INTRODUCTORY.LATITUDINARIAN CHURCHMANSHIP.THE DEISTS.
(J.H. Overton.)
- Points at issue in the Deistical controversy [75-6]
- Deists not properly a sect [76]
- Some negative tenets of the Deists [77]
- Excitement caused by the subject of Deism [78]
- Toland's 'Christianity not mysterious' [79]
- Shaftesbury's 'Characteristics' [80-2]
- His protest against the Utilitarian view of Christianity [81]
- Collins's 'Discourse of Freethinking' [82-3]
- Bentley's 'Remarks' on Collins' [83-4]
- Collins's 'Discourse on the Grounds and Reasons of the Christian Religion' [84-5]
- Woolston's 'Six Discourses on the Miracles' [85]
- Sherlock's 'Tryal of the Witnesses' [86]
- Annet's 'Resurrection of Jesus Considered' [86]
- Tindal's 'Christianity as old as the Creation' [86-7]
- Conybeare's 'Defence of Revealed Religion' [87]
- Tindal the chief exponent of Deism [88]
- Morgan's 'Moral Philosopher' [89]
- Chubbs's works [90-1]
- 'Christianity not founded on argument' [92-3]
- Bolingbroke's 'Philosophical Works' [93-6]
- Butler's 'Analogy' [96-7]
- Warburton's 'Divine Legation of Moses' [97-8]
- Berkeley's 'Alciphron, or the Minute Philosopher' [98-9]
- Leland's 'View of the Deistical Writers' [100-1]
- Pope's 'Essay on Man' [101-2]
- John Locke's relation to Deism [102-5]
- Effects of the Deistical controversy [106-8]
- Collapse of Deism [108]
- Want of sympathy with the Deists [110]
- Their unpopularity [111]