THE POMEROY AFFAIR
Mark was so much elated to find himself a fully equipped member of the Church Militant that he looked about him again to find somebody whom he could make as happy as himself. He even considered the possibility of converting his uncle, and spent the Sunday evening before term began in framing inexpugnable arguments to be preceded by unanswerable questions; but always when he was on the point of speaking he was deterred by the lifelessness of his uncle. No eloquence could irrigate his arid creed and make that desert blossom now. And yet, Mark thought, he ought to remember that in the eyes of the world he owed his uncle everything. What did he owe him in the sight of God? Gratitude? Gratitude for what? Gratitude for spending a certain amount of money on him. Once more Mark opened his mouth to repay his debt by offering Uncle Henry Eternal Life. But Uncle Henry fancied himself already in possession of Eternal Life. He definitely labelled himself Evangelical. And again Mark prepared one of his unanswerable questions.
"Mark," said Mr. Lidderdale. "If you can't keep from yawning you'd better get off to bed. Don't forget school begins to-morrow, and you must make the most of your last term."
Mark abandoned for ever the task of converting Uncle Henry, and pondered his chance of doing something with Aunt Helen. There instead of exsiccation he was confronted by a dreadful humidity, an infertile ooze that seemed almost less susceptible to cultivation than the other.
"And I really don't owe her anything," he thought. "Besides, it isn't that I want to save people from damnation. I want people to be happy. And it isn't quite that even. I want them to understand how happy I am. I want people to feel fond of their pillows when they turn over to go to sleep, because next morning is going to be what? Well, sort of exciting."
Mark suddenly imagined how splendid it would be to give some of his happiness to Esther Ogilvie; but a moment later he decided that it would be rather cheek, and he abandoned the idea of converting Esther Ogilvie. He fell back on wishing again that Mr. Spaull had not died; in him he really would have had an ideal subject.
In the end Mark fixed upon a boy of his own age, one of the many sons of a Papuan missionary called Pomeroy who was glad to have found in Mr. Lidderdale a cheap and evangelical schoolmaster. Cyril Pomeroy was a blushful, girlish youth, clever at the routine of school work, but in other ways so much undeveloped as to give an impression of stupidity. The notion of pointing out to him the beauty and utility of the Catholic religion would probably never have occurred to Mark if the boy himself had not approached him with a direct complaint of the dreariness of home life. Mark had never had any intimate friends at Haverton House; there was something in its atmosphere that was hostile to intimacy. Cyril Pomeroy appealed to that idea of romantic protection which is the common appendage of adolescence, and is the cause of half the extravagant affection at which maturity is wont to laugh. In the company of Cyril, Mark felt ineffably old than which upon the threshold of sixteen there is no sensation more grateful; and while the intercourse flattered his own sense of superiority he did feel that he had much to offer his friend. Mark regarded Cyril's case as curable if the right treatment were followed, and every evening after school during the veiled summer of a fine October he paced the Slowbridge streets with his willing proselyte, debating the gravest issues of religious practice, the subtlest varieties of theological opinion. He also lent Cyril suitable books, and finally he demanded from him as a double tribute to piety and friendship that he should prove his metal by going to Confession. Cyril, who was incapable of refusing whatever Mark demanded, bicycled timorously behind him to Meade Cantorum one Saturday afternoon, where he gulped out the table of his sins to Mr. Ogilvie, whom Mark had fetched from the Vicarage with the urgency of one who fetches a midwife. Nor was he at all abashed when Mr. Ogilvie was angry for not having been told that Cyril's father would have disapproved of his son's confession. He argued that the priest was applying social standards to religious principles, and in the end he enjoyed the triumph of hearing Mr. Ogilvie admit that perhaps he was right.
"I know I'm right. Come on, Cyril. You'd better get back home now. Oh, and I say, Mr. Ogilvie, can I borrow for Cyril some of the books you lent me?"
The priest was amused that Mark did not ask him to lend the books to his friend, but to himself. However, when he found that the neophyte seemed to flourish under Mark's assiduous priming, and that the fundamental weakness of his character was likely to be strengthened by what, though it was at present nothing more than an interest in religion, might later on develop into a profound conviction of the truths of Christianity, Ogilvie overlooked his scruples about deceiving parents and encouraged the boy as much as he could.
"But I hope your manipulation of the plastic Cyril isn't going to turn you into too much of a ritualist," he said to Mark. "It's splendid of course that you should have an opportunity so young of proving your ability to get round people in the right way. But let it be the right way, old man. At the beginning you were full of the happiness, the secret of which you burnt to impart to others. That happiness was the revelation of the Holy Spirit dwelling in you as He dwells in all Christian souls. I am sure that the eloquent exposition I lately overheard of the propriety of fiddle-backed chasubles and the impropriety of Gothic ones doesn't mean that you are in any real danger of supposing chasubles to be anything more important relatively than, say, the uniform of a soldier compared with his valour and obedience and selflessness. Now don't overwhelm me for a minute or two. I haven't finished what I want to say. I wasn't speaking sarcastically when I said that, and I wasn't criticizing you. But you are not Cyril. By God's grace you have been kept from the temptations of the flesh. Yes, I know the subject is distasteful to you. But you are old enough to understand that your fastidiousness, if it isn't to be priggish, must be safeguarded by your humility. I didn't mean to sandwich a sermon to you between my remarks on Cyril, but your disdainful upper lip compelled that testimony. Let us leave you and your virtues alone. Cyril is weak. He's the weak pink type that may fall to women or drink or anything in fact where an opportunity is given him of being influenced by a stronger character than his own. At the moment he's being influenced by you to go to Confession, and say his rosary, and hear Mass, and enjoy all the other treats that our holy religion gives us. In addition to that he's enjoying them like the proverbial stolen fruit. You were very severe with me when I demurred at hearing his confession without authority from his father; but I don't like stolen fruit, and I'm not sure even now if I was right in yielding on that point. I shouldn't have yielded if I hadn't felt that Cyril might be hurt in the future by my scruples. Now look here, Mark, you've got to see that I don't regret my surrender. If that youth doesn't get from religion what I hope and pray he will get . . . but let that point alone. My scruples are my own affair. Your convictions are your own affair. But Cyril is our joint affair. He's your convert, but he's my penitent; and Mark, don't overdecorate your building until you're sure the foundations are well and truly laid."
Mark was never given an opportunity of proving the excellence of his methods by the excellence of Cyril's life, because on the morning after this conversation, which took place one wet Sunday evening in Advent he was sent for by his uncle, who demanded to know the meaning of This. This was a letter from the Reverend Eustace Pomeroy.
