July 15, 1644.

Act anent the Ratification of the calling of the Convention, Ratification of the League and Covenant, Articles of Treatie betwixt the Kingdomes of Scotland and England, and remanent Acts of the Convention of Estates, and Committee thereof.[302]

THE Estates of Parliament, presently conveened by vertue of the last Act of the last Parliament, holden by his Majestie, and the three Estates, in anno 1641, Considering, that the Lords of his Majesties Privie Councel, and Commissioners for conserving the articles of the treatie, having, according to their interests and trust committed to them by his Majestie and Estates of Parliament, used all meanes, by supplications, remonstrances, and sending of Commissioners, for securing the peace of this kingdome, and removing the unhappy distractions betwixt his Majestie and his subjects in England, in such a way as might serve most for his Majesties honour, and good of both kingdomes; and their humble and dutifull endeavours for so good ends having proven ineffectuall, and their offer of mediation and intercession being refused by his Majestie; and thereby finding the weight and difficultie of affaires, and the charge lying on them to be greater then they could beare; did therefore, in the moneth of May 1643, meet together with the Commissioners for the common burdens, that, by joynt advice, some resolution might be tane therein; and in respect of the danger imminent to the true Protestant religion, his Majesties honour, and peace of thir kingdomes, by the multitude of Papists and their adherents in armes in England and Ireland, and of many other publick and important affaires, which could not admit delay, and did require the advice of the representative body of the kingdome; appointed and caused indict a meeting of the Convention of Estates (his Majesty having formerly refused their humble desires for a Parliament) to be upon the 22d of June following; which diet being frequently kept by the Noblemen, Commissioners of shires and burrowes, and they finding these dangers against this kirk and state still increasing, Resolved, after serious deliberation and advice of the Generall Assembly, and joynt concurrence of the Commissioners authorized by the Parliament of England, that one of the chiefest remedies for preventing of these and the like dangers, for preservation of religion, and both kingdomes from ruine and destruction, and for procuring of peace, That both kingdoms should, for these ends, enter into Covenant; which was accordingly drawne up, and cheerfully embraced and allowed. Whereat the opposite and malignant party, more enraging then before, did gather their strength and power against the same, so as the Estates were necessitate to put this kingdome into a posture of defence; and for this purpose, appointed Colonels and Committees of Warre in the severall shires for exercising the forces therein, and putting them in readinesse for mutuall defence, in this cause of Religion, his Majesties honour, and peace of his kingdomes, as they should be required by the Estates, or their Committee who were entrusted with the charge of the publicke effaires of the kingdome during the not sitting of the Estates. And at last a treatie was agreed unto by both kingdomes, concerning the said Covenant, and assistance craved from this kingdome by the kingdome of England, in pursuance of the ends expressed therein, and another Treatie for settling a Garrison in and securing of the Town of Berwick, as the same more fully proports, conforme whereunto orders were issued forth, and an Armie raised out of the shires and burrowes of this kingdome and sent unto England. And the Estates finding themselves bound in dutie and conscience to provide all means of supply of that Army, and relieving the Scots Army in Ireland, did resolve that the same should be by way of Excise, as the most constant, just, and equall way, least prejudiciall to the kingdome, and most beneficiall to the cause in hand, and ordained certaine rates and summes to be raised off the commodities contained in the Act made thereanent, and schedule there unto annexed; and in respect of the necessitie of present money, and that the Excise could not be gotten timously in for supply of the army, did appoint that all persons within this kingdome who had moneys, or by their credit could raise and advance the same, should lend such summes to the Estates or their Committee as they should be required, upon assurance of repayment from the publick in manner contained in the Acts made thereanent; and gave orders to their Committee to see them put in execution, who have accordingly beene carefull in discharge of that trust committed to them:—And the Estates being still desirous to use all good meanes, that, without the effusion of more bloud, there may be such a blessed pacification betwixt his Majestie and his subjects, as may tend to the good of religion, his Majestie’s true honour and safety, and happinesse of his people, did therefore give commission to John Earle of Loudoun, Lord Chancellor, Lord Maitland, Lord Waristoun, and Mr Robert Barclay, to repaire to England, and endeavour the effectuating of these ends contained in the covenant and treaties, conforme to their instructions. And, in this interim, the Estates being informed of the traiterous attempts of some unnaturall countreymen, who, in ane hostile manner, invaded this kingdome toward the south, and had their complices in armes in the north, all for ane designe, of subverting the religion, lawes, and liberties of the kingdome, were necessitate, for suppresing thereof, to direct an army to the south, under the command of the Earle of Calender, and a Committee of the Estates to be assisting to them; another armie to the north, under the command of the Marquesse of Argyle, and a Committee to goe along with him.

And the said Estates having taken the proceedings above written to their consideration, do finde and declare, That the Lords of Councell, and conservers of peace, did behave themselves as faithfull counsellors, loyall subjects, and good patriots, in tendring their humble endeavours for removing the distractions betwixt his Majestie and his subjects, and in calling the Commissioners for the common burdens, and, by joynt advice, appointing the late meeting of Convention, wherein they have approven themselves answerable to the dutie of their places, and that trust committed to them; and therefore ratifies and approves their whole proceedings therein, and declares the said Convention was lawfully called, and als full and free in itselfe, consisting of all the members thereof, as any Convention hath beene at any time bygone; and ratifies and approves the severall Acts made by them, or their committee, for enjoining the Covenant, appointing of Committees, putting the kingdome in a posture of Defence, allowing the Treaties, raising of Armies, and sending them into England, establishing the Excise and borrowing of money, and all other Acts, Decreets, Sentences, Precepts, Warrants, Commissions, Instructions, Declarations, and other Deeds done by them. And also, the said Estates of Parliament (but prejudice of the premisses, and of the generall ratification above mentioned) ratifies, approves, and confirms the foresaid mutuall League and Covenant, concerning the reformation and defence of religion, the honour and happinesse of the King, and the peace and safety of the three kingdomes of Scotland, England, and Ireland; together with the acts of the Kirk and Estate authorizing the same League and Covenant; together also with the foresaid articles of treaty agreed upon betwixt the said Commissioners of the Convention of Estates of Scotland and the Commissioners of both the Houses of Parliament of England, concerning the said Solemne League and Covenant, and the settling of the Towne and garrison of Berwick with the foresaids Acts establishing the Excise and borrowing of moneyes, respective above mentioned. And the said Estates ordaines the same Acts, with the League and Covenant above specified, acts authorizing the same, and the articles of treaty foresaid, to have the full force and strength of perfect lawes and acts of Parliament, and to be observed by all his Majesties lieges, conform to the tenors thereof respective. Of the which League and Covenant, Acts authorizing the same, Treaties above written, and Acts for establishing the Excise, and for borrowing of money, the tenors follow: [As above.]


2. Principal Baillie’s Journal of the General Assembly 1643, in a Letter to the Rev. William Spang, September 22, 1643.[303]

Reverend and Dear Cousin,

It is marvelled, that your Prince is pleased so long to do nothing, but once in a year to take a look on the enemy’s country, and return without any attempt. But that which touches our heart to the quick, is the lamentable case of England. The great weakening of Essex’s army by sickness and runaways, left brave Waller to be overmastered and routed by the Cavaliers, so amused Bristol, that either through treachery or cowardice, that great and most considerable city was delivered. This was a terrible stroke to the parliament, that Essex, with the relicks of his army, remain in and about the city. The country for the most seems to be abandoned. We know what may hinder the King to come near. It seems that Manchester and Waller, with their new army of citizens, will fight, if the Cavaliers come to assault or beleaguer the city. Their mistrusts and slowness have undone them, if God work not wonders. The few Lords that made their upper house have been their wrack, when Northumberland and Sey have given them cause of jealousy in whom they could confide. For the present the parliament-side is running down the brae. They would never, in earnest, call for help till they were irrecoverable; now, when all is desperate, they cry aloud for help: and how willing we are to redeem them with our lives, you shall hear.

August 1st. Being advertised by my Lord Wariston to be in town some time before the synod, for advisements, Mr David Dick and I came in on Tuesday August 1st; where some few of us meeting in Wariston’s chamber, advised whom to have on committees for bills, reports, and other things. Our greatest consultation was for the moderator. We foresaw great business was in hand: strangers were to be present: minds of my brethren were exasperated. Mr Henderson was the only man meet for the time: yet it was small credit to us, who so oft were necessitated to employ one man: besides, the moderation would divert him from penning such writs as seemed he behoved to pen before the assembly rose. We were inclined, therefore, that Mr R. Blair should moderate; but by God’s good providence, both to him and to us, he being visited with a flux and gravel, was not able for some days to come from St Andrew’s: therefore necessity drove us to resolve on Mr Alexander; so much the more, as we found that very day his Majesty’s commission was unexpectedly thrust on the Advocate. It seems the commission from Oxford hath come to the Secretary, Lanerk, blank, to be filled with whose name he and some others thought expedient. Sometimes Lindsay, sometimes Glencairn, were spoken of; but both finding the impossibility to execute the instructions to the King and country’s good liking, refused the charge; and put in, beside his knowledge, and contrary to his mind, the Advocate’s name: of whom they had small care, whether he lost himself or not. The instructions were thought to be very hard; yet the Advocate did not execute, nor name any of them to count of; for he was so wise, and so well dealt with by his two sons, that he resolved to say nothing to the church or country’s prejudice.

On Wednesday, August 2d, was a solemn fast for the members of the assembly. Mr Douglas preached before noon, and Mr Henderson after, both very satisfactorily. That same day we had our first session, in a little room off the east church, which is very handsomely dressed for our assemblies in all time coming when we shall have them there, The commissions were given in: some small burghes had none: far-off presbyteries had but one. His Majesty’s commission was read in the the ordinary tenor. Our clerk made the ordinary exception against the clause of the assembly’s translation with the Commissioner’s advice. His Grace offered to get that clause so qualified as hereafter the commission might pass without exception. This at divers times he offered; but want of leisure, or something else, hindered the performance. As the custom is, the moderator gave the leet of one whom he intended, and other three, Mr William Jamison, Mr Robert Murray, and me, whom he knew would not come in balance with Mr Henderson. When we were removed, much din was made for addition to the leet; for divers who knew not the secret, and considered not the necessity of the times, intended to have had Mr James Bonner, or Mr David Lindsay, moderator; neither whereof had been meet. To prevent their design, the leet was framed as you hear; and when they pressed addition, it was voiced, and carried, that notwithstanding of the assembly’s liberty to add, yet at that time it was not expedient to make any addition, so unanimously Mr Henderson was declared moderator. The King’s letter to the assembly was read. The matter was very fair; remembering us of our obligations to him, in conscience, and for the great benefits we had received; and exhorting us to the study of peace; but the inscription was most strange and base, “To our trusty and well-beloved Sir Thomas Hope of Craighall, and the rest conveened with him in the general assembly,” or such words. Notwithstanding, his Grace shewed us, that he had warrant to declare, in his Majesty’s name, that beside all the benefits already granted, he was willing to do all further what the assembly conceived necessary for the benefit of religion. Argyle desired that this might be put in writ: but presently his Grace began to eat it in: yet promised to give in to-morrow, under his hand: but when it came, it was clogged with prejudicial limitations, that we requested it might be taken back, and no more memory to be of any such offer. There were a great number of noblemen members of the assembly, the Chancellor for Irvine; yet being debated in council, that the Chancellor behoved to carry the purse with the commission, where-ever he appeared with the Great Commissioner, he thought it not expedient to accept the commission; wherefore Eglinton was put in the commission of Irvine, by the commissioners of the presbytery there present. None of the noblemen attended the Commissioner: at once the great commission will become vile. They sat at our table constantly before noon; for afternoon they behoved to keep with the states, Argyle, Sutherland, Marischal, Eglinton, Cassils, Lauderdale, Dumfermling, Dalhousie, Buccleugh, Queensberry, Didup, Angus, Balmerino, Maitland, Coupar, Lindsay, Balcarras, Sinclair, Elcho, and others.

Thursday, August 3d, a commission was received from the presbytery of the Irish army. A committee was appointed to cognosce and report, anent the manifold and most weighty proceedings of the commissioners from the last assembly; another for bills; a third for reports and appeals; a fourth for examination of the provincial synod books: all which were produced and esteemed one of the chiefest and most proper tasks of the general assembly. All the active spirits, and most considerable men, were distribute among these committees. I had still the favour to be in the privy committee of the moderator’s assessors, with Mr Robert Douglas, Mr D. Dickson, Mr S. Rutherford, Mr Gillespie, who albeit not a commissioner, yet I found always much respected by Mr Henderson; but Mr A. Ramsay, and the rest, Mr J. Adamson, Mr W. Colvil, Mr J. Sharp, miskent: for myself, I did keep in this assembly, and the former, silence, so far as I might, both in private and publick; for the longer I live, bold and pert loquacity I like it the worse. The visitation of the university of St Andrew’s was reported; but the work not being perfected it was continued. Much time spent in disputation, if the parliament’s commission should not be enervated by any addition to their commissioners. Always Argyle undertook, the convention of estates and parliament would well allow of any the assembly should add, to get a ready quorum: of purpose time was spent; for we did greatly long for the English commissioners, of whose coming we were well near out of hope, many thinking their stay to be from the Lords denying them a commission, and some from their policy, to make us do, of our own selves, without their desire, what they would be at. All bills were ordained to be given in against Wednesday next. A regret from the north, that there was no execution of laws against excommunicate Papists, was referred to the convention of estates. There were four appointed to nominate preachers during the assembly. It was their good luck to employ few of the best, the most able not being the most ready.

Friday the 4th, much was spoken for the apprehension of excommunicate Papists. The act of parliament provides it to be on the King’s charges. A committee was appointed to try the disobedience of Auchterarder presbytery: upon Mr John Hume’s refusal to be one, as being party, because one of the commission who was wronged, it was debated and resolved, that since the commission might have themselves censured all the disobedients, none of them might be counted parties. Wo had an idle and needless question that day resolved. In the time of my absence, Mr D. Dickson and I were chosen commissioners from the presbytery of Glasgow to the general assembly; so it was like to fall on the principal for the university. Divers bygone years he had avowed, and half protested, that the presbytery should not have power to chuse any member of the university. By this means he was assured never to go commissioner but from the university, and so never on his own charges. This we envied not; but we saw the consequent was, that Mr D. Dickson and I, while we lived, should never more be members of the general assembly but by his good pleasure; which we took for an intolerable incroaching on our ministerial liberties. Of this design we were so much the more confirmed, as, in the next college meeting, he caused elect me commissioner for the university, miskenning the prior election of the presbytery as null. While I peremptorily refused the university’s commission, and did in private deal he might be pleased either to take it himself, or permit it to fall on our vice-chancellor Mr Zachary, both he refused, and resolved upon a course which was the greatest despite he was able to do us in a matter of that kind. Mr David being long grieved, that, by the backwardness of the principal, and others, he could not get his office of dean of faculty execute as he desired, did peremptorily, once or twice, lay down that charge: yet all requested him to keep it, and would chuse no other. Mr R. Ramsay and I, foreseeing the appearance of Mr Edward’s putting in that place, if he continued in his wilfulness, had moved him to be content to continue for one year. This much in effect we made him signify in the university meeting. For all this, such was the principal’s pleasure, that he will have a new dean of faculty chosen; and, passing by Mr R. R. gets Mr Edward Wright elected, first dean of faculty, then commissioner. This I took for a dispiteful affront; and so avowed, that by a new visitation we would essay to have our university otherwise ruled; for we thought strange, that the principal, at thir times, should essay to have places filled with men who notoriously were not only at his own devotion, such as vice-chancellor and dean of faculty, but also otherwise minded in the publick affairs than we did wish; such as the Marquis of Hamilton, Chancellor; the Commissar, Rector; and his three assessors, Mr John Hay, Mr W. Wilkie, Mr G. Forsyth, three regents; Mr D. Monro, Mr D. Forsyth, Mr W. Semple, master of the grammar; all of his own creation, to be employed for any thing he pleased. We did storm at this, and I most. Easily we might help all these: but I dare not essay it; for it would be sundry of their undoing, from which my mind in cold blood does abhor on any, but especially on these men, my dear friends, and otherwise some of them well deserving of their places. So, as before I did truly, by myself and others, at the assembly at Glasgow, see to Dr Strang’s safety, when his place was in great hazard by his great provocations, the subscribing the petition against ruling elders, ending in a real protestation; the subscribing of the covenant with very dangerous limitations; the deserting of the assembly itself, after some days sitting as commissioner; All these three being imputed to him as the only author, did create much wrath in our nobles against him, which yet is not forgot. My fears that the least complaint against him would bring on him a censure which I would not be able to moderate, forced me to be quiet; only I made the moderator propone in general, whether university-men might be chosen commissioners by presbyteries? This being affirmed by all, put his needless quarrel out of question. Also I got the commission for visitation renewed with such men as I thought fittest. This I intend for a wand to threat, but to strike no man, if they will be pleased to live in any peaceable quietness, as it fears me, their disaffection to the country’s cause will not permit some of them to do.

Saturday, the 5th, your business came in. I confess we needed not, neither Mr G. Gillespie nor I, solicit any in it: the moderator was of himself so careful of it, both for his regard to you, and the matter itself; as also to take that occasion by the top to banish altogether church-burial from among us, as well of noble as ignoble persons. This day your letter and informations were read, but delayed to be considered for divers days thereafter; always at last unanimously you had all you desired clearly determined.

Upon the regret of the extraordinary multiplying of witches, above thirty being burnt in Fife in a few months, a committee was appointed to think on that sin, the way to search and cure it. The Scots of Ireland did petition for supply of ministers, and were well heard. Sir John Scot’s bill, for pressing presbyteries to describe their own bounds, was not so much regarded,

Sunday, the 6th, Mr David Dick preached well, as always, in the New Church before noon, but little of the present affairs; for as yet men knew not what to say, the English commissioners not being yet come.

But on Monday, the 7th, after we were ashamed with waiting, at last they landed at Leith. The Lords went, and conveyed them up in coach. We were exhorted to be more grave than ordinary; and so indeed all was carried to the end with much more awe and gravity than usual. Mr Henderson did moderate with some little austere severity, as it was necessary, and became his person well. That day, one Abercrombie being delate of clear murder, was ordained to be excommunicate summarily. He had been in process for adultery. The Presbytery of Garioch, for fear of the roan, had been too slack in it; so the man killed, in a drunken plea, his wife’s son, who had married his own daughter. The synod of Aberdeen was directed to censure the presbytery of Garioch for their unhappy slackness, and the moderator of the presbytery was ordained, immediately on his departure from the assembly, to go to the murderer’s parish-church, and without any citation, or any delay, the fact being notour, and the person fugitate, to excommunicate him, and to cause intimate the censure the Sabbath following in all the churches of the presbytery, not to be relaxed till he gave satisfaction also for the slander of adultery.

Tuesday 8th, Wednesday 9th, and Thursday 10th, the moderator shewed, that two of the English ministers had been at him, requiring to know the most convenient way of their commissioners address to the synod. It was thought meet to send some of our number, ministers and elders, to salute and welcome them. Mr R. Douglas, Mr G. Gillespie, my Lord Maitland, and I, were named; therefore we resolved, their own order of address whereby they admitted our commissioners to their parliament, should be fittest; that their access to the assembly, as private spectators, should be when they would; for which end a place, commodious, above in a gallery, was appointed for them; but as commissioners, their access should not be immediately to the assembly, but to some deputed to wait on them, who should report from them to the assembly, and from it to them, what was needful. So to us four were joined other four, with the moderator, Mr D. Dickson, Mr S. Rutherford, my Lord Angus, and Wariston, a committee of nine. The convention of estates used the same way of communication with them, naming for a committee, Lindsay, Balmerino, Wariston, Humbie, Sir John Smith, Mr Robert Barclay. When we met, four gentlemen appeared, Sir William Armin, Sir Henry Vane younger, one of the gravest and ablest of that nation, Mr Halcher, and Mr Darley, with two ministers, Mr Marshall and Mr Nye. They presented to us a paper introduction, drawn by Mr Marshall, a notable man, and Sir Harry, the drawers of all their writs; also their commission from both Houses of Parliament, giving very ample power to the Earl of Rutland, Lord Gray, and these four, to treat with us, and to the two ministers, to assist in all ecclesiastick affairs, according to their instructions given or to be given, or to any four of them; also they presented a declaration of both houses to our general assembly, shewing their care of reforming religion, their desire of some from our assembly to join with their divines for that end, and withal our assembly’s dealing, according to their place, for help from our state to them; likewise a letter from their assembly to them, subscribed by their prolocutor Dr Twisse, and his two assessors, Mr Whyte and Dr Burgess, shewing their permission from the parliament to write to us, and their invitation of some of us to come for their assistance; further, a letter, subscribed by above seventy of their divines, supplicating, in a most deplorable style, help from us in their present most desperate condition. All these pieces, I think, you shall have in print. Few words did pass among us. All these were presented by us to the assembly, and read openly. The letter of the private divines was so lamentable, that it drew tears from many. It was appointed, that the forenamed committee should make ready the answers for all, to be presented to the assembly with all convenient speed. Above all, diligence was urged; for the report was going already of the loss of Bristol, from which they feared his Majesty might march for London, and carry it. For all this, we were not willing to precipitate a business of such consequence. Our state had sent up Mr Meldrum; we expected him daily, with certain information, as indeed he came within a few days; and then we made all the haste we might. There was in the moderator’s chamber a meeting sundry times of the prime nobles, and some others, where I oftentimes was present. I found, however, all thought it necessar to assist the English; yet of the way there was much difference of opinions. One night all were bent to go as ridders, and friends to both, without siding altogether with the parliament. This was made so plausible, that my mind was with the rest for it; but Wariston has alone shewed the vanity of that motion, and the impossibility of it. In our committees also we had hard enough debates. The English were for a civil league, we for a religious covenant. When they were brought to us in this, and Mr Henderson had given them a draught of a covenant, we were not like to agree on the frame; they were, more than we could assent to, for keeping of a door open in England to Independency. Against this we were peremptor. At last some two or three in private accorded to that draught, which all our three committees, from our states, from our assembly, and the parliament of England, did unanimously assent to. From that meeting it came immediately to our assembly; in the which, at the first reading, being well prefaced with Mr Henderson’s most grave oration, it was received with the greatest applause that ever I saw any thing, with so hearty affections, expressed in the tears of pity and joy by very many grave, wise, and old men. It was read distinctly the second time by the moderator. The minds of the most part was speired, both of ministers and elders; where, in a long hour’s space, every man, as he was by the Moderator named, did express his sense as he was able. After all considerable men were heard, the catalogue was read, and all unanimously did assent. In the afternoon, with the same cordial unanimity, it did pass the convention of estates. This seems to be a new period and crisis of the most great affair which these hundred years has exercised thir dominions. What shall follow from this new principle, you shall hear as time shall discover.

The committee for revising the acts of the commissioners of the last assembly, took up the most of Tuesday, Wednesday, and Thursday, with their report. All was approven; Maitland for his happy diligence thanked; so likewise Argyle, and Birkenbog, for their apprehending of two priests. Every presbytery, university, and parish, were ordained to get a covenant, to be subscribed by all their members. We were fashed with two questions. My Lord Balvaird bad deserted his ministry, and came in the convention of estates to voice as a Lord. A minister in the south had purchased a lairdship, and, as a laird, had come to the meeting of the shire, and voiced for chusing a commissioner to the convention. Both of them were furtherers of the Balvaird way. After much reasoning, we determined, that both did wrong; that Lord Balvaird should keep his ministry, and give over voicing in parliament, under pain of deposition, and further censure; that the other should no more sit nor voice in any court. A thorny business came in, which the moderator, by great wisdom, got cannily convoyed. The brethren of Stirling and Perth had made great outcries, that the commission had authorised the clerk, in printing the assembly-acts, to omit two acts of Aberdeen, one anent the Sabbath, another about novations. In both these satisfaction was given: That our bounding the Sabbath from midnight to midnight might offend some neighbouring kirks: As for the other act, about novations, it was expressed also clearly in the printed acts of the posterior assembly, to be made use of by all who had occasion. These things were so well delivered, that all were quieted. Mr Harry Guthrie made no din. His letter was a wand above his head to discipline him, if he should mute. The presbytery of Auchterarder was under the rod, to be made an example to all who would be turbulent. After long examination of their business, at last they were laureat. Some two or three of that presbytery, when many of the gentry who were not elders, were permitted to sit among them, and reason against the warning and declaration; and when Ardoch presented reasons in writ against these pieces; yet they who were proven to have been forward for the present reading of these pieces, were commended. Others who, notwithstanding of the presbytery’s conclusion, of not reading, yet did read, were, for voicing the continuation, gently rebuked. Others who at last caused read parts of them, and Mr James Row, who caused read them before himself came in, were sharply rebuked, and their names delate from among the members of this assembly. Mr John Graham, who now the second time had spoken scandalous speeches of the commission, was made to confess his fault in face of the assembly on his knees, and suspended till the next provincial. Ardoch, an old reverend gentlemen, for his former zeal, was spared; only was urged upon oath to reveal the persons from whom he had the reasons contrare to the warning. Mr Harry Guthrie of Angus, a suspected person, for not by name expressing of the malignants in a sermon at the provincial, was made on his knees to crave pardon, and promise amendment. Mr Andrew Logie, who lately had been reposed to his ministry, being cited to answer many slanderous speeches in pulpit, not compearing, but by an idle letter to the moderator, was deposed, without return to that church for ever. Dr Forbes, whose sentence of deposition at Aberdeen I had got to be suspended till the presbytery of Edinburgh had essayed to gain him to our covenant; they, when they found no hope, pronounced the sentence. This he thought unjust, and moved in the provincial of Aberdeen, that they would try in this assembly if he might be permitted to bruik his place, though he could not subscribe our covenant. It was determined his deposition was valid from the beginning, and that he, and all other, should either subscribe, or be farther processed. It was complained, that Huntly received sundry excommunicated Papists in his service; that he had no worship in his family; that these seventeen years he had not communicate, but once with the excommunicate Bishop of Aberdeen. Of these he was ordained to be admonished by his presbytery. Hereof he was quickly advertised; so that, ere we arose, he sent to us, under the hand of some neighbour-ministers, a testification of his good carriage. But the former information being verified, the attesting ministers were ordained to be rebuked. Sir John Seaton of Barns, after a fair excuse of his Irish oath, was ordained to be conferred with for subscribing our covenant within a certain time; and upon his disobedience, to be processed, and have his daughter removed. Mr Robert Dogliesh was elected church-treasurer, for the debursing of the £500 Sterling as the commissioners of the church should appoint. The commissioners who went to Ireland were thanked; Mr Jo. Maclelland, for not going, called to answer: his health excused him. The same reason excused the visitors of Orkney for their omission. Others were appointed to go this year to both places.

