History of the Church of Jesus Christ of Latter-day Saints, Volume 4

by Church of Jesus Christ of Latter-day Saints; Jr. Joseph Smith

Footnotes:

[1]. Don Carlos Smith and Robert B. Thompson were at this time editors and publishers of the Times and Seasons, and the above letter was doubtless written by Thompson as he is named as among those who accompanied the Prophet to Monmouth, while Don Carlos Smith is not named as being in the company.

CHAPTER XXI.

The Mission to Jerusalem—Progress of Orson Hyde in His Journey.

Elder John E. Page—a Laggard.

Elder George A. Smith met Elder John E. Page at Philadelphia, and advised him to take up contributions to enable him to sail within three days in the Garrick for England, and overtake Elder Orson Hyde and accompany him to Jerusalem, promising to use all the influence and exertion in his power to assist him. Elder Page rejected the proposition. Elder Smith subsequently learned that Elder Page had sufficient money, without collections to have taken him through to England.

Tuesday, 15.

Letter from Elder Orson Hyde to President Joseph Smith—Recounting Incidents of his Journey en Route for Jerusalem.

London, June 15, 1841.

President Smith:

Sir—With pleasure I take my pen to write you at this time, and through you to the Times and Seasons, and through it to the Saints at large, and to all whom it may concern. May grace, mercy, and peace from God our Father, and from the Lord Jesus Christ, rest upon you abundantly, and enable you to serve Him acceptably, secure to yourself that honor which cometh from above, guide the counsels of the Saints in wisdom, that peace and good will may reign predominant in Zion, and joy and gladness swell every grateful heart. Most gladly would I embrace an opportunity of a personal interview with you, did one offer, but such a favor is beyond my reach at this time. I have just seen the 12th number of the Times and Seasons, containing the minutes of your conference, the report of the Presidency, the celebration of the anniversary of the Church and the laying of the foundation of the Temple. This, to me was a precious gem; it brought tidings from my own country, and from the place rendered doubly endearing from the fact that there is the home of my wife and children.

I was sorry that Elder Page had been so tardy in his movements that objections were made to him. Most gladly would I have hailed him as a companion to the oriental continent; but my hopes of that are fled. I shall go alone or find some other person, in all probability, to go with me.

I have written a book to publish in the German language, setting forth our doctrine and principles in as clear and concise a manner as I possibly could. After giving a history of the rise of the Church, in something the manner that Brother Orson Pratt did, I have written a snug little article on every point of doctrine believed by the Saints; I began with the Priesthood and showed that the Saints were not under the necessity of tracing back the dark and bloody stream of papal superstition to find their authority; neither were they compelled to seek for it among the floating and transient notions of Protestant reformers; but God has sent His holy angel directly from heaven with this seal and authority, and conferred it upon men with His own hands—quoting the letter and testimony of Oliver Cowdery; next was on the use and validity of the holy scriptures in the Church; next on faith, set forth from the scriptures and the Book of Covenants; then on repentance, baptism; laying on of hands; then the different offices of the Church; next the power and authority of each one; and, in fine, the whole order, doctrine and government of the Church. I have not written it as a law binding on the German Saints; but have taken this course to illustrate and set forth the true principles of our doctrine to them, fully believing that it would meet with the cordial approbation of those whom I have the distinguished honor to represent, could they but see it. I have written a lengthy preface and introduction to it. I here copy an extract from the introduction: "When in the course of divine Providence it becomes our duty to record one of those remarkable events which gives birth to a new era, and lays the foundation for the renovation of the moral world, it fills the mind with wonder, astonishment and admiration. How welcome are the rays of the morning light, after the shades of darkness have clothed the earth in gloom! So after a long and tedious night of moral darkness under which the earth has rolled, and her inhabitants groaned for the last fourteen hundred years, an angel commissioned from the Almighty, descended and rolled back the curtains of night from the minds of some and caused the sunbeams of truth to enlighten, cheer, and warm the hearts of many. Welcome, welcome to our earth, thou messenger of the Most High! and thrice welcome the tidings which thou hast borne! O Gracious Father! I ask Thee, in the name of Thy holy child, Jesus, to bless with Thy royal favor, the weak exertions of Thy humble servant, and make this production a blessing to all people who may be favored with a perusal of its pages. Wherever it shall go let it be a messenger of conviction to the wicked, and a harbinger of peace to the righteous. Let its contents be borne upon every breeze, and wafted to the remotest climes. Let the angel of the covenant go before it, and prepare its way. Let its heavenly influence be distilled upon the rich and fertile soil of humble and honest hearts. Go forth, therefore, little volume to other nations and tongues, and may the Almighty speed your way, and like a sharp, two-edged sword cut the way through the prejudices of this generation; encamp with all thy virtues in the hearts of the people, and there let thy principles be enthroned."