The Limes,
38, Cranborne Road,
Slowbridge.
December 9.
Dear Mr. Lidderdale,
My son Cyril will not attend school for the rest of this term. Yesterday evening, being confined to the house by fever, I went up to his bedroom to verify a reference in a book I had recently lent him to assist his divinity studies under you. When I took down the book from the shelf I noticed several books hidden away behind, and my curiosity being aroused I examined them, in case they should be works of an unpleasant nature. To my horror and disgust, I found that they were all works of an extremely Popish character, most of them belonging to a clergyman in this neighbourhood called Ogilvie, whose illegal practices have for several years been a scandal to this diocese. These I am sending to the Bishop that he may see with his own eyes the kind of propaganda that is going on. Two of the books, inscribed Mark Lidderdale, are evidently the property of your nephew to whom I suppose my son is indebted for this wholesale corruption. On questioning my son I found him already so sunk in the mire of the pernicious doctrines he has imbibed that he actually defied his own father. I thrashed him severely in spite of my fever, and he is now under lock and key in his bedroom where he will remain until he sails with me to Sydney next week whither I am summoned to the conference of Australasian missionaries. During the voyage I shall wrestle with the demon that has entered into my son and endeavour to persuade him that Jesus only is necessary for salvation. And when I have done so, I shall leave him in Australia to earn his own living remote from the scene of his corruption. In the circumstances I assume that you will deduct a proportion of his school fees for this term. I know that you will be as much horrified and disgusted as I was by your nephew's conduct, and I trust that you will be able to wrestle with him in the Lord and prove to him that Jesus only is necessary to salvation.
Yours very truly,
Eustace Pomeroy.
P.S. I suggest that instead of £6 6s. 0d. I should pay £5 5s. 0d. for this term, plus, of course, the usual extras.
The pulse in Mr. Lidderdale's temple had never throbbed so remarkably as while Mark was reading this letter.
"A fine thing," he ranted, "if this story gets about in Slowbridge. A fine reward for all my kindness if you ruin my school. As for this man Ogilvie, I'll sue him for damages. Don't look at me with that expression of bestial defiance. Do you hear? What prevents my thrashing you as you deserve? What prevents me, I say?"
But Mark was not paying any attention to his uncle's fury; he was thinking about the unfortunate martyr under lock and key in The Limes, Cranborne Road, Slowbridge. He was wondering what would be the effect of this violent removal to the Antipodes and how that fundamental weakness of character would fare if Cyril were left to himself at his age.
"I think Mr. Pomeroy is a ruffian," said Mark. "Don't you, Uncle Henry? If he writes to the Bishop about Mr. Ogilvie, I shall write to the Bishop about him. I hate Protestants. I hate them."
"There's your father to the life. You'd like to burn them, wouldn't you?"
"Yes, I would," Mark declared.
"You'd like to burn me, I suppose?"
"Not you in particular."
"Will you listen to him, Helen," he shouted to his sister. "Come here and listen to him. Listen to the boy we took in and educated and clothed and fed, listen to him saying he'd like to burn his uncle. Into Mr. Hitchcock's office you go at once. No more education if this is what it leads to. Read that letter, Helen, look at that book, Helen. Catholic Prayers for Church of England People by the Reverend A.H. Stanton. Look at this book, Helen. The Catholic Religion by Vernon Staley. No wonder you hate Protestants, you ungrateful boy. No wonder you're longing to burn your uncle and aunt. It'll be in the Slowbridge Herald to-morrow. Headlines! Ruin! They'll think I'm a Jesuit in disguise. I ought to have got a very handsome sum of money for the good-will. Go back to your class-room, and if you have a spark of affection in your nature, don't brag about this to the other boys."
Mark, pondering all the morning the best thing to do for Cyril, remembered that a boy called Hacking lived at The Laurels, 36, Cranborne Road. He did not like Hacking, but wishing to utilize his back garden for the purpose of communicating with the prisoner he made himself agreeable to him in the interval between first and second school.
"Hullo, Hacking," he began. "I say, do you want a cricket bat? I shan't be here next summer, so you may as well have mine."
Hacking looked at Mark suspicious of some hidden catch that would make him appear a fool.
"No, really I'm not ragging," said Mark. "I'll bring it round to you after dinner. I'll be at your place about a quarter to two. Wait for me, won't you?"
Hacking puzzled his brains to account for this generous whim, and at last decided that Mark must be "gone" on his sister Edith. He supposed that he ought to warn Edith to be about when Mark called; if the bat was not forthcoming he could easily prevent a meeting. The bat however turned out to be much better than he expected, and Hacking was on the point of presenting Cressida to Troilus when Troilus said:
"That's your garden at the back, isn't it?"
Hacking admitted that it was.
"It looks rather decent."
Hacking allowed modestly that it wasn't bad.
"My father's rather dead nuts on gardening. So's my kiddy sister," he added.
"I vote we go out there," Mark suggested.
"Shall I give a yell to my kiddy sister?" asked Pandarus.
"Good lord, no," Mark exclaimed. "Don't the Pomeroys live next door to you? Look here, Hacking, I want to speak to Cyril Pomeroy."
"He was absent this morning."
Mark considered Hacking as a possible adjutant to the enterprise he was plotting. That he finally decided to admit Hacking to his confidence was due less to the favourable result of the scrutiny than to the fact that unless he confided in Hacking he would find it difficult to communicate with Cyril and impossible to manage his escape. Mark aimed as high as this. His first impulse had been to approach the Vicar of Meade Cantorum, but on second thoughts he had rejected him in favour of Mr. Dorward, who was not so likely to suffer from respect for paternal authority.
"Look here, Hacking, will you swear not to say a word about what I'm going to tell you?"
"Of course," said Hacking, who scenting a scandal would have promised much more than this to obtain the details of it.
"What will you swear by?"
"Oh, anything," Hacking offered, without the least hesitation. "I don't mind what it is."
"Well, what do you consider the most sacred thing in the world?"
If Hacking had known himself, he would have said food; not knowing himself, he suggested the Bible.
"I suppose you know that if you swear something on the Bible and break your oath you can be put in prison?" Mark demanded sternly.
"Yes, of course."
The oath was administered, and Hacking waited goggle-eyed for the revelation.
"Is that all?" he asked when Mark stopped.
"Well, it's enough, isn't it? And now you've got to help him to escape."
"But I didn't swear I'd do that," argued Hacking.
"All right then. Don't. I thought you'd enjoy it."
"We should get into a row. There'd be an awful shine."