Friday was the first day of the English appearing in our assembly. Your affair spent the most of that day. For the general, sundry noblemen, especially Eglinton, were not content to be excluded from the burial of their fathers in the church; yet their respect to the presence of strangers, and Argyle’s shewing his burying of his father in the church-yard, and offering himself to be laid any where when he was dead, rather than to trouble the church when he was living, made them in silence let the act go against them. Much din was for the erecting a new presbytery at Biggar. The conveniency, to ease some twelve or thirteen churches at Lanerk and Peebles, with the leaving of moe than thirteen to every one of the old presbytery-seats, did carry it; but because of my Lord Fleming’s small affection to the common cause, the execution of this decree was appointed to be suspended during the assembly’s pleasure.

Sunday I was obliged to preach before noon in the New Church. I had prevailed with the committee to put me in another place, for I much misliked to be heard there; but the moderator with his own hand did place me there, so there was no remeid; for who spoke against conclusions, got usually so sickerly on the fingers, that they had better been silent. God helped me graciously on Psalm 51. “Do good in thy good pleasure to Zion, build up the walls of Jerusalem.” Many were better pleased than I wished; for I am like to be troubled with the town of Edinburgh’s too good liking, as ye will hear.

14th. Execution of the acts against excommunicate Papists, and others, with whose estate no man would or durst meddle, was recommended to the estates. Ministers deposed by general assemblies not to be restored by provincial synods or presbyteries. Roger Lindsay, cited for blasphemy, and other faults, not compearing, ordained to be summarily excommunicate, and the states to be dealt with for further punishment against him. Mr Fairlie’s, late Bishop of Argyle, long plea decided. His scholar, my Lord Register, had presented him to Largo at the commissioners of the general assembly’s desire. The people would not hear of him. The presbytery of St Andrew’s joined with the people. They were not cited; so the assembly could not judge, but behoved to commit it to the presbytery. The man hath long been in extreme misery. He was sure his remitting to the presbytery was the loss of the cause, and his assured loss of all churches in the land, for no appearance that any people would ever accept of him. Many tears shed he before us. Vehement was Durie for him; but there was no remeid; parishes and presbyteries might not be wronged. In all the assembly great care was had, not only that nothing should come per saltum, but all particulars decidable in presbyteries and provincials, should be remitted, with a reproof of them, for sending to the assembly these things which they themselves could more easily, and often better determine. We are like to be troubled with the question of patronages. William Rigg had procured a sharp petition to us from the whole commissioners of shires and burghs against the intrusion of ministers on parishes against their minds. Divers noblemen, patrons, took this ill. We knew not how to guide it; at last, because of the time, as all other things of great difficulty, we got it suppressed. Only when something about presentations came in publick, good Argyle desired us, in all our presbyteries, to advise on the best way of admitting of intrants, which the next general assembly might cognosce on and conclude. He promised many, and trusted all, patrons should acquiesce to the order. This pleased all.

15th. In our privy meetings we had many debates anent the troublesome evil of novations. All the noblemen, especially Lauderdale, were much displeased with the favourers of them; yet they were countenanced more by some than was pleasing to all. Mr John Livingstone and Mr John Maclelland were put on the chief committees, and other employments. From the presbyteries of the synod of Glasgow, none of them were sent commissioners, by the providence of some there; yet most of them came to the town. Being called to the moderator’s chamber, Mr J. Maclelland, and Mr John Nevo, most did propone their reasons for their judgment. Mr S. Rutherford, and Mr D. Dick did answer. All heard with disdain. Mr J. Nevo’s reasons were against the Lord’s prayer. After an hour’s jangling, we left it nothing better. I found many inclined, especially Mr S. R. though he professed it duty to answer satisfactorily all their arguments, for peace sake to pass from the use of the conclusion, and bowing in the pulpit, especially if we agree with England: however, we agreed to draw up some act, for satisfying in some measure all. Mr H. Guthrie, and the brethren in the north, were so overawed, that they were very quiet; and being sent for, professed their contentment, for the necessity of the time, to be content of any thing: but Mr G. Young, Mr John Bell, and others of the west, were not so soon satisfied; but threatened, on all hazards, to make much din, if something were not really done for marring the progress of that ill. Mr Henderson communicated to me the act he had drawn. I told him my mislike of some parts of it, as putting in too great an equality the novators and their opposites; also my opinion that the directory might serve for many good ends, but no ways for suppressing, but much increasing, the ill of novations. However, I assured I would make no din, but submit to him, who was much wiser than I. These my thoughts I would not communicate to others; so the brethren opposing most the novations being sent for, when they heard the act, were well pleased with it, whereof I was glad. This act did pass unanimously with all Mr Henderson, Mr Calderwood, and Mr Dickson, were voiced to draw with diligence that directory, wherein I wish them much better success than I expect; yet in this I am comforted, that in none of our brethren who are taken with these conceits, appear as yet the least inclination to Independency; and in these their different practices they become less violent, and more modest. Mr Ja. Bonner had not got such satisfaction as need were. For his full contentment, be got a committee to sit at Ayr for the further trial and censure of all who had interest in that riot.

Wednesday, 16th, a report was made by the clerk of the committee for visiting the books of the provincial synods. It was found, that the books of Argyle and Orkney were most accurate and formal. Sundry questions were resolved. The order of visitation of churches, presbyteries, and provincial synods, drawn up by Mr Calderwood, were read. They were tediously long, but many of them very useful; so they were referred, to be revised against the next assembly, to these brethren who were appointed for the directory.

Thursday, the 17th, was our joyful day of passing the English covenant. The King’s Commissioner made some opposition; and when it was so past, as I wrote before, gave in a writ, wherein he, as the King’s Commissioner, (having prefaced his personal hearty consent,) did assent to it, so far as concerned the religion and liberties of our church; but so far as it concerned the parliament of England, with whom his Majesty, for the present, was at odds, he did not assent to it. The moderator and Argyle did so always overawe his Grace, that he made us not great trouble.

Friday, the 18th, a committee of eight were appointed for London, whereof any three were a quorum. Mr Henderson, Mr Douglas, Rutherford, Gillespie, I, Maitland, Cassils, Wariston. The magistrates of Edinburgh obtained a warrant to the commissioners of the general assembly, to plant their churches with three, dispensing with the overture of the last assembly anent the order of transportation, that they should not need to appear before presbyteries and synods, but at this time the commission should have power quickly to plant them. This dispensation with the act only of order, they intend to make a catholick dispensation with all acts of all assemblies, as if a free patent were given to take any they will in all the land. So they have elected Mr Ja. Hamilton in Dumfries, of whom they have got two Nolumus already from the general assembly; Mr Jo. Oswald of Aberdeen, who with so great difficulty was gotten north, and me. By my pithy and affectionate letters to Argyle, Wariston, and their bailies, I have got a supersedere from their present summons, and hopes to be made free of their cumber; else I will appeal to the assembly, for in truth my greatest end in coming to Glasgow was to flee their hands.

19th. Our last session was on Saturday. A number of particulars that day passed. Mr Ja. Houston, a pious and very zealous young man, minister at Glasford, in the time of his trials, and after his admission, had fallen in fornication, for which he was deposed by the presbytery of Hamilton; but being called to serve one of the Irish regiments, was permitted to preach by the presbytery of Paisly. Whereupon his old parishioners very instantly did suit his return to them; while the presbytery of Hamilton refuses, the parish supplicates the synod; where many being his friends, especially Mr R. Ramsay, and Mr D. D., he is ordained to be reposed in his old place. The presbytery appealed. The general assembly found it bene appellatum, and reproved the synod. The great affront fell on Mr David; for in the synod I had voiced with the presbytery. However, I did my best to keep it from further hearing; but could not prevail. This day our answers to the King’s letter, in the parliament of England’s declaration, by Mr Henderson; to the assembly of divines, by Mr Blair; to the private letter of corresponding divines, by Mr David Dickson, were publickly read, and approven, albeit in our privy meeting revised. An ample commission was drawn to a number of the ablest in the whole land, whereof twelve ministers and three elders made a quorum. The parliament meeting in Edinburgh the first Tuesday of June, the next assembly was appointed to hold in that same place the last Wednesday of May. The moderator ended with a gracious speech, and sweet prayer. In no assembly was the grace of God more evident from the beginning to the end than here; all departed fully satisfied.

20th. On the Sabbath, before noon, in the New Church, we heard Mr Marshall preach with great contentment. But in the afternoon, in the Grayfriars, Mr Nye did not please. His voice was clamorous: he touched neither in prayer nor preaching the common business. He read much out of his paper book. All his sermon was on the common head of a spiritual life, wherein he ran out above all our understandings, upon a knowledge of God as God, without the scriptures, without grace, without Christ. They say he amended it somewhat the next Sabbath.

21st. On Monday the commission did sit on sundry particulars. But on Tuesday the only errand it had was to appoint me to go presently to London. Of this I understood nothing at all; for our quorum being three, Mr Alexander and my Lord Maitland were undoubtedly two, and the diet of going being on Saturday following, no man could dream they would be so unreasonable as to command me, without visiting my family, and putting my small affairs to some order, so suddenly to go so far a voyage, having Mr G. Gillespie, who from his own door might put his foot in the ship when he pleased: notwithstanding, in a meeting of the nobles and others, on the Monday, from which I had foolishly absented myself, it was concluded I should go, and that a commission should sit to-morrow for that end. Of this I got a little inkling on Tuesday morning; but not believing it, I was not so earnest, as otherwise I might have been, in soliciting, till near nine o’clock, when I found the conclusion was real: so I did what I could with so many of the commission I got betwixt and ten, to deprecate my so sudden departure; but being desperate of my prevailing, my best friends shewing me the necessity, I committed the matter to God, with a humble submission. Never, to my sense, did I find so clear a providence about me. I offered, in a ten days, to follow in the next ship; but this would have broken the quorum, and made the other two’s journey unprofitable till I came. When it came to voicing, Mr Henderson and Maitland being unanimously chosen, the voices ran just equal, some twenty for me, and as many for Mr George. I then desired a delay till the afternoon, when the commission might be more full. This was refused: so it was voiced over again, and again we were equal. Then it was referred to the moderator’s choice; who, on his knowledge of my vehement desire and state of my family, named Mr George, for which I blessed God in my heart; but he had not well spoken till Liberton came in, who, if he had come before the word, would have cast the balance for me. But being freed of that great trouble, incontinent I was like to fall in another. Edinburgh put in, that in time of our college-vacance, I should be nominated to stay and supply them. Argyle, who was chief for my going to London, having burnt me before, would then blow me. He reasoned stoutly for my going to Glasgow; yet it was determined that in the time of the vacance, Mr S. Rutherford, Mr D. Dickson, and I, by turns, should be there; but finding it their aim to entangle me, I have not been there, nor minds to know them.

After my departure, with joy for my liberation unexpected from a troublesome if not a dangerous voyage; for besides the sea, it was feared the King should get London before they could be there; things, praised be God, went better. The convention of estates emitted a proclamation, containing the heads of the covenant, and commanding all within sixty and sixteen, to be in readiness in full arms, with forty days provision, to march to the rendezvous that the convention or their committees should appoint. This was the first alarm. The English commissioners made promise to secure our coast with their shipping, and providing for our levy, and three months pay, L.100,000 Sterling, also L.6000 to the Irish army. The year, through their default, was far spent, and little possibility there was for us to arm so late. The corns behoved to be first cut: and in this God has been very gracious: never a better crop, never more early with us. The beginning of October is like to end our harvest. Also we could not stir till England did accept and enter in the covenant, and send down money. For the hastening of these, the great ship, with our three commissioners, Mr Meldrum, and two of the English, Mr Hatcher and Nye, made sail on Wednesday, the 30th day, the wind made no sooner; but some eight days before, the English had dispatched a ketch, with a double of our covenant, which, when it came, was so well liked at London, that Friday the 1st of September, being sent to the assembly of divines, it was there allowed by all, only D. Burgess did doubt for one night. On Saturday it passed the House of Commons, on Monday the House of Peers. It seems to have been much facilitate by the flight of these Lords, who all this time were opposing to their power their junction with us, and all what might further their cause. After the taking of Bristol, they grew more bold; and however they could not get the sending of commissioners to us hindered, yet when they were gone, they put on foot a new treaty of peace with the King. This proposition past the House of Peers and Commons both; but the leading men made such a noise in the city, that the Mayor, on the Monday, with the best of the city-council, offered a very sharp petition to the contrare, which made, albeit with great difficulty, that conclusion be renversed till they heard some answer from us. To remeid this, the malignants stirred a multitude of women of the meaner and more infamous rank, to come to the door of both houses, and cry tumultuously for peace on any terms. This tumult could not be suppressed but by violence, and killing some three or four women, and hurting more of them, and imprisoning many. Hereupon the underdealing of some being palpable, before it brake out fully they stole away; Holland, Bedford, Clare, Conway, Portland, Lovelace, and as they say, Salisbury and Northumberland. Some deny these two. Good had it been for the Parliament these had been gone long before. However, they were very well away at this time; for their absence was a great further to the passing of our covenant in a legal way. There was, for a time, horrible fears and confusions in the city; the King every where being victorious. In the Parliament and city a strong and insolent party for him. Essex much suspected, at least of non-fiance and misfortune; his army, through sickness and runaways, brought to 4000 or 5000 men, and these much malecontented that their general and they should be misprised, and Waller immediately prized. He had lost his whole army, and occasioned the loss of Bristol. Surely it was a great act of faith in God, huge courage, and unheard of compassion, that moved our nation to hazard their own peace, and venture their lives and all, for to save a people so irrecoverably ruined both in their own and the world’s eyes. Yet we trust the Lord of heaven will give success to our honest intentions; as yet all goes right. The city hath taken good order with itself. Beside the prisons on land, the most tumultuous they have sent out in two ships, to lie for a while at Gravesend. The King, thinking, at the first summons, to get Gloucester, and being refused, in a divine providence, was engaged to lie down before it; where the unexpected courage, conduct and success of the besieged, has much weakened the King’s army, and hath so encouraged the Parliament, that Essex, well refreshed and recruited, is marched with 12,000 foot and 2000 or 4000 horse towards Gloucester. It seems unavoidable, but they must fight ere he return. From our commissioners yet we have heard nothing. We expect this 22nd for Meldrum from them. Upon the certainty of that covenant’s subscription by any considerable party there, and the provision of some money, we mind to turn us to God, by fasting and prayer, and to levy 22,000 foot and 4000 horse. General Lesly is chosen, and accepted his old charge. It is true he past many promises to the King, that he would no more fight in his contrare; but, as he declares, it was with the express and necessary condition, that religion and the country’s right were not in hazard; as all indifferent men think now they are in a very evident one. As yet Almond is come no further than to serve for putting the country in arms for defence at home; so the lieutenant-general’s place is not as yet filled. Baillie also is much dependent on Hamilton, who as yet is somewhat ambiguous, suspected of all, loved of none; but it is like he will be quiet. Dear Sandie, [Hamilton,] brother to the Earl of Haddington, hath accepted the general of artillery’s place. Humbie is general commissary. Many of our nobles are crowners for shires. Mr Walden hath seized on Berwick for the Parliament, whereupon Crowner Gray makes prey of the town’s cattle, and Newcastle is sending down men and cannon to besiege it. Therefore our committee of estates dispatched Sinclair, and his three troops of new-levied horse, and 600 foot, to assist the securing of it. So the play is begun: the good Lord give it a happy end.—We had much need of your prayers. The Lord be with you. Your Cousin,

Robert Baillie.


3. Letter to Mr William Spang. November 17, 1643.[304]

Reverend and Beloved Cousin,

I hope long ere now you received my long one, September 22d. What since has passed you shall here have account. Our commissioners came safe to London, were welcomed in the assembly by three harangues from D. Twisse, Mr Case, and D. Hoile. Before their coming, the covenant had passed, with some little alteration. This they took in evil part, that any letter should be changed without our advice; but having a committee from both houses, and the assembly, of the most able and best-affected men, appointed to deal with them in that and all other affairs, we shortly were satisfied, finding all the alterations to be for the better. Being all agreed, as the assembly and House of Commons did swear and subscribe that covenant, the little House of Lords did delay, for sake of honour, as they said, till they found our nation willing to swear it as then it was formed. In this we gave great satisfaction; for so soon as Mr Henderson’s letters came to Mr R. Douglas, he conveened the commissioners of the church, and the Chancellor, and the commissioners of the estate, who, after a day’s deliberation, did heartily approve the alterations, as not materially differing from the form read in the assembly. So on Friday, in the new church, after a pertinent sermon of Mr Robert Douglas, the commissioners of state at one table, the commissioners of the church at another, the commissioners from the parliament and assembly of England at a third, did solemnly swear and subscribe, with great joy and many tears. Some eighteen of our Lords were present that day; and copies were dispatched to the moderators of all our presbyteries, to come read and expone that covenant the first Sunday after their receipt, and the Sunday following to cause swear it by men and women, and all of understanding in every church of our land, and subscribe by the hand of all men who could write, and by the clerk of session in name of those who could not write, with certification of the church-censures, and confiscation of goods, presently to be inflicted on all refusers. With a marvellous unanimity was this every where received. A great many averse among us from this course, who bitterly spoke against our way every where, and none more than some of our friends; yet in God’s great mercy all that yet I have heard of have taken this oath. Sundry things did much contribute to the running of it. It was drawn with such circumspection, that little scruple from any airth could be to any equitable. For the matter, the authority of a general assembly and convention of estates were great; the penalties set down in print before the covenant, and read with it, were great; the chief aim of it was for the propagation of our church-discipline in England and Ireland; the great good and honour of our nation; also the parliament’s advantage at Gloucester and Newburry, but most of all the Irish cessation, made the minds of our people embrace that mean of safety: for when it was seen in print from Dublin, that in July his Majesty had sent a commission to Ormond, the judges, and committee there, to treat with these miscreants; that the dissenting commissioners were cast in prison; that the agreement was proclaimed, accepting the sum of £300,000 sterling from these idolatrous butchers, and giving them, over the name of Roman-Catholick subjects now in arms, a sure peace for a year, with full power to bring in what men, arms, money they could from all the world, and to exterminate all who should not agree to that proclamation, we thought it clear that the Popish party was so far countenanced, as it was necessary for all Protestants to join more strictly for their safety; and that so much the more, as ambassadors from France were come both to England and us, with open threats of hostility from that crown. Our land now, I hope, in a happy time, hath entered, with fastings and prayer, in a league with England, without any opposition. His Majesty lets us alone; partly his distructions elsewhere, and most, as we think, his experience how bitter proclamations did more than calm us, only a letter came from him to the council, marvelling that in his name they had proclaimed an injunction for all to arm, and had entered in a covenant with his enemies, without his advice. An answer was returned in justification of both these actions. Hamilton, Roxburgh, Traquair, and others, had been advising what to do, as yet hitherto they have had no din, and we trust they shall not be able to make any party. However, we have laid in Stirling, for all accidents, some three troop of horse. All the shires are put under their crowners, captains, and commanders of war; but no men as yet are levied. The English are more unhappy oft in their delays. Meldrum was sent up with some articles to their parliament, agreed upon with their commissioners here; but he is not returned. We know the best of the English have very ill will to employ our aid, and the smallest hopes they got of subsisting by themselves makes them less fond of us. The march of Essex to Gloucester; his raising of that siege; his return to London, with some vantage at Newburry; Manchester’s taking of Lynn; his clearing of Lincolnshire, with some prosperous skirmishes there; Newcastle’s repulse from Hull, puts them in new thoughts; also their bygone great expences of money, and the great charge which Essex, Waller, Manchester, Warwick, Fairfax, puts them to daily, makes it hard for them to get such sums of money as are needful for raising of our army; and most of all, as is surmised, the underhand dealing of some yet in their parliament, who have no will, that by our coming in, that business should be ended, lest their reign should too soon end. However, by lets open and secret, that help which we were very willing to have given, is not like in haste to be made need of; only Meldrum writes, that from twenty-eight parishes of London there is got now some £30,000, with which he is presently to come down. Mr Hatcher will follow with the rest that can be got. It is like, when any competent sum comes, that an army shall rise, and go towards Newcastle. There is lying some £100,000 worth of coals. It is hoped, albeit it be winter, and the town fortified, yet there cannot be great opposition; for Manchester and Fairfax, and the people of Lancashire, coming on the one side, we hope that our army, on the other, may come the better speed. The Irish cessation perplexes us. Our army there is very inconsiderable, some 8000 of hunger and cold-beaten soldiers, if ever were any, no duty at all has been done to them. The parliament’s wants and negligence, and evil dealing of some, foolishly and most unjustly jealous of us, has well near starved these soldiers. If they run away, Ireland is lost; if they stay, they have all the English and Irish for enemies; yet, if they had money, they would, with God’s help, keep Ulster against all. For to advise on this, Sir Henry Vane and Mr Marshall are gone to London; so only Sir William Armine stays here. If the Scots were away, it is feared that all Ireland should be ready to go upon England at a call. At last the assembly of divines have permission to fall on the question of church-government. What here they will do, I cannot say. Mr Henderson’s hopes are not great of their conformity to us, before our army be in England. However, they have called earnestly once and again for Mr Rutherford and me. The commission has conveened, and sent for us. We are thus far in our way to go abroad, God willing, one of these days. The weather is uncertain, the way dangerous, pirates and shoals no scant; yet trusting on God, we must not stand on any hazard to serve God and our country. Write none to me till you hear from me where I am. The case of affairs is lamentable. Not the least appearance of peace. The anger of God burns like a fire, without relenting. Above 200,000 persons lost their lives by this war already. The hearts of both parties this day alike in courage. Besides bygone mischiefs, it is like the next spring, or before, a flood of strangers will rush in on England. Scots, Irish, French, Danes, and who not? There appears not any possible remeid, till God send the overture. How things go abroad, you will write to me more fully. Our negotiation at the court of France, it seems is miscarried. Lothian, with nothing done, is returned. He would not be dissuaded from going to Oxford; where we hear he is laid up, to our grief and irritation. A little Monsieur, some agent with letters from the Queen, has offered to our council the renovation of that league, whereof Lothian was treating; but requires us not to covenant with the parliament of England, and to annul the acts of our general assembly against the Papists in our Scottish regiments in France, to cause set the Earl of Antrim free. He stomachs that he has not a quick answer. The man seems to be of a small account. He is delayed till Lothian come. The friendship of the French was never much worth to us, and now we regard it as little as ever. We shall do them no wrong; but if they will join against the Protestant cause, we must oppose them. A pity but your estates should regard more the safety of England, and of themselves, than hitherto they have done. We had a month ago a false alarm: it was probably informed, and certainly believed, that Prince Rupert was on our borders, with 20,000 horse and foot; that his cannon was at Morpeth; that our banders, then met at Kelso for the Lady Roxburgh’s burial, were to join with him; that without impediment, they were to seize Edinburgh. Our council were at the point of putting up fire-beacons to call all the country to the border; yet some little time made us find it was but a mistake of some horse and foot of Colonel Gray’s, to beware of our eruptions from Berwick. As yet no acts of hostility to count of are past.


4. Excerpts from Principal Baillie’s Account of the Westminster Assembly, December, 1643.[305]

The like of that assembly I did never see, and, as we hear say, the like was never in England, nor any where is shortly like to be. They did sit in Henry VII.’s chapel, in the place of the convocation; but since the weather grew cold, they did go to Jerusalem chamber, a fair room in the abbey of Westminster, about the bounds of the college fore-hall, but wider at the one end nearest the door; and on both sides are stages of seats, as in the new assembly-house at Edinburgh, but not so high; for there will be room but for five or six score. At the upmost end there is a chair set on a frame, a foot from the earth, for the Mr Prolocutor Dr Twisse. Before it on the ground stands two chairs for the two Mr Assessors, Dr Burgess and Mr Whyte. Before these two chairs, through the length of the room, stands a table, at which sits the two scribes, Mr Byefield and Mr Roborough. The house is all well hung, and has a good fire, which is some dainties at London. Foreanent the table, upon the prolocutor’s right hand, there are three or four ranks of forms. On the lowest we five do sit. Upon the other, at our backs, the members of parliament deputed to the assembly. On the forms foreanent us, on the prolocutor’s left hand, going from the upper end of the house to the chimney, and at the other end of the house, and backside of the table, till it come about to our seats, are four or five stages of forms, whereupon their divines sit as they please; albeit commonly they keep the same place. From the chimney to the door there are no seats but a void for passage. The Lords of parliament use to sit on chairs, in that void, about the fire. We meet every day of the week except Saturday. We sit commonly from nine to two or three after noon. The prolocutor at the beginning and end has a short prayer. The man, as the world knows, is very learned in the questions he has studied, and very good, and beloved of all, and highly esteemed; but merely bookish, and not much, as it seems, acquaint with conceived prayer, among the unfittest of all the company for any action; so after the prayer he sits mute. It was the canny conveyance of these who guide most matters for their own interest to plant such a man of purpose in the chair. The one assessor, our good friend Dr Burgess, a very active and sharp man, supplies, so far as is decent, the prolocutor’s place; the other, our good friend, Mr Whyte, has kept in of the gout since our coming. Ordinarily there will be present about three score of their divines. These are divided in three committees; in one whereof every man is a member. No man is excluded who pleases to come to any of the three. Every committee, as the parliament gives order in writ to take any purpose to consideration, takes a portion, and in their afternoon meeting prepares matters for the assembly, sets down their minds in distinct propositions, backs their propositions with texts of scripture. After the prayer, Mr Byefield the scribe reads the proposition and scriptures, whereupon the assembly debates in a most grave and orderly way. No man is called up to speak but who stands up of his own accord. He speaks so long as he will without interruption. If two or three stand up at once, then the divines confusedly call on his name whom they desire to hear first. On whom the loudest and maniest voices call, he speaks. No man speaks to any but to the prolocutor. They harangue long and very learnedly. They study the question well beforehand, and prepare their speeches; but withal the men are exceeding prompt, and well-spoken. I do marvel at the very accurate and extemporal replies that many of them usually make. When, upon every proposition by itself, and on every text of scripture that is brought to confirm it, every man who will has said his whole mind, and the replies, and duplies, and triplies, are heard; then the most part calls to the question. Byefield the scribe rises from the table, and comes to the prolocutor’s chair, who, from the scribe’s book, reads the proposition, and says, “As many as are in opinion that the question is well stated in the proposition, let them say I,” [aye;] when I is heard, he says, “As many as think otherways say No.” If the difference of I’s and No’s be clear, as usually it is, then the question is ordered by the scribes, and they go on to debate the first scripture alledged for proof of the proposition. If the sound of I and No be near equal, then says the prolocutor, “As many as say I, stand up;” while they stand, the scribe and others number them in their minds; when they are set down, the No’s are bidden stand, and they likewise are numbered. This way is clear enough, and saves a great deal of time which we spend in reading our catalogue. When a question is once ordered, there is no more of that matter; but if a man will deviate, he is quickly taken up by Mr Assessor, or many others, confusedly crying, “Speak to order.” No man contradicts another expressly by name, but most discreetly speaks to the prolocutor, and at most holds on the general, The Reverend brother who lately or last spoke on this hand, on that side, above or below. I thought meet once for all to give you a taste of the outward form of their assembly. They follow the way of their parliament. Much of their way is good, and worthy of our imitation; only their longsomeness is woful at this time, when their church and kingdom lie under a most lamentable anarchy and confusion. They see the hurt of their length, but cannot get it helped; for being to establish a new platform of worship and discipline to their nation for all time to come, they think they cannot be answerable, if solidly, and at leisure, they do not examine every point thereof.