One thing I was pleased with, which I noticed in the Times and Seasons—the remarks made on the use of intoxicating spirits. In my heart they found a corresponding echo. I should not be willing to indulge the thought for a moment that the Saints in Nauvoo would quietly stand by and see a brother gorge himself with that strong drink which makes a hell of his home, and rolls the fiery flood of ruin over the affections of his once happy family. No! they will dash from his lips the cup of wretchedness, and sharply rebuke the homicide that sells to him the wine of wrath, and measures to him his wife's tears. * * * May the lightnings of heaven forever blast (I had almost said) those brewers of strong drink which send forth their corrupt and poisonous streams to sweep down in their filthy current men of sterling talents to an untimely grave. May the Saints of God stand as far from them as Lot stood from Sodom in its evil day. This dizzy flood has sometimes entered the house of worship, invaded the sacred desk, and hushed in death forever the voice that could plead like an angel, the cause of God and man.

I have just received a note from Dr. S. Hirschell, President Rabbi of the Hebrew community of this country, in reply to a very polite note which I sent him, requesting the indulgence of a personal interview with him. But in consequence of a very severe accident which befell him he is confined to his room, and unable at this time to grant the asked indulgence. (His leg is broken.)

I have addressed to him a communication upon the subject of my mission, a copy of which I transmit to you. It may not be altogether uninteresting to the Saints and friends in America.

Elder Hyde's Letter to Rabbi Hirschell.

Rev. Sir:—I cannot but express my sorrow and regret at the misfortune under which you labor, in consequence of the severe accident which befell you, and by which you are confined to your room. Please accept, sir, the sincere wishes of a stranger, that you may speedily recover from the injury you sustained in consequence of the accident, and resume the labors which your high and responsible station calls you to perform.

Feeling that I may not enjoy the privilege and happiness of a personal interview with you, I hope you will indulge the liberty which I now presume to take, in addressing a written communication to you, embracing some of those things which I had fondly hoped would have been the foundation of a mutual interchange of thought between us. But as Providence has laid an embargo upon that distinguished privilege, I must forego, at this time, the pleasure of a verbal relation of those things pertaining to your nation, with which my mind is deeply affected.

Since I have arrived to years of more mature reflection, and become religiously inclined, the writings of the Jewish Prophets have won my affections; and the scattered and oppressed condition of that people has enlisted the finest sympathies of my heart. Believing, therefore, that the words of Hosea, the Prophet, ii: 23, connected with your magnanimity, will prohibit the indulgence of any prejudices in your feelings against the author of this production, in consequence of his not being able by any existing document or record, to identify himself with your nation.

"About nine years ago, a young man with whom I had had a short acquaintance, and one, too, in whom dwelt much wisdom and knowledge—in whose bosom the Almighty had deposited many secrets, laid his hand upon my head and pronounced these remarkable words—'in due time thou shalt go to Jerusalem, the land of thy fathers, and be a watchman unto the house of Israel; and by thy hands shall the Most High do a great work, which shall prepare the way and greatly facilitate the gathering together of that people.' Many other particulars were told me by him at that time, which I do not write in this letter. But sufficient is written to show that divine appointment is claimed as the mainspring that has sent me forth from the embraces of an affectionate family and kind friends, as well as from the land that gave me birth."

My labors since that period have been bestowed upon the Gentiles in various countries, and on both sides of the Atlantic, until in the early part of March, 1840, I retired to my bed one night as usual; and while meditating and contemplating the field of my future labors, the vision of the Lord, like clouds of light, burst into my view (see Joel ii:28). The cities of London, Amsterdam, Constantinople and Jerusalem, all appeared in succession before me, and the Spirit said unto me, "Here are many of the children of Abraham whom I will gather to the land that I gave to their fathers; and here also is the field of your labors. Take, therefore, proper credentials from my people, your brethren, and also from the Governor of your state, with the seal of authority thereon, and go ye forth to the cities which have been shown you, and declare these words unto Judah, and say, blow ye the trumpet in the land; cry, gather together, and say, assemble yourselves, and let us go into the defensed cities. Set up the standard towards Zion—retire, stay not, for I will bring evil from the north and a great destruction. The lion is come up from his thicket, and the destroyer of the Gentiles is on his way—he is gone forth from his place to make thy land desolate, and thy cities shall be laid waste, without an inhabitant. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished—that her iniquity is pardoned, for she hath received of the Lord's hand doubly for all her sins. Let your warning voice be heard among the Gentiles as you pass; and call yet upon them in my name for aid and for assistance. With you it mattereth not whether it be little or much; but to me it belongeth to show favor unto them who show favor unto you." The vision continued open about six hours, that I did not close my eyes in sleep. In this time many things were shown unto me which I have never written; neither shall I write them until they are fulfilled in Jerusalem.

