then generally drawn—in fact, the space usually occupied by quarries at the upper parts of the lights is here pre-empted by the lofty pinnacles of the canopies; the quarries appear below, as usual, and upon them in the two outer lancets are the small kneeling donors. Under the centre canopy is St. Martin dividing his cloak with a beggar, and above in the flowing tracery lights are kneeling angels. This window is rendered especially brilliant by the generous use of red in the backgrounds. There is also some unimportant Perpendicular glass in this church (see p. [185]).
NORBURY
Tucked away within the Peak of Derbyshire there is a “Happy Valley” wherein, embowered in green woods and pleasant pastures, lie Chatsworth and Haddon Hall, well known to and well beloved of all industrious tourists. Sweeping around this valley as a protecting wall are rolling hills, whose bare summits have their sombre treeless austerity clothed by a mantle of purple heather. Not very far to the south of this protecting girdle lies a little group of houses called Norbury, nestled alongside a leaping stream that comes down from above. In the midst of this hamlet stands a small church which knows not the industrious tourist aforesaid, but to which we counsel the enlightened and eclectic pilgrims of our company to repair. The chancel here is a delicious morsel preserved for us out of the fourteenth century, complete, enchanting. In its midst are stationed two splendid marble tombs, one double, and both of the most exquisite workmanship. Upon them are stretched the life-size effigies of the deceased, while along the sides are sculptured in high relief angels supporting shields. Around the walls runs mellow wood panelling, set off by carved oak stalls of great beauty. To complete the picture the many windows which light the chancel contain some of the finest Decorated pattern glass in England. Nor does the quantity of it yield in any respect to the high quality. There are four three-lanceted windows on each side, while a larger one of five lights completely fills the eastern end. In those few parts of the surface which have lost their original glazing, no attempt at modern restoration has been made, but the space has been quite simply filled with white glass. Across the pattern of the east window have been drawn two bands of very light-hued figures (lacking the usual canopies) and harmonising agreeably with the decorous tints of the background. Labels appear above the heads. The figures in the upper row are slightly larger than those below. Turning to the side windows, nothing of their type could be more attractive than the graceful grisaille patterns pricked out with points of colour and surrounded by broad borders which, in diminished scale, are carried up, into and around the tracery lights. Very satisfactory use of blue is made, and that, too, in an unusually free manner. The heraldic blazons placed upon the panes add materially to the charm of the glazing, and in very decorative fashion preserve the names of the donors. Although a special emphasis has been deservedly laid upon this altogether lovely chancel, the pilgrim must not leave the church without a peep into the diminutive chapel that opens off to the south. Here we shall see a cross-legged Crusader lying in effigy upon his place of last repose. The light that falls upon him streams through two small windows, one on the east and the other on the south, both having three lancets. These lancets each contain a saint framed in a Perpendicular canopy, while below, in the center, an armorial shield separates two kneeling groups of donors. The southerly window shows the father with two sons on one side, and the mother similarly attended by her daughters on the other; while on the easterly lancets the father is accompanied by no less than eight sons and the mother by five daughters—a goodly company, and one which would have alarmed the philosopher Malthus. Note the steeple head-dresses of the women, pendent behind. “Tell it not in Gath” that this charming sanctuary lies hidden away in Derbyshire, come away privately with us and enjoy its beauties undisturbed—“Odi profanum vulgus et arceo.”
SHREWSBURY
“High the vanes of Shrewsbury gleam
Islanded in Severn stream;
The bridges from the steepled crest
Cross the water east and west.
The flag of morn in conqueror’s state
Enters at the English gate;
The vanquished eve, as night prevails,
Bleeds upon the road to Wales.”
So sang the “Shropshire Lad” (A. E. Housman) concerning that fair city of the Welsh Marches, high-perched Shrewsbury. Most picturesque is the fashion in which the river Severn knots itself about the foot of the high peninsula upon which the town has been built, and to which access is given by the two ancient bridges, named English and Welsh from the direction in which they lead. The Kirkland Bridge is an addition of modern times. Thoroughly mediæval is the impression one receives as he approaches and enters Shrewsbury. In the first place, the passage of a bridge always affords an excellent adjustment of the traveller’s mental attitude; it lends a certain aloofness to the town on the other side. It seems to say, “We are letting you across the natural barrier established for us by this river; but remember, it is a privilege, and not a right!” Directly we are arrived on the other side, there commences the ascent of the steep streets, and on the way up there is unfolded before us a series of old white and black half-timbered houses, which will serve to complete the mental picture of those distant days when protecting rivers and steep streets were not eschewed on the grounds of inconveniencing the city’s prospective growth. Safety was then vastly more important than commercial convenience. That features hampering to modern commerce were exactly suited to a border stronghold was proved by the way this town withstood shock after shock of warring tribes, or nations, or factions. In his play of Henry IV., Shakespeare tells how the Prince of Wales here made his sudden transformation from dissolute youth to resolute manhood by defeating and slaying Harry Hotspur, thus in one day quelling the mutinous combination of the Scotch, the Welsh under Owen Glendower, and the rebellious English Archbishop Scrope of York. Quaint and ancient to the last degree is the flavour of this old city, which has owned, first and last, thirty-one charters. Those interested in half-timbered dwellings will do well to come here and inspect their number, variety, and excellent state of preservation. Perhaps the best are around Wye Cop, passed on the way up the steep streets. The remains of the ancient castle and walls add still other picturesque features to this artistically noteworthy town. An inspection of St. Mary’s Church brings home to us the fact that as this was a fortress city, ground could not be spared to provide the usual Close which so pleasantly surrounds most English churches; in fact, this modest sanctuary is so set upon by other buildings that it seems almost to shrink from public gaze. An outpost occupying a strategic position on an embattled frontier required every foot of ground within its walls, and could devote no space to artistic surroundings, even for a church. St. Mary’s is very rich in glass, and that, too, of varied epochs and styles. Fortunately alike for that church and for us, the Rev. W. G. Rowlands (Vicar from 1825 to 1850), was a discriminating collector of stained glass. He secured not only the great St. Bernard window (of which we will speak later), but also much of the other glass that decorates the interior. We will begin our examination by inspecting the large east window, which displays a fourteenth century Tree of Jesse in the usual Decorated manner, of which we shall see prototypes at Ludlow, Bristol, and Wells. Jesse is reclining across the bottom of three of the lancets, the convolutions of the vine arising from him forming series of oval enclosures in which appear his descendants. Note the skilful use of the leads in providing the black outlines needed to draw the figure of Jesse. In the row of panels below appear small figures of the donors. The fine reds and blues are hurt by the use of too much green—a common fault at that time. We must look to the nave windows (all of three lancets) for the other glazing of that period. The middle embrasure on the northerly side is beautified by the tasteful use of written scrolls, which wind about the figures and the columns of simulated