Amiens, Nov. 26, 1794.

The Constituent Assembly, the Legislative Assembly, and the National Convention, all seem to have acted from a persuasion, that their sole duty as revolutionists was comprised in the destruction of whatever existed under the monarchy. If an institution were discovered to have the slightest defect in principle, or to have degenerated a little in practice, their first step was to abolish it entirely, and leave the replacing it for the present to chance, and for the future to their successors. In return for the many new words which they have introduced into the French language, they have expunged that of reform; and the havock and devastation, which a Mahometan conqueror might have performed as successfully, are as yet the only effects of philosophy and republicanism.

This system of ignorance and violence seems to have persecuted with peculiar hostility all the ancient establishments for education; and the same plan of suppressing daily what they have neither leisure nor abilities to supply, which I remarked to you two years ago, has directed the Convention ever since. It is true, the interval has produced much dissertation, and engendered many projects; but those who were so unanimous in rejecting, were extremely discordant in adopting, and their own disputes and indecision might have convinced them of their presumption in condemning what they now found it so difficult to excel. Some decided in favour of public schools, after the example of Sparta— this was objected to by others, because, said they, if you have public schools you must have edifices, and governors, and professors, who will, to a certainty, be aristocrats, or become so; and, in short, this will only be a revival of the colleges of the old government—A third party proposed private seminaries, or that people might be at liberty to educate their children in the way they thought best; but this, it was declared, would have a still greater tendency to aristocracy; for the rich, being better able to pay than the poor, would engross all the learning to themselves. The Jacobins were of opinion, that there should be no schools, either public or private, but that the children should merely be taken to hear the debates of the Clubs, where they would acquire all the knowledge necessary for republicans; and a few spirits of a yet sublimer cast were adverse both to schools or clubs, and recommended, that the rising generation should "study the great book of Nature alone." It is, however, at length concluded, that there shall be a certain number of public establishments, and that people shall even be allowed to have their children instructed at home, under the inspection of the constituted authorities, who are to prevent the instillation of aristocratic principles.*

* We may judge of the competency of many of these people to be official censors of education by the following specimens from a report of Gregoire's. Since the rage for destruction has a little subsided, circular letters have been sent to the administrators of the departments, districts, &c. enquiring what antiquities, or other objects of curiosity, remain in their neighbourhood.—"From one, (says Gregoire,) we are informed, that they are possessed of nothing in this way except four vases, which, as they have been told, are of porphyry. From a second we learn, that, not having either forge or manufactory in the neighbourhood, no monument of the arts is to be found there: and a third announces, that the completion of its library cataloges has been retarded, because the person employed at them ne fait pas la diplomatique!"—("does not understand the science of diplomacy.")

The difficulty as to the mode in which children were to be taught being got over, another remained, not less liable to dispute—which was, the choice of what they were to learn. Almost every member had a favourite article—-music, physic, prophylactics, geography, geometry, astronomy, arithmetic, natural history, and botany, were all pronounced to be requisites in an eleemosynary system of education, specified to be chiefly intended for the country people; but as this debate regarded only the primary schools for children in their earliest years, and as one man for a stipend of twelve hundred livres a year, was to do it all, a compromise became necessary, and it has been agreed for the present, that infants of six years shall be taught only reading, writing, gymnastics, geometry, geography, natural philosophy, and history of all free nations, and that of all the tyrants, the rights of man, and the patriotic songs. —Yet, after these years of consideration, and days of debate, the Assembly has done no more than a parish-clerk, or an old woman with a primer, and "a twig whilom of small regard to see," would do better without its interference.

The students of a more advanced age are still to be disposed of, and the task of devising an institution will not be easy; because, perhaps a Collot d'Herbois or a Duhem is not satisfied with the system which perfectioned the genius of Montesquieu or Descartes. Change, not improvement, is the object—whatever bears a resemblance to the past must be proscribed; and while other people study to simplify modes of instruction, the French legislature is intent on rendering them as difficult and complex as possible; and at the moment they decree that the whole country shall become learned, they make it an unfathomable science to teach urchins of half a dozen years old their letters.

Foreigners, indeed, who judge only from the public prints, may suppose the French far advanced towards becoming the most erudite nation in Europe: unfortunately, all these schools, primary, and secondary, and centrical, and divergent, and normal,* exist as yet but in the repertories of the Convention, and perhaps may not add "a local habitation" to their names, till the present race** shall be unfit to reap the benefit of them.

* Les Ecoles Normales were schools where masters were to be instructed in the art of teaching. Certain deputies objected to them, as being of feudal institution, supposing that Normale had some reference to Normandy. ** This was a mistake, for the French seem to have adopted the maxim, "that man is never too old to learn;" and, accordingly, at the opening of the Normal schools, the celebrated Bougainville, now eighty years of age, became a pupil. This Normal project was, however, soon relinquished—for by that fatality which has hitherto attended all the republican institutions, it was found to have become a mere nursery for aristocrats.

But this revolutionary barbarism, not content with stopping the progress of the rising generation, has ravaged without mercy the monuments of departed genius, and persecuted with senseless despotism those who were capable of replacing them. Pictures have been defaced, statues mutilated, and libraries burnt, because they reminded the people of their Kings or their religion; while artists, and men of science or literature, were wasting their valuable hours in prison, or expiring on the scaffold.—The moral and gentle Florian died of vexation. A life of abstraction and utility could not save the celebrated chymist, Lavoisier, from the Guillotine. La Harpe languished in confinement, probably, that he might not eclipse Chenier, who writes tragedies himself; and every author that refused to degrade his talents by the adulation of tyranny has been proscribed and persecuted. Palissot,* at sixty years old, was destined to expiate in a prison a satire upon Rousseau, written when he was only twenty, and escaped, not by the interposition of justice, but by the efficacity of a bon mot.