When our commissioners came up, they were desired to sit as members of the assembly; but they wisely declined to do so: but since they came up as commissioners from our national church to treat for uniformity, they required to be dealt with in that capacity. They were willing, as private men, to sit in the assembly, and upon occasion to give their advice in points debated; but for the uniformity, they required a committee might be appointed from the parliament and assembly to treat with them thereanent. All these, after some harsh enough debates, were granted: so once a week, and whiles oftener, there is a committee of some Lords, Commons, and Divines, which meet with us anent our commission. To this committee a paper was given in by our brethren before we came, as an introduction to further treaty. According to it the assembly did debate, and agree anent the duty of pastors. At our first coming, we found them in a very sharp debate anent the office of doctors. The Independent men, whereof there are some ten or eleven in the synod, many of them very able men, as Thomas Goodwin, Nye, Burroughs, Bridges, Carter, Caryl, Phillips, Sterry, were for the divine institution of a doctor in every congregation as well as a pastor. To these the others were extremely opposite, and somewhat bitterly, pressing much the simple identity of pastors and doctors. Mr Henderson travelled betwixt them, and drew on a committee for accommodation; in the whilk we agreed unanimously upon some six propositions, wherein the absolute necessity of a doctor in every congregation, and his divine institution in formal terms, was eschewed; yet where two ministers can be had in one congregation, the one is allowed, according to his gift, to apply himself most to teaching, and the other to exhortation, according to the scriptures.

The next point, whereon we yet stick, is ruling elders. Many a brave dispute have we had upon them these ten days. I profess my marvelling at the great learning, quickness, and eloquence, together with the great courtesy and discretion in speaking of these men. Sundry of the ablest were flat against the institution of any such officer by divine right, as Dr Smith, Dr Temple, Mr Gataker, Mr Vines, Mr Price, Mr Hall, and many moe; besides the Independents, who truly speak much, and exceedingly well. The most of the synod were in our opinion, and reasoned bravely for it; such as, Mr Seaman, Mr Walker, Mr Marshall, Mr Newcoman, Mr Young, Mr Calamay. Sundry times Mr Henderson, Mr Rutherford, Mr Gillespie, all three, spoke exceeding well. When all were tired, it came to the question. There was no doubt but we would have carried it by far most voices; yet because the opposites were men very considerable, above all gracious and learned little Palmer, we agreed upon a committee to satisfy, if it were possible, the dissenters: for this end we met to-day; and I hope, ere all be done, we shall agree. All of them were willing to admit elders in a prudential way; but this to us seemed most dangerous and unhappy, and therefore was most peremptorily rejected. We trust to carry at last, with the contentment of sundry once opposite, and silence of all, their divine and scriptural institution. This is a point of high consequence; and upon no other we expect so great difficulty, except alone on Independency; wherewith we purpose not to meddle in haste, till it please God to advance our army, which we expect will much assist our arguments. However, we are not desperate of some accommodation; for Goodwin, Boroughs, and Bridges, are men full, as it seems yet, of grace and modesty; if they shall prove otherwise, the body of the assembly and parliament, city and country, will disclaim them.

The other day a number of the city and country ministers gave in an earnest and well-penned supplication to the assembly, regretting the lamentable confusion of their church under the present anarchy; the increase of Anabaptists, Antinomians, and other sectaries; the boldness of some in the city, and about, in gathering separate congregations; requesting the assembly’s intercession with the parliament for the redress of those evils; and withal for the erection at London, during the time of these troubles, of a college for the youth, whose studies are interrupted at Oxford. This was well taken by the assembly. The parliament promised their best endeavours for all. John Goodwin, accused by Mr Walker and D. Homes of Socinianism, and others, are appointed to be admonished for essaying to gather congregations. The parliament the other day became sensible of their too long neglect of writing to the churches abroad of their condition; so it was the matter of our great committee to draw up letters in name of the assembly for the Protestant churches. The drawing of them was committed to Palmer, who yet is upon them. There is a little committee also, which meets in the assembly house almost every morning, for the trial of expectants; and when they have heard them preach, and posed them with questions, they give in to the assembly a certificate of their qualifications: upon the which they are sent to supply vacant churches, but without ordination, till some government be erected in their desolate churches. Plundered ministers are appointed, by order of parliament, to be put in all vacant places in the city and country, in their obedience, till they all be provided. Concerning the affairs of the church, I need say no more at this time.

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In our assembly, thanks to God, there is great love and union hitherto, and great appearance of more before long. We have, after many days debate, agreed, nemine contradicente, that beside ministers of the word, there are other ecclesiastical governors to join with the ministers of the word in the government of the church; that such are agreeable unto, and warranted by the word of God, especially Rom. xii. 8.; 1 Cor. xii. 28. How many and how learned debates we had on these things in twelve or thirteen sessions, from nine to half-two, it were long to relate. None, in all the company did reason more, and more pertinently, than Mr Gillespie. That is an excellent youth; my heart blesses God in his behalf. For Mr Henderson and Mr Rutherford, all the world knows their graces. This day the office of deacon is concluded from the 6th of the Acts. There will be some debate of the perpetuity of his office, and the necessity of it in some cases, as where they are poor, and where the magistrate provides for them; but that will not much trouble us. In the great committee, this afternoon, we have finally agreed on the draught of a letter for the churches abroad, to inform them of our condition, which you may see in print. Also we have begun an business (very handsomely I trust) of great consequence. In the time of this anarchy, the divisions of people does much increase: the Independent party grows; but the Anabaptists more; and the Antinomians most. The Independents being most able men, and of great credit, fearing no less than banishment from their native country if presbyteries were erected, are watchful that no conclusion be taken for their prejudice. It was my advice, which Mr Henderson presently applauded, and gave me thanks for it, to eschew a publick rupture with the Independents, till we were more able for them. As yet a presbytery to this people is conceived to be a strange monster. It was our good therefore to go hand in hand, so far as we did agree, against the common enemy; hoping that in our differences, when we behoved to come to them, God would give us light; in the meantime, we would essay to agree upon the directory of worship, wherein we expect no small help from these men to abolish the great idol of England, the service-book, and to erect in all the parts of worship a full conformity to Scotland in all things worthy to be spoken of. Having proponed thir motions in the ears of some of the chief of the assembly and parliament, but in a tacit way, they were well taken; and this day, as we resolved, were proponed by Mr Solicitor, seconded by Sir Henry Vane, my Lords Sey and Wharton, at our committee, and assented to by all; that a sub-committee of five, without exclusion of any of the committee, shall meet with us of Scotland, for preparing a Directory of Worship, to be communicate to the great committee, and by them to the assembly. The men also were as we had forethought, Mr Marshall chairman of the committee, Mr Palmer, Mr Goodwin, Mr Young, Mr Herle, any two whereof, with two of us, make a quorum: for this good beginning we are very glad. Also there is a paper drawn up by Mr Marshall, in the name of the chief men of the assembly, and the chief of the Independents, to be communicate on Monday to the assembly, and by their advice to be published, declaring the assembly’s mind to settle, with what speed is possible, all the questions needful about religion; to reform, according to the word of God, all abuses; and to give to every congregation a person, as their due: whereupon loving and pithy exhortations are framed to the people, in the name of the men who are of the greatest credit, to wait patiently for the assembly’s mind, and to give over that most unseasonable purpose of their own reformations, and gathering of congregations; but good is expected from this mean. Farther, ways are in hand, which, if God bless, the Independents will either come to us, or have very few to follow them. As for the other sects, wise men are in opinion, that God’s favour in this assembly will make them evanish. We had great need of your prayers. On Wednesday Mr Pym was carried from his house to Westminster, on the shoulders, as the fashion is, of the chief men in the lower house, all the house going in procession before him, and before them the assembly of divines. Marshall had a most eloquent and pertinent funeral-sermon; which we would not hear; for funeral-sermons we must have away, with the rest. The parliament has ordered to pay his debt, and to build him, in the chapel of Henry VII., a stately monument.

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The affairs of church and state here since my last, so far as we of the vulgar sort do hear, have thus proceeded. After that with great and long debates we had gotten well near unanimously concluded all we desired about pastors, doctors, elders, and deacons, we spent two or three sessions upon widows; not that we needed to stay so long on that subject, but partly because every thing that comes to the assembly must be debated, and none of their debates are short; and partly because the committee had prepared no other matter to count of for the assembly to treat on. Sundry things were in hands, but nothing in readiness to come in publick; for this reason, among others, many were the more willing to have the assembly adjourned for the holy-days of Zuil, much against our minds. On the Friday I moved Mr Henderson to go to the assembly; for else he purposed to have staid at home that day; that as all of us stoutly had preached against their Christmas, so in private we might solicit our acquaintance of the assembly, and speak something of it in publick; that for the discountenancing of that superstition, it were good the assembly should not adjourn, but sit on Monday, their Christmas day. We found sundry willing to follow our advice, but the most resolved to preach that day, till the parliament should reform it in an orderly way; so, to our small contentment, the assembly was adjourned from Friday till Thursday next; yet we prevailed with our friends of the lower house to carry it so in parliament, that both houses did profane that holy day, by sitting on it, to our joy, and some of the assembly’s shame. On Wednesday we kept the solemn fast. Mr Henderson did preach to the House of Commons a most gracious, wise, and learned sermon, which you will see in print. Mr Rutherford is desired by them to preach the next fast-day.

One of the committee-matters is the Psalter. An old most honest member of the House of Commons, Mr Rous, has helped the old Psalter, in the most places faulty. His friends are very pressing in the assembly that his book may be examined, and helped by the author in what places it should be found meet, and then be commended to the parliament, that they may enjoin the publick use of it. One of their considerations is, the great private advantage which would by this book come to their friend: but many do oppose the motion; the most, because the work is not so well done as they think it might. Mr Nye spake much against a tye to any Psalter, and something against the singing of paraphrases, as of preaching of homilies. We underhand will mightily oppose it; for the Psalter is a great part of our uniformity, which we cannot let pass till our church be well advised with it. I wish I had Rowallan’s Psalter here; for I like it much better than any yet I have seen. We had great and sharp debates about the paper I wrote of before. Mr Marshall, with a smooth speech, made way for it, and got it read once and again; but several spake much against sundry expressions of it, as giving too much countenance to these who had gathered congregations, and favour more than needed to the Independents; but they did avow, that they were much thereby prejudged, and were most willing to suppress the paper, and would by no means consent to the alteration of any one word of it. I truly wish it had never been moved; for I expect more evil to our cause from it than good: yet since it was moved so much in publick, if it had been rejected, it would certainly have made a greater heartburning among the dissenting brethren than yet had appeared: so at last it passed with the assembly’s allowance; but without voicing. You may see it now in print. What fruits it shall produce, we know not; only, a day or two thereafter, some of the Anabaptists came to the assembly’s scribes with a letter, inveighing against our covenant, and carrying with them a printed sheet of admonitions to the assembly from an old English Anabaptist at Amsterdam, to give a full liberty of conscience to all sects, and to beware of keeping any Sabbath, and such like. The scribe offered to read all in the assembly. Here rose a quick enough debate. Goodwin, Nye, and their party, by all means pressing the neglect, contempt, and suppression of such fantastick papers; others were as vehement for the taking notice of them, that the parliament might be acquaint therewith, to see to the remedy of these dangerous sects. The matter was left to be considered as the committees should think fit; but many marvelled at Goodwin and Nye’s vehemency in that matter. Yet the day following their passion gave greater offence. We were called out before twelve to dine with old Sir Henry Vane. Dr Twinne was absent that day. Dr Burgess fell to be in the chair that day. The question came, What should follow the widows? There were left some branches of the apostles and evangelists duties yet undiscussed. We thought these questions needless, and wished they had been passed; but sundry by all means would have them in, of design to have the dependency of particular congregations from the apostles in matters of ordination and jurisdiction determined. The Independents, forseeing the prejudice such a determination might bring to their cause, by all means strove to decline that dispute; as indeed it is marked by all, that to the uttermost of their power hitherto they have studied procrastination of all things, finding that by time they gained. We indeed did not much care for delays, till the breath of our army might blow upon us some more favour and strength. However that day, we being gone, the one party pressing the debate of the apostles power over congregations, the other sharply declining, there fell in betwixt Goodwin and Burgess hotter words than were expected from Goodwin. Mr Marshall composed all so well as he could. Mens humours, opinions, engagements, are so far different, that I am afraid for the issue. We doubt not to carry all in the assembly and parliament clearly according to our mind; but if we carry not the Independents with us, there will be ground laid for a very troublesome schism. Always it is our care to use our utmost endeavours to prevent that dangerous evil; and in this our purpose, above any other, we had need of the help of your prayers.

We had, as I wrote, obtained a subcommittee of five to join with us for preparing to the great committee some materials for a directory. At our first meeting, for the first hour, we made pretty progress, to see what should be the work of an ordinary Sabbath, separate from fasts, communions, baptisms, marriage. Here came the first question, about readers. The assembly had passed a vote before we came, That it is a part of the pastor’s office to read the scriptures: what help he may have herein by these who are not pastors, it is not yet agitate. Always these of best note about London are now in use, in the desk, to pray, and read in the Sunday morning four chapters, and expone some of them, and cause sing two psalms, and then to go to the pulpit to preach. We are not against the minister’s reading and exponing when he does not preach: we fear it put preaching in a more narrow and discreditable room than we could wish, if all this work be laid on the minister before he preach. My overture was, to pass over that block in the beginning, and all other matter of great debate, till we have gone over these things wherein we did agree. This was followed. So, beginning with the pastor in the pulpit, and leaving till afterwards how families should be prepared in private for the work of the Sabbath, and what should be their exercise before the pastor came to the pulpit, our first question was about the preface before prayer. As for the minister’s bowing in the pulpit, we did misken it; for, besides the Independents vehemency against it, there is no such custom here used by any: so we thought it unseasonable to move it in the very entry, but minds in due time to do the best for it we may. A long debate we had about the conveniency of prefacing, yet at last we agreed on the expediency of it. We were next settling on the manner of the prayer, if it were good to have two prayers, as we use, before sermon; or but one, as they use: if in that first prayer it were meet to take in the king, church, and sick, as they do; or leave these to the last prayers, as we. While we are sweetly debating on these things, in came Mr Goodwin, who incontinent essayed to turn all upside down, to reason against all directories, and our very first grounds; also that all prefacing was unlawful; that, according to 1 Tim. ii. 1. it was necessary to begin with prayer, and that in our first prayer we behoved to pray for the king. All these our debates, private and publick, I have in writ: at meeting you shall have any of them you will. The most of all the assembly write, as also all the people almost, men, women, and children, write at preaching. That day God opened my mouth somewhat to my own contentment, to Goodwin’s new motions; I thought I got good new extemporal answers; however, he troubled us so, that after long debates we could conclude nothing. For the help of this evil, we thought it best to speak with him in private; so we invited him to dinner, and spent an afternoon with him very sweetly. It were a thousand pities of that man; he is of many excellent parts. I hope God will not permit him to go on to lead a faction for renting of the kirk. We and he seemed to agree pretty well in the most things of the directory. Always how all will be, I cannot yet say; but with the next you will hear more; for we now resolve to use all means to be at some point. Our letter to foreign churches, formed by Mr Marshall, except some clauses belonging to us put in by Mr Henderson, is now turned into Latin by Mr Arrowsmith, (a man with a glass eye, in place of that which was put out by an arrow,) a learned divine, on whom the assembly put the writing against the Antinomians. Mr Rutherford’s other large book against the Independents is in the press, and will do good. I am glad my piece is yet in; for if need be to put it out, I can make it much better than it was. Thus much for our church-affairs which most concern us.

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To Scotland. February 18, 1644.—Since my last, January 1st, affairs there had this progress, so far as I understand. The assembly having past, albeit with long debate, yet with reasonable good accord in the end, sundry conclusions, according to our mind, anent all the officers of the church severally; before they entered on their duties, as conjoined in sessions, presbyteries, and synods, for ordination and jurisdiction, they thought meet to consider some things further in the officers, both extraordinary and ordinary, some moe characters of the apostles, their power to ordain officers in all congregations, their power to send out evangelists to ordain any where, their power to decide all questions either of doctrine or fact by word or writ. After much debate arising from mere jealousies, that these things were brought in for prejudice and far ends, at last there was agreeance, while the 14th of Acts, 23d verse, was brought for a proof of the apostles power of ordination, and was going to be voiced. Very learned and acute Mr Gillespie, a singular ornament of our church, than whom not one in the whole assembly speaks to better purpose, and with better acceptance by all the hearers, advertised, that the word χειϱοτονησαντϵς, of purpose by the Episcopal translators turned ordaining, was truly chusing, importing the people’s suffrages in electing their officers. Hence arose a tough debate, that took up two whole sessions. Mr Henderson’s overture ended the plea; for granting, that in the latter part of the verse, the apostles praying and fasting might import their imposition of hands and ordaining, he advised to put the proof on the whole verse, and not on any part, with an express declaration of the assembly’s sense and intention not to prejudge any argument which in due time might be alledged out of this place, either for popular election or against it. In the debating of a proposition, anent the pastor’s power to judge who was meet to be admitted to the table, and who to be excluded, and who to be excommunicated, there were sundry weighty questions stated, especially that of excommunication, by Mr Selden; avowing, with Erastus, that there was no such censure in scripture, and what it was, was merely civil: also that of suspension from the sacrament, the Independents denying the lawfulness of all such censures; these were remitted to their own place. And at last the committee gave in their propositions anent ordination: 1st, That it was a solemn designation of persons for church-officers; the next, That it was always to be continued in the church; the 3d, who were to ordain; the 4th, who to be ordained; the 5th, what rites and actions to be used in ordination. Upon the first two, and their scripture-probations, after two, or three, or four sessions debates, there was a reasonable good accord; but in our last three will be our great controversy. The good God grant us to agree to the truth in them. To-day the debate will begin. The Independents, holding off with long weapons, and debating all things too prolixly which come within twenty miles of their quarters, were taken up sundry times, somewhat sharply, both by divines and parliament-men; to whom their replies ever were quick and high, at will. At last, foreseeing that they behoved, ere long, to come to the point, they put out in print, on a sudden, an apologetical narration of their way, which long had lien ready beside them, wherein they petition the parliament, in a most sly and cunning way, for a toleration, and withal lend too bold wipes to all the Reformed churches, as imperfect yet in their reformation, while their new model be embraced, which they set out so well as they are able. This piece abruptly they presented to the assembly, giving to every member a copy: also, they gave books to some of either House. That same day they invited us, and some principal men of the assembly, to a very great feast, when we had not read their book, so no word of that matter was betwixt us; but so soon as we looked on it, we were mightily displeased therewith, and so were the most of the assembly, and we found a necessity to answer it, for the vindication of our church from their aspersions. What both we and others shall reply, ye will hear ere long in print. The thing in itself coming out at this time, was very apt to have kindled a fire, and it seems both the devil and some men intended it, to contribute to the very wicked plot, at that same instant a-working, but shortly after discovered almost miraculously. Yet God, who overpowers both devils and men, I hope shall turn that engine upon the face of its crafty contrivers, and make it advantageous for our cause.

The other day, his Excellence, my Lord Essex, came to the assembly, with the warrant of both Houses to sit as a member; where, after he had given his oath, as the form is, to propone or consent to nothing but what he was persuaded was according to the word of God, he was welcomed by a harangue from the prolocutor. We had so contrived it with my Lord Wharton, that the Lords that day did petition the assembly, they might have one of the divines to attend their House for a week, as it came about, to pray to God with them. Some days thereafter the Lower House petitioned for the same. Both their desires were gladly granted; for by this means the relicks of the service-book, which till then was every day used in both Houses, are at last banished. Paul’s and Westminster are purged of their images, organs, and all which gave offence. My Lord Manchester made two fair bonfires of such trinkets at Cambridge. We had two or three committees for settling orders to have our covenant received universally in all the country, also for sending it, with a large narration of our condition in Latin, to the churches abroad; all which will come abroad in print. Being wearied with the length of their proceedings, and foreseeing an appearance of a breach with the Independents, we used all the means we could, while the weather was fair, to put them to the spurs. After privy conference with the special men, we moved, in publick, to have an answer to our paper, anent the officers of the church, and assemblies thereof, that we might give account to our church of our diligence. We were referred, as we had contrived it, to the grand committee to give in to it what further papers we thought meet, which the assembly should take to their consideration. They were very earnest to have us present at their committees, where all their propositions, which the assembly debated, were framed. This we shifted, as too burdensome, and unfitting our place; but we thought it better to give in our papers to the great committee appointed to treat with us: so we are preparing for them the grounds of our assemblies and presbyteries. Also we wrote a common letter to the commission of our church, desiring a letter from them to us for putting us to more speed, in such terms as we might show it to the assembly. Likewise we pressed the sub-committee to go on in the directory. At that meeting Mr Goodwin brought Mr Nye with him; which we thought an impudent intrusion; but took no notice of it. After that all we had done had been ranversed, we had so contrived it, that it was laid, by all, upon us to present, at the next meeting, the matter of all the prayers of the Sabbath-day. This, with much labour, we drew up, and gave in at the third meeting; whereupon as yet they are considering. By this means, ye may perceive, that though our progress be small, yet our endeavours are to the uttermost of our strength. These things must be more advanced by your prayers, than by our pains; else they will stick, and lets will be insuperable.

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Great longing is for the news of the Scots. We have got no letters since the 12th of December; so great a care have you of our information. It is reported here, that on Wednesday last, the Scots army entered Newcastle without blood. If that be, it is a great mercy of God, and of huge consequence; but now of a long time we have been beaten with so many divers reports, that we believe nothing, and marvel, that for so long a time we have no certainty at all either of the condition of that army or of our nation. Thursday’s ceremony was performed very solemnly. After Marshall’s sermon, now in print, the procession went a very long way, from Christ’s church to Taylor’s hall. The trained bands in arms on each side of the whole streets; the Common Council in their gowns marching; first the Mayor and Aldermen in their scarlet gowns on horseback; after them the General, Admiral, and the rest of the Lords, and officers of the armies, on foot; next to them the House of Commons, with their Speaker, and his mace before him; after the assembly of divines. It was appointed that we should go betwixt the assembly and the House of Commons; but my Lord Maitland being drawn away with the Lords, and we not loving to take place before all the divines of England, stole away to our coach; and when there was no way for coaches, for throng of people, we went on foot, with great difficulty, through huge crowdings of people. While all passed through Cheapside, there was a great bonfire kindled, where the rich cross wont to stand, of many fine pictures of Christ and the saints, of relicks, beads, and such trinkets. The feast was great, valued at £4000 Sterling; yet had no desert, nor musick, but drums and trumpets. In the great laigh hall were four tables for the Lords and Commons. The Mayor at the head of the chief in an upper room. Two long tables for the divines; at the head of the which we were set, with their prolocutor. All was concluded with a psalm, whereof Dr Burgess read the line. There was no excess in any we heard of. The Speaker of the House of Commons drank to the Lords in name of all the Commons of England. The Lords stood all up, every one with his glass, for they represent none but themselves, and drunk to the Commons. The Mayor drank to both, in name of the city. The sword-bearer, with his strong cap of maintenance still fixed on his head, came to us with the Mayor’s drink. This ceremony was a fair demonstration of the great unanimity of all these whom Oxford plot would have divided. Yet we wish the union in reality had been as great as it was in shew. Within a few days we found, that all plots were not at an end; but the jealousies betwixt the Houses were like to break out more than ever: which God, I hope, now has also composed.

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Upon Saturday the House of Lords sent to us in the assembly an account of another plot from Oxford, to this purpose. Captain Ogle, some six weeks ago prisoner, propones to his keeper, Devonish, a purpose he had to draw the Independents, and all these who were like to be grieved with the Scots presbytery, to compound with the King. For this effect, the keeper, a subtle knave, colluded with him. By the General’s permission, Ogle got leave to speak with Mr Nye and Mr Goodwin, who were desired to hear his propositions, and seem to consent to them. The design is communicated to Bristol; who heartily embraced it, and, according to Ogle’s desire, sends him £100, and a warrant to his keeper under the King’s hand for his freedom. Being dismissed, and come to Oxford, he is made one of the gentlemen-pensioners; and fills all Oxford with hopes, that the Independents, Brownists, and the like, would all compone. Bristol, under his hand, gives them a full assurance of so full a liberty of their conscience as they could wish, inveighing withal against the Scots cruel invasion, and the tyranny of our Presbytery, equal to the Spanish inquisition. It were longsome to write all the story, wherewith we were acquainted in great secrecy, foot by foot, as it proceeded.