architecture. Scrolls are also used in the next one to the east, but there they are not so important a part of the decoration. On the southerly side of the nave the embrasures nearest to the west and to the east have single figures in canopy. That to the east displays shields below the figures, a decoration which is absent in the western one. The central window on this side dates from the sixteenth century, and is the best of that period here. It contains three subjects in each side lancet, and two in the central one. Such intelligent use has been made of the leads that one concludes that the men who made the designs, and they who constructed the window, were either identical or else worked side by side. The result forms a pleasing contrast to the usual disregard during the Renaissance for the decorative and useful purposes of the leads. The most interesting and pleasing of all the windows is the large one of three lancets on the north side of the choir showing fourteen scenes from the life of St. Bernard, six in the central lancet, and four in each of the side ones. Four more episodes from the same life are to be seen in the middle one of the south aisle. This glass, originally in the German Abbey of Altenberg, and then for many years in the vaults of St. Severin at Cologne, was finally brought to London, where it was secured for St. Mary’s by the Rev. Mr. Rowlands. The designs are attributed to Albrecht Dürer, but this is a common claim for German glass of that time. The perspective throughout is good, and the colouring very satisfactory. An unusual charm is added to the little figures by the use of Latin labels issuing from their mouths. There are also inscriptions below most of them, but these are frequently mutilated and misplaced. If proof were needed that this glass was not specially constructed for its present location, it is provided by the fact that the scenes do not follow in their proper order. A field-glass can be had on application to the clerk, and the use of it reveals many interesting and amusing details. The second window on the east in the chapel, south of the choir, has in its tracery-lights written music carried by angels. The pilgrim will later observe a great deal of this in the Beauchamp Chapel at Warwick. Although rare in England, it is rarer still in France. A fine sixteenth-century Crucifixion scene, covering three lancets, decorates the north window just off the north transept. In the modest-sized east window of this transept are twelve small sixteenth-century enamel panels placed on white, a demonstration of yet another style of that later period. The rest of the glazing in St. Mary’s is either modern or so completely repaired with new glass as to have lost all its ancient feeling. An inspection of this church would not be complete without observing the fine wooden ceilings of both the nave and the choir.
Devotees of the Ingoldsby Legends will remember that when the Great Dog in the castle of “Bloudie Jacke of Shrewsberrie” was about to seize upon Mary Anne, she vicariously appeased him with:
“A Shrewsbury cake, of Pallin’s own make,
Which she happened to take
Ere her run she begun,
She’d been used to a luncheon at One.”
Mindful of this dainty’s historic existence, the traveller will doubtless regale himself therewith, that product of the town being as excellent and famous to-day as ever it was of yore.
From Shrewsbury our route lies southward over that centuries-old battle-ground, the Welsh Marches. We shall find not only much architectural beauty and fine glass, but also many inspiring memories of the border warfare whose bitterness lasted so many centuries.
LUDLOW
Perched high in a strong position at a bend in the River Teme rises the noble ruin of what was once the castle of Ludlow, visible from quite a distance, no matter from which direction one approaches it along the winding Shropshire lanes. It still retains enough of its ancient walls and towers to demonstrate what valiant service it must have rendered in keeping the turbulent Welsh back on their own side of the Border. Nor is the note of war the only one that echoes from the early history of this castle, for in its great hall was enacted for the first time Milton’s “Comus.” After a brief visit to the castle let us wend our way to St. Lawrence’s Church in the town, for which an effective and judicious restoration has revived much of its original charm. A diverting legend relates that the arrow at the top of the north transept gable was shot hither by Robin Hood from the Old Field two miles away. Although many of the parishioners devoutly believe this to be true, it strikes the modern traveller that the great outlaw must on that occasion have drawn a very “long bow”! The ancient appearance of the fine hexagonal porch with the room above it makes a most inviting entrance. We shall find our glass in unusual parts of the church, nor is this the only unique feature of the edifice. The Lady chapel is not at the east, but at the south side of the chancel; in it is an interesting Tree of Jesse in the approved Decorated method, very like the one we have just seen at Shrewsbury. Unfortunately, the restorer has here been too thorough, but, nevertheless, the pattern has been preserved, and also many of the figures, for example, those just above the head and feet of Jesse. He lies recumbent along the bottom of three of the five lancets which compose the window, while above, in compartments formed by the convolutions of the vine, are his descendants. In accordance with the common practice, too much green was used. Although the chancel does not as usual afford the greatest attraction in the way of glazing, we must observe an interesting fifteenth century window in the middle of the southerly wall. Its five lancets each contain three tiers of figures in canopy, the details of which are much elaborated, especially in the pedestals. Notice also the jewelled borders to the robes. The red and blue glass is free from obscuring paint. Although our principal object was the Decorated glass, this church would repay a visit because of the Perpendicular glazing of the chapel of St. John which lies north of the chancel, from which it is shut off by a beautiful fifteenth century screen. The two most easterly windows in the north wall are much lower in tone than either the very golden Annunciation which adjoins them on the west, or the red, white and blue legend of Edward the Confessor and the Palmers, which is round the corner in the east wall. This latter dates from about 1430 and has two tiers of canopies across its four lancets. There is here illustrated an absurd contradiction into which this originally graceful style was developed;—within one of its elaborately pinnacled shrines we find a ship! and under another a rural scene with trees! most out-of-place substitutes for the customary and appropriate saint. Let us return to the two low-toned windows in the north wall, of which we have just spoken. The writer does not remember ever having seen any similar to them. Each embrasure has three lancets subdivided horizontally at the middle, making six spaces. The two windows thus afford twelve panels, which are used to display the Twelve Apostles. Local tradition says that there is here represented the Council at which the Apostolic Creed was composed. Each holy man sits on a bench behind a rail, but as they are drawn to a modest scale and occupy each the centre of his panel, they are thereby so far removed one from the other as to destroy utterly any appearance of a Council. There is a great deal of soft-hued architecture throughout, but it is used as background and not as a frame, thus differing radically from typical canopies. A more satisfactory result would have been attained if they had adhered closely to contemporary tradition, for here the figures, low-hued as they are, start out too abruptly from the over-spacious architectural background. The general effect is not that of a series of gracefully framed Apostolic portraits, but of lonely figures seated in empty halls. If for no other reason than that they have provoked this criticism, these windows should be carefully remarked, because they demonstrate how sound was the theory of employing the architectural canopy as a light-admitting frame for the coloured central figure. The east window of the south transept contains fragments of fourteenth and fifteenth century glass from other parts of the church. The wooden ceilings are well worthy of inspection.
