POLITICAL METHODS.
With quite sufficient reason, the public mind has long been disturbed by our political tendencies. This dissatisfaction does not arise from the fact that in matters of principle and public policy, intelligent people think we are on dangerous roads. In what are called questions, such as those of banks, tariffs, coinage of silver, payment of the national debt, etc., etc., it may be that the majority would prefer changes of policy; but there is a conviction abroad that we are as a people free to change in these matters if we really and earnestly desire new policies which we are able to define. Our feeling of apprehension springs from the knowledge that our political methods are bad, undemocratic and dangerous, and from a fear that the fountains of public life are being defiled by the wicked spirit of “practical politics.” It is not easy to corrupt the moral sense of such a people as ours. The level of intelligence is high, and patriotic impulses are strong in us. And yet we have gone down some steps. At the end of the war, men physically wrecked refused to take pensions; they would not take pay for a religious self-sacrifice. Now, men who came out of the army without a scratch and are still sound in health swear falsely to obtain pensions. These greedy seekers of pensions did not dream fifteen years ago that they could sink so low. Any one of them would then have said: “What, is thy servant a dog, that he should do this thing?” Their fall is directly traceable to the corruption of the civil service, to the fact that in the theory of our public life, bounties should be given to men who handle political organizations successfully. Salaries for civil service are bounties to be had by scrambling for them, or by earning them in the service of Party.
The theory of “practical politics” converts the salaries paid for public service into a pool which parties are organized to secure for distribution among the sergeants, corporals, lieutenants, captains, colonels and generals of the order. “What are we here for,” cried a delegate in the Republican National Convention of 1880, “if we are not after the offices?” That indignant question expressed the very heart of the practical politicians. A party, in his view, is an organization to get offices. And as much of its work is, in the same view, secret, dirty and wicked work, he believes that the party should be under the strict control of “bosses.” Each town should have its leader, all the town leaders should be under the control of the county leader, and county leaders should obey the state “boss”—and the edifice should be crowned with a national committee of “bosses.” This committee the politicians struggled to create by the famous theory of “the courtesy of the Senate.” That theory made the President the clerk of the party’s Senators in each state. It gave Senator Conkling the vast Federal “patronage” of New York to distribute at his will. The edifice was not crowned; the Senatorial “boss” system went down in the terrible struggle of the spring of 1881. Our readers know that history. We do not recall it to reproach anybody. Senator Conkling was the victim of a theory that he ought, under the rule of “the courtesy of the Senate,” to be President within the state of New York. The theory is silent now; it will rise again if the people do not disestablish political machines in towns, cities, counties and states.
Turning to a more gloomy side of the subject, we observe that there has been a vast increase in the amount of money spent in politics. Thousands of persons are, while we pen these lines, living on the patrons who hire them and send them forth to “mould public opinion”—or in the choicer phrase of the men themselves, “to set things up.” It is the business of this perambulating political machine to invent and distribute lies, to purchase useful sub-agents, to promise funds for the election day bribery. The floating vote increases each year, and four-fifths of this vote is a corrupt vote—the voters stand about the market place waiting until some man shall hire them. We tolerate and smile at all this business—except the concealed bribery—and this tolerance of ours is the sign that the malarious atmosphere of “practical politics” is beginning to weaken our moral sense. If we are still in full vigor, this year will probably afford us a large number of opportunities to wreck the local political machine—without distinction of party. Reform will have to begin by disestablishing local machines and bruising with conscience votes the men who corrupt the popular verdict with money.