It appears from the Prophets, that Jerusalem has none to guide—none to take her by the hand among all the sons whom she hath brought forth and reared. But these two sons are come unto thee! the sons of strangers shall build up thy walls.

Permit me now, Rev. Sir, to trouble you with the reflections of a mind that feels completely untrammelled from every party interest, and from every sectarian influence.

When I look at the condition of your fathers in the days of David and Solomon, and contrast that with the present condition of their descendants, I am led to exclaim, "How are the mighty fallen." Then they possessed a kingdom—a land flowing with milk and honey—then the strong arm of Jehovah taught the surrounding nations to pay tribute and homage to them—then their standard was raised high, their banner floated on every breeze; and under its shade the sons and daughters of Israel reposed in perfect safety; and the golden letters of light and knowledge were inscribed on its folds. But now, no kingdom—no country—no tribute of gain or honor—no standard—no security: Their sceptre has departed! and instead of that light and knowledge which once gave them a transient elevation above other nations, the height of their ambition is now (with some honorable exceptions) the accumulation of sordid gain, by buying and selling the stale refuse with which their fathers would never have defiled their hands.

Why this wonderful change? Is the God of Abraham, Isaac and Jacob a just God? Most certainly He is. If, then, He is a just God, of course He will mete out and apportion the chastisement or penalty to the magnitude of the offense or crime committed. Allowing, then, the law of Moses to be the standard by which actions are weighed: were not idolatry and the shedding of innocent blood the greatest sins which your fathers committed? And was not the penalty inflicted upon them for that transgression, captivity in Babylon seventy years? Have they ever been guilty of idolatry at all since their return from Babylon? No! Have they been guilty of shedding innocent blood, to that extent since their return, that they were before they were taken captive by Nebuchadnezzar? The Jew says, No! Very well; there will none deny, with any claim upon your credulity, but that the disaster and overthrow that befell the Jewish nation in the days of Vespasian, very far exceeded in severity, in almost every particular, the disaster and overthrow that befell them in the days of Nebuchadnezzar.

Now, then, if God be just and mete out and apportion the chastisement or penalty to the magnitude of the offense or crime committed, it follows, of course, that your fathers committed some far greater crime subsequent to their return to Babylon, than ever they before committed. Be that crime whatever it may; know ye that for it, or because of it, the Roman armies were permitted to crowd their conquests to the heart of your city—burn your temple—kill your men, women and children, and disperse your remnant to the four quarters of the earth. The fiery storm that burst upon your nation at that time, and the traces of blood which they have ever since left behind them in their flight and dispersion, together with the recent cursed cruelties inflicted upon them in Damascus and Rhodes, but too plainly declare that the strong imprecation which they uttered on a certain occasion has been fulfilled upon them to the letter. "Let his blood be on us and on our children." If condemning and crucifying Jesus of Nazareth was not the cause of this great evil, what was the cause of it?

Aware that I have written very plainly upon these points, that have come within my notice, you believe me, sir, when I assure you, that my pen is pointed with friendship, and dipped in the fountain of love and good will toward your nation. The thoughts which it records have proceeded from a heart grateful to the Almighty, that the time has arrived when the day-star of your freedom already begins to dispel the dark and gloomy clouds which have separated you from the favor of your God. Ere long it will be said to you, "Arise, shine, for thy light has come, and the glory of the Lord has risen upon thee."

The morning breaks, the shadows flee,
Lo! Zion's standard is unfurled;
The dawning of a brighter day
Majestic rises on the world.

The Gentile fulness now comes in,
And Israel's blessings are at hand:
Lo! Judah's remnant, cleansed from sin,
Shall in their promised Canaan stand.

Now, therefore, O ye children of the covenant, repent of all your backslidings, and begin, as in days of old, to turn to the Lord your God. Arise! arise! and go out from among the Gentiles; for destruction is coming from the north to lay their cities waste. Jerusalem is thy home. There the God of Abraham will deliver thee (Joel ii: 32.) There the bending heavens shall reveal thy long looked-for Messiah in fleecy clouds of light and glory, to execute vengeance upon thine enemies; and lead thee and thy brethren of the ten tribes to sure conquest and certain victory. Then shall thrones be cast down, and the kingdoms of this world become the kingdoms of our God. Then will they come from the east, west, north, south,, and sit down in the kingdom of God with Abraham, Isaac and Jacob. But the children of the kingdom (Gentiles) shall be cast out, and the kingdom restored to Israel.

With sentiments of distinguished consideration, I have the honor, sir, to subscribe myself,

Your most obedient servant,

Orson Hyde.

Rev. Dr. Solomon Hirschell, President Rabbi of the Hebrew Society in England.

Conclusion of Elder Hyde's Letter to the Prophet.