HEREFORD
A very charming feature of English country life is the pleasure one can derive from boating on the small rivers. Our American watercourses are generally too wide or too turbulent to become such a domestic pet as we all know the river Thames to be. To one who has not seen Boulter’s Lock on a bright Sunday, or who has never witnessed a Henley Regatta, that most brilliant of all athletic spectacles, it would be difficult to explain how thoroughly the Englishman enjoys and how constantly he uses the opportunity which Father Thames affords for a short outing. Nor is the Thames the only stream thus available. Small watercourses of the same sort are to be found all over the country, and afford delightful trips for those who are willing to travel in so leisurely a fashion. The writer remembers with the keenest pleasure certain canoe trips, one of three days from Bedford to Ely on the Ouse, another on the Stour, from Sudbury to Manningtree, lasting two days, and a third of similar duration from Petworth down the Rother into the Arun at Pullborough and thence to Arundel. All the preparation necessary is to buy your canoe a third-class ticket, put it into the luggage van at the railway station, and set out for the point at which you wish to begin. Jerome K. Jerome has immortalised a similar trip taken down the Thames from Oxford to London. One of the most charming of all English river journeys is that down the Wye. If one wishes to take a long trip, the start can be made at Hay, thirty-four miles above Hereford, or perhaps better at Whitney, twenty-eight miles above. The next stretch is from Hereford to Ross, twenty-seven miles, and, if desired, this can be lengthened by continuing on down to Monmouth, Tintern and Chepstow. The charming bits of scenery that unfold themselves as this little river lazily winds down the Welsh Marches are most varied and delightful. It must, however, be admitted that it is only the middle section of this agreeable trip that properly concerns one engaged in glass-hunting. We should, therefore, content ourselves with the stretch from Hereford to Ross, twenty-seven miles, if, indeed, we have the time to devote to this slow method of travelling. Over by the river end of the peaceful town of Hereford is the lovely green Close which lies about the sturdy reddish brown cathedral. Few churches, even those of great size, give such a square and solid impression as results here from the combination of the ruddy tones of the building material and the early type of its architecture. The defacing effects of an earlier restoration are being rectified by the erection of a new west front, now almost completed. The massive Norman columns that support the nave within, carry out in their grand simplicity the sturdy promise of the exterior. Every division of the church seems spacious, the ample transepts, wide choir aisles, and large Lady chapel, completing the effect begun by the nave and choir. Indeed, so commodious is the Lady chapel, that it is used as a parish church. The cathedral has a number of interesting possessions, chief among which is the large Mappa Mundi made in 1300, and showing the world as then known. It hangs in the south choir aisle. The world is represented as round like a plate, and in addition to the cities and countries marked thereon, there also appear the fabulous animals which were then a part of orthodox geography. It was about this time that there was written the adventures of that famous traveller, Sir John de Maundeville, whose voyages were only exceeded in extent by his imagination. His reports of fabulous beasts, &c., are in excellent accord with the pictures on this map.
The ancient glass here is somewhat limited, and is all of the Decorated period. On the south side of the Lady chapel we shall remark two windows, chiefly glazed in greenish grisaille, but each bearing four coloured decorations placed one above the other. In one case these prove to be geometrical designs outlined in colour, while in the other they are small coloured groups, the topmost scene showing Christ, on a red background, pointing upward. Glass even more typically Decorated is to be seen in the eastern wall of the north-east transept, and again in the most easterly embrasure of the south choir ambulatory. These windows each contain four lancets surmounted by tracery lights, and in each lancet is a coloured figure framed in an unusually lofty canopy—in fact the latter is three times as high as the figure it encloses. Note the brassy tone of the early golden stain used in the architecture. Modern grisaille has replaced its ancient prototype, which, in accordance with the conventions, surrounded these early canopies to increase the light-admitting power of the embrasures. This glass was formerly in St. Peter’s Church, but about sixty years ago that church disposed of it for £5 to a purchaser who presented it to the cathedral. Limited though it be in amount, it will repay a careful examination.
TEWKESBURY
As one wanders through the streets of quiet Tewkesbury, the half-timbered houses on every side lend it an Old World flavour that most suitably prepares us for the sturdy Abbey, the dignity of whose recessed west front is all in harmony with the mediæval gravity so characteristic of the place. It is as if that eloquently silent edifice had never been able to shake off the sombre memories of the sanguinary scenes enacted within it May 4, 1471, when, after the defeat of the Lancastrians under the Duke of Somerset by Edward IV. in the “Bloody Meadow” just outside the town, the slaughter of the wearers of the Red Rose was not only carried on through the streets of Tewkesbury, but even into the Abbey itself. An echo of this butchery is heard in Shakespeare’s Richard III., when the ghost of the murdered Prince Edward (son of Henry VI.) appears to King Richard the night before the fatal battle of Bosworth and cries out:
“Let me sit heavy on thy soul to-morrow!
