II
The Orphic fragments are quoted from the edition by Abel, 1885; the tablets found in graves from Diels: Fragmente der Vorsokratiker, 3 ed., II, pp. 163 ff., 1912.
Lobeck: Aglaophamus sive de theologiae mysticae Graecorum causis, 1829. The classic work. Rohde: Psyche, I3, pp. 278 ff., on the Mysteries; II3, pp. 1 ff., on Dionysiac religion and Orphism. Adam: Religious Teachers, chap. v. Campbell: Religion in Greek Literature, pp. 238-266. Fairbanks: Handbook of Greek Religion, pp. 128-137; 230-248. J. E. Harrison: Prolegomena to the Study of Greek Religion, 2 ed., chaps, viii-xii, 1908. This book must be used with caution. B. I. Wheeler: Dionysus and Immortality, 1899. The Ingersoll Lecture for 1898-99. Girard: Le sentiment religieux, pp. 171-297. Gruppe: Griechische Culte und Mythen, I, pp. 612-675; Griechische Mythologie, 1016-1041. E. Maass: Orpheus. Untersuchungen zur griechischen, römischen, altchristlichen Jenseitsdichtung und Religion, 1895. A. Dieterich: Nekyia. Beiträge zur Erklärung der neuentdeckten Petrusapokalypse, 2 ed., 1913. Although the two preceding books deal primarily with early Christianity, they contain much matter bearing on early Orphism and the Mysteries. Farnell: Cults of the Greek States, III, pp. 126-213; 343-367; V, 85-181. A. Mommsen: Feste der Stadt Athen, pp. 204-277; 405-421, 1898. P. Foucart, Les mystères d’Eleusis, 1914. The author’s hypothesis of the Egyptian origin of the Eleusinian mysteries is untenable. K. H. E. De Jong: Das antike Mysterienwesen, 1909. A discussion of the phenomena connected with the several mysteries.