It is very hard times in England. Thousands have nothing to do, and are literally starving. Trade of all sorts is at the lowest ebb. Very cold and dry. No harvest unless rain come soon. You will discover that the greater part of the English brethren have always worked under masters; and they have not so much notion of planning and shifting for themselves, particularly in a strange country, as the Americans. They want some one to be a kind of father to them, to give them plenty of work, and plenty to eat; and they will be content. They are a very industrious people whenever they can get employment: and by a little fatherly care, they will soon get way-wised to the country, and be enabled to shift for themselves. I trust that exertions are made to give employment to as many as possible. You know the reasons there better than I do, and you have received a specimen of the English Saints. Now if you have any counsel to give concerning the gathering, in addition to that already given, I shall be happy to receive and execute it, as far as opportunity offers.

I shall not remain here long, it is true; but Brother Pratt is here, and I shall return here some time if the Lord will.

I must now close by saying for one and all, God bless Zion for ever and ever.

Your brother in Christ,

Orson Hyde.

The morning breaks, the shadows flee,
Lo! Zion's standard is unfurled;
The dawning of a brighter day
Majestic rises on the world.

The Gentile fulness now comes in,
And Israel's blessings are at hand:
Lo! Judah's remnant, cleansed from sin,
Shall in their promised Canaan stand.

CHAPTER XXII.

Sundry Events at Nauvoo and Throughout the World—The Mission of the Twelve Noted by the Prophet.

Press Misrepresentations.

The newspapers of the United States are teeming with all manner of lies, abusing the Saints of the Most High, and striving to call down the wrath of the people upon His servants.

Wednesday, 16.—Elder Brigham Young and company arrived at Wheeling at 4 p. m., and Sunday, 29th, visited the brethren at Cincinnati.

Monday, 21.—Hyrum Smith and William Law visited the Saints in Chester county, Pennsylvania, on their mission east; and there met Elder George A. Smith on his return home.

Imprisonment of Theodore Curtis.

Tuesday, 22.—Elder Theodore Curtis, having previously been arraigned before a magistrate, and bound over in the sum of forty pounds, for "blasphemy," i. e., preaching the Gospel, appeared at the court of Sessions, at Gloucester, England, and after remaining five days [in prison], was informed on inquiry, that no bill was found against him, and he was suffered to go at large again after paying one pound and one shilling cost. Thus we see that the same opposition to truth prevails in other countries, as well as in this.

Extract from a Letter in the "Juliet Courier"—Describing the Prophet's Trial at Monmouth, and Affairs at Nauvoo.

Monmouth, June, 1841.

My Dear Sir:—Before this reaches you, I have no doubt you will have heard of the trial of Joseph Smith, familiarly known as the Mormon Prophet. As some misrepresentations have already gone abroad, in relation to Judge Douglas' decision, and the merits of the question decided by the judge; permit me to say, the only question decided, though many were debated, was the validity of the executive writ which had once been sent out, I think in September, 1840, and a return on it that Mr. Smith could not be found. The same writ was issued in June, 1841. There can really be no great difficulty about this matter, under this state of facts.

The judge acquitted himself handsomely, and silenced clamors that had been raised against the defendant.

Since the trial I have been at Nauvoo, on the Mississippi, in Hancock county, Illinois; and have seen the manner in which things are conducted among the Mormons. In the first place, I cannot help noticing the plain hospitality of the Prophet, Smith, to all strangers visiting the town, aided as he is, in making the stranger comfortable by his excellent wife, a woman of superior ability. The people of the town appear to be honest and industrious, engaged in their usual vocations of building up a town, and making all things around them comfortable. On Sunday I attended one of their meetings, in front of the Temple now building, and one of the largest buildings in the state. There could not have been less than 2,500 people present, and as well appearing as any number that could be found in this or any state. Mr. Smith preached in the morning, and one could have readily learned, then, the magic by which he has built up this society, because, as we say in Illinois, "they believe in him," and in his honesty. It has been a matter of astonishment to me, after seeing the Prophet, as he is called, Elder Rigdon, and many other gentlemanly men anyone may see at Nauvoo, who will visit there—why it is, that so many professing Christianity, and so many professing to reverence the sacred principles of our Constitution (which gives free religious toleration to all), have slandered, and persecuted this sect of Christians.

Saturday, 26.—Elder Young and company arrived on the steamer Mermaid, at the mouth of the Ohio river.

Thursday, July 1.—Elders Young, Kimball, and Taylor arrived at Nauvoo, after an interesting mission to England. The accounts of their missions are highly satisfactory.

During a heavy thunderstorm at Derby, England, hundreds of small fish and frogs descended, and were picked up alive by the people.