Think, how thou stabb’st me in the prime of youth
At Tewkesbury.”
With what reproach must not that splendid row of fourteenth century knights, victors over the French at Crécy, have looked down from the windows of the choir clerestory upon this bloody violation of the rights of sanctuary by those fifteenth century butchers of the House of York. Indeed, these effigies of the earlier warriors were fortunate to have escaped those later desperate struggles. The ravages of war do not seem to have dealt so harshly with stained glass in this country as elsewhere. A learned French contemporary of these tragic events, Philippe de Comines, remarked this fact, and spoke of England as a land where “there are no buildings destroyed or demolished by war, and where the mischief falls on those who make the wars.” Although Tewkesbury’s fame in history rests largely upon its having been the theatre of this wild closing scene of the War of the Roses, it is not because of any fifteenth century happening that we are moved to come here, but by reason of the seven large windows of the preceding, or Decorated, period which fill the choir clerestory. This is one of the few instances where we shall remark the absence of the square eastern end so usual in England. It is here omitted in favour of the rounded apse then prevalent in France. Advantage has been taken of this unusual shape to throw out a series of chapels around the chancel, which add greatly to the beauty of the Decorated choir, and contrast sharply with the sturdy Norman nave. The seven large embrasures that light the choir clerestory each contain a group of lancets, five in every case, except in the most westerly pair, where there are but four. Although the design is the same throughout (a large figure in colour surrounded by a canopy frame), these frames are differently occupied, those in the westerly pair containing armoured knights, while in all the others are saints. The depth of their colour scheme is due partly to the great quantity of rich greens and reds used, and partly to the opacity of the panes depicting the canopies. The figures generally occupy about one half the window height, the rest being given over to the canopy. Below the feet of the knights are their shields, which serve to provide the artistic balance later obtained from pedestals. The same conventional attitude has been assumed for all these warriors; each stands with his feet well apart, his left hand on the sword by his side, the right hand on the hip, holding up a sceptre. The pinnacles of almost all the canopies are outlined against red backgrounds. Note the little rose windows introduced in the upper part of the canopies. The most easterly window provides a variation in that the enshrined saints are higher up on the panes, thus making room below them for small groups consisting mostly of naked figures, with flesh tints glazed in brown. The right-hand lancet shows six kneeling figures praying, doubtless the donors. The borders are carried up and around all the tracery lights, which are very Decorated in form and do not yet show any hint of the stiffer Perpendicular treatment to follow. Perhaps here more effectively than anywhere in England shall we feel the warm colour-value of Decorated glass, with as yet no tendency toward the paler tints that are to come with the Perpendicular style. A similar warmth of tone is to be remarked in the east windows of Bristol and Wells Cathedrals, and the writer is moved to conjecture that the same glazier had to do with all these three. This conjecture is not only based on the still undiminished strength of colour throughout them all, but also on the marked similarity in the drawing and tinting of a certain white vine decoration upon a red ground, to be remarked in the upper tracery lights of all three, and also in the traceries of certain transept windows at Gloucester. Whoever this workman was, we feel his results so satisfactory to-day that it would be small wonder if contemporary appreciation caused his employment in these different towns.
CHOIR, TEWKESBURY ABBEY
A rare example of rounded apse, generally replaced in England by a square ended chancel. Chief charm of these windows is their rich colouring
DEERHURST
Possibly some of our travellers are proceeding in so leisurely a fashion that they may decide to sojourn a day or two in Tewkesbury. To them we address the suggestion that they visit the adjoining town of Deerhurst and see its venerable church. It is but a two-mile walk across the fields, or a pleasant trip by boat on the Severn. It may, however, by means of a small détour, be visited on the way to Gloucester. Although it can boast of but little Decorated glass, that little is lodged in an edifice of great interest, because it is the earliest dated one in England. The obviously Saxon architecture, with its “herring-bone” and “long and short” work, the window-tops composed of two slanting stones, or else of arches cut from one piece—these unmistakable signs would have told us that it antedated the Normans, but of such buildings there are many in this country. Here, however, we have an exact date given us, and, furthermore, the earliest known in all the land. A stone found here (now preserved at Oxford) relates that this chapel was dedicated in 1056, and that Earl Odda caused it to be erected “in honour of the Holy Trinity and for the good of the soul of his brother, Elfric, which at this place quitted the body.” It goes on further to say that “Bishop Ealdred dedicated it on 12th April in the 14th year of Edward King of the English.” Two other early Saxon edifices of even more modest dimensions lie close at hand. The ancient glass is contained in the four small lancets of the west wall on the right as one enters, and is obviously of the Decorated period. The most attractive bit is the small panel showing St. Catherine framed in a canopy, holding her wheel in one hand, and revolving it with the other. The background is red within the canopy, but green outside, a very frequent adjustment at that time. In both the upper and lower parts of these lancets are groups of three and four kneeling donors, about eight inches high, with labels above them. This glass has not always remained in its original embrasures, but, fortunately, did not stray far. Its travels were cut short by a gentleman who purchased it for £5 from an antiquary’s shop in a neighbouring town, and restored it to its early home. More important and more beautiful sanctuaries will be encountered in our travels, but it is well to have halted for even a brief time at this ancient Saxon fane, if only to ponder upon how tenacious must have been the traits of those early ancestors of ours, to have persisted to these modern days with such vigour as to have made the adjective “Anglo-Saxon” so significant.