"Who's to know it's us? I've got a friend in the country. And I shall telegraph to him and ask if he'll hide Pomeroy."
Mark was not sufficiently sure of Hacking's discretion or loyalty to mention Dorward's name. After all this business wasn't just a rag.
"The first thing is for you to go out in the garden and attract Pomeroy's attention. He's locked in his bedroom."
"But I don't know which is his bedroom," Hacking objected.
"Well, you don't suppose the whole family are locked in their bedrooms, do you?" asked Mark scornfully.
"But how do you know his bedroom is on this side of the house?"
"I don't," said Mark. "That's what I want to find out. If it's in the front of the house, I shan't want your help, especially as you're so funky."
Hacking went out into the garden, and presently he came back with the news that Pomeroy was waiting outside to talk to Mark over the wall.
"Waiting outside?" Mark repeated. "What do you mean, waiting outside? How can he be waiting outside when he's locked in his bedroom?"
"But he's not," said Hacking.
Sure enough, when Mark went out he found Cyril astride the party wall between the two gardens waiting for him.
"You can't let your father drag you off to Australia like this," Mark argued. "You'll go all to pieces there. You'll lose your faith, and take to drink, and—you must refuse to go."
Cyril smiled weakly and explained to Mark that when once his father had made up his mind to do something it was impossible to stop him.
Thereupon Mark explained his scheme.
"I'll get an answer from Dorward to-night and you must escape to-morrow afternoon as soon as it's dark. Have you got a rope ladder?"
Cyril smiled more feebly than ever.
"No, I suppose you haven't. Then what you must do is tear up your sheets and let yourself down into the garden. Hacking will whistle three times if all's clear, and then you must climb over into his garden and run as hard as you can to the corner of the road where I'll be waiting for you in a cab. I'll go up to London with you and see you off from Waterloo, which is the station for Green Lanes where Father Dorward lives. You take a ticket to Galton, and I expect he'll meet you, or if he doesn't, it's only a seven mile walk. I don't know the way, but you can ask when you get to Galton. Only if you could find your way without asking it would be better, because if you're pursued and you're seen asking the way you'll be caught more easily. Now I must rush off and borrow some money from Mr. Ogilvie. No, perhaps it would rouse suspicions if I were absent from afternoon school. My uncle would be sure to guess, and—though I don't think he would—he might try to lock me up in my room. But I say," Mark suddenly exclaimed in indignation, "how on earth did you manage to come and talk to me out here?"
Cyril explained that he had only been locked in his bedroom last night when his father was so angry. He had freedom to move about in the house and garden, and, he added to Mark's annoyance, there would be no need for him to use rope ladders or sheets to escape. If Mark would tell him what time to be at the corner of the road and would wait for him a little while in case his father saw him going out and prevented him, he would easily be able to escape.
"Then I needn't have told Hacking," said Mark. "However, now I have told him, he must do something, or else he's sure to let out what he knows. I wish I knew where to get the money for the fare."
"I've got a pound in my money box."
"Have you?" said Mark, a little mortified, but at the same time relieved that he could keep Mr. Ogilvie from being involved. "Well, that ought to be enough. I've got enough to send a telegram to Dorward. As soon as I get his answer I'll send you word by Hacking. Now don't hang about in the garden all the afternoon or your people will begin to think something's up. If you could, it would be a good thing for you to be heard praying and groaning in your room."
Cyril smiled his feeble smile, and Mark felt inclined to abandon him to his fate; but he decided on reflection that the importance of vindicating the claims of the Church to a persecuted son was more important than the foolishness and the feebleness of the son.
"Do you want me to do anything more?" Hacking asked.
Mark suggested that Hacking's name and address should be given for Mr. Dorward's answer, but this Hacking refused.
"If a telegram came to our house, everybody would want to read it. Why can't it be sent to you?"
Mark sighed for his fellow-conspirator's stupidity. To this useless clod he had presented a valuable bat.
"All right," he said impatiently, "you needn't do anything more except tell Pomeroy what time he's to be at the corner of the road to-morrow."
"I'll do that, Lidderdale."
"I should think you jolly well would," Mark exclaimed scornfully.
Mark spent a long time over the telegram to Dorward; in the end he decided that it would be safer to assume that the priest would shelter and hide Cyril rather than take the risk of getting an answer. The final draft was as follows:—
Dorward Green Lanes Medworth Hants
Am sending persecuted Catholic boy by 7.30 from Waterloo Tuesday please send conveyance Mark Lidderdale.
Mark only had eightpence, and this message would cost tenpence. He took out the am, changed by 7.30 from Waterloo to arriving 9.35 and send conveyance to meet. If he had only borrowed Cyril's sovereign, he could have been more explicit. However, he flattered himself that he was getting full value for his eightpence. He then worked out the cost of Cyril's escape.
| s. | d. | |
| Third Class single to Paddington | 1 | 6 |
| Third Class return to Paddington (for self) | 2 | 6 |
| Third Class single Waterloo to Galton | 3 | 11 |
| Cab from Paddington to Waterloo | 3 | 6? |
| Cab from Waterloo to Paddington (for self) | 3 | 6? |
| Sandwiches for Cyril and Self | 1 | 0 |
| Ginger-beer for Cyril and Self (4 bottles) | 8 | |
| Total | 16 | 7 |
The cab of course might cost more, and he must take back the eightpence out of it for himself. But Cyril would have at least one and sixpence in his pocket when he arrived, which he could put in the offertory at the Mass of thanksgiving for his escape that he would attend on the following morning. Cyril would be useful to old Dorward, and he (Mark) would give him some tips on serving if they had an empty compartment from Slowbridge to Paddington. Mark's original intention had been to wait at the corner of Cranborne Road in a closed cab like the proverbial postchaise of elopements, but he discarded this idea for reasons of economy. He hoped that Cyril would not get frightened on the way to the station and turn back. Perhaps after all it would be wiser to order a cab and give up the ginger-beer, or pay for the ginger-beer with the money for the telegram. Once inside a cab Cyril was bound to go on. Hacking might be committed more completely to the enterprise by waiting inside until he arrived with Cyril. It was a pity that Cyril was not locked in his room, and yet when it came to it he would probably have funked letting himself down from the window by knotted sheets. Mark walked home with Hacking after school, to give his final instructions for the following day.
"I'm telling you now," he said, "because we oughtn't to be seen together at all to-morrow, in case of arousing suspicion. You must get hold of Pomeroy and tell him to run to the corner of the road at half-past-five, and jump straight into the fly that'll be waiting there with you inside."
"But where will you be?"
"I shall be waiting outside the ticket barrier with the tickets."
