NICOLET'S SUBSEQUENT CAREER AND DEATH.
It is not difficult to imagine the interest which must have been awakened in the breast of Champlain upon the return of Nicolet to Quebec. With what delight he must have heard his recital of the particulars of the voyage! How he must have been enraptured at the descriptions of lakes of unknown extent; of great rivers never before heard of—never before seen by a Frenchman! How his imagination must have kindled when told of the numerous Indian nations which had been visited! But, above all, how fondly he hoped one day to bring all these distant countries under the dominion of his own beloved France! But the heart thus beating quick with pleasurable emotions at the prospects of future glory and renown, soon ceased its throbs. On Christmas day, 1635, Champlain died. In a chamber of the fort in Quebec, "breathless and cold, lay the hardy frame which war, the wilderness, and the sea had buffeted so long in vain."
The successor of Champlain was Marc Antoine de Bras-de-fer de Chasteaufort. He was succeeded by Charles Huault de Montmagny, who reached New France in 1636. With him came a considerable reinforcement; "and, among the rest, several men of birth and substance, with their families and dependents." But Montmagny found the affairs of his colony in a woful condition. The "Company of One Hundred" had passed its affairs into the hands of those who were wholly engrossed in the profits of trade. Instead of sending out colonists, the Hundred Associates "granted lands, with the condition that the grantees should furnish a certain number of settlers to clear and till them, and these were to be credited to the company." The Iroquois, who, from their intercourse with the Dutch and English traders, had been supplied with firearms, and were fast becoming proficient in their use, attacked the Algonquins and Hurons—allies of the French, interrupting their canoes, laden with furs, as they descended the St. Lawrence, killing their owners, or hurrying them as captives into the forests, to suffer the horrors of torture.
At a point to which was given the name of Sillery, four miles above Quebec, a new Algonquin mission was started; still, in the immediate neighborhood of the town, the dark forests almost unbroken frowned as gloomily as when, thirty years before, Champlain founded the future city. Probably, in all New France, the population, in 1640, did not much exceed two hundred, including women and children. On the eighteenth of May, 1642, Montreal began its existence. The tents of the founders were "inclosed with a strong palisade, and their altar covered by a provisional chapel, built, in the Huron mode, of bark." But the Iroquois had long before become the enemies of the French, sometimes seriously threatening Quebec. So, upon the Island of Montreal, every precaution was taken to avoid surprise. Solid structures of wood soon defied the attacks of the savages; and, to give greater security to the colonists, Montmagny caused a fort to be erected at the mouth of the Richelieu, in the following August. But the end of the year 1642 brought no relief to the Algonquins or Hurons, and little to the French, from the ferocious Iroquois.
It was not long after Nicolet's return to Quebec, from his visit to "the People of the Sea," and neighboring nations, before he was assigned to Three Rivers by Champlain, where he was to continue his office of commissary and interpreter; for, on the ninth of December, 1635, he "came to give advice to the missionaries who were dwelling at the mission that a young Algonquin was sick; and that it would be proper to visit him."[93] And, again, on the seventh of the following month, he is found visiting, with one of the missionaries, a sick Indian, near the fort, at Three Rivers.[94] His official labors were performed to the great satisfaction of both French and Indians, by whom he was equally and sincerely loved. He was constantly assisting the missionaries, so far as his time would permit, in the conversion of the savages, whom he knew how to manage and direct as he desired, and with a skill that could hardly find its equal. His kindness won their esteem and respect. His charity seemed, indeed, to know no bounds.[95] As interpreter for one of the missionaries, he accompanied him from Three Rivers on a journey some leagues distant, on the twelfth of April, 1636, to visit some savages who were sick; thus constantly administering to their sufferings.[96]