BRISTOL
Bristol is connected with London by the Old Bath Road. What memories that name arouses of beaux and belles of stage-coach days, gaily chatting to while away the fifteen-hour trip from London to Bath, or furtively glancing out to see if bold Dick Turpin, or some gentleman of his profession, be not lurking in the shadows of the trees, intent on relieving the tired horses by lightening the passengers’ luggage. This stage-coach period is of peculiar interest to visitors from across the seas, because it takes one back to old Colony days, and the War of the Revolution. In England the improved facilities of travel provided by the stage coach had much to do with advancing parliamentary government and doing away with the system of “rotten borough” representation in Parliament. Bustling and hearty days were those of the four Georges, which produced a Prime Minister like William Pitt. In this progressive era of railroad construction and stock manipulation, it is interesting to read how Richard Palmer besought the Government to establish a regular mail-coach service on the Bath Road, alleging the great profits they could thereby secure, but really hoping in this way to increase the profits of his theatre in Bath. After a long struggle he finally got the ear of William Pitt. The service was established, and his subsidy (which was to be regulated by the amount saved in carrying the mails) proved so large that they cut it down to the lump sum of £50,000! The first coach started on August 8, 1784. Nowadays it causes us to smile when we read of the tremendous effect produced throughout the country by the news that this coach left London at eight o’clock in the morning and arrived at Bristol at eleven the same evening! Such unheard-of speed aroused wide interest, and had much to do with the great success of Bath as a fashionable watering-place. Bowling along this historic road we shall only stop long enough at Bath to see the remains of the baths built by the Romans, and the famous Pump Room, the scene of the triumphs of Beau Nash, and many another. We may also take a peep into the small, but fine, church whose great window surface has earned for it the title of the “Lantern of the West.” It will not detain us long because its glass is all modern, except in the second embrasure from the west in the north aisle, where seven shields surmounted by elaborately plumed helmets are agreeably disposed across the five lancets. On we go out of Bath and along the narrow valley of the Avon, twelve miles further to smoky Bristol, squatted like a puffing Dutch burgher at the point where the Severn empties into the Bristol Channel. Although the great shipping industry that gave the town its early importance has of late years diminished, it still retains enough to be an active port of trade. To some fanciful folk the pall of smoke that hangs over the town may seem a gloomy retribution for the fact that from the days of the Saxon and the Norman down to the abolition of slavery, Bristol was the greatest port in England for that nefarious traffic. Changing to a brighter subject, this was the harbour from which John Cabot, the Anglicised Venetian, and his son Sebastian (who was born here), sailed upon their voyages of discovery across the little-known Atlantic.
The Mayor’s Chapel contains some very interesting sixteenth century glass, but as it was bought abroad and fetched here, it has not, for us, the interest which we shall feel in the home-made Decorated windows of the cathedral. Bristol Cathedral lacks the pleasing setting of foliage and green lawns which one finds about almost every English church. Indeed, in this respect, it is more like the famous French ones, which nearly all rely upon architectural charm for their effectiveness. Inside, the chief matters of interest are the great Tree of Jesse which fills the east window, and the two large lights on each side of the chancel. These side windows are glazed in grisaille upon which are figures framed in canopy, two tiers, one above the other. The most westerly embrasure of the southerly pair has in its upper row three canopies which, taken together, show the martyrdom of St. Edmund. He is within the central canopy, while those on each side contain archers drawing their bows to shoot at him. The bent knees, the awkward pose of the heads, &c., show the drawing to be most primitive. The tracery lights are glazed in red, with white winding vines, and are remarkably like the traceries at Tewkesbury. The Berkeleys, who gave this glass, were related to the de Clares of Tewkesbury, so it is more than likely that they employed the same glazier. The great east window is in a very good state owing to its restoration in 1847 and is a graceful work of the Decorated period. The erudite Winston concludes that as it does not bear the arms of Piers Gaveston (murdered in 1312), and does show those of Humphrey de Bohun, Earl of Hereford (slain in open rebellion against his sovereign in 1322), the date of the window is probably about 1320, which furthermore is borne out by internal evidence. This great window rises above and behind the altar and has its nine lancets subdivided into three groups of three each by two mullions which, as was usual at that time, curve away from each other when nearing the upper part of the embrasure. Although the subject is a Tree of Jesse, the patriarch himself does not appear. The various branches of the vine rise perpendicularly from the lower sill and are then gracefully intertwined. The treatment of the personages is the same throughout, each being enclosed by a loop of the vine. The 1847 restoration was so well done that except for an occasional harsh note of colour in the robes, it conceals its modern substitutions quite successfully. The lancets each contain two figures, one above the other. It is fair to comment that the encircling vine is rather too light to harmonise well with the figures in the background.
After descending the hill, crowned by the cathedral, we cross over into the other part of the town to see the fine church of St. Mary Redcliffe, where, although there is but little glass, that little is arranged in a unique manner. Each of the three easterly windows of the south transept consists of three lancets. For each window there is provided a border consisting of a series of fifteen small four-pointed openings fitted over it in the shape of an inverted Ｕ. The glazing of these stars reminds one of the ordinary Decorated treatment of tracery lights. Within a narrow border is a red field upon the centre of which appears a coloured boss from which radiate four leaves. The general effect is a yellowish green. These windows date from about 1360. On the way out let us stop in the north-west corner of the nave and notice in the north wall a window filled with a collection of about eighty-five roundels and heads, all helter-skelter, eked out with fragments from other embrasures. The effect, though motley, is interesting. A window in the westerly wall of this corner also contains débris, but here it is of figures and canopies. This church, called by Queen Elizabeth “the fairest, the goodliest, and the most famous parish church in England,” is chiefly known for having been the literary browsing-ground of that infant prodigy Thomas Chatterton, who announced that it was an old chest in its muniment-room that yielded what he alleged to be transcriptions from certain ancient Rowley manuscripts. So well were these forgeries contrived that it took Horace Walpole, himself the constructor of an imitation Gothic romance (“The Castle of Otranto”), to discover the fraud. Although but seventeen years old when he committed suicide in 1770, Chatterton had already published a number of writings. No good American should depart without a glance at the monument and armour of Admiral Penn, father of our William Penn.