"Supposing he won't?"
"I'll risk seeing him once more. Go and ask if you can speak to him a minute, and tell him to come out in the garden presently. Say you've knocked a ball over or something and will Master Cyril throw it back. I say, we might really put a message inside a ball and throw it over. That was the way the Duc de Beaufort escaped in Twenty Years After."
Hacking looked blankly at Mark.
"But it's dark and wet," he objected. "I shouldn't knock a ball over on a wet evening like this."
"Well, the skivvy won't think of that, and Pomeroy will guess that we're trying to communicate with him."
Mark thought how odd it was that Hacking should be so utterly blind to the romance of the enterprise. After a few more objections which were disposed of by Mark, Hacking agreed to go next door and try to get the prisoner into the garden. He succeeded in this, and Mark rated Cyril for not having given him the sovereign yesterday.
"However, bunk in and get it now, because I shan't see you again till to-morrow at the station, and I must have some money to buy the tickets."
He explained the details of the escape and exacted from Cyril a promise not to back out at the last moment.
"You've got nothing to do. It's as simple as A B C. It's too simple, really, to be much of a rag. However, as it isn't a rag, but serious, I suppose we oughtn't to grumble. Now, you are coming, aren't you?"
Cyril promised that nothing but physical force should prevent him.
"If you funk, don't forget that you'll have betrayed your faith and . . ."
At this moment Mark in his enthusiasm slipped off the wall, and after uttering one more solemn injunction against backing out at the last minute he left Cyril to the protection of Angels for the next twenty-four hours.
Although he would never have admitted as much, Mark was rather astonished when Cyril actually did present himself at Slowbridge station in time to catch the 5.47 train up to town. Their compartment was not empty, so that Mark was unable to give Cyril that lesson in serving at the altar which he had intended to give him. Instead, as Cyril seemed in his reaction to the excitement of the escape likely to burst into tears at any moment, he drew for him a vivid picture of the enjoyable life to which the train was taking him.
"Father Dorward says that the country round Green Lanes is ripping. And his church is Norman. I expect he'll make you his ceremonarius. You're an awfully lucky chap, you know. He says that next Corpus Christi, he's going to have Mass on the village green. Nobody will know where you are, and I daresay later on you can become a hermit. You might become a saint. The last English saint to be canonized was St. Thomas Cantilupe of Hereford. But of course Charles the First ought to have been properly canonized. By the time you die I should think we should have got back canonization in the English Church, and if I'm alive then I'll propose your canonization. St. Cyril Pomeroy you'd be."
Such were the bright colours in which Mark painted Cyril's future; when he had watched him wave his farewells from the window of the departing train at Waterloo, he felt as if he were watching the bodily assumption of a saint.
"Where have you been all the evening?" asked Uncle Henry, when Mark came back about nine o'clock.
"In London," said Mark.
"Your insolence is becoming insupportable. Get away to your room."
It never struck Mr. Lidderdale that his nephew was telling the truth.
The hue and cry for Cyril Pomeroy began at once, and though Mark maintained at first that the discovery of Cyril's hiding-place was due to nothing else except the cowardice of Hacking, who when confronted by a detective burst into tears and revealed all he knew, he was bound to admit afterward that, if Mr. Ogilvie had been questioned much more, he would have had to reveal the secret himself. Mark was hurt that his efforts to help a son of Holy Church should not be better appreciated by Mr. Ogilvie; but he forgave his friend in view of the nuisance that it undoubtedly must have been to have Meade Cantorum beleaguered by half a dozen corpulent detectives. The only person in the Vicarage who seemed to approve of what he had done was Esther; she who had always seemed to ignore him, even sometimes in a sensitive mood to despise him, was full of congratulations.
"How did you manage it, Mark?"
"Oh, I took a cab," said Mark modestly. "One from the corner of Cranborne Road to Slowbridge, and another from Paddington to Waterloo. We had some sandwiches, and a good deal of ginger-beer at Paddington because we thought we mightn't be able to get any at Waterloo, but at Waterloo we had some more ginger-beer. I wish I hadn't told Hacking. If I hadn't, we should probably have pulled it off. Old Dorward was up to anything. But Hacking is a hopeless ass."
"What does your uncle say?"
"He's rather sick," Mark admitted. "He refused to let me go to school any more, which as you may imagine doesn't upset me very much, and I'm to go into Hitchcock's office after Christmas. As far as I can make out I shall be a kind of servant."
"Have you talked to Stephen about it?"
"Well, he's a bit annoyed with me about this kidnapping. I'm afraid I have rather let him in for it. He says he doesn't mind so much if it's kept out of the papers."
"Anyway, I think it was a sporting effort by you," said Esther. "I wasn't particularly keen on you until you brought this off. I hate pious boys. I wish you'd told me beforehand. I'd have loved to help."
"Would you? I say, I am sorry. I never thought of you," said Mark much disappointed at the lost opportunity. "You'd have been much better than that ass Hacking. If you and I had been the only people in it, I'll bet the detectives would never have found him."
"And what's going to happen to the youth now?"
"Oh, his father's going to take him to Australia as he arranged. They sail to-morrow. There's one thing," Mark added with a kind of gloomy relish. "He's bound to go to the bad, and perhaps that'll be a lesson to his father."
The hope of the Vicar of Meade Cantorum and equally it may be added the hope of Mr. Lidderdale that the affair would be kept out of the papers was not fulfilled. The day after Mr. Pomeroy and his son sailed from Tilbury the following communication appeared in The Times:
Sir,—The accompanying letter was handed to me by my friend the Reverend Eustace Pomeroy to be used as I thought fit and subject to only one stipulation—that it should not be published until he and his son were out of England. As President of the Society for the Protection of the English Church against Romish Aggression I feel that it is my duty to lay the facts before the country. I need scarcely add that I have been at pains to verify the surprising and alarming accusations made by a clergyman against two other clergymen, and I earnestly request the publicity of your columns for what I venture to believe is positive proof of the dangerous conspiracy existing in our very midst to romanize the Established Church of England. I shall be happy to produce for any of your readers who find Mr. Pomeroy's story incredible at the close of the nineteenth century the signed statements of witnesses and other documentary evidence.
I am, Sir,
Your obedient servant,
Danvers.
The Right Honble. the Lord Danvers, P.C.
President of the Society for the Protection of the English Church against Romish Aggression.
