BEFORE KING AGRIPPA
When Paul was blind just after his vision, the Lord said, "He is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel." Among the rulers to whom Paul preached the Gospel were King Agrippa and his sister Bernice. Agrippa, who ruled over part of the land on the east side of the river Jordan, paid Festus a visit; and the Governor took occasion to tell the King all about Paul, how he had been left a prisoner by Felix; how the Jews had accused him, but failed to prove their charges; how he refused to go to Jerusalem; and how finally he had appealed to Caesar.[[1]]
Said Agrippa, "Festus, I should like to hear this man myself."
"All right," said Festus, "tomorrow thou shalt hear him."
A Royal Assembly.
On the morrow, Agrippa and Bernice came with "great pomp;" which means, no doubt, that he dressed in his purple robes and she in her bright jewels, and attended with servants all dressed in gorgeous colors. It was a royal assemblage, and a royal occasion, but the most royal personage among them was the humble prisoner who appeared in chains to plead his innocence and the justice of his cause.
The King, looking at Paul, with more curiosity than contempt, said,
"Thou art permitted to speak for thyself."
Then Paul, addressing himself principally to Agrippa, delivered a most impressive address as follows:
An Impressive Address.
"I think myself happy, King Agrippa, that I shall answer for myself, before thee, of all the things charged against me by the Jews; because I know that thou dost know all about the customs and the questions which are among the Jews. I ask thee then, to hear me patiently.
"My manner of life from my youth, all the Jews know, for I lived among them; and if they would tell the truth, they would testify that after the most strict sect of our religion, I lived a Pharisee. And now I stand and am to be judged for the hope of the promise made of God unto our fathers; that promise unto which our twelve tribes, constantly serving God day and night, hope to come. For this hope, King Agrippa, I am accused of the Jews. Why should it be thought a thing which thou couldst not believe, that God should raise the dead?
"At one time, I verily thought myself, that I ought to do many things contrary to the name of Jesus of Nazareth; and this I did in Jerusalem: and many of the Saints I shut up in prison, having received authority from the chief priests; and even when they were put to death, I gave my voice against them.
"And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. Whereupon as I went to Damascus with authority and commission from the chief priests, at midday, O King, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, saying, in the Hebrew tongue:
"'Saul, Saul, why persecutest thou me?'
"And I said, 'Who art thou. Lord?'
"And he answered, 'I am Jesus whom thou persecutest, But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.'
"Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision: but explained first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and to works meet for repentance.
"For these causes the Jews caught me in the temple, and went about to kill me.
"Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come, that Christ should suffer, and that he should be the first to rise from the dead, and should show light unto the people, and to the Gentiles."
An Interruption.
Just at this point in his address, Paul was interrupted by Festus, who cried,
"Paul, thou art beside thyself; much learning doth make thee mad!"
But Paul said, "I am not mad, most noble Festus; but speak forth the words of truth and soberness.
"The king knoweth of these things, before whom I speak freely; for I am persauded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know thou believest."
Almost Persuaded.
Then said Agrippa, "Almost thou persaudest me to be a Christian."
"I would to God," answered Paul, "That not only thou, but also all that hear me this day, were both almost and altogether such as I am, except these bonds."
Should Be Free.
After listening to Paul's great address, the king and his sister, and the governor withdrew to one side, and said that there was no cause to keep Paul a prisoner, for he had done nothing worthy of death or of bonds.
"This man," said Agrippa to Festus, "might have been set at liberty, if he had not appealed unto Caesar."