It will be no small relief to emerge from the smoky pall which hangs over this enterprising city and escape again into the clearer atmosphere of the charming English country.
WELLS
Off in Somerset, snugly tucked away at the foot of the Mendip Hills, lies one of the most charming cathedrals to be seen anywhere, and, in the opinion of Fergusson, certainly the most beautiful in England. The fact that it has grouped about it more perfect ecclesiastical buildings than any other church of its size, and also that the town which grew up around is very interesting, combine to make Wells a peculiarly delightful place. The distant prospects of it are very attractive, whether you stand upon Moulton Hill and look toward its western façade, or view the eastern end with the group of adjoining buildings from the top of Thor Hill. Even when you have come down into the quiet town and the cathedral is near at hand, the approach to it continues to be most picturesque, first through a battlemented gateway in one corner of the market square, and then across a lovely lawn shaded by fine trees. The ample proportions of the rugged west front are saved from the appearance of excessive breadth because of the perpendicular lines lent by the buttresses built against it. A most attractive feature of this great façade is the unusual collection of carved figures beneath canopies with which, at the close of the thirteenth century, it was lavishly adorned. There are over six hundred in all, carved of stone from a local quarry, and originally gilded and coloured. Nearly all are of life-size, and represent not only Biblical characters, but also kings and queens of the Saxon, Norman, and Plantagenet dynasties. Within the building the scene is one of exceptional splendour and beauty. Even what elsewhere might prove ugly is here turned to artistic account, as, for example, when the stability of the great central tower demanded a strengthening arch across the nave at that point, it was rendered a decorative feature by placing above it another arch inverted so that the lines should sweep upward as well as downward. An odd and unusual position was selected for the chapter-house—above and to the north of the chancel—and nothing could be more delightful than the way in which the old stone stairway bends gently up to it. East of the chancel is a fine roomy Lady chapel. The entrance to this chapel is provided by the removal of the lower third of the east wall of the chancel, the middle third being stone wall with empty niches, and the upper third a great arched window of seven lancets containing a Tree of Jesse in the Decorated manner, above which, in the traceries, is shown the Judgment Day. This is known as the “Golden Window,” and Canon Church calls it “one of the most remarkable in England for simplicity and harmony and richness of colouring, for the force of character in the faces, and the stately figures in flowing mantles of green and ruby and gold, like Arab chiefs; figures such as some artists in the last Crusading host under Edward might have seen and designed, and so different from the conventional portraiture of Bible characters.” Although this window is less lofty than the similar one at Bristol, it does not seem so incomplete and cut off, because we have here the recumbent figure of Jesse across the bottom of the five central lancets, a feature lacking at Bristol. Another point of difference is that the convolutions of the vine do not here enclose the seventeen figures of the descendants, but instead they stand under canopies, of which, however, only the topmost ones have pinnacles. The broad borders have the same design throughout, viz., gold crowns alternated with colour, which changes from red to blue in each successive lancet. The backgrounds within the canopies also alternate red and blue, always contrasting with the colour outside. Almost all the small personages are draped in either green or yellow, and four have undergarments of red. Though their colouring is splendid, the figures are rather too crowded. The two most easterly lights on each side of the chancel are contemporary with the east window—they are each of three lancets and contain single figures, occupying about half the height of the embrasure, and have no pedestals below them. So similar is the treatment here to that at Bristol that it seems safe to assign the same date to both (1320). The tracery lights around the choir ambulatory still retain their Decorated glazing. To the right and left just before we enter the Lady chapel are single windows containing fragments of ancient glass. The Lady chapel itself is finely illuminated by five large windows of five lancets each containing figure and canopy work. One should remark the unique pedestals consisting of golden lions or bears surmounted by the characteristic ball-flower ornament. Very interesting, also, are the tracery lights, which consist of pyramids of small trefoil openings, four at the base, then three, then two, then one. They are reminiscent of the tracery lights of the Lichfield Lady chapel, but here the glazier has been more adroit in the use of his opportunities. Instead of putting a head alone in each opening, he has availed himself of the broader space at the bottom to put in the shoulders as well. These little busts adjust themselves admirably to the trefoils. Although the glass which once filled the octagonal chapter-house is all gone save that up in the traceries, those remnants are of interest because the disposal of the designs against the red backgrounds is reminiscent of the work at Tewkesbury and Gloucester. The great west window of the nave has seventeenth and eighteenth century glass at the sides, and in the centre a fine sixteenth century French panel showing the beheading of St. John. This bears the date 1507 and a Gascon inscription, and was bought by Bishop Creyghton during the time that he was sharing the exile of Charles II. on the Continent. This provokes the comment that not only is there a small amount of sixteenth century glass in England, but curiously enough much of it proves upon inspection to have been made across the Channel. Before leaving this noble interior one should notice a feature of quaint interest. In the south choir aisle stands the monument to Bishop Bytton (1524), long renowned for his cures of toothache. After his canonisation this tomb was resorted to by pilgrims seeking relief from that malady, and so famous were the cures that we find carved upon the capitals of piers on the west side of the south transept, and again in the north transept, little men whose sufferings from toothache are reproduced in the most detailed and dramatic manner.
“GOLDEN WINDOW,” WELLS CATHEDRAL
Notice graceful setting, permitting a glimpse through into the Lady Chapel beyond. The large Tree of Jesse rising from the loins of the Patriarch is portrayed in colours of almost barbaric richness
No matter by which road we leave Wells, one should look back more than once to enjoy the charming views of the cathedral and its Close.