Notwithstanding the colonists of New France were living in a state of temporal and spiritual vassalage, yet the daring Nicolet, and others of the interpreters of Champlain, although devout Catholics and friendly to the establishment of missions among the Indian nations, were not Jesuits, nor in the service of these fathers; neither was their's the mission work, in any sense, which was so zealously prosecuted by these disciples of Loyola. They were a small class of men, whose home—some of them—was the forest, and their companions savages. They followed the Indians in their roamings, lived with them, grew familiar with their language, allied themselves, in some cases, with their women, and often became oracles in the camp and leaders on the war-path. Doubtless, when they returned from their rovings, they often had pressing need of penance and absolution. Several of them were men of great intelligence and an invincible courage. From hatred of restraint, and love of wild and adventurous independence, they encountered privations and dangers scarcely less than those to which the Jesuit exposed himself from motives widely different:—he, from religious zeal, charity, and the hope of paradise; they, simply because they liked it. Some of the best families of Canada claim descent from this vigorous and hardy stock.[97]
"The Jesuits from the first had cherished the plan of a seminary for Huron boys at Quebec. The governor and the company favored the design; since not only would it be an efficient means of spreading the faith and attaching the tribe to the French interest, but the children would be pledges for the good behavior of the parents, and hostages for the safety of missionaries and traders in the Indian towns. In the summer of 1636, Father Daniel, descending from the Huron country, worn, emaciated, his cassock patched and tattered, and his shirt in rags, brought with him a boy, to whom two others were soon added; and through the influence of the interpreter, Nicolet, the number was afterward increased by several more. One of them ran away, two ate themselves to death, a fourth was carried home by his father, while three of those remaining stole a canoe, loaded it with all they could lay their hands upon, and escaped in triumph with their plunder."[98]
Nicolet frequently visited Quebec. Upon one of these occasions he had a narrow escape. He found the St. Lawrence incumbered with ice. Behind him there came so great a quantity of it that he was compelled to get out of his canoe and jump upon one of the floating pieces. He saved himself with much difficulty and labor. This happened in April, 1637.[99] On the twenty-seventh of the same month Nicolet was present at Quebec, on the occasion of a deputation of Indians from Three Rivers waiting upon the governor, asking a favor at his hands promised by Champlain. He was consulted as to what the promise of the former governor was.[100]
In June, he was sent, it seems, up from the fort at Three Rivers to ascertain whether the Iroquois were approaching. He went as far as the river Des Prairies—the name for the Ottawa on the north side of the island of Montreal.[101] In August, the enemy threatened Three Rivers in force. The French and Indians in the fort could not be decoyed into danger. However, a boat was sent up the St. Lawrence, conducted by Nicolet. The bark approached the place where the Iroquois were, but could not get within gun-shot; yet a random discharge did some execution. The enemy were judged to be about five hundred strong. Although the fort at Three Rivers was thus seriously threatened, no attack was made.[102]
On the seventh of October, 1637, Nicolet was married at Quebec to Marguerite Couillard, a god-child of Champlain.[103] The fruit of this marriage was but one child—a daughter. Nicolet continued his residence at Three Rivers, largely employed in his official duties of commissary and interpreter, remaining there until the time of his death.[104] In 1641, he, with one of the Jesuit fathers, was very busy in dealing with a large force of Iroquois that was threatening the place.[105]
About the first of October, 1642, Nicolet was called down to Quebec from Three Rivers, to take the place of his brother-in-law, M. Olivier le Tardiff, who was General Commissary of the Hundred Partners, and who sailed on the seventh of that month for France. The change was a very agreeable one to Nicolet, but he did not long enjoy it; for, in less than a month after his arrival, in endeavoring to make a trip to his place of residence to release an Indian prisoner in the possession of a band of Algonquins, who were slowly torturing him, his zeal and humanity cost him his life.[106] On the 27th of October,[107] he embarked at Quebec, near seven o'clock in the evening, in the launch of M. de Savigny, which was headed for Three Rivers. He had not yet reached Sillery, when a northeast squall raised a terrible tempest on the St. Lawrence and filled the boat. Those who were in it did not immediately go down; they clung some time to the launch. Nicolet had time to say to M. de Savigny, "Save yourself, sir; you can swim; I can not. I am going to God. I recommend to you my wife and daughter."[108]
The wild waves tore the men, one after another, from the boat, which had capsized and floated against a rock, and four, including Nicolet, sank to rise no more.[109] M. de Savigny alone cast himself into the water, and swam among the waves, which were like small mountains. The launch was not very far from the shore, but it was pitch dark, and the bitter cold had covered the river banks with ice. Savigny, feeling his resolution and his strength failing him, made a vow to God, and a little after, reaching down with his feet, he felt the bottom, and stepping out of the water, he reached Sillery half dead. For quite a while he was unable to speak; then, at last, he recounted the fatal accident which, besides the death of Nicolet—disastrous to the whole country—had cost him three of his best men and a large part of his property. He and his wife suffered this great loss, in a barbarous country, with great patience and resignation to the will of God, and without losing any of their courage.[110]