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So soon as Monday last, Mr Cheesly[306] made his report to the House of Commons, what he had seen in our army, which he had left the Wednesday before. All his relation was put in print, and £100 Ster. appointed him for his good news. The joint declaration of both kingdoms, which he brought, passed presently both Houses. These things were brought in a very important nick of time, by God’s gracious providence. Never a more quick passage, from Holy Island to Yarmouth in thirty hours; they had not cast anchor half an hour before the wind turned contrary. Mr Cheesly had no sooner made his report, when, I think, within few hours, a trumpet from Oxford brought to the General a large parchment, directed only to the Earl of Essex, subscribed by Charles, P. York, and Cumberland, (Prince Rupert is now Duke of Cumberland,) with the hands of some forty Lords more, and a number of Commons, now at Oxford, who have deserted or been expelled the House of Westminster; speaking much to the praise of the King, and danger of our invasion; conjuring Essex to draw these who intrusted him (no word of the houses of parliament) to begin a treaty of peace. This is the upshot of their long plots; and truly, if it had come a little before Mr Cheesly, when none here had great hopes of the Scots army, it might have brangled this weak people, and the strong lurking party might have been able to have begun a treaty without us, which twould have undone all. The certainty of our army’s coming made the Oxford parchment unseasonable. For answer, Essex sent the joint declaration of both kingdoms, which will be a very comfortless morsel at Oxford, being backed with yesternight’s news, whereof the General assured us of the total rout of the Irish army, at Nantwich, by Sir Thomas Fairfax, the killing of many, the taking of 1700 prisoners, five colonels, and Major-General Gibson, with a great number of officers, all their cannon and baggage. This victory is of great consequence many ways. We hope it will encourage a party at Oxford, in their design of purging the court of Cottington, Digby, Bristol, Jermyn, and the like.

Manchester, in our synod, in the name of the Lords, did move to expedite the point of ordination, that so gracious youths who so long have expected, may be admitted. A committee drew up two propositions for that end: 1. That in extraordinary cases something extraordinary might be done, keeping always so near to the rule as may be; 2. That for the present necessity, the ministers of London may be appointed by the houses of parliament to ordain ministers for London. The Independents, do what we are all able, have kept us debating these fourteen days on these two propositions; but little to their advantage; for I hope this day shall conclude the propositions: and now all the world proclaims in their faces, that they, and they only, have been the retarders of the assembly, to the evident hazard of the church’s safety, which will not be much longer suffered. Canterbury every week is before the Lords for his trial; but we have so much to do, and he is a person now so contemptible, that we take no notice of his process.

January 3. The bearer’s much longer stay for a ship than I expected, will make these letters come very late. Since, there has been but small progress in affairs. After our fourteen days debate for a present way of ordination, upon the desire of the Lords in this extraordinary necessity, when we were ready to conclude it, upon my Lord Sey’s harangue and vehement desire, it was laid aside; and upon hope made by him and his followers of the quick dispatch of the ordinary way, we fell on the long-wished-for subject of the presbytery; whereupon we have been skirmishing ever since. The proposition we stick on is. That no particular congregation may be under the government of one classical presbytery. The Independents agree for the negative; but finding, that all they brought yet was but vellications on quiddities, the most was impatient of their ways; so much the more, as this day being pressed to answer to the scriptures, which the committee had given in for the affirmation, they were obstinate to end first their negative. They promised at last to come to their scriptural objections; but would not name their scriptures beforehand. By this the most took them rather to seek vantage and victory, than the truth in so ingenuous a way as they professed. However, the matter cannot take long debate. The heat and clamorous confusion of this assembly is often times greater than with us. The reason, I think, is their way, both in assembly and parliament, to divest the speaker and prolocutor of all authority, and turn them to a very and mere chair, as they call them. We mind yet again to essay the Independents in a privy conference, if we can draw them to a reasonable accommodation; for to that toleration they aim at we cannot consent. In the committee for the directory, we gave in the matter of publick prayer. It was taken well by all the committee, and I hope shall pass. It was laid on __________ to draw up a directory for both sacraments; on Mr Marshall for preaching; on Mr Palmer for catechising; on Mr Young for reading of scriptures, and singing of psalms; on Mr Goodwin and Mr Herle for fasting and thanksgiving. Had not the debate upon the main point of differing, (the presbytery,) withdrawn all our minds, before this these tasks had been ended. However, we expect, by God’s grace, shortly to end these. What is behind in the directory, will all be committed the next time to the forenamed hands; and if it had passed these, we apprehend no great difficulty in its passing the great committee, the assembly, and parliament. We get good help in our assembly-debates of my Lord Wariston; but of none more than of that noble youth Mr Gillespie. I truly admire his faculty, and bless God, as for all my colleagues, so for him in that faculty with the first of the whole assembly. The Anabaptists and Antinomians increase; which yet cannot be helped.

* * * *

Montrose has contrived a wicked band and oath, against all who have taken the covenant, for the assistance of England, as traitors, which, we hear, Kinnoul, Traquair, and others, have refused, with disdain. However, ye would look to yourselves, and know well whom you trust. Yet we hope in our God that our army in England shall break the neck of all these wicked designs. The good party here were neither very able nor willing to move much till our state-commissioners came. At their first coming, they drew the form of an ordinance, whereby seven Lords and fourteen Commons, should join with our four commissioners, whereof five should make a quorum, viz. one Lord, two Commons, two Scots, for giving of counsel, for ordering and directing the armies in the three kingdoms for the ends expressed in the covenant. When we had agreed with Sir Harry Vane and the Solicitor, upon the draught, it was gotten through the House of Lords with little difficulty, where most was expected; my Lord Sey, upon new occurrences, being somewhat of the general; my Lord Northumberland joining effectually with all our desires, our army being now masters of his lands; also Stapleton being put on the committee, and desirous to be sent to salute our army. Hollis, Clotworthy, and others, were put off it; so a great business was made on it: yet it was carried over the belly of the opposers. But they tuned themselves about another way, and wrought on the facility of the General, deaving him with demonstrations of his limitation and degradation by this committee; that it made void the close committee of safety; it took the power to manage the war, to do all; which was to infringe his commission, subjecting him only to the two Houses, and no committee from them. Hereupon the House of Lords alters, and puts other six Lords, and twelve Commons to the former, limits the committee’s power to advising and consulting, makes the English quorum to consist of three Lords and six Commons. Upon this demur we gave a short and sharp enough paper to both Houses, to be at a point, if they thought to make any use of our committee, which so oft and so earnestly they had sought for. It was so guided, that the Commons unanimously agreed to the former ordinance, and required the Lords to stand in their own hazard. This day the Lords have well near agreed to the former ordinance. If this were past, we look for a new life and vigour in all affairs, especially if it please God to send a sweet north wind, carrying the certain news of the taking of Newcastle, which we daily expect. By all this you see what great need we have all of your effectual prayers. How great things are presently in hand! the highest affairs both of church and state being now in agitation, the diligence and power both of devils, and all kind of human enemies, being in their extreme bent-sail of opposition, either now or never to overthrow us, so much the more should your courage be to pray; as I persuade you the former supplications are all turned in sensible blessings on us; all here, as in body and mind, praise to his name, being supported to this day, as you do wish; which we truly ascribe in a good part to your intercession, which we intreat may continue and increase, especially for assistance to me in preaching the last Wednesday of this month before the House of Commons in the fast-day. This is all, but yet a great recompense, which I require of you for my long letters in a time not of much leisure. The Lord give an happy and quick end to all these confusions, and settle again these poor churches and kingdoms in truth and justice.

Since the closing of my last, the hard and great business of the joint committee is happily concluded, fully according to our mind, praised be God; for once we were in great fear of its miscarriage, and of the dividing of the one House from the other upon it. They began to sit yesterday: and are appointed to sit every day at three o’clock, and oftener on occasion: henceforth we expect expedition.

* * * *

It is said, these of Oxford are so far fallen, as to acknowledge the parliament at Westminster, and to put down Episcopacy, and to disclaim the cessation of Ireland. If our march to Newcastle has produced this much, I hope our taking of it shall obtain the rest. I hope our synod-affairs shall have a more speedy dispatch. A course will be shortly taken with all sectaries, and is begun already. The misorders which are at this time in New England, will make the Independents more willing to accommodate and comply with us. Praise to God we all are well, chearful, and hopeful, by your prayers, to see the advancement of a glorious work here.

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To Mr William Spang.

You have a large report from me, how all went here to the 18th of February. My leisure since has been but small; and as yet I have no time. Only know, that your letters to us were exceeding welcome; and for your good service to God, and us, in due time, you shall receive thanks. My nephew is gone home, with his most loving remembrance of your great kindness. The other day some of the Dutch church came to the assembly-door, and delivered a letter to us, from the classes of Wallachren. It was publickly read, and taken with a great deal of respect. It came wonderful opportunely, and will do a great deal of good. The long and sharp censure of the apologetick narration was very well received by all, but the parties, who yet were altogether silent, and durst not oppose one word. A committee was presently appointed for translating it into English, and transmitting it, to be read, to both houses of parliament, both in Latin and English. What there it may work, you shall hear in time. It spoke so near to the mind and words of the Scots, that some said it savoured of them; but when some such muttering was brought to the face of the assembly, all did deny they knew any author of such a speech; so, no man avowing it, the Scots let such a calumny pass, without any apology. I believe they wished, and thought it just, that all the Reformed churches should do all which the divines of Wallachren hath, in the defence of the cause of God, and all the Reformed churches, against common and very dangerous adversaries. But I heard them say, in private, that they had no correspondence at all with any foreign churches; it might be that some of them had sometimes letters from the minister of the Scots staple at Campvere, but that none of them had sent him either the apologetical narration, or so much as our answer to it; that they had never motioned any censure of that book by the foreign divines. However, in the good providence of God, that letter came. It is expected the synod of Zealand will not only avow what their brethren have written, but will give their brotherly advice to this synod, anent all the things in hand; which I assure you will be very well taken, and do much good; especially, if with their serious dissuasive from Independency, and cordial exhortation to erect presbyteries and synods, they join their counsels for abolishing the relicks of Romish superstition, in their festival days and liturgy, &c., and, above all, to beware of any toleration of sects, wherein you are an evil and dangerous example. If you assist us at this time, God may make us helpful to you another day. Farewell. March 10th.

April 2, 1644.—Since the 18th of February, till now, I have so little leisure, especially by my preparing and preaching my parliament-sermon, wherein, praised be God, I was graciously assisted, that I could not attend the writing of any long letter; but now, that task being off my hand, I may better wait on my friends. I shewed, in my last, how we were brought, in our assembly, to our chief question, That many particular congregations were under the government of one presbytery. The Independents pressed they might first be heard in the negative. Here they spent to us many of twenty long sessions. Goodwin took most of the speech upon him; yet they divided their arguments among them, and gave the managing of them by turns, to Bridges, Burroughs, Nye, Simpson, and Caryl. Truly, if the cause were good, the men have plenty of learning, wit, eloquence, and, above all, boldness and stiffness, to make it out; but when they had wearied themselves, and overwearied us all, we found the most they had to say against the presbytery, was but curious idle niceties; yea, that all they could bring was no ways concluding. Every one of their arguments, when it had been pressed to the full, in one whole session, and sometimes in two or three, were voiced, and found to be light, unanimously by all but themselves. By this means their credit did much fall in the city, who understood daily all we did, and found these men had got much more than fair play, a more free liberty than any innovators ever in any assembly, to reason their cause to the bottom; but farther in the country, who knew not the manner of our proceedings, their emissaries filled the ears of the people, that the assembly did cry down the truth with votes, and was but an Anti-christian meeting, which would erect a presbytery worse than bishops.

For to remeid these evils, and to satisfy the minds of all, we thought meet to essay how far we could draw them in a private friendly way of accommodation; but Satan, the father of discord, had well near crushed that motion in the very beginning. After our first meeting, with some three of the assembly, Marshall, Palmer, Vines, and three of them, Goodwin, Burroughs, Bridges, with my Lord Wharton, Sir Harry Vane, and the Solicitor, in our house, and very fair appearances of pretty agreement, Mr Nye was like to spoil all our play. When it came to his turn in the assembly to opugn the presbytery, he had, from Matth. xviii. drawn in a crooked unformal way, which he never could get in a syllogism, the inconsistence of a presbytery with a civil state. In this he was cried down as impertinent. The day following, when he saw the assembly full of the prime nobles and chief members of both Houses, he did fall on that argument again, and very boldly offered to demonstrate, that our way of drawing a whole kingdom under one national assembly, is formidable; yea, thrice over pernicious to civil states and kingdoms. All cried him down, and some would have had him expelled the assembly as seditious. Mr Henderson showed, he spoke against the government of ours, and all the Reformed churches, as Lucian and the Pagans wont to stir up princes and states against the Christian religion. We were all highly offended with him. The assembly voted him to have spoken against the order; this is the highest of their censures. Maitland was absent; but enraged when he heard of it. We had many consultations what to do; at last, we resolved to pursue it no further, only we would not meet with him, except he acknowledged his fault. The Independents were resolute not to meet without him, and he resolute to recal nothing of the substance of that he had said. At last, we were intreated by our friends, to shuffle it over the best way might be, and to go on in our business. God, that brings good out of evil, made that miscarriage of Nye a mean to do him some good; for, ever since, we find him, in all things, the most accommodating man in the company.

This, and sundry occurrences, have made the sails of that party fall lower. My Lord Sey’s credit and reputation is none at all, which wont to be all in all. Sir Harry Vane, whatever be his judgement, yet less or more does not own them, and gives them no encouragement. No man I know, in either of the Houses, of any note, is for them. Sundry officers and soldiers in the army are fallen from their way to Antinomianism and Anabaptism, which burdens them with envy. Not any one in the assembly, when they have been heard to the full in any one thing, is persuaded by them; but all profess themselves to be more averse from their ways than before. The brethren of New England incline more to synods and presbyteries, driven thereto by the manifold late heresies, schisms, and factions, broken out among them; also the many pens that have fallen more sharply than we on their Apologetick Narration. These, and divers other accidents, have cooled somewhat of these mens fervour; above all, the letter from Holland has given them a great wound. Our good friend in Zealand gave to his neighbour so good information of all heard from us here, that so soon as the classes of Wallachren did meet to consult about the letter which this synod sent to them, as to all the Reformed churches, they were very bent presently to write an answer, in the which they fell flat and expressly upon the Independents, and their Apologetick Narration, shewing how far their way was contrary to the word of God, to the Reformed churches, and to all sound reason. This was read openly in the face of the assembly, and in the ears of the Independents, who durst not mute against it. It was appointed to be translated into English, and sent to be read in both Houses of parliament, which was done accordingly. This has much vexed the minds of these men, and yet we expect from the synod of Zealand, now sitting, more water to be put in their wine. It seems they are justly crossed by God; for beside all the error and great evil which is in their way, they have been the only men who have kept this poor church in an anarchy so long a time, who have preferred the advancement of their private new fancies to the kingdom of Christ, who have lost many thousand souls through the long confusion occasioned by their wilfulness only, and the settling of the land, which their way hitherto has kept loose and open, to the evident hazard of its ruin. Their ways, private and publick, have taken away from the most of beholders, the opinion which was of their more than ordinary piety and ingenuity: that now is gone. All this contributes to the peace of this church. While we came to prove the affirmative of our tenet anent the presbytery, they jangled many days with us; but at last it was carried, and sundry scriptures were voiced also for that proposition, to our great joy. In the debate, they let fall so much of their mind, that it was hoped they might come up, if not fully to our grounds, yet to most of our practical conclusions. For this end the assembly appointed a committee of four of them, and four of the assembly, to meet with us four, to see how far we could agree. We were glad that what we were doing in private should be thus authorised. We have met some three or four times already, and have agreed on five or six propositions, hoping, by God’s grace, to agree in more. They yield, that a presbytery, even as we take it, is an ordinance of God, which hath power and authority from Christ, to call the ministers and elders, or any in their bounds, before them, to account for any offence in life or doctrine, to try and examine the cause, to admonish and rebuke, and if they be obstinate, to declare them as Ethnicks and publicans, and give them over to the punishment of the magistrates, also doctrinally to declare the mind of God in all questions of religion, with such authority as obliges to receive their just sentences; that they will be members of such fixed presbyteries, keep the meeting, preach as it comes to their turn, join in the discipline after doctrine. Thus far we have gone on without prejudice to the proceeding of the assembly. When we were going to the rest of the propositions concerning the presbytery, my Lord Manchester wrote to us from Cambridge, what he had done in the university, how he had ejected for gross scandals, the heads of five colleges, Dr Coosings, Beel, Sterne, Ramborne, and another; that he had made choice of five of our number, to be masters in their places, Mr Palmer, Vines, Seaman, Arrowsmith, and our countryman Young, requiring the assembly’s approbation of his choice; which was unanimously given; for they are all very good and able divines. Also, because of the multitude of scandalous ministers, he behoved to remove, he renewed to the assembly his former motion, anent the expediting of ordination. This has cast us on that head. We have voted sundry propositions of it. The last four sessions were spent upon an unexpected debate: Good Mr Calamy, and some of our best friends, fearing the Separatists objections, anent the ministry of England, as if they had no calling, for this reason, among others, That they were ordained without the people’s election, yea, without any flock; for the fellows of their colleges are ordained ministers sine titulo, long before they are presented to any people: when we came therefore to the proposition, That no man should be ordained a minister without a designation to a certain church, they stifly maintained their own practice: yet we carried it this afternoon.

As for our Directory, the matter of prayer which we gave in, is agreed to in the committee. Mr Marshall’s part, anent preaching, and Mr Palmer’s, about catechising, though the one be the best preacher, and the other the best catechist, in England, yet we no way like it: so their papers are past in our hands to frame them according to our mind. Our paper anent the sacraments we gave in. We agreed, so far as we went, except in a table. Here all of them oppose us, and we them. They will not, and say the people will never yield to alter their practice. They are content of sitting, albeit not as of a rite institute; but to come out of their pews to a table, they deny the necessity of it: we affirm it necessary, and will stand to it. The Independents way of celebrating, seems to be very irreverent. They have the communion every Sabbath, without any preparation before or thanksgiving after: little examination of people: their very prayers and doctrine before the sacrament, use not to be directed to the use of the sacrament. They have, after the blessing, a short discourse, and two short graces over the elements, which are distributed and participate in silence, without exhortation, reading, or singing, and all is ended with a psalm, without prayer. Mr Nye told us his private judgement, that in preaching he thinks the minister should be covered, and the people discovered; but in the sacrament, the minister should be discovered, as a servant, and the guests all covered. For hasting of the assembly, we got many messages from the Houses; but all they can do, is to sit all the days of the week, except Saturday and Sunday, till one or two o’clock, and twice a-week also in the afternoon; the other afternoons are for committees. However their speed be small, yet their labour is exceeding great, whereof all do expect a happy conclusion, and blessed fruits.

* * * *

The eyes of all are towards our army. The great God be with it, to put a quick end to the great miseries and dangers of all these dominions. We were comforted by the sundry clear passages of God’s mercies towards them; that they got as easily over the Tyne and the Ware; that the enemy, who durst visit them in their quarters, were so infatuated by God as not to set upon them in their passage; that when their want of provision was almost extreme, there should come to them at Sunderland, both from London and Scotland, so much as to put them out of hazard of starving; that though the extremity of the tempest had cast away the barks with their provision, yet God should have sent such weather as made the Tyne passable, and that no longer than they were over. Many such passages are in the letters, which we see from the camp, that demonstrates the answer of our prayers in a part, and confirms our hope in the rest: though the difficulties yet be many, and far greater than any did expect; yet we think the Lord is but walking in his ordinary way, to let us fell in difficulties insuperable to us, to draw us near to him out of all self-confidence, that we may cry to Heaven, and what deliverance comes it may be taken out of his hand. That very day, and these hours, when our army was passing the Tyne, the 28th of February, were we all here fasting and praying; and among the rest, I was praying and preaching to the parliament; blessed be his name that gave us at the same hour so gracious an answer. The next week, when that happy solemn fast does return, we have much ado with the help of God; for every where the armies are near a-yoking.

* * * *

If any disaster should befal Waller, our danger here were present and great. Manchester has drawn all his forces towards Lincoln to oppose Prince Rupert’s progress; but the main chance is in the north, for which our hearts are trinkling. Our letter yesternight from the leaguer at Sunderland shewed, that on Sunday last, while our perplexity was great for horse-meat, and we were in a great doubt what to do; to stay there was to starve our horse; to send our horse back over Tyne, without our foot with them, was to lose Sunderland, our sea-port, which brought us provision. While we are on these thoughts, our enemies draw near with all their forces, and set themselves down in a place of advantage. On Sunday at night, and Monday morning, we were skirmishing. The ground made it hard for us to set on; but our necessities put us on. The great God assist us. Lumsden was come over the water, with 3000 more men. On Monday, the 25th of this instant, these letters came away. We know no more, but with passion are expecting good news. We wonder your ambassadors should be dreaming of any treaty; since every other day after their coming from Oxford, this parliament there, with vote upon vote, with declaration after declaration, are made traitors, rebels, and all evil can be imagined. The parliament here, to put off them that very groundless scandal which they at Oxford strove to put upon them, have put out a declaration of their great desire of peace, and of the invincible obstacles laid in their way to it. However your ambassadors seem over-ready to have proven very unhappy instruments to have divided the two nations, and raised a new party here for the King, and divided both Houses; but I hope God has prevented them. The propositions for treaty were really answered by the declaration of both Houses, That they, by the late votes at Oxford, being declared traitors, were made incapable to treat; yet they resolved, according to the overture made by us long ago, to advise on propositions, without which they could not proceed. These the lower house did agree to refer to the higher, to the committee of both kingdoms; but the higher house resolved to have a new committee of Lords and Commons to join with our commissioners, alledging, the former committee, which was carried over their bellies, was only for managing of the war; but for the treaty of peace they have another, Pembroke and Salisbury, who disdained they were of the first, and below Hollis, Reynolds, Clotworthy, did much urge a second committee; and all these who loved division seconded this motion. Here it has stood some days; but after the disaster at Newark, your commissioners struck the iron when it was hot, and pressed a further and far more unhappy point, to have a treaty without us. On Saturday last they did so far advance this desperate motion, that the House of Commons were divided about it in two equal halves: so that division was referred to the honest Speaker; who carried it right, that they were obliged, not only to conclude, but not to begin, a treaty without the Scots. On this fearful debate they sat till three o’clock in the afternoon; so far did your unhappy agents from Oxford and the Hague prevail. But, behold! before half an hour after three, there came news which made their ears to tingle. God answered our Wednesday’s prayers. Balfour and Waller had got a glorious victory over Forth and Hopeton, and routed them totally, horse and foot. All since are exercised to raise money to that victorious army, and men, to assist them to pursue that great and timeous victory. We were sinking; but God has taken us by the hand, and filled us with hope. On Sunday, March 25, and Monday, Lesly and Newcastle, with all their forces, were skirmishing. We think ere this they will have a battle: we are in hope of good news. We expect good from the synod of Zealand. We wish they may consider their giving of excommunication to every congregation.

* * * *

To Mr David Dickson and Mr Robert Ramsay only.

The unhappy Independents keep all the matters of the church so loose, that there is no appearance of any short-settling. The preface of my sermon has put some edge on the assembly for a quicker dispatch; but the nature itself of their way is so wofully longsome, that it is almost impossible to be shortened. The number and evil humour of the Antinomians and Anabaptists doth increase. In a word, things here are in a hard condition. I have acquainted you herewith, that we may remember hereafter, when God has appeared for us, from how great depths he has lifted us up. We truly do expect, from the goodness and mercy of our God, though this stupid and secure people are no ways fitted for a deliverance, if we look to justice, yet, that for his name’s sake, the truth, and handful of the godly, that he will arise. So much the more is it needful that God should haste, as we hear of a storm that may arise among you in your north, and elsewhere, by the pestiferous malignants and malecontents; also from your Irish army, if they be not satisfied, and the Irish rebels on their back. All these will be matters of God’s praise, when he has let them appear, and rear upon us, but incontinent, by the chain of his providence, has drawn them backward for their confusion. I hope to keep the general assembly with you at Edinburgh. We are all, for our private, well, blessed be God. How all is with you, I know not: but that broil about Mr Hugh Blair I wish were some way composed; but being so far from the place, I cannot tell how. The matter of our present debates in our assembly, is the people’s interest in their minister to be ordained. We hope to give light to these scabrous questions.

* * * *

After the writing hereof, this Sunday, March 24, we were all afflicted with sad news from Newark. Sir John Meldrum by all means would besiege Newark, and gave assurance to all, day after day, to carry it; yet it is so fallen out, whether by base cowardice or treachery, that his whole camp, near 5000 or 6000, after a little skirmish, have rendered themselves to the enemy, being fewer in number: a grievous and disgraceful stroke. The certainty of the particulars we have not yet; but such another stroke will make this people faint, except God bless the Scots army. Yet this sore stroke puts many to their knees who were in a deep sleep, and we hope there will be a wrestling with God the next Wednesday. This is a fearful alarm. Let God do all his will: yet I must say his people and cause are on our side; and on the others, patrons of oppression, profanity, and Popery, whom God cannot bless to the end. God send us better news; for the time our anxiety is very great. The bearer is not yet gone. As all former disasters, so this I hope shall do us good. Yesterday was a gracious day of prayer.

* * * *

For Mr Robert Blair. March 26, 1644.

I have written nothing to you all this time, partly not knowing certainly where too were, and mostly because my sweet colleague, Mr Samuel, informed you of all I had to say. Thanks to God, never colleagues had a greater harmony; for to this hour not the least difference, the smallest eyelist betwixt any of us, either state or church commissioners, in any thing, either private or publick, which you know Is rare in societies, makes our fellowship much the sweeter. We have written a publick letter to you, to advise, if you think meet, to call any of us home to the general assembly. All of us will take it for the call of God, whatever you resolve of our stays or goings. It is like, about that time, there shall be more to do here than before; for the delays of the Independents importunities has been wonderful, which now, I hope, are drawing near an end; and very likely, about that very time of the assembly, if God cast not in unexpected impediments, we may be about the highest points both of government and worship, the erecting of our presbytery, and putting our votes in practice, and settling of a directory, wherein we have yet got little thing done, and much is here ado. These things are so high, and of so great concernment, that no living man can think Mr Henderson may be away; and to put him to go and return, it were very hard to venture such a jewel, that is so necessary to the well being both of church and state of all these dominions. Mr Samuel, for the great parts God has given him, and special acquaintance with the question in hand, is very necessary to be here; especially because of his book, which is daily enlarging, and it will not come off the press yet for some time. It is very like, whenever it comes out, it shall have some short affronting reply; and judge now if it be not necessary that he should be here to answer for himself. Mr G. Gillespie, however I had a good opinion of his gifts, yet I profess he has much deceived me. Of a truth there is no man whose parts in a publick dispute I do so admire. He has studied so accurately all the points ever yet came to our assembly, he has gotten so ready, so assured, so solid a way of publick debating, that however there be in the assembly divers very excellent men, yet, in my poor judgement, there is not one who speaks more rationally, and to the point, than that brave youth has done ever, so that his absence would be prejudicial to our whole cause, and unpleasant to all here that wishes it well.