Saturday, 3.—The following is an extract from the

Legion Minutes:

The second regiment, first cohort, consisting of four companies, was organized, and Captain George Coulson was elected colonel, Josiah Ells lieutenant-colonel, and Hyrum Kimball major. On the same day, the third regiment, second cohort, consisting of four companies, was organized; Samuel Bent was elected colonel, George Morey, lieutenant-colonel, and William Niswanger, major; and the Legion was called out to celebrate our National Independence (the 4th being Sunday), and was reviewed by Lieutenant-General Joseph Smith, who made an eloquent and patriotic speech to the troops, and strongly testified of his regard for our national welfare, and his willingness to lay down his life in defense of his country, and closed with these remarkable words, "I would ask no greater boon, than to lay down my life for my country."

An elaborate dinner was got up in the grove, of which I partook, in company with the officers of the Legion, President Rigdon and many others, with their ladies.

Elder Willard Richards left his family with his sisters at Richmond, Massachusetts, and started for Nauvoo.

Elder Orson Pratt has published in New York an edition of his History of the Coming Forth of the Book of Mormon, first printed in Edinburgh.

Revelation given to Joseph Smith, in the house of Brigham Young, in Nauvoo City, July 9, 1841.^[[1]]

Dear and well beloved Brother Brigham Young, verily thus saith the Lord unto you, my servant Brigham, it is no more required at your hands to leave your family as in times past, for your offering is acceptable to me; I have seen your labor and toil in journeyings for my name. I therefore command you to send my word abroad, and take special care of your family from this time, henceforth and forever. Amen.

Monday, 12.—Elder William Clayton was appointed clerk of the High Council of Iowa, and John Patton recorder of baptisms for the dead in Iowa.

At the urgent solicitations of the brethren at Zarahemla, I had consented, at a previous date, that they might baptize for the dead on the Iowa side of the river.

Liquor Selling Licensed in Nauvoo.

I was in the City Council, and moved that any person in the City of Nauvoo be at liberty to sell vinous liquors in any quantity, subject to the city ordinances.

Tuesday, 13.—Elder George A. Smith returned from his mission in England.

A treaty was signed between Turkey, Russia, England, France, Austria, and Prussia, whereby the Dardanelles are closed to all foreign ships of war, as long as the Ottoman Porte enjoys peace.

Manna Rain in Aleppo.

Wednesday, 14.—The following is translated from the Arabic, in the Malta Times—"Aleppo, 3rd May. A great famine has happened in Aleppo, Malitia, and Karbat, insomuch that many people died with hunger, and others sold their sons and daughters to get bread to eat. But the Almighty God rained upon them seed (manna), and fed them withal." "Of the veracity of these words," adds the Malta Times, "extracted from an Arabic letter, we are perfectly satisfied. The seed alluded to is known in Malta, being nearly like 'hab' or 'dazz,' and which being kept a little while becomes white, like 'semola' (very fine wheaten flour)."

Immense quantities of locusts have appeared in Spain this year, devouring everything in their way; and a shower of flesh and blood is reported in the southern part of the United States.

Press Falsehoods.

Thursday, 15.—Many of the newspapers are publishing lies about me by the wholesale; should I attempt to enumerate them, I could write nothing else; suffice it to say, every falsehood wicked men can invent, assisted by their father the devil, is trumpeted to the world as sound doctrine, which proves the words of Jesus, "They have persecuted me, they will persecute you also."

I spent considerable part of the day with several of the Twelve Apostles.

Letter of Elder Orson Hyde to President Smith—Detailing Events while en Route to Jerusalem.

Ratisbon On The Danube, July 17, 1841.

Dear Brother Joseph, and all whom it may concern: With pleasure I take my pen to write to you at this time, hoping this communication may find you as it leaves me, in good health and enjoying a comfortable measure of the Holy Spirit.

On the twentieth of June last, I left London for Rotterdam in Holland, after writing a lengthy epistle to you, and also the copy of a letter addressed to the Rev. Dr. S. Hirschell, President Rabbi of the Hebrews in London; which I hope you have received ere this; the work of the Lord is steadily advancing in London under the efficient and zealous labors of our worthy brother, Elder Lorenzo Snow.

The fine steamer Batavier brought me safely over the billows of a tremendous rough sea in about thirty hours. Never did I suffer more from sea sickness, than during this short voyage; but it was soon over, and we landed safely in Rotterdam. I took my lodgings at the London Hotel, at two florins per diem, about three shillings and five pence sterling, or seventy-five cents. Here I called on the Hebrew Rabbi, and proposed certain questions to him; but as he did not understand a word of English, it was hard for me to enter into particulars with him; I asked, him, however, whether he expected his Messiah to come directly from heaven, or whether he expected Him to be born of a woman on earth? He replied that he expected Him to be born of a woman of the seed and lineage of David. At what period do you look for this event? Answer. "We have been looking a long time, and are now living in constant expectation of His coming." Do you believe in the restitution of your nation to the land of your fathers, called the land of promise? "We hope it will be so," was the reply. He then added, "We believe that many Jews will return to Jerusalem and rebuild the city—rear a temple to the name of the Most High, and restore our ancient worship; Jerusalem shall be the capital of our nation—the centre of our union and the standard and ensign of our national existence. But we do not believe that all the Jews will go there, for the place is not large enough to contain them. They are now gathering there," continued he, "almost continually." I told him I had written an address to the Hebrews, and was about procuring its publication in his own language (Dutch), and when completed I would leave him a copy. He thanked me for this token of respect, and I bade him adieu. I soon obtained the publication of five hundred copies of the address, and left one at the house of the Rabbi—he being absent from home, I did not see him.

