ROYAL ABBEYS OF THE HOLY TRINITY AND ST. STEPHEN--FUNERAL OF THE CONQUEROR, EXHUMATION OF HIS REMAINS, AND DESTRUCTION OF HIS MONUMENT.
(Caen, August, 1818.)
The two royal abbeys of Caen have fortunately escaped the storms of the revolution. These buildings are still standing, an ornament to the town, and an honor to the sovereign who caused them to be erected, as well as to the artist who planned, and to the age which produced them. As models of architecture they are the same land-marks to the history of the art in Lower Normandy, as the church of St. Georges is in the upper division of the province. Their dates are equally authenticated; and the characteristic features in each are equally perfect.
Both these noble edifices rose at the same time, and from the same motive. William the Conqueror, by his marriage with Matilda, daughter of Baldwin, Earl of Flanders, had contracted an alliance proscribed by the degrees of consanguinity. The clergy inveighed against the union; and they were supported in their complaints by Lanfranc, then resident at Bec, whose remonstrances were so uncourtly and strenuous, that the duke banished him from the province. It chanced that the churchman, while in the act of obedience to this command, met the sovereign. Their interview began with recriminations: it ended with reconciliation; and Lanfranc finally engaged to undertake a mission to the supreme Pontiff, who, considering the turbulent disposition of the Normans, and that a better end was likely to be answered by peaceable than by hostile measures, consented to grant the necessary dispensation. At the same time, by way of penance, he issued an injunction that the royal pair should erect two monasteries, the one for monks, the other for nuns. And in obedience to this command, William founded the abbey of St. Stephen, and Matilda, the abbey of the Holy Trinity; or, as they are usually called at Caen, l'abbaye aux hommes, and l'abbaye aux dames.
The approach to the monastery of the Trinity is through a spacious gate-tower, part of the original structure. Over the rent and shapeless door-way are three semi-circular arches, upon the capitals of which is distinctly observable the cable-moulding, and along the top of the tower runs a line of the same toothed ornament, remarked by Ducarel at Bourg-Achard, and stated by him to have been considered peculiar to Saxon architecture[[76]]. The park that formerly environed the abbey retains its character, though abandoned to utter neglect. It is of great extent, and is well wooded. The monastic buildings, which are, as usual, modern, are mostly perfect.--A ruined wall nearly in front of the church, with a chimney-piece, perhaps of Norman workmanship, belonged to the old structure. Such part of the chimney wall as was exposed to the flame is built of large tiles, placed diagonally. All other vestiges of the ancient apartments have been removed.
The noble church[[77]] is now used as a work-house for the department. At the revolution it became national property, and it remained unappropriated, till, upon the institution of the Legion of Honor, Napoléon applied it to some purpose connected with that body, by whom it was lately ceded for it present object. But, if common report may be credited, it is likely soon to revert to its original destination. The restoration may be easily effected, as the building has sustained but little injury. A floor has been thrown across the nave and transept, dividing them into two stories; but in other respects they are unaltered, and divine service is still performed in the choir.
A finer specimen of the solid grandeur of Norman architecture is scarcely to be found any where than in the west front of this church. The corresponding part of the rival abbey of St. Stephen is poor when compared to it; and Jumieges and St. Georges equally fail in the comparison. In all of these, there is some architectural anomaly: in the Trinity none, excepting, indeed, the balustrade at the top of the towers; and this is so obviously an addition of modern times, that no one can be misled by it. This balustrade was erected towards the beginning of the seventeenth century, when the oval apertures and scrolls seen in Ducarel's print were introduced. Anciently the towers were ornamented with very lofty spires. According to some accounts, these were demolished, because they served as land-marks to the English cruizers, being seen far out at sea; but other accounts state, that the spires were pulled down by Charles, King of Navarre, who was at war with his namesake, Charles Vth, then Dauphin and Regent. The abbey at that time bore the two-fold character of nunnery and fortress.--Strangely inconsistent as this union may appear, the fact is undoubted. Even now a portion of the fosses remains; and the gate-way indicates an approach to a fortified place. Ancient charters likewise expressly recognize the building in both capacities: they endow the abbey for the service of God; and they enjoin the inhabitants of the adjacent parishes to keep the fortifications in repair against any assaults of men. Nay, letters patent, granted by Charles Vth, which fix the salary of the captain of the Fort of the Trinity, at Caen, at one hundred francs per annum, are yet extant.
