The Templars.
A very important case in the fourteenth century was the trial of the Templars, which dragged on for over six years. Some of the accusations were of a trivial and ridiculous character, others implied traces of the Catharist heresy and dark practices at the initiation of neophytes, none of which could be proved, and the whole proceedings were a mockery of justice. The real motive was the desire of the King of France to seize the immense wealth of the Order, and grossly exaggerated charges were made with a view of giving a suitable colour to the course of “justice.â€� The Inquisition set to work, and secured many confessions, of course by the liberal use of torture; and that it was of a rigorous kind is shown by the fact that in Paris alone thirty-six Templars perished under their torments, at Sens twenty-five, and many more elsewhere. So untrustworthy and contradictory is the recorded evidence that there is little reason to doubt the innocence of the accused. Special Inquisitors were appointed all over Europe; the slow process of ecclesiastical law, which then sanctioned abuses from which the secular power shrank, was expedited by the Pope, the bishops were compliant, the State was greedy. The king and the Pope entered into an agreement defining the disposition of the victims’ property. In the clutches of the Inquisition the Order of the Temple was doomed. After a prolonged series of trials it was condemned, and its property confiscated. On May 12, 1310, fifty-four Templars were burnt in Paris, four more a few days later, and about twenty at other places. In Lorraine many of the Order suffered at the stake, while in Germany the victims were comparatively few, some in the diocese of Maintz being fortunate enough to secure an acquittal—a verdict highly displeasing to the Pope. In England the prosecution was greatly hampered by that peculiarity of English law which made torture illegal. The difficulty was got over by the express instructions of the Pope; but, in spite of a certain temporary success in that method of extracting evidence, no Templars were put to death, and the Inquisition failed to establish itself in this country. Results hardly more satisfactory attended its operations in Italy. The Templars were few; they strenuously avouched their innocence, and produced evidence highly favourable to their plea. They were, nevertheless, imprisoned, their property was confiscated, and the Pope in 1311 gave urgent instructions to have them tortured, but with what result is not known. In Castile and Aragon the Templars, notwithstanding another Papal command for their torture and the presence of special Inquisitors sent for the purpose, were declared innocent of the crimes attributed to them; but their Order was dissolved, and its property in Aragon handed over to the Hospitallers, who were burdened with their support. All over Europe repeated and urgent orders were received from Rome that the Templars were to be tortured, and the historian justly remarks that these Papal Bulls were “perhaps the most disgraceful that ever proceeded from a vicegerent of God.â€�[37]
The magnitude of the proceedings against the Templars may be estimated from the fact that when the Papal archives were by order of Napoleon transferred to Paris in 1810 the boxes of documents relating to the trial numbered 3,239; and many further records were, it is said, sold by Papal agents to grocers as waste paper. At the Council of Vienne convened in 1312, mainly to consider the case of the Templars, the Pope did his utmost to get them condemned without a hearing; and, though unsuccessful in this, the Order was formally abolished at his instigation, and the bulk of its property, as in Aragon, transferred to the Hospitallers, who did not relish the duty of supporting their unfortunate rivals. The rest of the booty was divided among the royal and other thieves who had long lusted for it. Many of the principal Templars were sentenced to perpetual imprisonment, in the course of which they rotted to death. The two chiefs, De Molay and De Charny, were slowly burned to death in Paris in March, 1314, as relapsed heretics, on the day after their declaration that they had confessed merely to save their lives. It would have been impossible thus to destroy the wealthiest and most powerful Order in Europe without the agency of the Holy Office.