After remaining here about one week, I took the coach for Amsterdam, distance seven hours or about thirty English miles. Rotterdam is a fine town of about eighty thousand inhabitants. The cleanliness of its streets, the antique order of its architecture, the extreme height of its buildings, the numerous shade trees with which it is beautified, and the great number of canals, through almost every part of the town, filled with ships of various sizes from different parts of the world; all these, with many other things not mentioned, contributed to give this place a peculiarity resembled no where else in the course of my travels, except in Amsterdam. Most of the business men here speak a little English—some speak it very well.

In ascending the waters of the Rhine from the sea to Rotterdam, the numerous windmills which I beheld in constant operation, led me to think, almost, that all Europe came here for their grinding. But I ascertained that they were grinding for distilleries, where the floods of gin are made, which not only deluge our beloved country, with fatal consequences, but many others. Gin is one of the principal articles of exportation from this country.

In going to Amsterdam, I passed through a very beautiful town called "The Hague," the residence of the King of Holland. I saw his palace, which was guarded by soldiers both horse and foot. For grandeur it bore here a faint resemblance to Buckingham Palace, in London. But the beautiful parks and picturesque scenery in and about the Hague, I have never seen equalled in any country.

I remained in Amsterdam only one night and a part of two days. I called on the President Rabbi here, but he was gone from home. I left at his house a large number of the addresses for himself and his people, and took coach for Arnhem on the Rhine. Took boat the same evening for Mainz. Traveling by coach and steam is rather cheaper in this country than in the United States. We were three days in going up the river to Mainz.

Holland and the lower part of Prussia are very low, flat countries. The French and German languages are spoken all along the Rhine; but little or no English. The Rhine is about like the Ohio for size, near its mouth where it empties into the Mississippi. Its waters resemble the Mississippi waters, dark and muddy. The scenery and landscapes along this river have been endowed with art and nature's choicest gifts.

I have been made acquainted with Europe in America, by books, to a certain extent; yet now my eyes behold! It is impossible for a written description of a stranger's beauty to leave the same impression upon the mind, as is made by an ocular view of the lovely object. This is the difference between reading of and seeing the countries of Europe. From Mainz I came to Frankfort on the Maine by railroad—distance seven hours. From Frankfort I came to this place—distance about thirty hours, where Napoleon gained a celebrated victory over the Prussians and Austrians. The very ground on which I now write this letter was covered by about sixty thousand slain in that battle. It is called the battle of Ackeynaeal.

It was my intention to have gone directly down the Danube to Constantinople, but having neglected to get my passport vised by the Austrian Ambassador at Frankfort, I had to forward it to the Austrian Ambassador at Munich and procure his permission, signature and seal before I could enter the Austrian dominions. This detained me five days, during which time I conceived the idea of sitting down and learning the German language scientifically. I became acquainted with a lady here who speaks French and German to admiration, and she was very anxious to speak the English—she proposed giving me instruction in the German, if I would instruct her in English. I accepted her proposal. I have been engaged eight days in this task. I have read one book through and part of another, and translated and written considerable. I can speak and write considerable German already, and the lady tells me that I make astonishing progress. From the past experience I know that the keen edge of any work translated by a stranger, in whose heart the spirit of the matter does not dwell, is lost—the life and animation thereof die away into a cold monotony, and it becomes almost entirely another thing. This step is according to the best light I can get, and hope and trust that it is according to the mind of the Lord. The people will hardly believe but that I have spoken German before; but I tell them nein (no). The German is spoken in Prussia, Bavaria, and all the states of Germany, Austria, the south of Russia, and in fine, more or less all over Europe. It appears to me, therefore, that some person of some little experience ought to know this language so as to translate himself, without being dependent on strangers. If I am wrong in my movement pray that the Spirit of the Lord may direct me aright. If I am right, pray that heaven may speedily give me this language.

It is very sickly in Constantinople and Syria and Alexandria at present. I would rather, therefore, wait until cool weather before I go there. I might have written most of this letter in German, but as you would more readily understand it in English, I have written it in English.