* * * *

To Mr William Spang. April 12, 1644.

Matters here, both of church and state, are in a strange posture. We are oft put to our knees to cry to God. The unhappy, and unamendable prolixity of this people, in all their affairs, except God work extraordinarily, is like to undo them. They can put nothing to any point, either of church or state. We are vexed and overwearied with their ways. God help them, and our poor land, which by their unhappy and sottish laziness is like to be in great hazard.

* * * *

I cannot tell you what to say of the assembly. We are almost desperate to see any thing concluded for a long time. Their way is wofully tedious. Nothing, in any assembly that ever was in the world, except Trent; like to them in prolixity. Particulars you shall have with the next.

* * * *

April 19, 1644.—Our assembly at last has perfected ordination, both in the doctrinal and directory parts. I think, to-morrow, they shall present it to the Houses. It has cost us much labour, and above twenty long sessions, I hope it shall do good, and over all this land shall erect presently an association of ministers to ordain; Our presbytery shall shortly follow. The Independents are resolved yet to give in their reasons against us, and that will be the beginning of an open schism. Likely, after that, we will be forced to deal with them as open enemies. They have been here most unhappy instruments, the principal, if not the sole causes, why the parliament were so long in calling an assembly, and when it was called, why nothing in a whole year could be gotten concluded. In the mean time they, over all the land, are making op a faction to their own way, the far most part whereof is fallen off to Anabaptism and Antinomianism. Sundry also worse, if worse needs be: the mortality of the soul, the denial of angels and devils, and cast off all sacraments, and many blasphemous things. All these are from New England, where divers are in irons for their blasphemies, condemned to perpetual slavery, and well near by a few votes it went for the life. They proclaim their fears of the rigours of presbytery. Possibly they are conscious of their insufferable tenets, and certainly they know their own rigour against the Presbyterians. In all New England, no liberty of living for a Prysbyterian, Whoever there, were they angels for life and doctrine, will essay to set up a different way from them, shall be sure of present banishment. Be diligent, we beseech you, with your synod. While I am writing this, praise to God for evermore, a messenger comes to us from our army, shewing, that on Friday night the enemy hearing of Fairfax’s victory, marched away from Durham towards the Tyse; that Saturday and Sunday we were following, and were within three miles of them, resolving to follow where-ever they went.

* * * *

April 25, 1644.—We are all very sensible of your prudent diligence; by all means go on with your divines for their answer. I wish these whom you have engaged in Zealand were put on to engage with themselves the divines of the other provinces, especially the presbytery of Leyden, also Rivet and Voetius. There is great need; for this is a very wavering and fickle people. Write what they please against bishops and ceremonies obiter, for our confirmation; for these are now out of the hearts of all here almost: but above all, and in earnest, let them exhort to be watchful against anarchial schisms, and the heresies of Antinomians and Anabaptists. These three come together cordially against all the Reformed churches, and increase so much in number and boldness, as easily they would carry all here to a lamentable confusion, if the fear of our armies did not keep them in order; and, as it is, many fear they shall do much, if God prevent it not. We have given in to the parliament our conclusions anent ordination; whereupon, I think, we have spent above forty long sessions. To prevent a present rupture with the Independents, we were content not to give in our propositions of presbyteries and congregations, that we might not necessitate them to give in their remonstrance against our conclusions, which they are peremptor to do when we come on that matter. We judged it also convenient to delay till we had gone through the whole matters of the presbyteries and synods; to send them up rather in their full strength than by pieces; also we suffered ourselves to be persuaded to eschew that rupture at this time, when it were so dangerous for their bruckle state. The Independents having so managed their affairs, that of the officers and soldiers in Manchester’s army, certainly also in the General’s, and, as I hear, in Waller’s likewise, more than the two parts are for them, and these of the far most resolute and confident men for the parliament-party. Judge ye if we had not need of our friends help. I wish we had letters by some of your friends means from Switzerland and Geneva; and however the French divines dare not keep publick correspondence, and I hear the chief of them are like some of yours, so much courtiers, that they will not help us in the half they dare and might, policy and prudence so far keeps down their charity and zeal; yet I think some of the ministers of Paris, and their professors, if they were dealt with by some of your friends, might, in private letters, either to some here, or some with you, write so much of their mind in this publick cause of church-government, as might contribute to the encouragement of this fainting and weak-hearted people. In any letters that come here, I wish they may be sparing of the point of the magistrate; also in the enlarging of the particular congregations. I wish they might speak home to that you assure is their practice, of giving ordination only to the classes, and excommunication, at least for regulating of the process; albeit we make the chief parts of the process to be led before the classes, and gives them the power of the decree; for we count it a musa communis, and of so high a consequence as can be, to cut off a member, not from one congregation only, but the whole church and body of Christ. Our brethren here are so peremptor, that they will by no means tie themselves so much as to advise any thing in the whole process with the classes; only when they have sentenced, if they be required, they will give an account to any who have offended.

* * * *

To Mr David Dickson. April 29, 1644.

I wrote to you my mind anent the motion of our coming down to the general assembly. I am still of that mind, and my Lord Wariston thinks so with me; yea, it is all our minds that Mr Henderson cannot be spared; for the matter of both government and directory, especially in the points of prayer, sacraments, preaching, which we have given in already; the catechism, which is almost ready, and the other parts also, will shortly be in such a maturity, that about the midst and end of May it is like our work shall be hottest. Mr Henderson’s absence for a little might not only retard, but also put matters so far wrong, as would not in haste be gotten righted. For any other of us to come down to the assembly, we conceive, were not only very needless, but in some respects, which I will not write, disadvantageous to affairs here and there both; yet if you on the place think fit to send for any or all of us, we are all willing and ready to obey your calls. However, in this long anarchy, the sectaries and hereticks increase marvellously; yet we are hopeful, if God might help us, to have our presbyteries erected, as we expect shortly to have them, and get the chief of the Independents to join with us in our practical conclusions, as we are labouring much for it, and are not yet out of hope, we trust, to win about all the rest of these wild and enormous people. However, for the time, the confusions about religion are very great and remediless. There were many bickerings, and fear of breaking, about the articles of peace; but, thanks to God, I hope that fear be past. The committee of both kingdoms has unanimously agreed the articles, which my Lord Wariston, for the far most part, drew up. I think he may come down with them himself one of these days, to be agreed to by you there. Upon your first hearing of his coming to Edinburgh, make haste to be at him, for he cannot stay. The articles are such as doubtless the King will scorn, till his wicked council and party be broken, which, by God’s help, will shortly be.

* * * *

To Mr William Spang. May 3, 1644.

I cannot tell how things go here. If God do not this work, it will perish of itself without an enemy. Extreme inlack of money for all occasions, which yet daily are many and great; a mighty party in the Houses, in the city, and every where, who mind their own things, and cause such distrusts, and fears of treachery, as are formidable; in all the armies great divisions, and extreme want of pay. When we have any trace with the Independents anent our presbytery, we fall in new wars with others. For our sessions, a great party in the synod, for fear of ruling elders, and in opposition to Independency, will have no ecclesiastick court at all, but one presbytery for all the congregations within its bounds. I cannot tell you our daily perplexities; yet we must trust in God, and not faint, for all the vexation which passes from far and near on all hands.

* * * *

To Mr Robert Ramsay. May 9, 1644.

This people are so divided, and subdivided, in their judgements and practice, that if ever either their church or state settle, it is God’s miraculous mercy. Had not God raised our nation to join with all our strength, long ere this, without all doubt, they had been swallowed up by their enemies; yea, they had, without the hand of an enemy, by their own broken and languid proceedings, been lost irrecoverably; and as yet it stands, the dangers are exceeding great.

For our assembly-matters, we are daily perplexed; not only we make no progress, and are far from the sight of any appearance of an end, but also matters oft in hazard of miscarriage. The Independents, so far as yet we can see, are peremptory for a schism; and their party is very strong and growing, especially in the army. The leading men in the assembly are much at this time divided about the question in hand, of the power of congregations and synods. Some of them would give nothing to congregations, denying peremptorily all example, precept, or reason, for a congregational eldership; others, and many more, are wilful to give to congregational eldership all and entire power of ordination, excommunication, and all. Had not God sent Mr Henderson, Mr Rutherford, and Mr Gillespie among them, I see not that ever they could agree on any settled government. We expect the favour of God to help us over the rocks, and through the storms, in the midst whereof we sail at this hour. The answer and return of your prayers we oft feel and acknowledge. All our company, blessed be God, have had perfect health, good courage, and hearty unanimity, in all things; great credit and reputation; sensible assistance in every thing, and hitherto very good success, to all our motions, either for church or state; so that we are hopeful to wrestle through the present difficulties, as we have done many before, by the help of the prayers of God’s people among you. The humour of this people is very various, and inclinable to singularities, to differ from all the world, and one from another, and shortly from themselves. No people had so much need of a presbytery. The affairs of the state, marvel not that I and others write oft so diversely of them; for there are many contrary and divers tides into them. We are still feared that the King come, and set himself down in the parliament. If he had done so this twelvemonth bygone, or yet would, it would put our affairs in the greatest hazard of confusion. To cross that dangerous design of the mighty faction among us, the engine of the articles of peace is turned on the face of the authors to our great advantage. We have got such articles passed the committee of both kingdoms, and transmitted to both Houses, as Wariston has brought down. They are of our own framing. Nine of the greatest are consented to by the Commons, and the rest will shortly pass, I trust. Yesterday the whole House went to the Lords for a conference, and required the passing of three ordinances, which long had lien by. 1. The continuance of the committee of both kingdoms for other three months. That committee is the great bulwark against the faction. The first framing of it was over their heads. It has been their greatest eye-sore. It expires the morn. They thought either to hinder the renewing of the ordinance, or to add unto it such other members of both Houses, of their mind, as might have over-swayed the better party and us; but we hope this union of the Commons will counteract that plot.

* * * *

To Mr William Spang.

On Friday, after a week’s debate, we carried, albeit hardly, that no single congregation had the power of ordination. To-morrow we begin to debate if they have any right of excommunication. We gave in, long ago, a paper to the great committee, wherein we asserted a congregational eldership, for governing the private affaire of the congregation, from the 18th of Matthew. Mr David Calderwood, in his letter to us, has censured us grievously for so doing; shewing us, that our books of discipline admit of no presbytery or eldership but one; that we put ourselves in hazard to be forced to give excommunication, and so entire government, to congregations, which is a great step to Independency. Mr Henderson acknowledges this: and we are in a peck of troubles with it.

* * * *

May 17, 1644.—This day was the best that I have seen since I came to England. General Essex, when he went out, sent to the assembly, to intreat, that a day of fasting might be kept for him. We appoint, this day, four of our number to preach and pray at Christ’s church; also, taking the occasion, we thought it meet to be humbled in the assembly, so we spent from nine to five very graciously. After D. Twisse had begun with a brief prayer, Mr Marshall prayed large two hours, most divinely, confessing the sins of the members of the assembly, in a wonderful, pathetick, and prudent way. After, Mr Arrowsmith preached an hour, then a psalm; thereafter Mr Vines prayed near two hours, and Mr. Palmer preached an hour, and Mr Seaman prayed near two hours, then a psalm; after Mr Henderson brought them to a sweet conference of the heat confessed in the assembly, and other seen faults, to be remedied, and the conveniency to preach against all sects, especially Anabaptists and Antinomians. Dr Twisse closed with a short prayer and blessing. God was so evidently in all this exercise, that we expect certainly a blessing both in our matter of the assembly and whole kingdom.

[See continuation of the Account of the Westminster
Assembly, appended to the Acts of 1644.
]


1642.—August.
5. Report of the State of Scotland, by Hamilton to the King, in August, 1642—sent by special messenger.[307]

I. Shew His Majesty with what a prejudicated Opinion I was received, by reason of what I have done at York, which I still lie under.

II. Shew in what Temper I found this Kingdom, occasioned (as I conceive) by the apprehension they have of His Majesties not observing what He hath already granted, if He shall be in a Condition to force them; seeing it is believed, that what He hath given was against His Will. Next, divers eminent Persons apprehend, that if He obtain His ends by Force, they will be neglected, and Persons obnoxious to this Kingdom cherished.

III. Shew that some active men will not lie idle in so stirring Times; and therefore His Majesty would consider how to make use of them, lest otherwise they may be engaged, and with them the Kingdom.

IV. Shew that it will be impossible longer to delay the Meeting of the Commissioners for Conserving of the Peace, and what my Part hath been therein; and therefore to Consider, if it were not fit they were called by His Majesties Warrant.

V. Shew that I could not think of a better way to serve Her Majesty (for the present) than by procuring an Invitation from the whole Kingdom for her return; which Proposition if His Majesty conceive fit for His Service, and be acceptable to Her Majesty, I doubt not of the effectuating it, otherwise it shall here end.

VI. Shew that though I can be of no great use to His Majesty any where, yet I conceive more here than at York; for albeit I still say I can undertake for nothing, yet I may possibly be able to prevent Evil, if I can do no Good.

VII. Shew the miserable Condition of my Fortune, which occasioneth the not sending as yet the Moneys for entertaining the Horse, which if the sale of Land can procure, shall be quickly remedied.


1642.—August 26.
6. The King’s Letter about Uniformity of Church Government.[308]

Charles R.

By your Letter to Us of the 19ᵗʰ of this Instant August, We find you concur with Our late General Assembly, in their Desire to Us about Unity of Religion, and Uniformity of Church-Government in all Our three Kingdoms; which cannot be more earnestly desired by you, than shall be really endeavoured by Us, in such a way as We in Our Conscience conceive to be best, for the flourishing Estate of the true Protestant Religion. But as for Joyning with Our Houses of Parliament here in this Work, it were improper for Us at this time to give any Answer: for since their Meeting they have never made any Proposition to Us, concerning Unity of Religion, or Uniformity of Church-Government: so far are they from desiring any such thing, as we are confident the most considerable Persons, and those who make fairest Pretences to you of this kind, will no sooner embrace a Presbyterial than you an Episcopal. And truely it seems, (notwithstanding whatsoever Profession they have made to the contrary,) that nothing hath been less in their minds than Settling of the true Religion, and Reforming such Abuses in the Church-Government, as possibly have crept in, contrary to the establish’t Law of the Land: to which we have been so far from being averse, that we have by divers Declarations and Messages pressed them to it, though hitherto it hath been to small purpose. But when-ever any Proposition shall be made to Us by them, which We shall conceive may any way advance the Unity of the true Protestant Religion, according to the Word of God, or establish the Church-Government according to the known Laws of this Kingdom, We shall by Our chearful joyning with them, let the World see, that nothing can be more acceptable unto Us, than the furthering and advancing of so good a Work. So we bid you Farewell.

From Nottingham the 26th of August, 1642.


1642.—September 10.
7. Letter from Mungo Murray (afterwards Earl of Dysart) to the Earl of Lanerick.[309]

My Much Honoured Lord,

When I arrived here, your Brother was in Argyle; but upon knowledge of my coming, came himself, and brought that Marquis with him to Hamilton, whither the Chancellor went likewise, and there I attended all three.

I found them with the same Affections and Desires your Lordship left in them, but as they conceive, not so able to Act as they were then. They apprehend, the Parliament of England will be much higher in their Demands than at that time; as understanding now both the Kings Power, and their own, which were then but upon forming, and promised a greater Equality. The Kings two Messages to the Parliament have likewise so discredited His Majesties Affairs in this Country, that they fear many forward enough before, will now unwillingly engage in any way which may displease the Parliament; yet they are resolved to do their best, and I believe say little less in this inclosed Letter, signed by all three.

His Majesty must expect in point of Religion, to be prest for Uniformity in Church-Government; and if His Majesty may be moved to publish some handsome Declaration satisfactory in that point, it would infinitely advance all his Affairs in this Country, and from hence have a powerful influence upon that.

The Parliament hath gained much here by their last Vote, and there is a very fine Answer expected in their last Message sent by the Lord Maitland, which will extraordinarily confirm the former Correspondence; if the King do not something plausible in the same kind, timeously and unconstrained, the two Kingdoms will shut upon him in despight of what his best Servants can do.

Here is no Order for publishing His Majesties Declarations, and great care taken to the contrary, which occasions great prejudication in the common Peoples minds, and were very fit to be amended.

I am looked upon here with great Jealousie, yet it lessens because they see I am not busie. I am advised by your Brother, and the rest, for avoiding of suspicion to go up to Court, which (having dispatched some particular business I have of my own) I am resolved to do. They have entrusted me with these particular Queries, of which they desire His Majesties Resolution; if your Lordship had opportunity you may acquaint His Majesty with them. They desire likewise your Lordship may be sent down with a Letter to the Commissioners full of Confidence, and allowing them all Freedom in their Consultations. In respect of this great Meeting, your Brother cannot make his Journey to Holland: no Act of that nature being now to be done, their Opinion and Authority not consulted: but I find them all right set in the thing, and truly so respective to the Queens Person, it did my Heart good to hear them. All the Lords Conservators which are with you, will receive Summons: but it is not desired they should come down, and truly I believe their Presence will do more hurt than good.

I must intreat your Lordship to acquaint His Majesty with these Particulars, to receive his further Commands, and convey them to

My Lord,
Your Lordships faithful humble Servant,
M. Murray.

Edinburgh, 10ᵗʰ Sept.
1642.

Postscript.—The King must send to New-Castle Directions concerning his Ships, for their Victuals are quite spent; my poor opinion is, they should be sent to Holland, where they may be safer, and attend the Queen.


1642.—September 18.
8. The King’s Letter to the Conservators of the Peace.[310]

Right Trusty, &c.

Having been informed that upon Petition of the Commissioners from Our late General Assembly, Our Council thought fit, that you should meet for discharging of that Trust imposed on you by Us, and Our Parliament, whereby all fair means may be used to prevent such Troubles and Divisions, as may interrupt or endanger the common Peace of Our Kingdom. And as it ought to be the continual study of all Good and Pious Princes, to preserve their People, so certainly it is the Duty of all Loyal and Faithful Subjects, to maintain the Greatness, and Just Authority of their Princes; so that without this reciprocal Endeavour, there can be no Happiness for the Prince, nor Security for the People. We are sure, Our late Actions in Scotland, will to all posterity be an acceptable witness of Our Care, in preserving the Liberty of those Our Subjects, and Our Desire to settle perfect Peace in that Our Kingdom. And We are also confident, that the many good Acts We have past here since the Sitting of this Parliament, (indeed denying none but such as denyed Us any Power at all, and were never so much as demanded from any of Our Predecessors) will bear the like Testimony of Our Affection to the Good and Peace of this Kingdom, though the success hath not been alike. For though We have used Our best Endeavours, to prevent the present Distractions and threatning Dangers: yet so prevalent have been the opposers of Us, and the Peace of Our Kingdoms, that not so much as a Treaty can be obtained, (though by Our several Messages we have descended to demand and press it) unless upon such Conditions, as would either by taking all Power of Government from Us, make Us as nothing; or by forcing Us to quit the Protection of such, as for obeying Us (according to Law and their Oath of Allegiance) they would have Traytors, and so make Us do an Act unworthy of a King. Yet so desirous We are to save Our Subjects Blood, (which cannot but be prodigally spent, if We be necessitated by force of Arms to decide these unhappy Differences) that no sooner any such Treaty shall be offered unto Us by them, (which with Honour and Safety We can receive) but We shall chearfully embrace it. This We have thought fit to acquaint you with, that from Our Selves, you may know Our love to Peace, and We doubt not but your Meeting at this time will produce something which will witness your tender respect to Our Honour and Safety; and so much We do confide in your Affections, as We shall absolutely leave the ways and means of expressing it to your selves. So We bid you heartily farewell.

From Our Court at Stafford, the
18ᵗʰ of September.


1642.—December 2.
9. Letter from the King to Hamilton.[311]

Hamilton,

Though the Trust of this Bearer[312] needs not a Credential Letter, yet the Civility of a Friend cannot but under his hand, as well as by word of mouth, express his Kindness, and resentment of Courtesies; which of late have been such, that you have given me Just cause to give you better Thanks, than I will offer at in words. I shall not neglect the lazie use of so trusty a Bearer, by referring to him, not only the estate of my Affairs here, but likewise in what way you will be of most use to Me: yet I cannot but tell you, I have set up my rest upon the Justice of my Cause, being resolved, that no extremity or misfortune shall make me yield; for I will be either a Glorious King, or a Patient Martyr, and as yet not being the first, nor at this present apprehending the other, I think it now no unfit time, to express this my Resolution unto you. One thing more, (which but for the Messenger were too much trust to Paper) the failing to one Friend hath indeed gone very near me; wherefore I am resolved, that no Consideration whatsoever shall ever make me doe the like. Upon this Ground I am certain, that God hath either so totally forgiven me, that he will still bless this Good Cause in my Hands; or that all my Punishment shall be in this World, which without performing what I have resolved, I cannot flatter my self will end here. This accustomed Freedom will (I am confident) add chearfulness to your honest Resolutions, seeing beside Generosity, to which I pretend a little, my Conscience will make me stick to my Friends, assuring you, I have none if I am not

Your most assured constant Friend,
Charles R.

Oxford, 2ᵈ Decemb. 1642.


1642.—December 29.
10. Letter from the King to Hamilton.[313]

Hamilton,

You know I am ill at words: I think it were best for me to say to you (as Mr Major did) you know my mind, and indeed I know none of my Subjects, that knows it better; and having for the present little else to give my Servants but thanks, I hold it a particular Misfortune that I can do it no better, therefore this must suffice. I see you are as good as your word, and you shall find me as good in mine, of being

Your most assured constant Friend,
Charles R.

Oxford, December 29ᵗʰ, 1642.

Postscript.—You cannot take to your self, nor express to your Brother, better thanks than I mean to you both, for the Service you did me the last Council-day.


1643.—January.
11. The Cross Petition.[314]

May it please your Lordships,

That whereas His Majesty, with Advice of his Great Council the Estates of Parliament, hath been pleased to select your Lordships to be His Councellours, and hath, by an Act of the late Parliament, committed to your Lordships the Administration and Government of this Kingdom, in all Affairs concerning the Good, Peace, and Happiness thereof; and in regard of that great Trust reposed by His Majesty, and the Estates of Parliament in you, your Lordships have been and will continue so careful to acquit your selves of that weighty Charge, as you may be answerable for all your Actions and Proceedings to his Majesty, and the Estates of Parliament, to whom, (as we conceive) you are and can only be accomptable: And now we being informed of a Petition presented by some Noblemen, Gentlemen and others, to the Commissioners, for conserving the Articles of the late Treaty, upon pretext of your Lordships not Sitting at that time, wherein it is represented, that your Lordships late Warrant for Printing his Majesties Letter hath occasioned great Grief and heavy Regrate, of all who tender the Glory of God, His Majesties Honour, and procuring Unity of Religion, and Uniformity in Church-Government, the continuance of Peace, and Union betwixt the two Kingdoms, and fearing if at this time, we should be silent, your Lordships should conceive us, and the rest of the Kingdom, to be involved with them in the like Desires, Judgements, and Opinions, and lest by our silence our Gracious Soveraign the Kings Majesty should believe us wanting in the Duty and Allegiance, which by so many Tyes and Obligations we owe to Him, our Native King, or that our Brethren of England should apprehend the least Intention, or Desire in us, to infringe, or any ways encroach upon the Brotherly Union of the two Kingdoms, to happily united under one Head; We presume in all Humility to clear our selves, and our Intentions to your Lordships, and to all the World, and therewith, to represent our humble Wishes and Desires, for Establishing His Majesties Royal Authority, and continuing that happy Union betwixt the two Kingdoms, which can never truely be conceived to be intended to weaken the Head, whereby it is knit together, and without which it can have no subsistence.

The happy Union of the two Kingdoms under one Head, our King, doth so much add to His Majesties Greatness, and Strength of both Kingdoms, that we British Subjects cannot choose but wish that the said Brotherly Union be heartily entertained, and cherished by all fair and reasonable means, to which we conceive no one thing will as much conduce, as that the late Articles of the Treaty of Peace, and Conclusions taken thereupon about Unity of Religion, may be carefully and timeously prosecuted: wherein as our Commissioners then, so we now without presuming or usurping to prescribe Rules, or Laws of Reformation to our Neighbour-kingdom (Civil Liberty and Conscience being so tender that it cannot endure to be touched, but by such as they an wedded to, and have lawful Authority over them) notwithstanding, seeing the duty of Charity doth oblige all Christians to pray and profess their Desires, that all were of the same Religion with themselves, and since we all acknowledge that Religion is the base and foundation of Kingdoms, and the strongest Bond to knit the Subjects to their Princes in true Loyalty, and to knit their Hearts one to another in true Unity, we cannot but heartily wish, that this work of Union so happily begun, may be crowned end strengthened by the Unity of Church-Government; and that your Lordships with us may be pleased to represent it to His Majesty, and Both Houses of Parliament, as an expression and Testimony of our Affections to the good of our Brethren in England, and of our Desires to make firm and stable our Brotherly Union by the strong chain and Bulwark of Religion; but, as we have said, no ways intending thereby to pass our bounds, in prescribing, and setting down Rules and Limits to His Majesty, and the Two Houses of Parliament, their Wisdom and Authority, in the way of prosecution thereof. The sense we have of the great Calamities, and irreparable Evils, which upon occasion of these unhappy Distractions and Mistakes betwixt the Kings Majesty and the Two Houses of England, (which if not speedily removed cannot but produce the tearful and prodigious effects of a bloody and Civil War) obligeth us in the duty of Christians, and as feeling members of what may concern our Common Head, the Kings Majesty, and the Good and Happiness of our Brethren of England, humbly to represent to your Lordships, That as we will not be wanting with our Prayers, and our faithful and best Endeavours, to assist in the removing of these Unhappy Mistakes and Misunderstandings: so we heartily wish, and humbly Petition your Lordships, that from the deepness of your Wisdom such happy Motions may flow, as upon that tender care of our Soveraigns Person and Authority, Peace and Truth may be settled in all His Majesties Dominions. Although we will not presume nor take upon us, to prescribe Laws and Rules to your Lordships, yet in all Humility we intreat your permission, to represent such Particulars as we conceive, and are very confident, will conduce much to the removing of all these Mistakes betwixt His Majesty and His Two Houses of Parliament, and be a ready mean to facilitate a happy and wished Peace, and continue the Brotherly Union between the Two Kingdoms.

