Facing Death
Boss Stobart could not afford to spend more than one day at the water-hole where he had found his friend Patrick Dorrity, because the water was practically a thin solution of mud, and the feed was soon eaten out within a radius of a few miles. There was really no need for delay, for the old station cook recovered quickly, and "dodging along" behind cattle, as it is called, is not hard work for a man who has nothing to do. The recuperative powers of the Australian bushman are wonderful. It is only men of the toughest fibre and the stoutest heart who can live in the central deserts, and when one of these is overtaken by sickness or disaster, he never stops fighting, and wins through in the shortest possible time. There comes a day, however, when it is not possible to win through, and the brave man dies fighting, and the sand gradually covers up the body of yet another pioneer.
Dorrity was what is called a "hatter". He had lived for long periods in the north absolutely alone; at other times his only companions had been blacks. Too much of this sort of life is not good for a man. Moreover, the deadly monotony of Pat's life was broken at long intervals by the most violent sprees, when he drank steadily for three weeks on end, finishing the bout by several days of delirium tremens. None but the strongest constitution could stand such treatment time after time, and though the Irishman's tough body had not yet shown any signs of breaking up under the strain, his mind was liable to fits of moodiness which amounted almost to madness. Such a man is not rare in Central Australia, and he goes by the name of "hatter".
After Boss Stobart's last visit to Tumurti Station, when Pat and he had arranged for the trip to the Musgraves in search of gold, the old cook had been attacked by fits of moodiness which he could not shake off. He could not rid his mind of the thought that his friend the drover was going to defraud him of his share in the gold-mine. He blamed himself for telling anybody about it, and at last worked himself up into such a state that he set out, alone except for an old horse, to go to the Musgrave Ranges. The men on Tumurti Station were used to Pat's sudden comings and goings, and took them as a matter of course and did not inquire what he intended to do. He would not have told them if they had asked, for his feeble mind was set on reaching the supposed mine before the men whom he thought were going to rob him of it.
It was some weeks after he had started out from Tumurti with the old horse that Boss Stobart had found him perishing in a clump of mulgas. When he recovered, under the drover's kind and wise treatment the hatter mood had left him for a time.
The party travelled on slowly from the Box water-hole for several days, still keeping the high mass of the Musgrave Ranges in front of them, till at last they came into country which Boss Stobart did not know. The mountains sent out spurs far into the plains, and when the drover, who was riding a mile or two ahead of the cattle, came upon a rocky water-hole in a valley tolerably covered with low bushes, he decided to camp there for a day or two and explore the surrounding district to find the best route to take with the cattle.
It was early in the afternoon when the lowing mob came up to the water; so when they had had a drink, Stobart gave directions to his black-boys and rode off, leaving Pat Dorrity to look after the camp. He took with him a boy named Yarloo. This boy was a Musgrave black whom Stobart had picked up on one of his droving trips years before and had kept ever since. The native was devoted to the white man, and Stobart had responded to this faithfulness in such a way that Yarloo would have willingly given his life for his hero. The boy's services at this time were invaluable, for the party had now reached the country in which he had been born. Before many days his services were to prove more valuable still, and his devotion was to be put to a very great test.
The two men rode up the gully to the top, crossed over the spur, dipped down into a larger gully, and struck out south-west for a plain stretching towards Oodnadatta which Yarloo remembered, where there were one or two good water-holes and plenty of cattle-feed for many days. Darkness came on before they had completed their investigations, and as there was no need to get back to camp that night, they hobbled their horses on a patch of dry grass and lay down, each man pillowing his head on his upturned saddle.
Next morning they reached the plain, found it to be all that could be expected considering the drought-stricken state of the country, and then turned their horses' heads towards camp.
They had not gone more than half-way when they saw that something was wrong, for they came across one or two of the cattle which they had been driving. The animals had evidently been badly scared, for they galloped away as soon as they caught sight of the two horsemen. It took some time to round them up, and by that time others were in sight and others still. Boss Stobart always selected good black stockmen and trusted them, and he knew that something quite out of the ordinary had happened to scatter the cattle in this way, and that it was not due to any carelessness on the boys' part. At last he came upon a bullock which was tottering along, hardly able to keep on its feet. It tried to dash away when it saw the mounted men, but the effort was too much for it. It fell over, tried to get up but couldn't, and lay in the sand, panting and moaning with pain.