My Lord,
I have to bring to your notice as President of the S.P.E. C.R.A. what I venture to assert is one of the most daring plots to subvert home and family life in the interests of priestcraft that has ever been discovered. In taking this step I am fully conscious of its seriousness, and if I ask your lordship to delay taking any measures for publicity until the unhappy principal is upon the high seas in the guardianship of his even more unhappy father, I do so for the sake of the wretched boy whose future has been nearly blasted by the Jesuitical behaviour of two so-called Protestant clergymen.
Four years ago, my lord, I retired from a lifelong career as a missionary in New Guinea to give my children the advantages of English education and English climate, and it is surely hard that I should live to curse the day on which I did so. My third son Cyril was sent to school at Haverton House, Slowbridge, to an educational establishment kept by a Mr. Henry Lidderdale, reputed to be a strong Evangelical and I believe I am justified in saying rightly so reputed. At the same time I regret that Mr. Lidderdale, whose brother was a notorious Romanizer I have since discovered, should not have exercised more care in the supervision of his nephew, a fellow scholar with my own son at Haverton House. It appears that Mr. Lidderdale was so lax as to permit his nephew to frequent the services of the Reverend Stephen Ogilvie at Meade Cantorum, where every excess such as incense, lighted candles, mariolatry and creeping to the cross is openly practised. The Revd. S. Ogilvie I may add is a member of the S.S.C., that notorious secret society whose machinations have been so often exposed and the originators of that filthy book "The Priest in Absolution." He is also a member of the Guild of All Souls which has for its avowed object the restoration of the Romish doctrine of Purgatory with all its attendant horrors, and finally I need scarcely add he is a member of the Confraternity of the "Blessed Sacrament" which seeks openly to popularize the idolatrous and blasphemous cult of the Mass.
Young Lidderdale presumably under the influence of this disloyal Protestant clergyman sought to corrupt my son, and was actually so far successful as to lure him to attend the idolatrous services at Meade Cantorum church, which of course he was only able to do by inventing lies and excuses to his father to account for his absence from the simple worship to which all his life he had been accustomed. Not content with this my unhappy son was actually persuaded to confess his sins to this self-styled "priest"! I wonder if he confessed the sin of deceiving his own father to "Father" Ogilvie who supplied him with numerous Mass books, several of which I enclose for your lordship's inspection. You will be amused if you are not too much horrified by these puerile and degraded works, and in one of them, impudently entitled "Catholic Prayers for Church of England People" you will actually see in cold print a prayer for the "Pope of Rome." This work emanates from that hotbed of sacerdotal disloyalty, St. Alban's, Holborn.
These vile books I discovered by accident carefully hidden away in my son's bedroom. "Facilis descensus Averni!" You will easily imagine the humiliation of a parent who, having devoted his life to bring the Gospel of Jesus Christ to the heathen, finds that his own son has fallen as low as the lowest savage. As soon as I made my discovery, I removed him from Haverton House, and warned the proprietor of the risk he was running by not taking better care of his pupils. Having been summoned to a conference of missionaries in Sydney, N.S.W., I determined to take my son with me in the hope that a long voyage in the company of a loving parent, eager to help him back to the path of Truth and Salvation from which he had strayed, might cure him of his idolatrous fancies, and restore him to Jesus.
What followed is, as I write this, scarcely credible to myself; but however incredible, it is true. Young Lidderdale, acting no doubt at the instigation of "Father" Ogilvie (as my son actually called him to my face, not realizing the blasphemy of according to a mortal clergyman the title that belongs to God alone), entered into a conspiracy with another Romanizing clergyman, the Reverend Oliver Dorward, Vicar of Green Lanes, Hants, to abduct my son from his own father's house, with what ultimate intention I dare not think. Incredible as it must sound to modern ears, they were so far successful that for a whole week I was in ignorance of his whereabouts, while detectives were hunting for him up and down England. The abduction was carried out by young Lidderdale, with the assistance of a youth called Hacking, so coolly and skilfully as to indicate that the abettors behind the scenes are USED TO SUCH ABDUCTIONS. This, my lord, points to a very grave state of affairs in our midst. If the son of a Protestant clergyman like myself can be spirited away from a populous but nevertheless comparatively small town like Slowbridge, what must be going on in great cities like London? Moreover, everything is done to make it attractive for the unhappy youth who is thus lured away from his father's hearth. My own son is even now still impenitent, and I have the greatest fears for his moral and religious future, so rapid has been the corruption set up by evil companionship.
These, my lord, are the facts set out as shortly as possible and written on the eve of my departure in circumstances that militate against elegance of expression. I am, to tell the truth, still staggered by this affair, and if I make public my sorrow and my shame I do so in the hope that the Society of which your lordship is President, may see its way to take some kind of action that will make a repetition of such an outrage upon family life for ever impossible.
Believe me to be,
Your lordship's obedient servant,
Eustace Pomeroy.
The publication of this letter stirred England. The Times in a leading article demanded a full inquiry into the alleged circumstances. The English Churchman said that nothing like it had happened since the days of Bloody Mary. Questions were asked in the House of Commons, and finally when it became known that Lord Danvers would ask a question in the House of Lords, Mr. Ogilvie took Mark to see Lord Hull who wished to be in possession of the facts before he rose to correct some misapprehensions of Lord Danvers. Mark also had to interview two Bishops, an Archdeacon, and a Rural Dean. He did not realize that for a few weeks he was a central figure in what was called THE CHURCH CRISIS. He was indignant at Mr. Pomeroy's exaggeration and perversions of fact, and he was so evidently speaking the truth that everybody from Lord Hull to a reporter of The Sun was impressed by his account of the affair, so that in the end the Pomeroy Abduction was decided to be less revolutionary than the Gunpowder Plot.
Mr. Lidderdale, however, believed that his nephew had deliberately tried to ruin him out of malice, and when two parents seized the opportunity of such a scandal to remove their sons from Haverton House without paying the terminal fees, Mr. Lidderdale told Mark that he should recoup himself for the loss out of the money left by his mother.
"How much did she leave?" his nephew asked.
"Don't ask impertinent questions."
"But it's my money, isn't it?"
"It will be your money in another six years, if you behave yourself. Meanwhile half of it will be devoted to paying your premium at the office of my friend Mr. Hitchcock."
"But I don't want to be a solicitor. I want to be a priest," said Mark.
Uncle Henry produced a number of cogent reasons that would make his nephew's ambition unattainable.
"Very well, if I can't be a priest, I don't want the money, and you can keep it yourself," said Mark. "But I'm not going to be a solicitor."
"And what are you going to be, may I inquire?" asked Uncle Henry.
"In the end I probably shall be a priest," Mark prophesied. "But I haven't quite decided yet how. I warn you that I shall run away."