With pleasure I leave the historical part of my letter to touch a softer note, and give vent to the feelings of my heart. I hope and trust that the cause which you so fearlessly advocate, is rolling forth in America, with that firm and steady motion which characterizes the work of Jehovah. The enemies which we are forced to encounter are numerous, strong, shrewd and cunning. Their leader transfuses into them his own spirit, and brings them into close alliance with the numerous hosts of precious immortals who have been earlier taken captives by the haughty tyrant, and sacrificed upon the altar of iniquity, transgression and sin. May it please our Father in heaven to throw around thee his protecting arms, to place beneath thee almighty strength ever buoy thy head above the raging waves of tribulation, through which the chart of destiny has evidently marked thy course. I am happy in the enjoyment of the distinguished consideration with which heaven's favor alone has endowed me, of bearing with you some humble part in laying the foundation of the glorious kingdom of Messiah, which is destined in its onward course to break in pieces and destroy all others, and stand for ever. The friendship and good will which are breathed towards me through all your letters, are received as the legacy which noble minds and generous hearts are ever anxious to bequeath. They soften the hard and rugged path in which heaven has directed my course. They are buoyancy in depression—joy in sorrow; and when the dark clouds of despondency are gathering thick around the mental horizon, like kind angels from the fountain of mercy, they dispel the gloom, dry the tear of sorrow, and pour humanity's healing balm into my grieved and sorrowful heart. Be assured, therefore, Brother Joseph, that effusions from the altar of a grateful heart, are smoking to heaven daily in thy behalf; and not only in thine, but in behalf of all Zion's suffering sons and daughters. Though now far separated from you, and also from her, who, with me, has suffered the chilling blasts of adversity, yet hope lingers in this bosom, brightened almost into certainty by the implicit confidence reposed in the virtue of that call which was born on the gentle breeze of the Spirit of God, through the dark shades of midnight gloom, till it found a mansion in my anxious and inquiring heart, that my feet shall once more press the American soil; and under the shade of her streaming banner, embrace again the friends I love.

I never knew that I was in reality an American, until I walked out one fine morning in Rotterdam along the wharf where many ships lay in the waters of the Rhine. Suddenly my eye caught a broad pendant floating in a gentle breeze over the stern of a fine ship at mizzen half mast; and when I saw the wide spread eagle perched on her banner with the stripes and stars under which our fathers were led to conquest and victory, my heart leaped into my mouth, a flood of tears burst from my eyes, and before reflection could mature a sentence, my mouth involuntarily gave birth to these words, "I am an American." To see the flag of one's country in a strange land, and floating upon strange waters, produces feelings which none can know except those who experience them. I can now say that I am an American. While at home the warmth and fire of the American spirit lay in silent slumber in my bosom; but the winds of foreign climes have fanned it into a flame.

I have seen some of the finest specimens of painting and sculpture of both ancient and modern times. The vast varieties of curiosities, also, from every country on the globe, together with every novelty that genius could invent or imagination conceive, which I have been compelled to witness in the course of my travels, would be too heavy a tax upon my time to describe, and upon your patience to read. I have witnessed the wealth and splendor of many of the towns in Europe—have gazed with admiration upon the widely-extended plains, her lofty mountains, her mouldering castles, and her extensive vineyards: for at this season nature is clad in her bridal robes, and smiles under the benign jurisprudence of her Author. I have also listened to the blandishments, gazed upon the pride and fashion of a world grown old in luxury and refinement, viewed the pageantry of kings, queens, lords, and nobles; and am now where military honor, and princely dignity, must bow at the shrine of clerical superiority. In fine, my mind has become cloyed with novelty, pomp, and show; and turns with disgust from the glare of fashion to commune with itself in retired meditation.

Were it consistent with the will of Deity, and consonant with the convictions of my own bosom, most gladly would I retreat from the oppressing heat of public life, and seek repose in the cool and refreshing shades of domestic endearments, and bask in the affections of my own little family circle. But the will of God be done! Can the Messiah's kingdom but be advanced through my toil, privation, and excessive labors, and at last sanctify my work through the effusion of my blood! I yield, O Lord! I yield to thy righteous mandate! Imploring help from thee in the hour of trial, and strength in the day of weakness to faithfully endure until my immortal spirit shall be driven from its earthly mansion to find a refuge in the bosom of its God.

If the friends in America shall be edified in reading this letter from Brother Hyde, I hope they will remember one thing; and that is this, that he hopes he has a wife and two children living there; but the distance is so great between him and them, that his arm is not long enough to administer to their wants. I have said enough. Lord, bless my wife and children, and the hand that ministers good to them, in the name of Jesus Christ. Amen. Adieu for the present.

Good rest on all the Saints throughout the world.

Orson Hyde.

A violent and destructive hurricane swept over portions of France, Germany, and Switzerland.

Death of Senator Little.

Sunday, 18.—This day was observed as a day of fasting and prayer by the Saints in Nauvoo, that they might mourn with them that mourn, "and weep with them that weep," on account of the death of Honorable Sidney H. Little of the Senate, who was killed by jumping from a wagon last Sunday, while his horse was unmanageable. Mr. Little was a patriot, statesman, and lawyer.