The point of a spear was sticking in its side just behind the shoulder-blade.
Yarloo pulled it out and looked at it. The shaft, which had broken off about a foot from the end was made of lance-wood. The head of the spear was broad and flat, and was made of red mulga, a hard, tough, poisonous wood. It was bound to the shaft with kangaroo sinews and spinifex gum in such a way that the black-boy had no hesitation in pointing to the mountain range to the left of them. "Musgrave black-fella," he said. "Me know um this one."
Stobart left the cattle which they had collected in charge of Yarloo and galloped ahead. He met other cattle, dead or dying, but was not prepared for what he saw when he topped the rise just above the water-hole where the camp had been.
A crowd of about fifty blacks squatted round a fire. Their naked bodies were smeared with red ochre and clay in fantastic designs, and many of them had feathers or grass or the claws of large birds in their bunched-up hair. Great bleeding chunks of meat and entrails were smoking and sizzling in the fire, and all around them were the carcasses of dead cattle. It seemed incredible that fifty men armed only with boomerangs and wooden spears should have been able to commit such a slaughter. The white man took all this in at a glance, and then his face hardened and he knew that he was nearer death than he had ever been before, for a little distance away were the bodies of six clothed black-boys and a white man, laid out in a row. The sun beat down pitilessly on that terrible scene, but not one of the seven put his hand up to drive away the flies or to protect his head from the glare. They were dead!
The feasting natives saw him at once and rose to their feet with a yell. Stobart did not ride away. Such an act of fear would have made his death sure, and probably more hideous than it would be if he faced those shouting, dancing, gesticulating fiends.
He took a fresh grip of the reins and urged his unwilling horse to go down the hill to meet the blacks. This act of courageous audacity checked them for a moment. They collected in a bunch and yabbered excitedly. Stobart understood several aboriginal languages, but this one was wild and harsh and quiet strange to him.
Sitting firmly but easily in the saddle, the white man rode quietly up to the savages. When he was only a horse's length away, he drew rein and looked at them. Several of the men stepped back, flung their spear-arms behind their heads, fastened the woomeras, and prepared to throw. But the long quivering shafts never left their hands. One or two jumped out from the crowd and swayed back their supple black bodies to give additional force to a boomerang. But the heavy curved weapon never started on its death-dealing course. Here and there a man sprang up in the air and waved his spears wildly over his head, and shouted words of hatred towards the white man and of encouragement to his companions. But the result of it all was nothing worse than threatening and noise.
Stobart sat and looked at them. He was a famous horse-breaker and a noted man with cattle, and had found, in dealing both with animals and with men, the power which his eye possessed. It was the focusing-point of all the force and personality of a remarkable man.
But who can quell and keep on quelling the passions of fifty savages who have tasted blood? One man broke the spell of the drover's steady glance. He jumped to one side and hurled a boomerang. Stobart dodged. It passed him and whizzed on, turning and turning for nearly two hundred yards, so great had been the force behind it. The man had put so much energy into the throw that his body was jerked forward till he was standing beside the horseman.
A great shout went up when the weapon left the hand of the black-fellow, but it was cut off suddenly to amazed silence when the boomerang passed on and left the white unharmed. This man must be a devil. At once every spear was raised, poised in the woomera, and directed, not at the white man, but at the native who had dared to pit his strength against a supernatural power. Stobart understood the situation immediately, and so did the unfortunate black, who hunched his shoulders ready for death.
Suddenly one of those reckless impulses came to the drover which come only to great men, and which are often the turning-points of their lives. He jabbed spurs into his horse's flanks and wheeled it like a flash between the cringing native and his would-be murderers. At the same time he raised his hand and shouted:
"Stop!"
Not one of them had ever heard the word before, but they understood what it meant by the white man's tone and gesture of command. They instantly obeyed. Before the sound of Stobart's voice had come back in echo from the mountains, every spear was lowered.
The white man backed his horse and looked down at the native whose life he had saved. The man was grovelling in the sand in abject fear and gratitude. Stobart motioned to him to get up and return to the others. He did so, and as he slunk away, the drover noticed that the middle two fingers of his left hand were missing.