* Palissot was author of "The Philosophers," a comedy, written thirty years ago, to ridicule Rousseau. He wrote to the municipality, acknowledged his own error, and the merits of Rousseau; yet, says he, if Rousseau were a god, you ought not to sacrifice human victims to him.—The expression, which in French is well tuned, pleased the municipality, and Palissot, I believe, was not afterwards molested.

—A similar fate would have been awarded Dorat, [Author of "Les Malheurs de l'Inconstance," and other novels.] for styling himself Chevalier in the title-pages of his novels, had he not commuted his punishment for base eulogiums on the Convention, and with the same pen, which has been the delight of the French boudoir, celebrated Carrier's murders on the Loire under the appellation of "baptemes civiques." Every province in France, we are informed by the eloquent pedantry of Gregoire, exhibits traces of these modern Huns, which, though now exclusively attributed to the agents of Robespierre and Mr. Pitt,* it is very certain were authorized by the decrees of the Convention, and executed under the sanction of Deputies on mission, or their subordinates.

* "Soyez sur que ces destructions se sont pour la plupart a l'instigation de nos ennemis—quel triomphe pour l'Anglais si il eul pu ecraser notre commerce par l'aneantissement des arts dont la culture enrichit le sien."—"Rest assured that these demolitions were, for the most part, effected at the instigation of our enemies —what a triumph would it have been for the English, if they had succeeded in crushing our commerce by the annihilation of the arts, the culture of which enriched their own."

—If the principal monuments of art be yet preserved to gratify the national taste or vanity, it is owing to the courage and devotion of individuals, who obeyed with a protecting dilatoriness the destructive mandates of government.

At some places, orangeries were sold by the foot for fire-wood, because, as it was alledged, that republicans had more occasion for apples and potatoes than oranges.—At Mousseaux, the seals were put on the hot-houses, and all the plants nearly destroyed. Valuable remains of sculpture were condemned for a crest, a fleur de lys, or a coronet attached to them; and the deities of the Heathen mythology were made war upon by the ignorance of the republican executioners, who could not distinguish them from emblems of feodality.*

* At Anet, a bronze stag, placed as a fountain in a large piece of water, was on the point of being demolished, because stags are beasts of chace, and hunting is a feodal privilege, and stags of course emblems of feodality.—It was with some difficulty preserved by an amateur, who insisted, that stags of bronze were not included in the decree.—By a decree of the Convention, which I have formerly mentioned, all emblems of royalty or feodality were to be demolished by a particular day; and as the law made no distinction, it could not be expected that municipalities, &c. often ignorant or timid, should either venture or desire to spare what in the eyes of the connoisseur might be precious. "At St. Dennis, (says the virtuoso Gregoire,) where the National Club justly struck at the tyrants even in their tombs, that of Turenne ought to have been spared; yet strokes of the sword are still visible on it."—He likewise complains, that at the Botanic Garden the bust of Linnaeus had been destroyed, on a presumption of its being that of Charles the Ninth; and if it had been that of Charles the Ninth, it is not easy to discern how the cause of liberty was served by its mutilation.—The artist or moralist contemplates with equal profit or curiosity the features of Pliny or Commodus; and History and Science will appreciate Linnaeus and Charles the Ninth, without regarding whether their resemblances occupy a palace, or are scattered in fragments by republican ignorance.—Long after the death of Robespierre, the people of Amiens humbly petitioned the Convention, that their cathedral, perhaps the most beautiful Gothic edifice in Europe, might be preserved; and to avoid giving offence by the mention of churches or cathedrals, they called it a Basilique.—But it is unnecessary to adduce any farther proof, that the spirit of what is now called Vandalism originated in the Convention. Every one in France must recollect, that, when dispatches from all corners announced these ravages, they were heard with as much applause, as though they had related so many victories gained over the enemy.

—Quantities of curious medals have been melted down for the trifling value of the metal; and at Abbeville, a silver St. George, of uncommon workmanship, and which Mr. Garrick is said to have desired to purchase at a very high price, was condemned to the crucible—

"——Sur tant de tresors
"Antiques monumens respectes jusqu'alors,
"Par la destruction signalant leur puissance,
"Las barbares etendirent leur stupide vengeance."
"La Religion," Racine.

Yet the people in office who operated these mischiefs were all appointed by the delegates of the Assembly; for the first towns of the republic were not trusted even with the choice of a constable. Instead, therefore, of feeling either surprise or regret at this devastation, we ought rather to rejoice that it has extended no farther; for such agents, armed with such decrees, might have reduced France to the primitive state of ancient Gaul. Several valuable paintings are said to have been conveyed to England, and it will be curious if the barbarism of France in the eighteenth century should restore to us what we, with a fanaticism and ignorance at least more prudent than theirs, sold them in the seventeenth. The zealots of the Barebones' Parliament are, however, more respectable than the atheistical Vandals of the Convention; and, besides the benefit of our example, the interval of a century and an half, with the boast of a philosophy and a degree of illumination exceeding that of any other people, have rendered the errors of the French at once more unpardonable and more ridiculous; for, in assimilating their past presentations to their present conduct and situation, we do not always find it possible to regret without a mixture of contempt.

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