Meeting was held in the grove, west of the Temple; Elders Sidney Rigdon, John Taylor, and Geo. A. Smith preached.

Monday, 19.—Council of the Twelve, viz.—Brigham Young, Heber C. Kimball, John Taylor, Orson Pratt, and George A. Smith met at Elder Young's house, conversing with Lyman E. Johnson, who formerly belonged to the quorum. President Rigdon and myself were with them part of the time.

General Funeral Sermon.

Sunday, 25.—Attended meeting in the grove. Elders Orson Pratt and George A. Smith preached in the forenoon. In the afternoon Elder Sidney Rigdon preached a general funeral sermon, designed to comfort and instruct the Saints, especially those who had been called to mourn the loss of relatives and friends. I followed him, illustrating the subject of the resurrection by some familiar figures.

Elder George A. Smith married Bathsheba W. Bigler. Don Carlos Smith performed the ceremony, which was the last official act of his life, he being very feeble at the time.

Brother William Yokum had his leg amputated by Dr. John F. Weld, who operated free of charge; he was wounded in the massacre at Haun's Mill, October 30th, 1838, and had lain on his back ever since; and now it was found the only chance to save his life was to have his leg cut off. He was also shot through the head at the same massacre.

Wednesday, 28.—The Jewish quarter of Smyrna was burned. Three thousand houses and eight synagogues were destroyed.

The Prophet's Account of the Mission of the Twelve.

Sunday, August 1.—All the Quorum of the Twelve Apostles who were expected here this season, with the exception of Elders Willard Richards and Wilford Woodruff, have arrived. We have listened to the accounts which they give of their success, and the prosperity of the work of the Lord In Great Britain with pleasure. They certainly have been the instruments in the hands of God of accomplishing much, and must have the satisfaction of knowing that they have done their duty. Perhaps no men ever undertook such an important mission under such peculiarly distressing and unpropitious circumstances. Most of them when they left this place, nearly two years ago, were worn down with sickness and disease, or were taken sick on the road. Several of their families were also afflicted and needed their aid and support. But knowing that they had been called by the God of Heaven to preach the Gospel to other nations, they conferred not with flesh and blood, but obedient to the heavenly mandate, without purse or scrip, they commenced a journey of five thousand miles entirely dependent on the providence of that God who had called them to such a holy calling. While journeying to the sea board they were brought into many trying circumstances; after a short recovery from severe sickness, they would be taken with a relapse, and have to stop among strangers, without money and without friends. Their lives were several times despaired of, and they have taken each other by the hand, expecting it would be the last time they should behold one another in the flesh. However, notwithstanding their afflictions and trials, the Lord always interposed in their behalf, and did not suffer them to sink in the arms of death. Some way or other was made for their escape—friends rose up when they most needed them, and relieved their necessities; and thus they were enabled to pursue their journey and rejoice in the Holy One of Israel. They, truly, "went forth weeping, bearing precious seed," but have "returned with rejoicing, bearing their sheaves with them."

The minds of thousands are already prepared to hear of the sacking of cities—the marching and countermarching of armies—the burning of towns and villages—the flight of citizens—the rising of the Indians—the commotion in Illinois—the distress in Iowa—the consternation and flight of the Missourians, the exploits of mighty chieftains, &c.—on account of the fooleries and lies which have been trumpeted forth from the press in the United States.

Thursday, 5.—Letters from London, state that there are a number—more or less—baptized every week.

There was a general election of members of Parliament last month. Serious riots occurred in different parts of the kingdom between the Whigs and Tories.

Letter of William Smith to President Smith—Land Transactions.

Chester County, Pennsylvania,

August 5th, 1841.

Brother Joseph:—I expect to leave here for the Jersey country next week. Doctor Galland left for Nauvoo last week. In the Hotchkiss business, Hyrum requested me to do all I could. Brother James Ivins has received orders on you from Doctor Galland to the amount of twenty-five hundred dollars. The property that he has given these orders for, is well worth the money. I expect Mr. Hotchkiss in new Jersey in a few days to receive this property, which is Cook's Mills Tavern stand, attached to six acres of ground with all the appurtenances. Some of the Jersey people think it worth three thousand dollars. Now the question is, shall I let Mr. Hotchkiss have this property for less than twenty-five hundred, since that is the price you will have to pay at Nauvoo. Why I ask this question is—I have understood that Hotchkiss has said that he would not allow over twenty-two hundred dollars. I got hold of another small piece of land, worth five hundred; and if Hotchkiss will take all at a fair price, I shall be enabled to settle the amount of three thousand dollars soon. Please write me an answer to the above question. The cause in these eastern lands is flourishing, and we want more laborers; fifty doors opened for preaching where there is but one laborer. I wish you would send us help.

Yours in the bonds of the covenant,

William Smith.