"Run away," his uncle echoed in amazement. "Good heavens, boy, haven't you had enough of running away over this deplorable Pomeroy affair? Where are you going to run to?"
"I couldn't tell you, could I, even if I knew?" Mark asked as tactfully as he was able. "But as a matter of fact, I don't know. I only know that I won't go into Mr. Hitchcock's office. If you try to force me, I shall write to The Times about it."
Such a threat would have sounded absurd in the mouth of a schoolboy before the Pomeroy business; but now Mr. Lidderdale took it seriously and began to wonder if Haverton House would survive any more of such publicity. When a few days later Mr. Ogilvie, whom Mark had consulted about his future, wrote to propose that Mark should live with him and work under his superintendence with the idea of winning a scholarship at Oxford, Mr. Lidderdale was inclined to treat his suggestion as a solution of the problem, and he replied encouragingly:
Haverton House,
Slowbridge.
Jan. 15.
Dear Sir,
Am I to understand from your letter that you are offering to make yourself responsible for my nephew's future, for I must warn you that I could not accept your suggestion unless such were the case? I do not approve of what I assume will be the trend of your education, and I should have to disclaim any further responsibility in the matter of my nephew's future. I may inform you that I hold in trust for him until he comes of age the sum of £522 8s. 7d. which was left by his mother. The annual interest upon this I have used until now as a slight contribution to the expense to which I have been put on his account; but I have not thought it right to use any of the capital sum. This I am proposing to transfer to you. His mother did not execute any legal document and I have nothing more binding than a moral obligation. If you undertake the responsibility of looking after him until such time as he is able to earn his own living, I consider that you are entitled to use this money in any way you think right. I hope that the boy will reward your confidence more amply than he has rewarded mine. I need not allude to the Pomeroy business to you, for notwithstanding your public denials I cannot but consider that you were as deeply implicated in that disgraceful affair as he was. I note what you say about the admiration you had for my brother. I wish I could honestly say that I shared that admiration. But my brother and I were not on good terms, for which state of affairs he was entirely responsible. I am more ready to surrender to you all my authority over Mark because I am only too well aware how during the last year you have consistently undermined that authority and encouraged my nephew's rebellious spirit. I have had a great experience of boys during thirty-five years of schoolmastering, and I can assure you that I have never had to deal with a boy so utterly insensible to kindness as my nephew. His conduct toward his aunt I can only characterize as callous. Of his conduct towards me I prefer to say no more. I came forward at a moment when he was likely to be sunk in the most abject poverty, and my reward has been ingratitude. I pray that his dark and stubborn temperament may not turn to vice and folly as he grows older, but I have little hope of its not doing so. I confess that to me his future seems dismally black. You may have acquired some kind of influence over his emotions, if he has any emotions, but I am not inclined to suppose that it will endure.
On hearing from you that you persist in your offer to assume complete responsibility for my nephew, I will hand him over to your care at once. I cannot pretend that I shall be sorry to see the last of him, for I am not a hypocrite. I may add that his clothes are in rather a sorry state. I had intended to equip him upon his entering the office of my old friend Mr. Hitchcock and with that intention I have been letting him wear out what he has. This, I may say, he has done most effectually.
I am, Sir,
Yours faithfully,
Henry Lidderdale.
To which Mr. Ogilvie replied:
The Vicarage,
Meade Cantorum,
Bucks.
Jan. 16.
Dear Mr. Lidderdale,
I accept full responsibility for Mark and for Mark's money. Send both of them along whenever you like. I'm not going to embark on another controversy about the "rights" of boys. I've exhausted every argument on this subject since Mark involved me in his drastic measures of a month ago. But please let me assure you that I will do my best for him and that I am convinced he will do his best for me.
Yours truly,
Stephen Ogilvie.
CHAPTER XIII
WYCH-ON-THE-WOLD
Mark rarely visited his uncle and aunt after he went to live at Meade Cantorum; and the break was made complete soon afterward when the living of Wych-on-the-Wold was accepted by Mr. Ogilvie, so complete indeed that he never saw his relations again. Uncle Henry died five years later; Aunt Helen went to live at St. Leonard's, where she took up palmistry and became indispensable to the success of charitable bazaars in East Sussex.
Wych, a large village on a spur of the Cotswold hills, was actually in Oxfordshire, although by so bare a margin that all the windows looked down into Gloucestershire, except those in the Rectory; they looked out across a flat country of elms and willow-bordered streams to a flashing spire in Northamptonshire reputed to be fifty miles away. It was a high windy place, seeming higher and windier on account of the numbers of pigeons that were always circling round the church tower. There was hardly a house in Wych that did not have its pigeon-cote, from the great round columbary in the Rectory garden to the few holes in a gable-end of some steep-roofed cottage. Wych was architecturally as perfect as most Cotswold villages, and if it lacked the variety of Wychford in the vale below, that was because the exposed position had kept its successive builders too intent on solidity to indulge their fancy. The result was an austere uniformity of design that accorded fittingly with a landscape whose beauty was all of line and whose colour like the lichen on an old wall did not flauntingly reveal its gradations of tint to the transient observer. The bleak upland airs had taught the builders to be sparing with their windows; the result of such solicitude for the comfort of the inmates was a succession of blank spaces of freestone that delighted the eye with an effect of strength and leisure, of cleanliness and tranquillity.
The Rectory, dating from the reign of Charles II, did not arrogate to itself the right to retire behind trees from the long line of the single village street; but being taller than the other houses it brought the street to a dignified conclusion, and it was not unworthy of the noble church which stood apart from the village, a landmark for miles, upon the brow of the rolling wold. There was little traffic on the road that climbed up from Wychford in the valley of the swift Greenrush five miles away, and there was less traffic on the road beyond, which for eight miles sent branch after branch to remote farms and hamlets until itself became no more than a sheep track and faded out upon a hilly pasturage. Yet even this unfrequented road only bisected the village at the end of its wide street, where in the morning when the children were at school and the labourers at work in the fields the silence was cloistral, where one could stand listening to the larks high overhead, and where the lightest footstep aroused curiosity, so that one turned the head to peep and peer for the cause of so strange a sound.
Mr. Ogilvie's parish had a large superficial area; but his parishioners were not many outside the village, and in that country of wide pastures the whole of his cure did not include half-a-dozen farms. There was no doctor and no squire, unless Will Starling of Rushbrooke Grange could be counted as the squire.
Halfway to Wychford and close to the boundary of the two parishes an infirm signpost managed with the aid of a stunted hawthorn to keep itself partially upright and direct the wayfarer to Wych Maries. Without the signpost nobody would have suspected that the grassgrown track thus indicated led anywhere except over the top of the wold.