The savages of Sillery, at the report of Nicolet's shipwreck, ran to the place, and not seeing him any where, displayed indescribable sorrow. It was not the first time he had exposed himself to danger of death for the good of the Indians. He had done so frequently. Thus perished John Nicolet, in the waters of the great river of Canada—the red man and the Frenchman alike mourning his untimely fate.[111]
Twelve days after the shipwreck, the prisoner to the Algonquins, for whose deliverance Nicolet started on his journey, arrived at Sillery—the commander at Three Rivers, following the order of the governor, having ransomed him. He was conducted to the hospital of the place to be healed of the injuries he had received from his captors. They had stripped the flesh from his arms, in some places to the bone. The nuns at the hospital cared for him with much sympathy, and cured him so quickly that in a month's time he was able to return to his country. All the neophytes showed him as much compassion and charity as the Algonquins had displayed of cruelty. They gave him two good, Christianized savages to escort him as far as the country of a neighboring tribe of his own, to the end that he might reach his home in safety.[112]
After the return of the French to Quebec, the Jesuits, as previously mentioned, were commissioned with the administration of spiritual affairs in New France. Some of these turned their attention to the Europeans; the rest were employed in missions among the savages. In the autumn of 1635, the residences and missions of Canada contained fifteen Fathers and five Brothers of the Society of Jesus. At Quebec, there were also formed two seculars—ecclesiastics. One of these was a brother of Nicolet.[113] He had come from Cherbourg to join him upon the St. Lawrence; and, during his residence in the colony, which was continued to 1647, he was employed in visiting French settlements at a distance from Quebec.[114] Another brother—Pierre—who was a navigator, also resided in Canada, but left the country some time after Nicolet's death.[115] The widow of Nicolet was married at Quebec, in 1646, to Nicholas Macard.
Nicolet's discoveries, although not immediately followed up because of the hostility of the Iroquois and the lack of the spirit of adventure in Champlain's successor, caused, finally, great results. He had unlocked the door to the Far West, where, afterward, were seen the fur-trader, the voyageur, the Jesuit missionary, and the government agent. New France was extended to the Mississippi and beyond; yet Nicolet did not live to witness the progress of French trade and conquest in the countries he had discovered.
The name of the family of Nicolet appears to have been extinguished in Canada, with the departure of M. Gilles Nicolet, priest, already mentioned; but the respect which the worthy interpreter had deserved induced the people of Three Rivers to perpetuate his memory. The example had been given before his death. We read in the Relation of 1637 that the river St. John, near Montreal (now the river Jésus), took its name from John Nicolet. To-day Canada has the river, the lake, the falls, the village, the city, the college, and the county of Nicolet.[116] From the United States—especially from the Northwest—equal honor is due.
"History can not refrain from saluting Nicolet as a disinterested traveler, who, by his explorations in the interior of America, has given clear proofs of his energetic character, and whose merits have not been disputed, although subsequently they were temporarily forgotten." The first fruits of his daring were gathered by the Jesuit fathers even before his death; for, in the autumn of 1641, those of them who were among the Hurons received a deputation of Indians occupying "the country around a rapid, in the midst of the channel by which Lake Superior empties into Lake Huron," inviting them to visit their tribe. These "missionaries were not displeased with the opportunity thus presented of knowing the countries lying beyond Lake Huron, which no one of them had yet traversed;" so Isaac Jogues and Charles Raymbault were detached to accompany the Chippewa deputies, and view the field simply, not to establish a mission. They passed along the shore of Lake Huron, northward, and pushed as far up St. Mary's strait as the "Sault," which they reached after seventeen days' sail from their place of starting. There they—the first white men to visit the Northwest after Nicolet—harangued two thousand of that nation, and other Algonquins. Upon their return to the St. Lawrence, Jogues was captured by the Iroquois, and Raymbault died on the twenty-second of October, 1642—a few days before the death of Nicolet.