EXETER
In travelling about England one is struck by how greatly the colour of the building-stone varies. One sees greenish grey around Tavistock in West Devon; golden brown in the country just north of Oxford; silver-grey in many parts of Yorkshire, &c. &c. One might continue to enumerate instances, but in the end the most marked of all would surely be the red seen about Exeter. Not only are many of the edifices built of this ruddy stone, but the earth in any ploughed field thereabouts shows the same unusual colouring. The Normans must have been struck by this fact, for they called the hill on which they built their castle “Rougemont.” In view of this marked peculiarity of the Exe Valley, it is noteworthy that the exterior of the rugged cathedral, with its mighty transeptal towers, is blackish grey. Within, it shows the reddish hue which one would expect hereabouts, but outside is similar in tone to Westminster Abbey. If one be so whimsically-minded as to group cathedrals by colour, one must class Exeter with Peterborough as black, while Lincoln will be golden brown, York and Canterbury soft grey, &c. &c.
Very fine as well as decorative glass is to be seen in this cathedral. It fills the east window, and another near it in the north choir clerestory, as well as a large window in each of the chapels that close the easterly end of the choir aisles. These charming little chapels are each reached by an entrance from the choir ambulatory, and are only separated from the Lady chapel between them by a light screen. The east window of the northerly chapel has five lancets, although the glass was seemingly made for one of six, the number which still exists in that of the southerly chapel. The treatment in both is the same, a handsome and well-balanced combination of quarry-panes relieved by gaily-tinted heraldic shields, and all surrounded by coloured borders. In the northerly chapel there has been introduced into the central lancet a Decorated panel, showing a kneeling chantry priest within a canopy praying for the donor. This appears to have been removed hither from the chapter-house, where there still remain a couple of similar panels. The two windows just described are excellent examples of one of the glazing methods of the epoch, while of still another style (the figure in canopy), equally good ones are above in the choir clerestory, the fourth from the east on the north side showing in each of its four lancets a figure under a canopy with a shield of arms at the feet. It is practically complete, except that the shields have lost their heraldic bearings.
EAST WINDOW, EXETER CATHEDRAL
Perpendicular stone frame glazed chiefly with very typically decorated figure-and-canopy glass preserved from the earlier and smaller window. Below and beyond appears the Lady chapel
The archives tell of a large purchase of glass in Rouen in 1301 and again in 1317 for use in this cathedral. Much of these purchases is still to be seen in the large east window. Here we are struck by a strange anomaly of obviously Decorated glass in purely Perpendicular masonry. Nothing could be more distinctive of the later period than the Perpendicular mullions surmounted by stiffly upright tracery lights, and yet the glazing could not be mistaken for anything but Decorated. Evidently old wine has been put into new bottles. Although a great deal of restoration is noticeable in this window, the strongly brassy tone of the canopies in the three outer lancets on each side clearly indicate that they antedate the discovery of yellow stain. An explanation of this anachronistic clash between the glazing and its framing stonework appears upon the rolls of the Chapter. April 21, 1389, one Henry de Blakeborn, then Canon, moved by the fine appearance of the newly constructed west window, offered 100 marks towards properly enlarging the eastern one. This offer was accepted and the work at once put in hand. The glazing of the earlier east window was saved to put into the new and larger embrasure. As yellow stain was not known at the time of glazing the first east window, it is absent from the early glass, although it is plentifully used in the heads, &c., of the additions made necessary in 1389 by the increased size of the window. One must not quarrel with the judicious restoration which has preserved so charming an ensemble. But this indulgent mood will be abruptly dismissed when one examines the lights along the north side walls of the choir aisles, for here the colour in the patterns upon the white panes proves to be Decorated glass cut up into bits for this purpose by some modern glazier! Any further comment upon his taste is unnecessary. It is one of the instances which causes one to query if it be always wise to impose a punishment for murder!
DORCHESTER
Before setting out upon our journeys we stated that although the viewing of stained glass was our main purpose, we intended to be broad-minded and enjoy whatever other interesting sights might be encountered. When we approach the little hamlet that “Dorchester ys ycluped, that bysyde Oxenford ys” those of our company learned in archæology will doubtless point out the Dykes, those two great parallel earthworks twenty feet high, separated by a dry fosse twenty yards wide, which run for a distance of 900 yards round the south side of the town, from the banks of the Thames to those of the little Thame. Our archæological friend will not need to point out how strong a defence was provided for the ancient Briton by these walls and the two rivers, but he will doubtless earnestly set forth many arguments for and against the theory that this fortification was an outpost of the entrenched camp on Sinodun Hill near by. The writer well remembers how strongly these Dykes impressed him when he first saw them years ago. In company with two friends he was rowing down from Oxford to London, and having arrived at Dorchester after sunset, stopped there to spend the night. Early in the morning, on our way down to the boat, we came upon these earthworks overgrown with yellow wheat and red poppies sparkling with dew. Instantly one forgot the dull modern village, and went back in fancy to the days when these great lines of earth were thrown up to protect the early owners of this land, later to be so often harried by conqueror after conqueror. The greatest glory of Dorchester came much later, in fact even after the centuries of Roman occupation had come to an end and the last legions had left England for ever. It was under the rule of the West Saxons that Dorchester became the seat of a Bishop whose See was so important that it included all those now known under the names of Winchester, Salisbury, Exeter, Bath, Wells, Lichfield, Hereford and several others. The exact date of the present long stone church is not known, but it is generally believed to be about 1150. The interior will provide but little of interest that one does not often see in many another old English church, but a glance toward the eastern end reveals that some architect of the Decorated period there added a veritable bower of light. One must search far and wide to find so pleasing a combination of excellent glass, disposed in such light and noteworthy stone traceries. The walls which enclose this chancel on the north, east and south are nearly of equal length, but the architect’s treatment of each is quite different. That to the east seems almost entirely of glass, so greatly has the builder subordinated his stone structure to the glazing. In fact, so much is given over to the glazier as to necessitate the erection of a stout buttress which runs up the centre, and without the assistance of which the slender mullions would be unable to support so great a weight of glass. This buttress stops about three-fourths of the way up the window, the explanation of which is that the original roof was lowered to this point, and it was not until 1846 that it was again elevated to its original height, making necessary the modern glass in this restored portion. Very graceful is the adjustment of the cartouches into which the stone mullions divide the entire surface, and also the way in which they tend to become pointed in the upper part of the embrasure. Within each one we find evidence of the beginnings of the canopy style which was destined soon to emerge from the cramped methods of the glazier here visible. Upon the four lancets of the northern window appear large figures displaying much more freedom of drawing. Our first criticism tends to be that they would be more attractive if they had some background or framing and were not stationed alone upon white panes. The reason for this appears from a close inspection of the supporting mullions. Along each of these are little carved figures. The writer believes this window to be unique in the respect that the carvings on the stone and the figures on the panes combine to form a Tree of Jesse. Jesse, as usual, is reclining below; the stone mullions are used to represent the branches of the vine, and at their intersections are disposed the descendants, much as we have often seen them depicted on glass. They hold scrolls on which probably their names were once painted. The figures on the glass (some of them still labelled) supplement those in the carvings. Carved figures are also freely introduced at the intersections of the stone mouldings of the east window, but here they represent New Testament episodes, such as the cutting off of Malchus’s ear, the rousing of the sleeping guards, &c. So, too, along the transom that runs across the southern window are carved figures representing a religious procession. Above are coats of arms distributed upon the panes. Below is a handsome Gothic stone seat or sedilia which has for us a great interest in that four little star-shaped lights are let into the back of it, containing late twelfth century medallions. These earliest remains were doubtless preserved from the edifice which preceded the present one. One of them shows a scene in which appears St. Birinus, who converted the great kingdom of Wessex and was the first Bishop of Dorchester (635-49). This little chancel, with its delightful glass gracefully supported by the quaintly carved stone traceries, will remain in one’s memory as one of the loveliest nooks in England for the glass-lover.