"You must go and explore Wych Maries," the Rector had said to Mark soon after they arrived. "You'll find it rather attractive. There's a disused chapel dedicated to St. Mary the Virgin and St. Mary Magdalene. My predecessor took me there when we drove round the parish on my first visit; but I haven't yet had time to go again. And you ought to have a look at the gardens of Rushbrooke Grange. The present squire is away. In the South Seas, I believe. But the housekeeper, Mrs. Honeybone, will show you round."
It was in response to this advice that Mark and Esther set out on a golden May evening to explore Wych Maries. Esther had continued to be friendly with Mark after the Pomeroy affair; and when he came to live at Meade Cantorum she had expressed her pleasure at the prospect of having him for a brother.
"But you'll keep off religion, won't you?" she had demanded.
Mark promised that he would, wondering why she should suppose that he was incapable of perceiving who was and who was not interested in it.
"I suppose you've guessed my fear?" she had continued. "Haven't you? Haven't you guessed that I'm frightened to death of becoming religious?"
The reassuring contradiction that one naturally gives to anybody who voices a dread of being overtaken by some misfortune might perhaps have sounded inappropriate, and Mark had held his tongue.
"My father was very religious. My mother is more or less religious. Stephen is religious. Miriam is religious. Oh, Mark, and I sometimes feel that I too must fall on my knees and surrender. But I won't. Because it spoils life. I shall be beaten in the end of course, and I'll probably get religious mania when I am beaten. But until then—" She did not finish her sentence; only her blue eyes glittered at the challenge of life.
That was the last time religion was mentioned between Mark and Esther, and since both of them enjoyed the country they became friends. On this May evening they stood by the signpost and looked across the shimmering grass to where the sun hung in his web of golden haze above the edge of the wold.
"If we take the road to Wych Maries," said Mark, "we shall be walking right into the sun."
Esther did not reply, but Mark understood that she assented to his truism, and they walked on as silent as the long shadows that followed them. A quarter of a mile from the high road the path reached the edge of the wold and dipped over into a wood which was sparse just below the brow, but which grew denser down the slope with many dark evergreens interspersed, and in the valley below became a jungle. After the bare upland country this volume of May verdure seemed indescribably rich and the valley beyond, where the Greenrush flowed through kingcups toward the sun, indescribably alluring. Esther and Mark forgot that they were exploring Wych Maries and thinking only of reaching that wide valley they ran down through the wood, rejoicing in the airy green of the ash-trees above them and shouting as they ran. But presently cypresses and sombre yews rose on either side of the path, and the road to Wych Maries was soft and silent, and the serene sun was lost, and their whispering footsteps forbade them to shout any more. At the bottom of the hill the trees increased in number and variety; the sun shone through pale oak-leaves and the warm green of sycamores. Nevertheless a sadness haunted the wood, where the red campions made only a mist of colour with no reality of life and flowers behind.
"This wood's awfully jolly, isn't it?" said Mark, hoping to gain from Esther's agreement the dispersal of his gloom.
"I don't care for it much," she replied. "There doesn't seem to be any life in it."
"I heard a cuckoo just now," said Mark.
"Yes, out of tune already."
"Mm, rather out of tune. Mind those nettles," he warned her.
"I thought Stephen said he drove here."
"Perhaps we've come the wrong way. I believe the road forked by the ash wood above. Anyway if we go toward the sun we shall come out in the valley, and we can walk back along the banks of the river to Wychford."
"We can always go back through the wood," said Esther.
"Yes, if you don't mind going back the way you came."
"Come on," she snapped. She was not going to be laughed at by Mark, and she dared him to deny that he was not as much aware as herself of an eeriness in the atmosphere.
"Only because it seems dark in here after that dazzling sunlight on the wold. Hark! I hear the sound of water."
They struggled through the undergrowth toward the sound; soon from a steep wooded bank they were gazing down into a millpool, the surface of which reflected with a gloomy deepening of their hue the colour but not the form of the trees above. Water was flowing through a rotten sluice gate down from the level of the stream upon a slimy water-wheel that must have been out of action for many years.
"The dark tarn of Auber in the misty mid region of Weir!" Mark exclaimed. "Don't you love Ulalume? I think it's about my favourite poem."
"Never heard of it," Esther replied indifferently. He might have taken advantage of this confession to give her a lecture on poetry, if the millpool and the melancholy wood had not been so affecting as to make the least attempt at literary exposition impertinent.
"And there's the chapel," Mark exclaimed, pointing to a ruined edifice of stone, the walls of which were stained with the damp of years rising from the pool. "But how shall we reach it? We must have come the wrong way."
"Let's go back! Let's go back!" Esther exclaimed, surrendering to the command of an intuition that overcame her pride. "This place is unlucky."
Mark looking at her wild eyes, wilder in the dark that came so early in this overshadowed place, was half inclined to turn round at her behest; but at that moment he perceived a possible path through the nettles and briers at the farther end of the pool and unwilling to go back to the Rectory without having visited the ruined chapel of Wych Maries he called on her to follow him. This she did fearfully at first; but gradually regaining her composure she emerged on the other side as cool and scornful as the Esther with whom he was familiar.
"What frightened you?" he asked, when they were standing on a grassgrown road that wound through a rank pasturage browsed on by a solitary black cow and turned the corner by a clump of cedars toward a large building, the presence of which was felt rather than seen beyond the trees.
"I was bored by the brambles," Esther offered for explanation.
"This must be the driving road," Mark proclaimed. "I say, this chapel is rather ripping, isn't it?"