And first, that in answering the foresaid Petition your Lordships may be pleased to do no Act, which may give His Majesty just occasion to repent him of what Trust he so Graciously expressed (in his letter of the Date the fifth of December) He reposes in us His Subjects of His Ancient and Native Kingdom; for we cannot think, that our Brethren in England, or any other, can believe, that the ground of this Mutual Union of the two Kingdoms, by the several and respective Unions to our Prince and Head, should weaken the strong Bond, whereby it is knit, and by which we are so firmly tied, by so many Ages, and unparalelled lineal descents of an hundred and seven Kings. Neither can we suppose, that any good Protestant, or true member of our Church, can imagine, far less seduce others to believe, that by the late Treaty of Peace, or Act of Union, we as Scotish Subjects are in any sort liberated from the Dutiful Obedience, which as Scotishmen we owe to our Scotish King, or from that due Loyalty, which as Scotish Subjects we owe to our Native Soveraign, for Maintenance of His Person, Greatness and Authority; or that thereby, we are in any other Condition in these necessary Duties to our Soveraign, than we and our Ancestors were, and have been, these many Ages and Descents, before the making of the said Act, or before the Swearing and Subscribing of our late Covenant, by which we have solemnly sworn, and do swear not only our mutual Concurrence, and Assistance for the cause of Religion, and to the utmost of our power, with our Means and Lives, to stand to the Defence of our Dread Soveraign His Person and Authority, in the preservation of Religion, Liberty, and Laws, of this Church and Kingdom; but also in every Cause, which may concern His Majesties Honour, we shall according to the Laws of the Kingdom, and Duty of Subjects, concur with our Friends and Followers in quiet manner, or in Arms, as we shall be required of His Majesty, or His Councel, or any having his Authority.

Secondly, That if your Lordships think it fitting, to make any answer to the Parliament of England their Declaration, your Lordships may be pleased not to declare, enact, or promise, any thing which may trouble or molest the Peace of this Kirk and Kingdom; which by Gods special Grace, and His Majesties Favour and Goodness, we enjoy and have established unto us according to our Hearts desire, by the Laws Ecclesiastical or Civil of this Kingdom respective, and which His Majesty since, by so many Declarations and deep Protestations hath Sworn to maintain inviolably.

Thirdly, That your Lordships may be pleased to consider, that as nothing will more diminish His Majesties Greatness, than that this Kingdom should consume in Civil War; so nothing will more conduce to the Suppressing of Insolent Papists, malignant, schismatick, and Disloyal Brownists, and Separatists, the special, if not the sole promovers of these unhappy Misunderstandings, than that heartily and freely, without respect of worldly and secondary Considerations, we give to Christ what is Christ’s, and to Cæsar what is Cæsar’s; by means whereof, the Truth and Purity of Religion shall be established, to the utter Confusion of all these Sectaries, true Monarchical Government firmly setled; by which likewise, Laws and Authority shall retain their ancient vigour and force, to the Suppression of all Commotions and tumultuous Conventions, the bane and overthrow of all true Religion and Policy.

Fourthly, Although there be nothing farther from our minds, than to presume to question, or crave of your Lordships an account of your Actions, knowing perfectly by the inviolable Laws and Customes of this Kingdome, that to be only proper and due to the King and Parliament, from whence you have that great Charge and Trust delivered unto you: yet we hope your Lordships will give us leave, in all Humility to remember your Lordships of your Deliverance, June 1642, and are confident, that the said Lords, the Petitioners, neither have, nor shall have, necessity to trouble themselves, nor the Council with Supplications of this kind, and that your Lordships in your Wisdom will take some Course for preventing all occasions, which may in any sort disturb the Peace of this Kingdom, or make Division among the Subjects thereof.


1643.—February.
12. Answer by the King to the Scots Commissioners at Oxford.[315]

His Majesty commends the Zeal of the Petitioners for the advancement of the true Reformed Religion, against Heresy, Popery, Sects, Innovations, and Profanity, and always shall use His best and uttermost endeavours, for the Advancing the one, and the utter Suppressing the rest.

For the Unity in Kirk-Government, His Majesty knows, that the Government now established by the Laws, hath so near a relation and intermixture with the Civil State, (which may be unknown to the Petitioners) that till a composed digested Form be presented to him, upon a free debate by Both Houses of Parliament, whereby the Consent and Approbation of the whole Kingdom may be had, and He and all His Subjects may discern what is to be left, or brought in, as well as what taken away, He knows not how to consent to an Alteration, otherwise to such an Act for the ease of Tender Consciences, in the matter of Ceremonies, as His Majesty hath often offered.

And His Majesty hath formerly expressed Himself (and still continues) willing, that the Debates of Religion may be entred into by a Synod of Learned and Godly Divines, to be regularly chosen, according to the Laws and Customs of this Kingdom; to which end His Majesty will be very willing, that some Learned Divines of the Kirk of Scotland may be likewise sent to be present, and offer their Reasons and Opinions.


1643.—April 19.
13. Last Answer by the King to the Scots Commissioners.[316]

It is acknowledged by His Majesty, that if any one of the Articles of Treaty had been broken or violated, (as His Majesty doth not so much as see pretended) or any Debate or Difference had risen thereupon, (about which there is now no Dispute) the Commissioners had then been not only warranted, but obliged to have laboured to prevent all Troubles and Divisions, which might arise by such a Breach to the disturbance of the Common Peace, and to remove and compose all such Differences, according to such Power as was granted to them: but till His Majesty be satisfied, that Authority (by some Law) is given to the Commissioners for Conserving the Articles of Treaty, to represent His Majesties Native Kingdom of Scotland, in this Offer of Mediating for a desired and blessed Pacification here; His Majesty cannot see how the pious, dutiful, provident or charitable, Concernment of that Kingdom in the Calamities of this, or their Sympathy and sense of the Troubles of their Head, and fellow-Subjects, can interest the Commissioners, any more than any other of His good Subjects of that Kingdom, to bestir themselves in Matters of that kind: or why any such Endeavours should be by any (much less universally) expected from them; so far is he from seeing that any undeclinable Necessity constrained them to it. And since the express words of the Act of Pacification it self are, that the Power of the Commission shall be restrained to the Articles of Peace concluded in the Treaty, His Majesty cannot but wonder, whence they can pretend any Obligation or Authority to meddle with, or press him concerning any such Articles, as are not included, but still left dependent, how important soever they suppose them to be, (even to the Common Peace:) And it giving them only liberty to convene to that effect among themselves, or with the Commissioners chosen by His Majesty with consent of the Parliament of England, and restraining them in all their Proceedings to the Power granted to them, in manner aforesaid and no otherwise, as clearly intending to restrain all Power that might be pretended to by any Inferences, Analogies or Consequences (how manifest soever they might appear) and requiring them to consist of the number of Twelve, and not giving them Power to delegate a smaller number; His Majesty cannot consent, That that number the Laws allow not (that is, Three) should address themselves to those the Law hath not appointed them (this is, Both Houses) not only concerning that which the Law intrusted not to them, (as a Pacification here) but even concerning that from which the Law expressly restrains them, that is, one of the Articles of the Treaty no way concluded, or agreed on, but expressly reserved by the Parliament to be considered in due time, that is, in their own time, concerning Church-Government, the intermixture of which with the Civil State, as His Majesty still conceives to be very great, and of very high Concernment, and not to be understood by the Commissioners, who have not the knowledge of the Laws and Policy of this Kingdom; so His Majesty is confident, (notwithstanding the Declaration, and Bill abolishing the Order of Bishops) that if they well knew, how generally any thing of that kind was opposed whilst the Houses continued full, and how the Major part of both Houses were absent at the passing of that Declaration and Bill, (in so much that His Majesty, is credibly informed, that there were not above five Lords present when the Bill past) and what violent and tumultuous Assemblies had occasioned so great and unusual Absence, they would be confident, as he is, that in a full and peaceable Convention of Parliament, Both Houses will appear to be of the same opinion with His Majesty in this Particular, and to have in that the same thoughts of the Law and Policy of this Kingdom.

His Majesties care that the deluge of the Troubles of this Kingdom affect not that with the danger of the like, is very visible to all the World. His Majesty out of His great desire of continuing them in Peace and Tranquillity, not desiring any assistance from them, even for his own Preservation. And whoever doth desire any Commotion there, to assist their Rebellious and Invasive Armes here, will (He hopes) be lookt upon as the Troublers of Peace, and as Incendiaries labouring to lay foundations of perpetual Hostility betwixt the Two Kingdoms. And then (for ought His Majesty can see) there will be no cause to expect any Commotions there, and such Dangers will rather prove imaginary than real, though the Conservatours of the Treaty contain themselves within their Legal and proper Bounds. His Majesty wonders, that since His approbation of their Mediation was desired when His Safe-conduct was asked, and the first was not given, when the latter was, that it should not have been easily seen by these Proceedings of His Majesties, that as He never granted the first, (as seeing no Authority they had for such a Mediation) so He only at last granted the other, as being contented to hear what they could say to Him upon that Point, either as private persons, or to give Him better satisfaction than He could give Himself, what Right they could pretend to any Publick Capacity of that kind: but having heard all they have offered, and not finding any thing that warrants them in this, in any special manner above His Majesties other Subjects, His Majesty cannot with reason admit of any Private Persons whatsoever into such a Publick Capacity, nor with His own Dignity, and that of this Nation, can allow His Subjects of another Kingdom, not authorized by any Law, to make themselves (under the title of a Mediation) Umpires and Arbitrators of the Differences here.

For the Calling of a Parliament in Scotland, His Majesty desires to know what Promise of His it is, which they mention Him to have particularly expressed to His late Parliament. The Law which His Majesty then Graciously past concerning that Point, His Majesty well remembers, (and will justly, punctually, and religiously observe it, together with all the rest consented to by Him,) that the Parliament there shall convene upon the first Tuesday of June, 1644. And, according to the same Act, will appoint one betwixt this and that Day, if His Majesty shall think fitting; who as He is by that very Law expressed to be sole Judge of that Convenience, so the Commissioners are neither by that, nor any other Law, entrusted, or enabled to Judge thereof.

At Oxford, 19ᵗʰ of April,
1643.


1643.—April 21.
14. Letter from Hamilton to the Queen.[317]

May It Please Your Majesty,

There is as yet small or no Alteration in the Condition of Affairs in the Country, since I presumed to trouble Your Majesty last; nor do I believe there will be any till the fourth of May, at which time it is probable, the final Resolution of the Council and Commissioners for Conserving the Articles of the Treaty will be taken. It is still conceived, that His Majesties absent Servants would be of great use at that time; and the uncertain knowledge, if they will come or not, keeps us that are here, from a positive Resolution what course to take therein; therefore I humbly beseech Your Majesty, let us know if by appearance we may expect them or not.

There is a general noise, as if the Lord Chancellour and the rest of the Commissioners, were not only kept as Prisoners, but in some further Danger. By Mungo Murray Your Majesty was advertised, that it was conceived fit, that seeing those that sent them had so positively recalled them against the fourth of May, they should be dispatched against that Time. In our opinions there was no Danger now to be apprehended by their Home-coming, but there would arise great Inconveniences if they should be detained: of that same Judgment we continue to be still.

We do likewise humbly intreat, that we may know if what was proposed to Your Majesty by my Lord of Traquair, Mr Murray, and my self, be come to his Majesties knowledge: and if we may expect the signification of his Pleasure, against the fourth of May, in these Particulars, which we exceedingly wish.

By the Lord Montgomery Your Majesty will know, how far the General hath promised his best Endeavours, that His Majesty shall receive no prejudice from the Army under his Command in Ireland; the same he hath confirmed to me with deep Protestations, and truely I take him to be a man of that Honour that he will perform it.

But the Truth is, it will be a Work of great difficulty to keep these Men there any time, seeing there is little appearance that Money will be got from the Parliament of England, and how to raise any considerable Sum here, as yet we see not; so even in this we desire to know Your Majesties Pleasure and Directions, what Course will be fitest to be taken; and if Your Majesty shall find it expedient, that we engage our Fortunes for their Supply, many of us will do it to the last Peny, and none more readily than,

May it please Your Majesty,
the humblest, most faithful, and most
obedient, of all Your Majesties Servants,

Hamilton.

Peebles, 21st April,
1643.


1643.—April 21.
15. Instructions by the King to the Marquis of Hamilton and others.[318]

Charles R.

Instructions to Our Right Trusty and Well-beloved Cousins and Councellours, James Marquis of Hamilton, William Earl of Morton, William Earl of Glencairn, Robert Earl of Roxburgh, George Earl of Kinnoule, David Earl of Southesk, William Earl of Lanerick.

I. That you endeavour by all fair and lawful Means to prevent Division among Our Subjects in Scotland.

II. That you give all the Assurances in Our Name which can be desired, of Our Resolution to preserve inviolably the Government of that Kingdom, as it is now established by Assemblies and Parliaments.

III. That you take what Courses you shall think most fit, for causing Print and Publish, either in Scotland or at York, Our Declarations which We now send with you to that Our Kingdome, and all such other Papers as We shall hereafter send thither, or which you shall conceive may conduce to the good of Our Service; and for that purpose, make use of such Blanks as We have thought fit to entrust you with.

IV. That seeing We perceived by Pickering’s Letters, Our Two Houses of Parliament intend to send Commissioners or Agents to Scotland, you shall endeavour by all fair Means, to hinder any of Our Judicatories to Treat with them, and for that purpose make use of any of the aforesaid Blanks.

V. That seeing We conceive it would exceedingly conduce to the good of Our Service, that the Lords of Session would explain the Commission granted by Us and Our Parliament to the Conservatours of the Treaty, you shall for that purpose likewise make use of the foresaid Blanks, either to them all in general, or to such of them in particular as you shall think most fit.

VI. That you endeavour to hinder the liberty which (possibly) Ministers may take to themselves in the Pulpits, of Censuring Our Actions, or stirring up the People against Us, and to that purpose make use of the said Blanks to the Council or Commissioners of the Assembly, as you shall think necessary.

VII. That in case you apprehend any danger to Our Service from the Return of the Scotish Army in Ireland, you shall declare Our readiness, to contribute any thing which is in Our Power for the Maintenance thereof, even to the Engaging of Our Revenues in Scotland, for raising Moneys to be so imployed; and to that end you shall make use of the foresaid Blanks.

VIII. If you shall find it necessary, you shall likewise make use of some of the Blanks to the Council, declaring expressly Our Pleasure, That that Army shall not be recalled until We be acquainted therewith, and to the Earl of Leven, discharging him to obey any Orders whatsoever for that end, until he know Our further Pleasure.

IX. If you shall find it necessary, you shall make use of some Blanks to Our Council, recalling all former Commissions which have been granted, for Levying and Transporting of Men out of that Kingdom over to France or Holland.

X. You shall make use of these Blanks to some of Our Council and Exchequer, for discharging the Arrears, and disposing a plenary Right of the Annuities to those particular persons that have Petitioned Us thereabout, and to surcease all execution against all others until the 31ᵗʰ day of August next.

XI. You shall make use of these Blanks to such of Our Council and others, as you shall find fit, for encouraging them to attend the Meetings of Our Council, and to continue the Testimonies of their Affection to Our Service, with assurance of Our Resentment thereof.

XII. We do hereby authorize Our Secretary the Earl of Lanerick, by your advices to fill up these Blanks, and to Sign them with Our Court-Signet; and for his and your so doing, this shall be your Warrant.

C.R.

From Oxford the 21ᵗʰ April,
1643.


1643.—April 21.
16. His Majesties Declaration to all his loving Subjects in his Kingdom of Scotland.[319]

Charles R.

As there hath been no mean left unattempted which the malice and wit of Rebellion could devise, to infect and poyson the Affections and Loyalty of Our good Subjects of Our Kingdom of England, and to withdraw their Hearts from Us by the most pernicious and desperate Calumnies, that could be invented to under-value and lessen Our Reputation with Foreign Princes, by Injuries and Affronts upon their Publick Ministers, and by presuming to send Agents qualified for Negotiation without Our Consent, and in truth, to expose Us, and Our Royal Authority to Scorn and Contempt, by assuming a Power over Us; so the pernicious Contrivers of these bloody Distempers have not delighted in any Art more than in that, by which they have hoped to stir up Our good Subjects of that Our Native Kingdome of Scotland to joyn with them, and to infuse in them a jealousie and disesteem of Our true Affection, and Our Gracious Intentions towards that Nation. To this purpose they have used great Industry to convey into that Our Kingdom, and to scatter and disperse there divers Seditions Pamphlets, framed and contrived against Our Person and Government, and have sent Agents of their own to reside there; and to promote their Designs, one of whom, lately resident there, one Pickering, by his Letters of the 9ᵗʰ of January to Mr Pym, assures him of the Concurrence of that Kingdom, and that the Ministers in their Pulpits, do in downright terms press the Taking up of Arms, and in another of his Letters to Sir John Clotworthy, sayes, that the Trumpet sounded to the Battel, and all cryed, Arm, Arm, with many other bold, scandalous, and seditious Passages, very derogatory from the Duty and Affection, which We are most confident Our good Subjects of that Our Native Kingdom bear to Us. To this purpose they traduce Us with raising and making War against Our Parliament, of having an Army of Papists, and favouring that Religion; of endeavouring to take away the Liberty and Property of Our Subjects: and upon these grounds they have presumed by a Publick Declaration to invite Our good Subjects of Our Kingdom of Scotland to joyn with them, and to take up Arms against Us their Natural Liege Lord. Lastly, to this purpose they endeavour, as well in Publick as by secret Insinuations, to beget an apprehension in them, that if We prevail so far here, as by the blessing of God to preserve Our self from the Ruine they have designed to Us, the same will have a dangerous influence upon that Our Kingdom of Scotland, and the Peace established there; and that Our good Laws lately established by Us for the Happiness and Welfare of that Our Native Kingdom will be no longer observed, and maintained by Us, than the same Necessity, which they say extorted them from Us, hangs upon Us, but that We will turn all our Forces against them: a Calumny so groundlessly and impiously raised, that if We were in any degree conscious to Our Self of such wicked Intentions, We should not only not expect a dutiful Sense, in that Our Native Kingdom, of Our Sufferings; but should think Our Selves unworthy of so great Blessings, and eminent Protection as We have received from the hands of the Almighty, to whom We know We must yield a dear Accompt for any Breach of Trust, or failing of Our Duty toward Our People.

But as We have taken special Care, from time to time to inform Our good Subjects of that Our Native Kingdom of the Occurrences here, particularly by Our Declaration of the 12th of August, wherein is a clear, plain Narration of the beginning and progress of Our Sufferings to that time; so the bold and unwarranted Proceedings of these Desperate Incendiaries, have been so publick to the World, that Our good Subjects of Scotland could not but take notice of them, and have observed, that after We had freely and voluntarily consented to so many Acts of Parliament, as not only repaired all former Grievances, but also added whatsoever was proposed to Us, for the future benefit and security of Our Subjects; insomuch as in truth there wanted nothing to make the Nation compleatly Happy, but a just sense of their own excellent Condition, a few discontented, ambitious, and factious Persons so far prevailed over the Weakness of others, that instead of receiving that return of Thanks and Acknowledgment, which We expected and deserved, Our People were poysoned with Seditious and Scandalous Fears and Jealousies concerning Us; We were encountered with more unreasonable and importunate Demands, and at last were driven through Force and Tumults to flee from Our City of London, for the Safety of Our Life. After which We were still pursued with unheard-of Insolences and Indignities, and such Members of either House as refused to joyn in these unjustifiable Resolutions, were driven from these Councils, contrary to the Freedom and Liberty of Parliament, insomuch that above four parts of five of that Assembly was likewise forced, and are still kept from thence; Our Forts, Towns, Ships, and Arms, were taken from Us, Our Money, Rents, and Revenues, seized and detained; and that then a powerful and formidable Army was raised and conducted against Us, (a good part of which was raised and mustered, before We had given Our Commissions for Raising One Man) that all this time We never deny’d any one thing, but what by the known Law was unquestionably Our Own; That We earnestly desired and pressed a Treaty, so that We might but know at what price We might prevent the Miseries and Desolation that were threatened; That this was absolutely and scornfully refused and rejected, and We compelled with the assistance of such of Our good Subjects as came to Our Succour, to make use of Our Defensive Arms for the Safety of Our Life, and Preservation of Our Posterity. What passed since that, Battel hath been given Us, Our Own Person and Our Children endeavoured to be destroyed, those unheard-of Pressures have been exercised upon Our poor Subjects by Rapine, Plundering, and Imprisonment, and that Confusion which is since brought upon the whole excellent Frame of the Government of this Kingdome, is the Discourse of Christendom. We are very far from making a War with or against Our Parliament, of which We Our Selves are an essential part: Our principal Quarrel is for the Priviledges of Parliament, as well those of the Two Houses as Our Own; if a few Persons had not, by Arts and Force, first awed, and then driven away the rest, these Differences had never arisen, much less had they never come to so bloudy a Decision. We have often accused those Persons against whom Our Quarrel is, and desired to bring them to no other Trial than that of the Law of the Land, by which they ought to be tried. As We have been compelled to take up these Defensive Arms for the Safety of Our Life, assaulted by Rebellious Arms, the Defence of the true Reformed Protestant Religion, scornfully invaded by Brownists, Anabaptists, and other Independent Sectaries, (who in truth are the principal Authors, and sole Fomenters of this unnatural Civil War) for the Maintenance of the Liberty and Property of the Subjects, maliciously violated by a vast unlimited Arbitrary Power, and for the Preservation of the Right, Dignity, and Privileges of Parliament, almost destroyed by Tumults and Faction: so what hath by Violence been taken from Us, being restored, and the Freedom of Meeting in Parliament being secured, We have lately offered (though We have not been thought worthy of an Answer) to Disband Our Army, and leave all Differences to the Tryal of a full and peaceable Convention in Parliament, and We cannot from Our Soul desire any Blessing from Heaven more, than We do a peaceable and happy End of these unnatural Distractions.

For the malicious groundless aspersion of having an Army of Papists; though in the Condition and Strait to which We are brought, no man had reason to wonder if We received assistance from any of Our Subjects of what Religion soever, who by the Laws of the Land are bound to perform all offices of Duty and Allegeance to Us; yet it is well known, that We took all possible Care, by Our Proclamations, to inhibit any of that Religion to repair to Us, which was precisely and strictly observed (notwithstanding even all that time We were traduced as being attended by none but Papists, when in a Month together there hath not been one Papist near Our Court) though great numbers of that Religion have been with great alacrity entertained by that Rebellious Army against Us, and others have been seduced, to whom we had formerly denied Imployment, as appears by the examination of many Prisoners, of whom We have taken Twenty and Thirty at a time, of one Troop or Company, of that Religion. What Our Opinion is of that Religion, Our frequent Solemn Protestations before Almighty God, who knows Our Heart, do manifest to the World; And what Our Practice is in Religion, is not unknown to Our good Subjects of that Our Native Kingdom. And as We have omitted no way, Our Conscience and Understanding could suggest, to be for the promoting and advancing the Protestant Religion; so We have professed Our readiness in a full and peaceable Convention of Parliament, to consent to whatsoever shall be proposed by Bill, for the better Discovery and speedier Conviction of Recusants, for the Education of the Children of Papists by Protestants in the Protestant Religion, for the prevention of the Practices of Papists against the State, and the due Execution of the Laws, and true Levying of Penalties against them; so We shall further embrace any just Christian Means to Suppress Popery in all Our Dominions, of which Inclination and Resolution of Ours, that Our Native Kingdom hath received good evidence.

For the other malicious and wicked Insinuations, that Our Success here upon the Rebellious Armies raised to destroy Us, will have an influence upon Our Kingdom of Scotland, and that We will endeavour to get loose from those wholsom Laws which have been enacted by Us there, We can say no more, but Our good Subjects of that Kingdom well remember, with what Deliberation, Our Self being present at all the Debates, We consented to these Acts: and We do assure Our Subjects there, and call God Almighty to witness of the uprightness and resolution of Our Heart in that point, that We shall always use Our utmost Endeavours, to defend and maintain the Rights and Liberties of that Our Native Kingdom, according to the Laws established there, and shall no longer look for Obedience, than We shall govern by the Laws. And We hope that Our zeal and carriage, only in Defence of the Laws and Government of this Kingdom, and the subjecting Our Self to so great hazard and danger will be no argument, that when the Work is done, We would pass through the same Difficulties to alter, and invade the Constitutions of that Our other Kingdom. We find disadvantages enough to struggle with in the Defence of the most upright, innocent, just Cause of Taking up Arms; and therefore, if We wanted the Conscience, we cannot the Discretion to tempt God in an unjust Quarrel. The Laws of Our Kingdom shall be always Sacred to Us; We shall refuse no hazard to defend them, but sure We shall run none to invade them.

And therefore We do conjure all Our good Subjects of that Our Native Kingdom, by the long happy and uninterrupted Government of Us, and Our Royal Progenitors over them, by the Memory of those many large and publick Blessings they enjoyed under Our dear Father, by those ample Favours and Benefits they have received from Us, by their Own Solemn National Covenant, and their Obligation of Friendship and Brotherhood with the Kingdom of England, not to suffer themselves to be misled and corrupted in their Affections and Duty to Us, by the cunning Malice and Industry of those Incendiaries and their Adherents, but to resist and look upon them, as Persons who would involve them in their Guilt, and sacrifice the Honour, Fidelity and Allegiance, of that Our Native Kingdom, to their private Ends and Ambition. And We require Our good Subjects there, to consider that the Persons who have contrived, fomented, and do still maintain these bloody Distractions, and this unnatural Civil War, what pretence so ever they make of their Care of the true Reformed Protestant Religion, are in truth Brownists and Anabaptists and other Independent Sectaries; and though they seem to desire an Uniformity of Church-Government with Our Kingdom of Scotland, do no more intend, and are so far from allowing the Church-Government by Law established there (or indeed any Church-Government whatsoever) as they are from consenting to the Episcopal: and We cannot but expect greater sense of Our Sufferings, since the obligations We have laid on that Our Native Kingdom, are used as arguments against Us here, and Our free consenting to some Acts of Grace and Favour there (which were asked of Us by reason of Our necessary residence from thence) have encouraged ill-affected Persons, to endeavour by Force to obtain the same here where We usually reside. To conclude, We cannot think that Our good Subjects there will so far hearken to the Treason and Malice of Our Enemies, as to interrupt their own present Peace and Happiness; and God so deal with Us and Our posterity, as We shall inviolably observe the Laws and Statutes of that Our Native Kingdom, and the Protestations We have so often made, for the Defence of the true Reformed Protestant Religion, the Laws of the Land, and the Just Priviledges and Freedom of Parliaments.