OXFORD
Probably there is no city in all England where the average American tourist feels more at home than at Oxford. All of us have read a great deal about this city of colleges, and most American boys have perused “Tom Brown at Oxford” more than once. Besides, we all feel an interest in colleges and college men. While many realise the charms of this ancient city of learning, some of us know them in great detail; we have wandered in the lovely gardens of Magdalen, of New and of Worcester; we have heard the shouting of the multitudes along the banks of the Isis when one eight has succeeded in bumping another just ahead; we have canoed up the silent tree-shaded windings of the Cherwell—in a word, we are familiars of the place. Apart from its life as a university, as a city of students, its chief association in history may be said to be that it was a refuge and stronghold of the ill-fated Charles I., after his defeat at Edgehill. It was admirably suited for this purpose, because rendered well-nigh impregnable by the encircling streams of the Isis and the Cherwell, the surrounding morass of flooded fens, and, last of all, its stout city walls. Right loyally did both townspeople and students rally to the support of the unfortunate monarch. The colleges even melted down their plate to eke out his military chest. Of all the towns of England it can, therefore, best lay claim to having been the most loyal to the fortunes of Charles Stuart at a time when loyalty meant most. But it is not for reminders of that dreadful civil strife, terminated by bloody tragedy, that we are coming to the ancient town built on the river near the “ford of the oxen,” no, our researches lie a couple of centuries earlier than those bitter days. First of all we shall enter Merton College to see its windows of the first part of the Decorated period. Then we will repair to New College to view its glass so instructive of the transition from Decorated to Perpendicular. Lastly, All Souls’ Chapel must be inspected for its examples of the Perpendicular style. In many another college can be seen later glazing, but none so good or so important as those just cited. The presence here of such fine examples of the two best periods of English glass makes easy an instructive comparison of their methods and results. Furthermore, it justifies the selection of Oxford as the last stage of our second tour, because we have only to step from one college into another to begin our third tour.
Not only do the most ancient traditions of all Oxford linger about Merton, but it looks the part—it conveys the impression of its extreme age to any one who enters its gates. Mob Quad is the oldest quadrangle in the whole University. Bishop Walter de Merton, Chancellor of Henry III., devised the idea of segregating the students into colleges, so as to govern them better, and to render more difficult, if not impossible, the general lawlessness and bloody frays between nationalities that used to be so frequent. A visit to the chapel will not only show us glass of the early part of the Decorated period, but in such quantity and so well placed as to give one the best possible impression of it. The large east window is filled with modern glazing, only the upper half of the traceries above retaining the original red and blue diaper work. In addition to this great embrasure, the choir is lighted by seven ample three-lanceted windows on each side. These are filled with grisaille bordered in colour, while across them, about two-thirds of the way up from the bottom, is drawn a band of strongly hued canopied figures. Because of their early manufacture we are not surprised to find the canopies very crude, lacking pedestals, &c. The enclosed backgrounds are generally blue, although a few toward the east are red. In the central lancet of each embrasure the canopy usually contains an upright figure, while in the side lancets they are almost all kneeling. Each personage has a written label which either winds gracefully over his head and down behind his back, or runs along beneath him. The borders are not carried up into the traceries; their design is sometimes a vine, sometimes yellow castles, or fleur-de-lis of white or green. In addition to the band of canopies, the duller grisaille is further enlivened by three coloured bosses in each lancet, mostly containing heads. The western end of the choir opens into the antechapel, which lacks its ancient glazing except for the fragments gathered together into the central western embrasure, whose original tracery glass, however, remains intact. Before leaving Merton mount the stairs to the quaint Ｌ-shaped library and inspect its attractive remains of Renaissance glass. Along the lower side of the east wall of the north wing are seven narrow lancets filled with dainty grisaille quarries, bordered in faint colour and bearing a brightly toned boss. Of more importance to us, however, is the pleasing bay window at the east end of the south wing. Here we find quarries of soft grey, each containing a monogram in yellow stain. In the midst of these quarry panes are placed little scenes, circular in form and decorated with enamel paint in grey and stain, each bearing a German inscription. The central embrasure contains six of these, three above and three below, and the two side bays have two each, one above the other. They bear the date 1598.
An account of the Perpendicular glass at Oxford will be found at p. [142].