But Esther had wandered away across the rank meadow, where her meditative form made the solitary black cow look lonelier than ever. Mark turned aside to examine the chapel. He had been warned by the Rector to look at the images of St. Mary the Virgin and St. Mary Magdalene that had survived the ruin of the holy place of which they were tutelary and to which they had given their name. The history of the chapel was difficult to trace. It was so small as to suggest that it was a chantry; but there was no historical justification for linking its fortunes with the Starlings who owned Rushbrooke Grange, and there was no record of any lost hamlet here. That it was called Wych Maries might show a connexion either with Wychford or with Wych-on-the-Wold; it lay about midway between the two, and in days gone by there had been controversy on this point between the two parishes. The question had been settled by a squire of Rushbrooke's buying it in the eighteenth century, since when a legend had arisen that it was built and endowed by some crusading Starling of the thirteenth century. There was record neither of its glory nor of its decline, nor of what manner of folk worshipped there, nor of those who destroyed it. The roofless haunt of bats and owls, preserved from complete collapse by the ancient ivy that covered its walls, the mortar between its stones the prey of briers, its floor a nettle bed, the chapel remained a mystery. Yet over the arch of the west door the two Maries gazed heavenward as they had gazed for six hundred years. The curiosity of the few antiquarians who visited the place and speculated upon its past had kept the images clear of the ivy that covered the rest of the fabric. Mark did not put this to the credit of the antiquarians; but now perceiving for the first time these two austere shapes of divine women under conditions of atmosphere that enhanced their austerity and unearthliness he ascribed their freedom from decay to the interposition of God. To Mark's imagination, fixed upon the images while Esther wandered solitary in the field beyond the chapel, there was granted another of those moments of vision which marked like milestones his spiritual progress. He became suddenly assured that he would neither marry nor beget children. He was astonished to find himself in the grip of this thought, for his mind had never until this evening occupied itself with marriage or children, nor even with love. Yet here he was obsessed by the conviction of his finite purpose in the scheme of the world. He could not, he said to himself, be considered credulous if he sought for the explanation of his state of mind in the images of the two Maries. He looked at them resolved to illuminate with reason's eye the fluttering shadows of dusk that gave to the stone an illusion of life's bloom.
"Did their lips really move?" he asked aloud, and from the field beyond the black cow lowed a melancholy negative. Whether the stone had spoken or not, Mark accepted the revelation of his future as a Divine favour, and thenceforth he regarded the ruined chapel of Wych Maries as the place where the vow he made on that Whit-sunday was accepted by God.
"Aren't you ever coming?" the voice of Esther called across the field, and Mark hurried away to rejoin her on the grassgrown drive that led round the cedar grove to Rushbrooke Grange.
"It's too late now to go inside," he objected.
They were standing before the house.
"It's not too late at all," she contradicted eagerly. "Down here it seems later than it really is."
Rushbrooke Grange lacked the architectural perfection of the average Cotswold manor. Being a one-storied building it occupied a large superficial area, and its tumbling irregular roofs of freestone, the outlines of which were blurred by the encroaching mist of vegetation that overhung them, gave the effect of water, as if the atmosphere of this dank valley had wrought upon the substance of the building and as if the architects themselves had been confused by the rivalry of the trees by which it was surrounded. The owners of Rushbrooke Grange had never occupied a prominent position in the county, and their estates had grown smaller with each succeeding generation. There was no conspicuous author of their decay, no outstanding gamester or libertine from whose ownership the family's ruin could be dated. There was indeed nothing of interest in their annals except an attack upon the Grange by a party of armed burglars in the disorderly times at the beginning of the nineteenth century, when the squire's wife and two little girls were murdered while the squire and his sons were drinking deep in the Stag Inn at Wychford four miles away. Mark did not feel much inclined to blunt his impression of the chapel by perambulating Rushbrooke Grange under the guidance of Mrs. Honeybone, the old housekeeper; but Esther perversely insisted upon seeing the garden at any rate, giving as her excuse that the Rector would like them to pay the visit. By now it was a pink and green May dusk; the air was plumy with moths' wings, heavy with the scent of apple blossom.
"Well, you must explain who we are," said Mark while the echoes of the bell died away on the silence within the house and they waited for the footsteps that should answer their summons. The answer came from a window above the porch where Mrs. Honeybone's face, wreathed in wistaria, looked down and demanded in accents that were harsh with alarm who was there.
"I am the Rector's sister, Mrs. Honeybone," Esther explained.
"I don't care who you are," said Mrs. Honeybone. "You have no business to go ringing the bell at this time of the evening. It frightened me to death."
"The Rector asked me to call on you," she pressed.
Mark had already been surprised by Esther's using her brother as an excuse to visit the house and he was still more surprised by hearing her speak so politely, so ingratiatingly, it seemed, to this grim woman embowered in wistaria.
"We lost our way," Esther explained, "and that's why we're so late. The Rector told me about the water-lily pool, and I should so much like to see it."
Mrs. Honeybone debated with herself for a moment, until at last with a grunt of disapproval she came downstairs and opened the front door. The lily pool, now a lily pool only in name, for it was covered with an integument of duckweed which in twilight took on the texture of velvet, was an attractive place set in an enclosure of grass between high grey walls.
"That's all there is to see," said Mrs. Honeybone.
"Mr. Starling is abroad?" Esther asked.
The housekeeper nodded.
"And when is he coming back?" she went on.
"That's for him to say," said the housekeeper disagreeably. "He might come back to-night for all I know."
Almost before the sentence was out of her mouth the hall bell jangled, and a distant voice shouted:
"Nanny, Nanny, hurry up and open the door!"
Mrs. Honeybone could not have looked more startled if the voice had been that of a ghost. Mark began to talk of going until Esther cut him short.
"I don't think Mr. Starling will mind our being here so much as that," she said.
Mrs. Honeybone had already hurried off to greet her master; and when she was gone Mark looked at Esther, saw that her face was strangely flushed, and in an instant of divination apprehended either that she had already met the squire of Rushbrooke Grange or that she expected to meet him here to-night; so that, when presently a tall man of about thirty-five with brick-dust cheeks came into the close, he was not taken aback when Esther greeted him by name with the assurance of old friendship. Nor was he astonished that even in the wan light those brick-dust cheeks should deepen to terra-cotta, those hard blue eyes glitter with recognition, and the small thin-lipped mouth lose for a moment its immobility and gape, yes, gape, in the amazement of meeting somebody whom he never could have expected to meet at such an hour in such a place.
"You," he exclaimed. "You here!"
By the way he quickly looked behind him as if to intercept a prying glance Mark knew that, whatever the relationship between Esther and the squire had been in the past, it had been a relationship in which secrecy had played a part. In that moment between him and Will Starling there was enmity.
"You couldn't have expected him to make a great fuss about a boy," said Esther brutally on their way back to the Rectory.
"I suppose you think that's the reason why I don't like him," said Mark. "I don't want him to take any notice of me, but I think it's very odd that you shouldn't have said a word about knowing him even to his housekeeper."
"It was a whim of mine," she murmured. "Besides, I don't know him very well. We met at Eastbourne once when I was staying there with Mother."
"Well, why didn't he say 'How do you do, Miss Ogilvie?' instead of breathing out 'you' like that?"
Esther turned furiously upon Mark.
"What has it got to do with you?"
"Nothing whatever to do with me," he said deliberately. "But if you think you're going to make a fool of me, you're not. Are you going to tell your brother you knew him?"
Esther would not answer, and separated by several yards they walked sullenly back to the Rectory.