1643.—May 12.
17. Letter from the Privy Council to the King.[320]

Most Dread Sovereign,

The extreme necessity of the Army, sent from this Kingdom by Order from Your Majesty and the Parliament here, against the Rebellion in Ireland; the want of Means for their necessary Supply, through the not payment of the Arrears and Maintenance due to them by the Parliament of England; the delay of the Payment of the Brotherly Assistance, so necessary for the relief of the Common Burdens of this Kingdom, by reason of the unhappy Distractions in England, and the sense of the danger of Religion, of Your Majesties Royal Person, and of the Common Peace of Your Kingdoms, have moved Your Majesties Privy Council, the Commissioners for conserving the Peace and Common Burdens, to joyn together in a Common Meeting, for acquitting our selves in the Trust committed to us by Your Majesty and the Estates of Parliament; and having found after long Debate, and mature Deliberation, that the Matters before-mentioned are of so Publick Concernment, of so deep Importance, and so great Weight, that they cannot be determined by us, in such a way, and with such hope of Success, as may give satisfaction to Your Majesty, serve for the good of this Your Majesties Kingdom, and as may make us answerable to the Trust committed to us by Your Majesties Parliament; We have been constrained to crave the advice and resolution of a Convention of the Estates to meet June 22ᵗʰ, which, as according to the obligation and duty of our Places we are bound to shew Your Majesty, so do we humbly intreat, that against the Time agreed upon by Common Consent, Your Majesty may be Graciously pleased to acquaint us with Your Pleasure and Commandments, that Matters may be so determined, as may most serve for the Honour of God, Your Majesties Service, and Well of Your Kingdomes; which now is, and ever shall be, the earnest desire and constant endeavour of

Your Majesties faithful and humble
Subjects and Servants,

Lowdon, Cancellarius,
Leven,Gibson-Dury,T. Raffrerland,
Argyle,T. Myrton,T. Bruce,
Cassilis,Tho. Hope,J. Smith,
Dalhousy,A. Johnstoun,Edward Edgar,
Lauderdale,T. Hepburne,J. Binny,
Balmerino,J. Hamilton,W. Glendoning,
Yester,J. Home,Hugh Kennedy,
Burghley,T. Wauchop,G. Gourdon.
Balcarres,

Edinburgh, 12th May,
1643.


1643.—May 18.
18. Lanerick’s Account of Affairs to His Majesty.[321]

May it please Your Majesty,

I shall here Humbly presume to let Your Majesty know, that before any of Your Scotish Servants, who lately parted with Your Majesty at Oxford, could possibly come hither, the Chancellour had made his Report to the Council and Conservatours of the Treaty, and Mr Henderson to the Commissioners of the General Assembly, of their Employments to Your Majesty, where Your Answers to their Desires were found not satisfactory, and thereafter Your Majesties Council, Commissioners for the Treaty and Common Burdens, having joyned together for giving of Security, for such Moneys as should be levyed, for the Maintenance of Your Majesties Scotish Army in Ireland, they thought fit (without admitting of any delay until Your Majesties Pleasure were known) to call a Convention of the Estates, as their several Acts and Proclamations to that effect (here inclosed) will more particularly shew Your Majesty.

And for the present Your Majesties Servants, who came lately hither, having only met with three or four of those whom Your Majesty appointed them to consult with, have thought fit to advise with some others of the same Affection and Forwardness to Your Majesties Service, before they presume to give Your Majesty any advice upon the present Occasions, being matters of so great Weight, and so highly concerning Your Majesties Service: but they have taken the readiest and most speedy Course they can think upon, for Meeting and Consulting with them; and thereafter are immediately to return hither, from whence they will with all diligence offer unto Your Majesty their humble Opinion. In the mean time I have dispatched Your Majesties Letters to such Noblemen and Burroughs, as your Majesty was pleased to direct me, shewing Your Resolution of preserving here what you have been pleased so Graciously to establish in Church and State, not having been able to deliver Your Majesties Letter to Your Council, who were dissolved before my coming, and my Lord Chancellour is gone out of Town, without whose Appointment there can be no extraordinary Meeting; so that I believe Your Majesties Gracious Declaration to Your Scotish Subjects cannot be published before that time; nor till then can I be able to give Your Majesty any further account of Your Affairs here, though in the mean time I shall study to serve Your Majesty faithfully, according to the Duty of Your Majesties

Most humble and most faithful, and most
obedient Subject and Servant,
Lanerick.

Edinburgh, 18ᵗʰ May, 1643.


1643.—May 22.
19. Letter from the King to the Council anent the Convention.[322]

Charles R.

Right Trusty and Right well-beloved Cousins and Councellours, and Right Trusty and well-beloved Councellours, We Greet you well.

We are much surprized at Your Letter of the 12ᵗʰ of this Moneth, whereby it seems you have given order for the Calling of a Convention of the Estates of that Our Kingdom without Our Privity or Authority: which, as it is a business We see no reason for at present, and that hath never been done before but in the Minority of the Kings of Scotland, without their Consent; so We cannot by any means approve of it, and therefore We command you to take order that there be no such Meeting, till you give Us full satisfaction of the Reasons for it.

Given at Our Court at Oxford, 22ᵗʰ May, 1643.


1643.—May 22.
20. Letter from the King to Lanerick.[323]

Charles R.

Right Trusty, and Right well-beloved Cousin and Councellour, We Greet you well.

We have herewith sent you Copies not only of the Letters We lately received from Scotland, but also of Our several Letters to Our Chancellour and Council there, the Originals whereof We leave to your Discretion, to deliver and make use of as you shall find best for Our Advantage: but for the Business it self, We have heretofore so fully declared to you Our Own Opinion therein, as We need say no more of that Subject to you.

We observe in the Letter to Us, that there are but eleven Councellours Names to it, and that none of those that are best-affected have subscribed it; and We find that as great, or a greater number of Councellours, Persons of great Quality, Place, and Trust, have not subscribed to it.

Given at Our Court, at Oxford,
22ᵗʰ of May, 1643.


1643.—May 29.
21. Letter from the King to Lanerick.[324]

Charles R.

Right Trusty, and Right well-beloved Cousin and Councellour, We Greet you well.

The Earl of Lindsay coming hither from London, hath assured us, that the Cause of the Two Houses sending into Scotland, to have the Lords that went hence sequestred, was, the Intercepting of their Letter sent to Our Dearest Consort, the Queen, and nothing else.

We perceive by the Copy of the Resolutions you sent Us, with what Prudence, and Loyal Courage, your Brother Hamilton and the Lord Advocate opposed at Council there, the Order for Calling a Convention of the Estates for which We would hare you to give them Our particular Thanks. You and others of Our Council there, know well, how injurious the Calling of a Convention of Estates, without Our Consent, is to our Honour and Dignity Royal; and as it imports Us, so We desire all Our well-affected Servants to hinder it what they may; but shall leave it to them, to take therein such Course, as they shall there upon advice conceive best, without prescribing any way, or giving any particular Directions. If notwithstanding Our Refusal, and the endeavours of our well-affected Subjects and Servants to hinder it, there shall be a Convention of the Estates, then We wish that all those who are right-affected to Us, should be present at it; but to do nothing there, but only Protest against their Meeting and Actions. We have so fully instructed this Bearer, that for all other Matters We shall refer you to his Relation, whereto We would have you to give credit.
Given at our Court at Oxford, the
29ᵗʰ of May, 1643.


1643.—June 5.
22. Message to the King from his Friends in Scotland.[325]

A Convention was indicted by the Chancellour, and such others of the Council as have signed His Majesties Letter thereabout, with the Advice and Concurrence of the Committees for conserving the Treaty and Common Burdens to be kept at Edinburgh the 22ᵗʰ of June: whereby it is conceived His Majesty suffers exceedingly in His Regal Authority, in the Calling thereof without his Special Warrant. A Proclamation for the Indicting thereof is likewise issued forth in His Majesties Name, expressing a danger to Religion, His Majesties Person, and the Peace of this Kingdom, from Papists in Arms in England, which in that appears to be contrary to His late Declaration sent to Scotland.

Hereupon divers Noblemen and Gentlemen well-affected to His Majesties Service met at Edinburgh, and after three or four days Debate, considering the exigency of Time, the present posture of Affairs, and the disposition and inclination of the People of this Country, did not conceive it fitting, that His Majesty should absolutely discharge that Meeting, (which certainly would be kept notwithstanding of any Discharge from Him, which would both bring His Authority in greater Contempt, and lose more of the Affections of the People, whereby the Power of His Majesties Servants would be lessened) but rather that His Majesty should so far take notice of the Illegal Calling thereof, and His Own Suffering thereby, that the same remaining upon Record may be an evidence to posterity, that this act of theirs can infer no such Precedent for the like in the future; but afterwards His Majesty, or His Successors, may legally question the same. And that His Majesties Servants here may be better enabled, and strengthened with the assistance of others of His Majesties faithful Subjects, who truly and really intend nothing but the Security of Religion as it is here established, and are altogether averse from and against the Raising of Arms, or Bringing over the Scotish Army in Ireland, whereby His Majesties Affairs, or their own Peace may be disturbed—they conceive it fit, that His Majesty should permit this Convention to Treat, and conclude upon such Particulars, as may secure their Fears from any danger of Religion at home, without interesting themselves in the Government of the Church of England. And in respect that the Two Houses of Parliament have not sent Supplies for Entertaining the Scotish Army in Ireland, whereby they may have some colour or ground for recalling them, it is conceived necessary, that this Convention should have a Power from His Majesty, to advise and resolve upon all fair and Legal wayes for Entertaining the said Army still in Ireland, and for recovering payment of the Brotherly Assistance: providing always, that in the doing thereof no Resolution be taken for Levying of Forces, or doing any Act, whereby this Kingdom, or any part thereof, may be put in a posture of War, or under any pretence to bring over the Scotish Army in Ireland, or any part thereof, without special Warrant from His Majesty; wherewith if such as shall meet at this Convention rest not satisfied, His Majesties Servants here are resolved to Protest, and adhere to these Grounds, and to oppose all other derogatory to His Majesties Authority, or prejudicial to His Service.


1543.—June 10.
23. The King’s Letter to the Convention of Estates.[326]

Charles R.

Right Trusty, and well-beloved Cousins and Councellours, &c.

We have received a Letter dated the 22ᵗʰ of May, and signed by some of Our Council, some of the Commissioners for Conserving the Articles of the late Treaty, and of the Commissioners for the Common Burdens: and though it seem strange unto Us, that those Committees should Sign in an equal Power with Our Council, especially about that which is so absolutely without the limits of their Commissions; yet We were more surprized with the Conclusions taken at their Meetings, of Calling a Convention of the Estates without Our special Warrant, wherein Our Royal Power and Authority is so highly concerned, as that We cannot pass by the same, without expressing how sensible We are of so Unwarrantable a way of Proceeding; and if We did not prefer to Our Own unquestionable Right the Preservation of the present happy Peace within that Our Kingdom, no other Consideration could move Us to pass by the just Resentment of Our Own Interest therein. But when we consider to what Miseries and Extremities Our Scotish Army in Ireland is reduced, by reason that the Conditions agreed unto by Our Houses of Parliament for their Maintenance, are not performed; and likewise the great and heavy Burdens, which We are informed Our Native Kingdom lies under, by the not timely payment of the Remainder of the Brotherly Assistance due from England, contrary to the Articles of the late Treaty; and withall remembring the Industry, which We know hath been used upon groundless Pretences, to possess Our Scotish Subjects with an Opinion, that if God should so bless Us here in England, as to protect Us from the Malice of Our Enemies, Religion, and the now-established Government of Our Native Kingdom, would be in danger: We (laying aside all Consideration of Our Own particular) resolve on Our part, to endeavour by all possible means to prevent all colour or ground of Division betwixt Us and Our good Subjects of Scotland; and therefore do permit you to Meet, Consult, and Conclude upon the best and readiest ways of Supplying the present wants of Our Scotish Army in Ireland, and providing for their future Entertainment there, until some solid Course be taken for recovering of the Arrears due to them, and for their constant Pay in time coming, according to the Conditions agreed upon in the Treaty; as also to advise upon the best way of Relieving the Publick Burdens of that Our Kingdom of Scotland, by pressing, by all fair and lawful means, a speedy Payment of the Remainder of the Brotherly Assistance due from England; as likewise to prevent the Practices of such as study to entertain in this Our Kingdom groundless Jealousies and Fears of Innovation of Religion or Government, the Preservation whereof (according to Our many Solemn Protestations) shall ever be most Sacred to Us; providing always, that in doing these things, nothing be done which may tend to the Raising of Arms, or Recalling Our Scotish Army, or any part thereof, from Ireland, but by Order from Us, and Our Two Houses of Parliament, according to the Treaty agreed upon to that effect: and We do require you, to limit your Consultations and Conclusions to the foresaid Particulars. And as by this, and many other Our former Acts of Grace, and Favour to that Our Native Kingdom, it clearly appears how desirous We are of preserving their Affections, and preventing all occasions of Mistakes betwixt Us and them; so We do expect, that your Proceedings at this time will be such, as may shew your tender Care of Us and Our Greatness, which by so many Oaths and Obligations you are tied to preserve.

Given at Our Court at Oxford,
the 10ᵗʰ of June, 1643.


24. List of Documents bearing reference to the Church, from the 8th November 1641 to the 2d November 1643.

The importance and consequences of the proceedings in the Convention of Estates and General Assembly, which were held in Scotland in the summer and autumn of the year 1643, render it proper to supply a considerable number of collateral documents connected with the movements of these bodies; and, amongst other sources of information, the Register of Privy Council has been consulted for this purpose. There are some Minutes, &c., in that record, which it is unnecessary to transcribe fully. In order, however, to present a connected view of recorded occurrences from the most authentic source, it seems expedient to prefix, in chronological order, the titles and dates of the several minutes of meetings at which important deliberations took place; and, for this purpose, there is subjoined a note of these, from the time that the Privy Council was new modelled, in 1641, till the close of the year 1643. This will serve as a key to the reader in the perusal of the other documents referable to the period, which are subjoined, and thus preserve a distinct impression of the series of events connected with the Acts of the Church.

1641.

November 8. Admission of Councillors named by the King, with consent of the Estates.—Archibald Primrose’s admission as Clerk of Council.

1642.

April 9. The Parliament of England’s Declaration to the Council of Scotland.—His Majestie’s Instructions anent the Declaration foresaid. April 22. Declaration to the King and Parliament of England.

May 20. His Majestie’s Declaration for maintenance of true religion.—Declaration of the Parliament of England to the Council.

Ultimo Maii. Petition of Noblemen anent troubles, &c.

June 1. The Council’s Answer to the Petition.

June 2. The Council’s Answer to the King’s Majesty.—Act ordaining the husband to be answerable for his wyff being a Papist, and several Acts against Papists.

July 12. The Earl of Leven admitted General.

August 18. The Council’s desire to the Parliament for unity of religion in the three kingdoms.—Commission for Kirk Discipline.

September 21. Answer of the Parliament anent unity of Religion, (vide Acts.)—His Majesty’s Letter anent the stay of the Commissioners in London, and Answer of Council thereto.

September 29. The Council’s Reply to the Parliament of England.

November 3. His Majesty’s Letter anent joining with the Parliament in Kirk Government.

November 25. Parliament of England’s Declaration of the 20th October.

December 20. Parliament of England’s Declaration of 7th November.—His Majesty’s Letter concerning the said Declaration.—Not fitting to print the Parliament’s Declaration.

1643.

January 10. Anent printing of papers—“it was resolved, that the printing is no approbation.”

January 13. Petition from the Commissioners of the Kirk.

January 17. Recommendation to the Commissioners of the Kirk anent concurring with the Commissioners of the Peace to the King’s Majesty to remove Episcopacy.

January 19. Petition from the Kirk.

February 16. Anent the Petition against the annuities of Tithes.

March 29. Horning against Excommunicants.

May 12. Indiction of a Convention upon the 22d of June.—Marquis of Hamilton’s Declaration, that no meeting of the Estates be called without his Majesty’s Special Warrant had to that effect.—The Lord Advocate’s Declaration adhering thereto.—Letter to his Majesty concerning the Convention.

June 1. His Majesty’s Missive and Declaration, 21st April.—Lord Chancellor’s Declaration.

June 20. Production of the Treaty anent Ireland.

October 18. Act for subscribing the Mutual League.

November 2. Covenant subscribed (Solemn League and Covenant) by Councillors.


THE
GENERAL ASSEMBLY,
AT EDINBURGH, 1644.

The Acts of the General Assembly of 1643 having now been presented to the consideration of the reader, not only in the most approved record of them by that Assembly itself, but illustrated by the hand of Baillie, we now proceed to notice the political and military events with which they were connected, and which, indeed, derived their chief characteristics from the spirit that animated the Church Assemblies of the period.

The most important document that emanated from the Assembly of 1643 was the Solemn League and Covenant, which became thenceforward the grand pivot on which all the affairs in Church and State of both kingdoms turned. Immediately after being sanctioned by the Assembly, it was carried to London for the concurrence of the English Parliament and Westminster Convention of Divines, which had been convoked without the Royal sanction. It was presented to both Houses of the English Parliament on the 28th of August, and to the Assembly of Divines; and, after some discussion, it was approved by the Westminster Assembly, and by the House of Commons, the members of which were ordained to subscribe it, and all the people required to sign it, under the penalty of being deemed “malignants.” It was subsequently, on 25th September, 1643, signed and sworn to by both Houses of Parliament, the Westminster Divines, the Scotch Commissioners, and a multitude of others, with circumstances of great ceremony and religious manifestations, in St Margaret’s Chapel, Westminster, and with this sanction returned to Scotland, where it was hailed as a symbol of national triumph. The 13th of October was appointed for its final adoption; and the Commission of the Church, the Committee of the Estates, and the English Commissioners assembled in one of the churches of Edinburgh, and, with the usual devotional solemnities, and many indications of gladness, it was signed and sworn to by these parties. On the 22d of October, the Committee of Estates issued an edict, requiring all the subjects of Scotland to subscribe, and threatening the recusants with punishment as enemies of religion, of his Majesty’s honour, and of the peace of the kingdoms. The Lords of the Scotch Council were imperatively commanded to appear on the 2d of November, and take the new Covenant; and Hamilton, Lanerick, and others, having failed to give obedience to these mandates, they were proclaimed enemies to God, to the King, and to the country; their estates were confiscated, and soldiers sent to seize their persons, and put to death all who might oppose them in the performance of this task. The proscribed parties, in some instances fled, but many were constrained to comply with these ordinances.

In pursuance of this League, the Scotch proceeded to aid by the sword in the extirpation of Popery and Prelacy in England; and before the end of November, 1643, the Scottish army was again in full force under the command of old Leslie, now Earl of Leven, as General; Baillie, Lieutenant-General of foot; and David Leslie as Lieutenant-General of horse. On the 19th of January, 1644, this army, consisting of 18,000 foot, and 3,500 horse, raised their camp at Hairlaw, near Berwick, and once more crossed the Tweed and entered England. It is unnecessary to follow the course of military operations in England; but, on the 30th of January, 1644, a manifesto, in name of both kingdoms thus united in arms against their sovereign, was promulgated, declaring that their armament was sent to the field in defence of the religion, liberties, and laws of both kingdoms, against the Popish, Prelatical, and malignant party.[327] And thus had the Presbyterian clergy of Scotland, with the co-operation of a large portion of its aristocracy, and the Puritans and Republicans of England, attained such an influence, by means of their League and Covenant, that they may safely be affirmed to have swayed the destinies of these kingdoms in the beginning of the year 1644; and the Commissioners from the Kirk to the Assembly at Westminster were enabled to transmit accounts, on the 20th of May, to the General Assembly, which met at Edinburgh on the 30th of that month, that could not fail to gratify their most sanguine wishes with respect to the extirpation of Prelacy, and all its appurtenances in England.[328] Baillie’s “Confidential Letters,” too, throw much light upon the arcana of the arrangements in the Westminster Assembly—the doctrinal standards of which are deserving of record, as still forming a part and parcel of the constitution of the Church of Scotland at the present day.

The Scottish Estates met in a few days after the Assembly convened, viz. on the 4th of June; and an abstract of the civil statutes applicable to our subject and the period, will be found among our illustrative documents.


THE PRINCIPALL ACTS
OF THE GENERALL ASSEMBLY, CONVEENED AT EDINBURGH, MAY 29, 1644.


Die Jovis penult. Maii.—Sess. II.
The Letter from the Presbyterie with the Army in England to the Generall Assembly.

Right Reverend,

HAVING the opportunity of the sitting of this Venerable Assembly, we thought our selves obliged to render some accompt of the estate of our Affairs. It hath pleased the Lord to exercise us since our out-coming, with many straits and difficulties, yet in the midst thereof he hath wonderfully upheld and carried us through. The depth of his wisedome hath suspended us for a time from any great action, to make us walk humbly before him, and to keep us in a continuall dependance upon himself: And yet he hath by his own power scattered before us the great Popish Army, and much diminished the number thereof, so that they do not now appeare against us in the Fields; that all may learne to trust in GOD, and not in Man. It was farre from our thoughts and intentions to have come this length at that instant when the course of Divine Providence pointed out our way unto us, which led us on by some long and speedie marches to joyne with my Lord Fairfax and his Sonne their Forces. The City of York, wherein a swarme of obstinate Papists have taken sanctuary, is blocked up; now and then God favoureth us with successe in some enterprises about it, and we look for more if the time be come which he hath appointed for the deliverance of this People.

Our Soules do abhorre the treacherous attempts of our disnatured Countrey-men, that have endeavoured to make their native Kingdome a seat of Warre, and our bowels within us are moved to think upon the maine mischiefs, if not tymeously prevented, that may follow upon the unnaturall Warres there; like unto these under which this Kingdome hath groaned for a long time. We have found none more malicious and cruell against us than these of our own Nation, and we measure those at home, by these here: Cursed be their rage, for it is fierce, and their anger for it is cruell. The present danger calls upon all to lay out of their hands what ever may hinder their haste, as one Man to come together for saving the Vine-yard that the wilde Boares would lay waste, and taking the Foxes that would destroy the Vines. You are, right Reverend, now set upon the highest Watch-tower, from whence you may discover the dangers that threaten on all coasts, and wee need not put you in minde to give warning to the Watch-men in their severall stations; to rouze up the People from their too great security; to call them to unfeigned Humiliation, and to stirre them up to wrestle with GOD by prayers that hee would preserve Truth and Peace at home against the machinations of Malignants; that hee would prepare the People here, and make them more fit to embrace the intended Reformation; and that hee would command these unnaturall and bloudy Warres to cease, that Religion and Righteousness may flourish through the three Dominions, Praying GOD to send upon you the Spirit of truth, who may lead you in all truth. We remaine

Your loving Brethren, the Presbyterie of the Scottish Army in England,

Master Robert Douglas,
Moderator, in their name.

Middle-thorp, 20 Maii, 1644.


The Petition from the distressed Christians in the North of Ireland.

To the Reverend and Honourable Moderator and remanent Members of the Generall Assembly of Scotland, conveened at Edinburgh, in May, 1644. The humble Petition of the distressed Christians in the North of Ireland,

Humbly sheweth,

THAT whereas your former enlarged bounty, and our present overflowing straits would require a gratefull acknowledgement of the one, and a serious representation of the other: Our case is such, as neither can be expected at our hands, being stricken with astonishment, and full of the furie of the Lord. We are these indeed who have seen affliction by the rod of his wrath: So that it were more fit, we had a Cottage in the Wildernesse amongst the Owles to mourn out our imbittered Spirits, then that by word or writ we should compeere before any of his People: Although you cannot be wearied in wel-doing, yet we shall no way think it strange, if now you shall give over any more care of us; Seeing the Lord hath testified against us, and the Almighty hath afflicted us. Your judgement is with the Lord, and your reward is with God, not onely for your two years visiting and watering a barren vineyard, but also for your zeale and care to have your Reformation spred amongst other opprest and borne-down Churches, whereof you have given an ample and famous testimony in sending hither that blessed League and Covenant which wee much desired and longed for, as by our Petitions to the Church and State of our Native Kingdome is knowne unto you; which hath had a wished and gracious successe by the favour and blessing of God, accompanying the pains of these to whom the tendering thereof was intrusted by you. And we conceiving a chief part of our miserie to consist in our want of opportunitie to joyne our selves with the People of God in the foresaid League; Esteeming our selves rejected of God and unfit to be joyned in any comfortable fellowship in the Gospel with them, when the said League and Covenant was presented to the Regiments; Wee made bold to lay hold upon the opportunity (though afflicted abjects) and cheerfully and unanimously joined our selves thereunto: That if wee perish in our misery, wee may die a Covenanted People; and, if our miserable life be prolonged, we may finde shelter and refreshment under the shadow thereof in our fierie trials, confidently expecting from the Lord by our neerer conjunction with you than of before, an accomplishment of what is agreed into the Covenant, which ye bountifully expressed before we were one with you, to your never-dying-commendation. We are nothing shaken in our minds with the odious aspersions of sedition, combination against the King, and overthrow of Municipal Laws, &c. (wherewith our Covenant is branded) nor with the threats of these who should be comfortable to us in our troubles: But are the more encouraged to beleeve that God shall raise up the Tabernacle of David that is fallen, and repair the breaches thereof: For, since we Covenanted with God, and united our selves together, our dying Spirits have revived, and we sing like these who have come forth from their Graves, for God hath had mercy on Jacob: In testimony whereof he hath opened the bowels of the Churches of Holland, who were strangers to us, and yet dear Brethren, and tender Sympathizers with our afflictions and sorrows, who, when these who were left of the Sword were in danger to dye by famine, did plentifully relieve us in our straits, not onely by comfortable encouragements to walk humbly with God, and wait for him who hides his face from the house of Jacob for a season; but also by their rich supply in Victuals and others necessar for our relief and comfort, which we humbly desire our Lord to repay seven-fold in their bosome, and become your Supplicants to joyne with us in a gratefull acknowledgement of their singular favours: And upon the heels of these favours you have continued your unparalelled compassions in keeping your forces and enabling them, together with the other Forces, for avenging the cruell murders, and effusion of Christian blood in this Land, notwithstanding of your owne multiplied difficulties. The Lord hath begun to delight into us, and in a day of salvation hath helped us (So happy are the people who are in Covenant with God.) We are these (indeed) who may justly be burnt up for our unfruitfulnesse in the days of our plenty, and stubbornesse in the dayes of our affliction, which hath brought us so low, that where we once enjoyed a blessed plenty, we must now beg of the crumbs that fall from your Table: Wee cannot dissemble, but so farre as we can discern our owne hearts, we would preferre the joyfull sound of the Gospel to our much wished Peace and precious lives: But it may be discerned, your Consultations of before have been guided by the Spirit of the Lord; in that when wee twice in our forward hasting desires begged the present loosing and planting of some Ministers amongst us, you judged it more convenient to supply us by turnes, as foreseeing that our captivity was likely to endure: Our hopes are so far revived, that we trust to see the day when he shall take the Cup of trembling out of our hands, and put it in the hands of them that afflicted us.

