PIONEER LIFE
By Mrs. James G. Reeder
It is almost impossible for people of the present day to realize the hardships and privations that the first settlers in Nebraska underwent. Imagine coming to a place where there was nothing but what you had brought with you in wagons. Add to the discomfort of being without things which in your former home had seemed necessities, the pests which abound in a new country: the rattlesnake, the coyote, the skunk, the weasel, and last—but not least—the flea.
My father, Samuel C. Smith, held the post of "trader" for the Pawnee Indians under Major Wheeler in 1865-66. We lived in a house provided by the government, near the Indian school at Genoa, or "The Reservation," as it was commonly called. I was only a few weeks old, and in order to keep me away from the fleas, a torture to everyone, they kept me in a shallow basket of Indian weave, suspended from the ceiling by broad bands of webbing, far enough from the floor and wall to insure safety.
I have heard my mother tell of how the Indians would walk right into the house without knocking, or press their faces against a window and peer in. They were usually respectful; they simply knew no better. Sometimes in cold weather three or four big men would walk into the kitchen and insist upon staying by the fire, and mother would have hard work to drive them out.
The next year my father moved his family to a homestead two miles east of Genoa where he had built a large log house and stables surrounded by a high tight fence, which was built for protection against the unfriendly Indians who frequently came to make war on the Pawnees. The government at times kept a company of soldiers stationed just north of us, and when there would be an "Indian scare," the officers' wives as well as our few neighbors would come to our place for safety. Major Noyes was at one time stationed there. Firearms of all sorts were always kept handy, and my mother could use them as skilfully as my father.
One night my father's barn was robbed of eight horses by the Sioux and the same band took ten head from Mr. Gerrard, who lived four miles east of us. E. A. Gerrard, Luther North, and my father followed their trail to the Missouri river opposite Yankton, South Dakota, and did not see a white man while they were gone. They did not recover the horses, but twenty years after the government paid the original cost of the horses without interest. The loss of these horses and the accidental death of a brother of mine so discouraged my father that he moved to Columbus in 1870.
One of the delights of my childhood were the nights in early autumn when all the neighborhood would go out to burn the grass from the prairie north of us for protection against "prairie fires," as great a foe as was the unfriendly Indian of a few years before.
In the summer of 1874, which in Nebraska history is known as "the grasshopper year," my grandmother, Mrs. William Boone, accompanied by her daughter, Mrs. Mary Hemphill, and granddaughter, Ada Hemphill, came to make us a visit. For their entertainment we drove in a three-seated platform spring wagon or carryall to see the Indians in their village near Genoa. Their lodges were made of earth in a circular form with a long narrow entrance extending out like the handle of a frying pan. As we neared the village we came upon an ordinary looking Indian walking in the road, and to our surprise my father greeted him very cordially and introduced him to us. It was Petalesharo, chief of the Pawnees, but without the feathers and war-paint that I imagined a chief would always wear. He invited us to his lodge and we drove to the entrance, but my grandmother and aunt could not be persuaded to leave the surrey. My cousin, being more venturesome, started in with my father, but had gone only a few steps when she gathered up her skirts and cried, "Oh, look at the fleas! Just see them hop!" and came running back to the rig, assuring us she had seen enough. The Indians must have taken the fleas with them when they moved to Oklahoma, for we seldom see one now.