CANTO XXVIII
v. 36. Heav’n, and all nature, hangs upon that point.] [GREEK HERE] Aristot. Metaph. 1. xii. c. 7. “From that beginning depend heaven and nature.”
v. 43. Such diff’rence.] The material world and the intelligential (the copy and the pattern) appear to Dante to differ in this respect, that the orbits of the latter are more swift, the nearer they are to the centre, whereas the contrary is the case with the orbits of the former. The seeming contradiction is thus accounted for by Beatrice. In the material world, the more ample the body is, the greater is the good of which itis capable supposing all the parts to be equally perfect. But in the intelligential world, the circles are more excellent and powerful, the more they approximate to the central point, which is God. Thus the first circle, that of the seraphim, corresponds to the ninth sphere, or primum mobile, the second, that of the cherubim, to the eighth sphere, or heaven of fixed stars; the third, or circle of thrones, to the seventh sphere, or planet of Saturn; and in like manner throughout the two other trines of circles and spheres.
In orbs
Of circuit inexpressible they stood,
Orb within orb
Milton, P. L. b. v. 596.
v. 70. The sturdy north.] Compare Homer, II. b. v. 524.
v. 82. In number.] The sparkles exceeded the number which would be produced by the sixty-four squares of a chess-board, if for the first we reckoned one, for the next, two; for the third, four; and so went on doubling to the end of the account.
v. 106. Fearless of bruising from the nightly ram.] Not injured, like the productions of our spring, by the influence of autumn, when the constellation Aries rises at sunset.
v. 110. Dominations.]
Hear all ye angels, progeny of light,
Thrones, domination’s, princedoms, virtues, powers.
Milton, P. L. b. v. 601.
v. 119. Dionysius.] The Areopagite, in his book De Caelesti Hierarchia.
v. 124. Gregory.] Gregory the Great. “Novem vero angelorum ordines diximus, quia videlicet esse, testante sacro eloquio, scimus: Angelos, archangelos, virtutes, potestates, principatus, dominationae, thronos, cherubin atque seraphin.” Divi Gregorii, Hom. xxxiv. f. 125. ed. Par. 1518. fol.
v. 126. He had learnt.] Dionysius, he says, had learnt from St. Paul. It is almost unnecessary to add, that the book, above referred to, which goes under his name, was the production of a later age.