Arras, September 1, 1792.
Had I been accompanied by an antiquary this morning, his sensibility would have been severely exercised; for even I, whose respect for antiquity is not scientific, could not help lamenting the modern rage for devastation which has seized the French. They are removing all "the time-honoured figures" of the cathedral, and painting its massive supporters in the style of a ball-room. The elaborate uncouthness of ancient sculpture is not, indeed, very beautiful; yet I have often fancied there was something more simply pathetic in the aukward effigy of an hero kneeling amidst his trophies, or a regal pair with their supplicating hands and surrounding offspring, than in the graceful figures and poetic allegories of the modern artist. The humble intreaty to the reader to "praye for the soule of the departed," is not very elegant—yet it is better calculated to recall the wanderings of morality, than the flattering epitaph, a Fame hovering in the air, or the suspended wreath of the remunerating angel.—But I moralize in vain—the rage of these new Goths is inexorable: they seem solicitous to destroy every vestige of civilization, lest the people should remember they have not always been barbarians.
After obtaining an order from the municipality, we went to see the gardens and palace of the Bishop, who has emigrated. The garden has nothing very remarkable, but is large and well laid out, according to the old style. It forms a very agreeable walk, and, when the Bishop possest it, was open for the enjoyment of the inhabitants, but it is now shut up and in disorder. The house is plain, and substantially furnished, and exhibits no appearance of unbecoming luxury. The whole is now the property of the nation, and will soon be disposed of.—I could not help feeling a sensation of melancholy as we walked over the apartments. Every thing is marked in an inventory, just as left; and an air of arrangement and residence leads one to reflect, that the owner did not imagine at his departure he was quitting it perhaps for ever. I am not partial to the original emigrants, yet much may be said for the Bishop of Arras. He was pursued by ingratitude, and marked for persecution. The Robespierres were young men whom he had taken from a mean state, had educated, and patronized. The revolution gave them an opportunity of displaying their talents, and their talents procured them popularity. They became enemies to the clergy, because their patron was a Bishop; and endeavoured to render their benefactor odious, because the world could not forget, nor they forgive, how much they were indebted to him.—Vice is not often passive; nor is there often a medium between gratitude for benefits, and hatred to the author of them. A little mind is hurt by the remembrance of obligation—begins by forgetting, and, not uncommonly, ends by persecuting.
We dined and passed the afternoon from home to-day. After dinner our hostess, as usual, proposed cards; and, as usual in French societies, every one assented: we waited, however, some time, and no cards came— till, at length, conversation-parties were formed, and they were no longer thought of. I have since learned, from one of the young women of the house, that the butler and two footmen had all betaken themselves to clubs and Guinguettes,* and the cards, counters, &c. could not be obtained.
* Small public houses in the vicinity of large towns, where the common people go on Sundays and festivals to dance and make merry.
This is another evil arising from the circumstances of the times. All people of property have begun to bury their money and plate, and as the servants are often unavoidably privy to it, they are become idle and impertinent—they make a kind of commutation of diligence for fidelity, and imagine that the observance of the one exempts them from the necessity of the other. The clubs are a constant receptacle for idleness; and servants who think proper to frequent them do it with very little ceremony, knowing that few whom they serve would be imprudent enough to discharge them for their patriotism in attending a Jacobin society. Even servants who are not converts to the new principle cannot resist the temptation of abusing a little the power which they acquire from a knowledge of family affairs. Perhaps the effect of the revolution has not, on the whole, been favourable to the morals of the lower class of people; but this shall be the subject of discussion at some future period, when I shall have had farther opportunities of judging.
We yesterday visited the Oratoire, a seminary for education, which is now suppressed. The building is immense, and admirably calculated for the purpose, but is already in a state of dilapidation; so that, I fear, by the time the legislature has determined what system of instruction shall be substituted for that which has been abolished, the children (as the French are fond of examples from the ancients) will take their lessons, like the Greeks, in the open air; and, in the mean while, become expert in lying and thieving, like the Spartans.
The Superior of the house is an immoderate revolutionist, speaks English very well, and is a great admirer of our party writers. In his room I observed a vast quantity of English books, and on his chimney stood what he called a patriotic clock, the dial of which was placed between two pyramids, on which were inscribed the names of republican authors, and on the top of one was that of our countryman, Mr. Thomas Paine—whom, by the way, I understand you intended to exhibit in a much more conspicuous and less tranquil situation. I assure you, though you are ungrateful on your side of the water, he is in high repute here—his works are translated— all the Jacobins who can read quote, and all who can't, admire him; and possibly, at the very moment you are sentencing him to an installment in the pillory, we may be awarding him a triumph.—Perhaps we are both right. He deserves the pillory, from you for having endeavoured to destroy a good constitution—and the French may with equal reason grant him a triumph, as their constitution is likely to be so bad, that even Mr. Thomas Paine's writings may make it better!
Our house is situated within view of a very pleasant public walk, where I am daily amused with a sight of the recruits at their exercise. This is not quite so regular a business as the drill in the Park. The exercise is often interrupted by disputes between the officer and his eleves—some are for turning to the right, others to the left, and the matter is not unfrequently adjusted by each going the way that seemeth best unto himself. The author of the "Actes des Apotres" [The Acts of the Apostles] cites a Colonel who reprimanded one of his corps for walking ill—"Eh Dicentre, (replied the man,) comment veux tu que je marche bien quand tu as fait mes souliers trop etroits."* but this is no longer a pleasantry—such circumstances are very common. A Colonel may often be tailor to his own regiment, and a Captain operated on the heads of his whole company, in his civil capacity, before he commands them in his military one.
*"And how the deuce can you expect me to march well, when you have made my shoes too tight?"
The walks I have just mentioned have been extremely beautiful, but a great part of the trees have been cut down, and the ornamental parts destroyed, since the revolution—I know not why, as they were open to the poor as well as the rich, and were a great embellishment to the low town. You may think it strange that I should be continually dating some destruction from the aera of the revolution—that I speak of every thing demolished, and of nothing replaced. But it is not my fault—"If freedom grows destructive, I must paint it:" though I should tell you, that in many streets where convents have been sold, houses are building with the materials on the same site.—This is, however, not a work of the nation, but of individuals, who have made their purchases cheap, and are hastening to change the form of their property, lest some new revolution should deprive them of it.—Yours, &c.