And therefore, if you account us fellow-partners of the Purchased Inheritance, Yet again suffer our necessitie to plead with you, that as it hath been by the Committee of Bils already advised, that a competent number of Ministers may be gifted to us by your Commission when they shall see the Calling cleared, the same may be granted as a testimony of your confidence, and expectation of our delivery; And in the meane time some others may be sent by turnes to keep in the dying lives of above twenty foure desolate Congregations, who are in danger to perish for want of Vision: And although we do professe, we count not ourselves worthy of such favours, yet as we have resolved to dye with the cry of hope in our mouthes to the Lords Throne; So in obedience of the use of the means by him appointed, we stretch out our hearts and our hands to you for help, and have sent our Brother William Mackenna, Merchant at Belfast, to attend what answer it shall please the Lord by you to returne unto

Your distressed Brethren and Supplicants.
Subscribed by very many hands.


3 Junii, 1644. Antemeridiem. Sess. V.
Act for the present Entrie of the new erected Presbyterie at Biggar.

THE which day anent the Supplication subscribed and given in to the Generall Assembly by the Ministers and ruling Elders of the Kirks of Biggar, Skirling, Brochton, Glenquhome, Kelbocho, Culter, Lamyngtoun, Symontoun, Covingtoun, Quothquen, Welstoun, and Dolphingtoun, making mention, That the Generall Assembly at Edinburgh in August 1643 years, by their Act of the date of the twelfth day of the samine moneth and year, did upon good grounds, and after tryall and hearing of all Parties to the full, erect a Presbyterie seat at Biggar, to consist of the Kirks above-written; And granted to their Presbyterie full power of jurisdiction and exerceing Discipline, with all other Liberties and Priviledges belonging to any other Presbyterie; but suspended the entrie and possession of this new erected Presbyterie, during the pleasure of the Assembly: And therefore desiring the said Generall Assembly to ordaine and appoint the entrie and possession of the foresaid Presbyterie at Biggar, now presently; And to Declare, that it is their pleasure, that the entrie and possession thereof shall be no longer suspended, as the Supplication proports. Which Supplication being read in audience of the Generall Assembly, and thereafter the Commissioners from the Presbyteries of Lanerk and Peebles, and all others having entresse to oppose the desire foresaid being publickly called, and the saids Commissioners for Peebles and Lanerk personally present, being at length heard in what they could say or alledge therein: And the said Supplication and desire thereof, with the Alledgeances and Objections made against the samine, being taken to consideration by the Assembly, and they therewith being fully and ripely advised: The Assembly after removing of the Parties, and after consideration of the premisses and voycing of the foresaid desire, Ordaines the entrie and possession of the foresaid Presbyterie of Biggar, consisting of the particular Kirks above-mentioned, to begin now presently; And appoints and ordaines all the Ministers and Ruling Elders of the foresaids Kirks above specified, whereof the said Presbyterie consists, to meet and conveene as a Presbyterie, with all conveniencie, at the said Kirk of Biggar, which is the Place and Seat of the samine Presbyterie. And the Assembly refers to the Commissioners to be appointed by them for the publick affairs of the Kirk, to determine to what Synod this the said new erected Presbyterie shall be subordinate; As also to prescribe the order and solemnities that shall be necessar for entring and possessing the Ministers and Elders in the said Presbyterie.


Junii 3, 1644. Sess. VI.
Act concerning the Declaration subscribed by the Scottish Lords at Oxford.

THE Generall Assembly having received a Copy of a Declaration, made and subscribed at Oxford, sent unto them from the honourable Convention of Estates, and having seriously considered the tenour thereof, doth finde the same to be a perfidious Band and unnaturall confederacy, to bring this Kirk and Kingdome to confusion, and to be full of blasphemies against the late Solemne League and Covenant of the three Kingdomes, of vile aspersions of Treason, Rebellion and Sedition, most falsly and impudently imputed to the Estates and the most faithfull and loyall Subjects of these Kingdomes: And seeing it is incumbent to the Assembly to take notice thereof, and to stop the course of these malicious intentions, in so farre as concernes them, Declare that the subscribers of this or the like Declaration or Band, or any that have been accessory to the framing, or that has been, or shall be accessory to the execution thereof, deserve the highest censure of the Kirk: And therefore gives power to the Commissioners of this Assembly appointed for the publick affairs, to proceed against them to the sentence of Excommunication, unlesse they make humble confession of their offence publickly, in such manner, and in such places as the Commission shall prescribe; Or otherwise to refer the tryall and censure of such Delinquents to Presbyteries or Synods as they shall think convenient. And when the sentence of Excommunication shall be pronounced, discharges Presbyteries or Synods to relax any from the sentence, without the advice of the Generall Assembly, or their Commissioners, nisi in extremis. And in respect of the atrocitie of this Fact, the Assembly in all humility, do seriously recommend to the right honourable the Estates of Parliament to take such course, as the persons that shall be found guilty, may be exemplarly punished, according to the merit of so unnaturall and impious an offence: And that some publick note of ignominie be put upon the Declaration and Band it self, if their Honours shall think it meet.


Act against the Rebells in the North and South.

THE Generall Assembly considering the just sentence pronounced against the principall Actors in that Rebellion in the North and South, by ordinance of the Commissioners of the late Assembly; And finding it most necessary, that such as assisted or joyned with them in that impious and unnaturall Fact, be likewise censured; Therefore ordains Presbyteries and Synods respective, to proceed against them with the highest Censures of the Kirk, if they give not satisfaction by publick repentance: And when the sentence of Excommunication shall be pronounced, The Assembly discharges the said Judicatories to relax any of them from the sentence, without the advice of the Generall Assembly, or their Commissioners, nisi in extremis: To whom also the saids Presbyteries and Synods shall be answerable for their diligence in the premisses as they shall be required. And the Assembly doth humbly recommend to the Honourable Estates of Parliament, to take such course as the Persons that shall be found guilty may be exemplarly punished according to the merit and degree of their offence.


Act against Secret Disaffecters of the Covenant.

THE Generall Assembly understanding that divers Persons dis-affected to the Nationall Covenant of this Kirk, and to the Solemne League and Covenant of the three Kingdoms, do escape their just censure, either by their private and unconstant abode in any one Congregation, or by secret conveyance of their malignant speeches and practises: Therefore ordains all Ministers to take speciall notice when any such Person shall come within their Paroches, and so soon as they shall know the same, that without delay they cause warn them to appear before the Presbyteries within which their Paroches lyes, or before the Commissioners of this Assembly appointed for publick affairs, as they shall finde most convenient; which warning the Assembly declares shall be a sufficient citation unto them: And als that all Ministers and Elders delate to the saids Judicatories respective, every such dis-affected Person, although without their own Paroch, so soon as they shall hear and be informed of them. And the Assembly ordains the saids Commissioners not only to proceed to Tryal and Censure of such disaffected Persons, but also to take a special account of the diligence of Ministers, Elders, and Presbyteries herein respective.


Act for sending Ministers to the Armie.

THE Assembly understanding that Ministers are not duly sent forth to the Regiments of the Army, neither such as are sent duly relieved, which neglect falleth out oftimes, by reason of questions among Presbyteries interessed in the Regiments: Therefore for remedy hereof, thinks it convenient that this order be keeped hereafter; That a List be made of three Ministers by the Colonels, or in their absence the chief Officers of every Regiment, with advice and consent of the Presbyterie at the Army, and sent to Presbyteries here, or if the list be of Ministers in divers Presbyteries to the Commissioners of the General Assembly, that they may appoint one out of that list to be sent to the Regiment, to attend them for performing Ministeriall duties 3 Moneths: And that the relief of Ministers already sent or to be sent hereafter shall be in the same manner. And the Assembly ordains Ministers who shall be thus appointed by Presbyteries or the Commissioners of the Assembly respective, to repair to the Armie with all diligence, under the paine of suspension: And humbly recommends to the Honourable Estates of Parliament, to provide some way whereby these Ministers may have due and ready payment of their allowance, from the time of their going from their charges here. And it is declared that this order shall be also keeped for sending forth of Ministers to the Regiments in the second expedition.


Renovation of the Commission for the Publick affairs of the Kirk.

THE Generall Assembly considering that the Commissioners appointed by the last Assembly upon the ninteenth day of August 1643 years, the last Session thereof to sit at Edinburgh for the Publick affairs of the Kirk, have not yet fully perfected that great Work for Unitie of Religion, and Uniformitie of Kirk-Government in his Majesties Dominions; And that now in respect of the present condition of affairs in this Kingdome, their proceedings cannot be examined at this time: Therefore finding it necessar that the said Commission be renewed unto the Commissioners therein mentioned, and to the Persons afternamed now thought fit to be added for the better expediting of the businesse; Do hereby appoint the Persons particularly nominate in the said Commission, viz. Masters Andrew Ramsay, Alexander Henderson, Robert Douglas, William Colvill, William Bennet, George Gillespie, John Oiswald, Mungo Law, John Adamson, John Sharp, James Sharp, William Dalgleish, David Calderwood, Andrew Blackhall, James Fleeming, Robert Ker, John Macghie, Oliver Colt, Hugh Campbell, Adam Penman, Richard Dickson, Andrew Stevinson, John Lawder, Robert Blair, Samuel Rutherford, Arthur Mortoun, Robert Traill, Frederick Carmichael, John Smith, Patrick Gillespie, John Duncan, John Hume, Robert Knox, William Jameson, Robert Murray, Henry Guthrie, James Hamiltoun in Dumfreis, Bernard Sanderson, John Levingstoun, James Bonar, Evan Camron, David Dickson, Robert Bailzie, James Cuninghame, George Young, Andrew Affleck, David Lindsay, Andrew Cant, William Douglas, Murdo Mackeinzie, Coline Mackeinzie, John Monroe, Walter Stuart, Ministers; Archibald Marquesse of Argyle, William Earle Marshall, John Earle of Sutherland, Alexander Earle of Eglintoun, John Earle of Cassils, Charles Earle of Dumfermeling, John Earle of Lauderdale, John Earle of Lindsay, James Earle of Queensberry, William Earle of Dalhousie, Archibald Lord Angus, James Vicount of Dudhope, John Lord Maitland, David Lord Elcho, John Lord Balmerinoch, James Lord Cowper, Sir Patrick Hepburne of Waughtoun, Sir Archbald Johnstoun of Waristoun, Sir David Hume of Wedderburne, Sir Alexander Areskine of Dun, Sir William Cockburne of Langtoun, Sir Thomas Ruthven of Frieland, Sir James Arnot of Fernie, Sir Walter Riddall of that Ilk, Sir Lodovick Houstoun of that Ilk, Sir William Carmichael fiar of that Ilk, Master George Douglas of Bonjedburgh, Master George Winrame of Libertoun, Laird of Brodie, Sir John Smith, James Dunnistoun, Master Robert Barclay, John Rutherford, William Glendunning, John Sempill, John Kennedy, and Master Alexander Douglas, Elders: And also Masters David Dalgleish, Andrew Bennet, John Moncreiff, Alexander Carse, Thomas Wilkie, James Guthrie, Henry Levingstoun, David Drummond at Creiff, John Hay at Renfrew, John Strang, Richard Inglis, William Falconer, John Paterson, Gilbert Rosse, Richard Maitland, George Cumming, William Campbel, Ministers, And William Earle of Glancairne, William Earle of Louthian, James Lord Murray of Gask, John Lord Yester, Robert Maitland, Frederick Lyon of Brigtoun, James Macdowell of Garthland, David Beton of Creich, Sir James Stuart Sheriff of Buit, Sir John Weemes of Bogie, Master William Sandilands Tutor of Torphichin, Archibald Sydserfe, Laurence Henderson, James Stuart, Thomas Paterson, and Alexander Jaffray, Elders, now added by this Assembly, to meet at Edinburgh upon the fifth day of this instant moneth of June, and upon the last Wednesday of August next, the last Wednesday of November next, and upon the last Wednesday of February next; and upon any other day, or in any other place they shall think meet: Giving and granting unto them, or any fifteen of them, there being twelve Ministers present, full power and commission to prosecute the said work of unitie in Religion, and uniformitie of Kirk-government in all his Majesties Dominions, and to do and performe all things particularly or generally contained in the said Commission of the preceding Assembly, or in an Act of the said Assembly upon the said 19 day of August, intituled, “A Reference to the Commission anent the Persons designed to repair to the Kingdome of England,” and to treat and determine therin, and in all other matters referred unto them by this Assembly, siclike, and as freely, as if all these were herein expressed, and as the persons nominat in the said former Commission might have done by vertue of the said Act and former Commission at any time by-gone, and with as ample power as any Commission of former Generall Assemblies hath had, or been in use of before, they being alwayes comptable and censurable for their whole proceedings hereintill by the next Generall Assembly.


Renovation of the Commission granted to the Persons appointed to repair to the Kingdome of England.

THE Generall Assembly, finding that the great Work of unity in Religion, and uniformity of Kirk-government in all his Majesties Dominions is not yet perfected, Do therefore renew the Commission granted for that effect by the preceding Assembly, unto the Persons appointed to repair to the Kingdome of England upon the 19 day of August 1643, in the last Session thereof, Giving and granting to the persons therein mentioned, the same power, to do all and every thing particularly or generally contained in the said Commission, in the same manner, and as fully, as if the same were herein expressed, and as they might have done at any time by-gone by vertue of the former Commission.


The Assemblies Answer to the Presbyterie with the Armie.

Reverend and loving Brethren in the Lord,

WE received yours of the 17 and 20 of May, and were much refreshed with the knowledge you gave unto us therein, of your sense of our condition here, and of the Lords dealing with your selves there in your straits and difficulties: We rejoyce exceedingly to see you make such a blessed use of the Lords delayes, for your further Humiliation and Dependence upon him: That Sanctuary, your Enemies, and the Enemies of your GOD hath taken, shall not save them: You have found by experience in your marches and maintenance, that events are not ordered by the propositions of men, but by the Providence and purpose of GOD. There is a time for every purpose under Heaven, and the Cup of the Amorites must be filled: Which being now full of every abomination, yea of the blood of the Saints, the cry whereof cannot but be heard in Heaven, and answered on Earth, presageth no lesse to us, than that the Lords time of his deliverance of his own, and destruction of his Enemies draweth near.

We are not unsensible of your present estate, and by the Lords grace shall be carefull, both here and with our Congregations at home, to make all take the same to heart. As for our condition here remembred with such pious affection by you, we doubt not but ye have heard what the Lord hath done for us; these happy beginnings of the Lords scattering our unnaturall Enemies in the North, gives us confidence of his assistance in the midst of difficulties against these that assault us in the South: It is nothing with the Lord to help whether with many, or with them that have no power.

The security of this Nation indeed is great, it is our part to blow the Trumpet to give warning to the People, and to rouze them from that fearfull condition which threateneth so much desertion. And to this end we have injoyned a solemne Fast, the causes whereof being more particularly considered by our Commissioners here, will no question be sent unto you, that if the Lord please, you may joyne with us there in that Action.

Wee have set down an order to be kept hereafter, for sending Ministers unto the Armie, which the Clerk will send herewith unto you. Now the Lord our GOD, in whose Name his people go forth against his Enemies, help and assist them, and cover their heads in the Day of Battell, and be their Refuge; and blesse your travels and endeavours, for the good of their souls and his own glory.

Subscribed in name of the Generall Assembly by the Moderator.

Edinburgh, 3 June, 1644.


4 June, 1644. Sess. VII.
The Letter from the Commissioners at London to the Generall Assembly.

Right Honourable, Reverend, and Beloved in the Lord,

IT was the earnest desire of our hearts to have come unto you at this time, and to have brought with us the desireable fruits of our weighty imployments and labours, to our common rejoycing in the mids of so many troubles both here and there: but our Lord in his wisedome hath not judged it fitting, that this should be the time of our joyfull harvest, and of bringing our sheaves, to be matter of sacrifice to himself, and of shouting to us. Both Nations as yet doe but go forth weeping and bearing their precious seed; yet are we confident through Jesus Christ, that as it is a seed-time, if the Labourers (although other men before us have laboured, and we are entred into their labours) prove faithfull unto the end, the harvest shall come in due time, and in great plenty.

The common Directory for publick Worship in the Kirks of the three Kingdomes is so begun (which we did make known to the Commissioners of the Generall Assembly) that we could not think upon any particular Directory for our own Kirk, and yet is not so far perfected, that wee could present any part thereof unto your view: for although wee have exhibited unto the Grand Committee (which is composed of some of the Members of both Houses, and of the Assembly, with our selves) the materials of the publick Prayers of the Kirk, the method of Preaching, and the order of administration of both Sacraments, and have the Catechisme in hand; yet are they not throughly examined by the Committee, nor at all by the Assembly or Parliament, which we cannot impute to any neglect or unwillingnesse, but to the multiplicity and weight of their affairs, by which they are sore pressed, and above their power.

The Directory for Ordination of Ministers (which upon the extreme exigence of this Kirk was much pressed by the Parliament) is agreed upon by the Committee and Assembly, and some dayes past is presented to both Houses, but hath not yet passed their Vote. The Assembly hath been long in debate about the Officers and Government of the Kirk (concerning which, we offered the two Papers which wee drew up, according to the practice of our own, and other Reformed Kirks, and so neere as we could conceive, to the minde of the Generall Assembly, and did send to the Commissioners of the Generall Assembly) and hath passed many votes about the one and the other, but hath not broght their thoughts to such ripenesse and perfection, that they could think upon the publishing of them, or presenting them to your sight, nor is it in their power to do so, without warrant of Parliament. Your wisedome will consider that they are not a Generall Assembly, but some select Persons, called by Authority to give their advice in matters of Religion, that they walk in a way which hath not been troden by this Nation before this time, that many things seeme new unto them, and cannot obtain their assent, till they see them clearly warranted by the Word of GOD; That matters of the Government of the Kirk have been much controverted here, and the prejudices against Presbyteriall Government are many and great; That the two extremes of Prelacie and Independencie, which latter is the generall claime of all Sects and Sectaries, have prevailed most in this Kirk, and no other thing known by the multitude but the one or the other; That such as look toward the Government of the Reformed Kirks, finde a mighty party within and without opposing them; And that Reformation and Uniformitie must therefore be a work so full of difficulty, that the hand of the most high GOD, which is now begun to be stretched out in this Land, must bring it to passe.

There was also presented to the Assembly, a new Paraphrase of the Psalmes in English Meeter, which was well liked of, and commended by some of the Members of the Assembly; But because we conceived that one Psalme Book in all the three Kingdomes was a point of Uniformity much to be desired, we took the boldnes (although we had no such expresse and particular Commission) to oppose the present allowing thereof, till the Kirk of Scotland should be acquainted with it; and therefore have we now sent an essay thereof in some Psalmes. We have also sent another Specimen in Print, done by some Ministers of the City. Your wisedome hes to consider, whether it be meet to examine them by your Commissioners there, that their judgements be sent up unto the Assembly here, both about the generall of Uniformity in this point, and about the particular way of effecting it, whether by either of these two, or by any other Paraphrase, or by changing some expressions in the books now in use, which is aymed at by the first of these two.

As we cannot but admire the good hand of GOD in the great things done here already, particularly; That the Covenant (the foundation of the whole Work) is taken, Prelacie and the whole train thereof, extirpated; The Service-Book in many places forsaken, plain and powerfull preaching set up; Many Colledges in Cambridge provided with such Ministers, as are most zealous of the best Reformation; Altars removed; The Communion in some places given at the Table with sitting; The great Organs at Pauls and of Peters in Westminster taken down; Images and many other Monuments of Idolatry defaced and abolished; The Chappel-royal at Whitehal purged and reformed; and all by Authority in a quiet manner at noon day, without tumult: So have we from so notable experience, joyned with the promises of the Word, sufficient ground of confidence, that GOD will perfect this Work against all opposition, and of encouragement for us all to be faithfull in the Work of GOD, which is carried on by his mighty Hand, that no man can oppose it, but he must be seen fighting against GOD. It is unto us no small matter of comfort, that we have heard of no Minister of the Gospel (except such as the Kirk hath rejected) joyning with the Malignants there, in their ungodly and unnaturall afflicting of that Kingdome, while they are endeavouring the relief of the afflicted in this Kingdome; and we pray and hope, that they may carefully keep the unity of the Spirit in the bond of peace, and walk worthy both of their holy calling, and of the great Work, which the Lord is working by his own weak servants in Kirk and Policy.

Be pleased to receive a Letter from the Assembly, unto which you will return such an answer as shall seem good unto your wisedome, and withall (which is our humble desire) some word of your thankfull acknowledgement of the respect and favours done by them unto us.

We have at all occasions since our coming hither, acquainted the Commission with our proceedings, and by the help of God, shall be industrious in obeying your directions and theirs, during our abode here, which through the power and blessing of God, bringing the affairs of his own Church to a peaceable and blessed successe, wee wish may be for a short time, and unto which your fervent prayers through Christ may be very effectuall, which therefore is the humble and earnest desire of

Your affectionate fellow-labouring and fellow-feeling Brethren in the Work of the Lord,

Alex. Henderson,Sam. Rutherfurd,
Robert Baillie,George Gillespie,
Jo. Maitland.

Worcester house,
London, May 20, 1644.


The Letter from the Synod of Divines in the Kirk of England, to the Generall Assembly.

Right Honourable, right Reverend, and dearly beloved Brethren in Jesus Christ,

THE blessing and comfort of that inviolable Union which our gracious GOD hath vouchsafed to both Churches and Nations, gave us opportunity the last year, to breath out some of our sighs into your compassionate bosomes: And such have been the soundings of your bowels, as have offered violence to Heaven by your effectuall fervent prayers, and brought many sweet refreshings to our languishing spirits by your pious and comfortable Letters, in answer to ours.

This makes us studious of all means of acknowledging your tender Sympathie, and of laying hold on all opportunities of repairing again to the same streams of consolation: for which end, as we cannot but confesse, that in the midst of those boysterous waves wherein we have been daily tossed, wee have met with many gracious and unexpected encouragements: so we must needs renew our former mournings, and rend our hearts afresh unto you, with greatest instance for all the assistance that your Prayers, Tears, Learning, Piety, and Largenesse of heart can possibly contribute to your poor afflicted and still-conflicting Brethren: And this we the rather beg of you, who, having bin first in the furnace of affliction, and are come out of great tribulation, are meetest to commiserate, and best able to comfort others in any trouble, by the comforts wherewith you your selves have been comforted of GOD.

It was in our desires to have presented to your Venerable Assembly, some of our dearest respects in writing, by that eminently learned and much honored Commissioner of yours, the Lord Waristoun: But his departure hence was so sudden to us, and unexpected by us, that we could not have time (as his Lordship can inform you) to tender by him such a testimony of our Brotherly and intimate affections, as may in some measure suite with your manifold and most affectionate expressions toward us, when our sighings were many, and our hearts faint: For such hath been your love, that no waters can quench it, and such the undertakings of the whole Kingdome of Scotland, through your furtherance, that we already begin to reap the fruits of all that Piety, Prudence, and Valour, which at this day render your Nation worthily renowned in the Christian World; and us, exceedingly straitned and restlesse in our selves, untill GOD please to open a way for our endeavours, to make some more answerable returnes.

Toward this, our thoughts and hopes were to have made, ere now, some proceedings of our Assembly legible in yours. But such are the continued distractions which lye upon our spirits, by means of the sad and bleeding condition of this Kingdome, as have cast us much behinde our own expectations, and hindred that expedition which the necessities of this Nation, and the desires of our Brethren abroad, do earnestly call for at our hands.

Sometimes through GODS goodnesse wee have a prosperous Gale: Sometimes againe, we saile like Paul and his company, very slowly many dayes. And even then, when wee draw near the fair Havens, some contrary Windes put us out into the Deep again. We walk in paths that have hitherto been untrodden by any Assembly in this Church: We therefore are inforced to spend more time in our inquiries, and in seeking of GOD a right way for us, that at length we may put into that high way, the way of holinesse, wherein Wayfaring men, though fools, shall not erre: And we will wait upon our GOD (before whom we have been this Day humbling of our Souls) untill he lead us into all these Truths which we seek after; and we shall labour to be yet more vile in our own eyes, as finding by experience that it is not in man to direct his way.

Those Winds which for a while do trouble the Aire, do withall purge and refine it: And our trust is that through the most wise Providence and blessing of GOD, the Truth by our so long continued agitations, will be better cleared among us, and so our service will prove more acceptable to all the Churches of Christ, but more especially to you, while we have an intentive eye to our peculiar Protestation, and to that publick Sacred Covenant entred into by both the Kingdomes, for Uniformity in all his Majesties Dominions.

Which Work we carry on (against what ever difficulties are cast in our way) with more ease and comfort, by the great sedulity and seasonable assistance wee daily receive from your Noble and Reverend Commissioners sitting among us: Their Prudence will (we doubt not) sufficiently furnish you with more particular information touching our affairs: And here, we cannot but acknowledge that the assidious presence of these our learned and highly-esteemed Brethren among us, and their free and faithfull contributing of their counsels to us, doe oblige us much to a double duty; the one of Thanks, which we now heartily render to you, for sending to us such excellent Helpers; the other of Request, which wee earnestly make for their continuance with us, untill the Work bee brought up to the finishing Cubite.

Now, the Great Master-Builder (without whose Almighty concurrence, the Builders labour but in vain) accomplish and perfect all his own glorious Work in your hands, and in ours also, to his own Glory, the peace and edification of all the Churches, and the comfort of our selves over all our travels and sufferings.

Your most affectionate Brethren and servants
in the LORD, by the direction, and in the
Name of this whole Assembly,

William Twisse, Prolocutor.
Cornelius Burges, Assessor.
Henry Robrough, Scriba.
Adoniram Byfield, Scriba.

Westminster, May 17, 1644.