Footnotes:
[1]. See the prediction of the Prophet on the safety of himself and fellow prisoners, this volume, p. 200, note.
[2]. Wilford Woodruff was born March 1, 1807, at Farmington (now called Avon), Hartford County, Connecticut. He was the son of Aphek and Beulah Thompson Woodruff. His father, his grandfather, Eldad Woodruff, and his great-grandfather, Josiah Woodruff, were men of strong constitutions, and were noted for their arduous manual labors. His great-grandfather was nearly one hundred years old when he died, and was able to work until shortly before his decease. At an early age Wilfor assisted his father on the Farmington mills, and when 20 years of age, took charge of a flouring mill belonging to his aunt, Helen Wheeler, holding the position of manager for three years, when he was placed in charge of the Collins flouring mills at South Canton, Connecticut, and subsequently of the flouring mill owned by Richard B. Cowles, of New Hartford, Connecticut. In the spring of 1832 in company with his brother Azmon Woodruff, he went to Richland, Oswego county, New York, purchased a farm and sawmill, and settled down to business on his own account. On December 29, 1833, he and his brother Azmon heard the Gospel preached by Elders Zera Pulsipher and Elijah Cheney, and they both believed at once, entertained the Elders, offered themselves for baptism, read the Book of Mormon, and received the divine testimony of its truth. He was baptized and confirmed by Elder Zera Pulsipher, December 31, 1833. At a very early age Wilford Woodruff was imbued with religious sentiments, but never allied himself with any of the various sects. He received much information from Robert Mason, who resided at Simsbury, Connecticut, and was called "the old Prophet Mason." He taught that no man had authority to administer in the things of God without revelation from God; that the modern religious societies were without that authority; that the time would come when the true Church would be established with all its gifts and graces and manifestations, and that the same blessings enjoyed in the early Christian Church could be obtained in this age through faith. This led the youthful Wilford to hold aloof from the churches of the day, and to desire and pray for the coming of an Apostle or other inspired man to show the way of life. For three years previous to receiving the everlasting Gospel, he was impressed with the conviction that God was about to set up His Church and kingdom on the earth in the last days, and for the last time, hence, he was prepared to receive the truth when it was presented to him by the Elders. On January 2, 1834, he was ordained a Teacher, and on February 1st, being visited by Elder Parley P. Pratt, he was instructed to prepare himself to join the body of the Church at Kirtland. He immediately commenced to settle up his business, and started with wagon and horses, and arrived in Kirtland April 25, 1834. There he met with the Prophet Joseph Smith, and many leading Elders, and received much light and knowledge. A week later he went to New Portage, where he joined the company of volunteers which was organized by the Prophet Joseph Smith, and known as "Zion's Camp," to go into Missouri for the relief of the suffering Saints in that state. He remained with the camp through all its travels and trials, until it was dispersed in Clay county, Missouri. * * * At a meeting of the High Council in Lyman Wight's house, November 5, 1834, Brother Woodruff was ordained a Priest by Elder Simeon Carter, and was shortly afterwards sent on a mission to the Southern States. * * * On April 13, 1837, he married Phebe W. Carter. * * * In July of the same year, when enroute for a mission to the Fox Islands, he preached at Farmington, Connecticut, and converted several members of his father's house. In August he arrived in Fox Islands. (For an account of his success in that mission see volume 2, page 507, and note). In July, 1838, he again visited Farmington, Connecticut, and resumed his labors in the ministry, succeeding in converting his father and step-mother; his sister Eunice, and several other relatives. Meantime, he had been called by revelation (see Doctrine and Covenants, section cxviii) to fill a vacancy in the quorum of the Twelve Apostles, and was ordained under the circumstances given in the minutes of the meeting of the Twelve Apostles at Far West, April 26, 1839. (The foregoing account of Wilford Woodruff's life is taken mainly from a sketch written by Franklin D. Richards, historian of the Church, at the request of Wilford Woodruff.)
[3]. Following is the prophet's account of George A. Smith:—
"George A. Smith, son of John and Clarissa Smith, was born June 26, 1817, in Potsdam, St. Lawrence county, New York. When nine years old he received a blow on the head which deprived him of his senses about three weeks. Five noted physicians decided that he must be trepanned, or he would not recover. His father dismissed them on this decision, believing that God would heal his son; and he firmly believes that He did heal him in answer to the prayer of faith. He was early trained by his parents, who were Presbyterians, to religious habits, and to a regular attendance in the Sabbath school. Hence he had early and anxious desires to know the way of life; but was not satisfied with the sects.
"In the summer of 1830, when my father and my brother Don Carlos visited relatives in St. Lawrence county, George A. became convinced of the truth of the Book of Mormon, and from that time defended the cause against those who opposed it.
"His mother was baptized in August, 1831. His father was baptized on the ninth of January, 1832, and ordained and Elder. He had been given up by the doctors to die of consumption. The weather was extremely cold, and the ice had to be cut. From that time he gained health and strength. George A. was baptized on the 10th of September, 1832, and on the 1st of May, 1833, his father and family took leave of their old home and removed to Kirtland, Ohio. George A. spent the season in laboring on the Temple, although much afflicted with inflammation of the eyes.
"On the 5th of May, 1834, he started for Zion, in the camp, and acted his part well as my armor-bearer although still much afflicted with sore eyes. On the twenty-eighth he was attacked by the cholera, but was delivered by faith. He was ordained into the first Seventy under my hands on the 1st of March, 1835, being seventeen years old. He left on the 5th of June, in company with Lyman Smith, for the State of New York, to preach the Gospel without purse or scrip. Traveled two thousand miles, baptized eight, held eighty meetings, and returned on the 2nd of November. Spent the winter in school, much afflicted with the rheumatism. In the spring, summer, and fall of 1836, he preached in different parts of Ohio with good success. Returned and went to school in the winter. On the 6th of June, 1837, he took leave of me and started with my blessing for the South. After a successful mission of ten months, mostly in Virginia, he returned and assisted his father in moving to Far West, Missouri. He was ordained a High Councilor at Adam-ondi-Ahman, and sent on a mission to the South in company with Don Carlos Smith; returned about the 25th of December.
"He visited me while in Liberty jail, when I made known to him that he was appointed to fill the place of Thomas B. Marsh in the quorum of the Twelve Apostles. He assisted in moving the Saints out of Far West, and returned with the twelve to fulfill the revelation concerning the Twelve taking their leave of the Saints on the building site of the Temple at Far West."