I shall attempt no description of the west front of this monastery, few continental buildings being better known in England. The whole remains as it was in the time of Ducarel, except that the arches of entrance are blocked up, and modern windows have been inserted in the door-ways.--The north side of the church is quite concealed by the cloisters and conventual buildings. The southern aisle has been plastered and patched, and converted into a range of work-shops, so that its original elevation is wholly obliterated. But the nave, which rises above, is untouched by innovation. The clerestory range is filled by a row of semi-circular headed windows, separated by intervening flat buttresses, which reach to the cornice. Each buttress is edged with two slender cylindrical pilasters; and each window flanked by two smaller arches, whose surfaces are covered with chequer-work. The arch of every window has a key-stone, formed by a grotesque head.--Above the whole is a corbel-table that displays monsters of all kinds, in the form of beasts, and men scarcely less monstrous.--The semi-circular east end is divided in its elevation into three compartments. The lower contains a row of small blank arches: in each of the other two is a window, of a size unusually large for a Norman building, but still without mullions or tracery; its sides ornamented with columns, and its top encircled with a broad band of various mouldings. The windows are separated by cylindrical pillars, instead of buttresses.--In the upper part of the low central tower are some pointed arches, the only deviations of style that are to be found in the building. To the extremity of the southern transept has been attached a Grecian portico, which masks the ancient portal. Above is a row of round arches, some of which are pierced into windows.
Of the effect of the nave and transept within, it is difficult now to obtain a correct idea, the floor intervening to obstruct a general view.--High arches, encircled with the embattled moulding below; above these, a wide billeted string-course, forming a basis for a row of smaller arches, without side-pillars or decoration of any kind; then another string-course of different and richer patterns; and over this, the triforium, consisting also of a row of small arches, supported by thick pillars;--such is the elevation of the sides of the nave; and the same system is continued with but small variation in the transepts. But, notwithstanding the general uniformity of the whole, no two compartments are precisely alike; and the capitals are infinitely varied. It is singular to see such a playfulness of ornament in a building, whose architect appears, at first view, to have contemplated only grandeur and solidity.--The four arches which support the central tower are on a magnificent scale. The archivolts are encircled by two rows of lozenged squares, indented in the stone. The rams, or rams' heads, upon the capitals of these piers, are peculiar. The eastern arch rises higher than the rest, and is obtusely pointed; yet it seems to be of the same date with its circular companions.--So exquisite, however, is the quality of the Caen stone, that no opinion drawn from the appearance of the material, ought to be hazarded with confidence. Seven centuries have elapsed since this church was erected, and there is yet no difference to be discovered in the color of the stone, or the sharpness of the work; the whole is as clean and sharp as if it were but yesterday fresh from the chisel. The interior of the choir has not been divided by the flooring; and the eastern extremity, which remains perfect, shews the original design. It consists of large arches, disposed in a double tier, so as to correspond with the windows of the apsis, and placed at a short distance from the wall; but without any Lady-Chapel beyond. The pillars that support these arches are well proportioned: the sculptures on their capitals are scarcely less grotesque than those at St. Georges; but, barbarous as they are, the corners of almost every capital are finished with imitations, more or less obvious, of the classical Ionic volute.--Among the sculptures is a head resting upon two lions, which has been fancied to be a representation of the Conqueror himself; whilst a faded painting of a female, attired as a nun, on the north side of the altar, is also commonly entitled a portrait of the foundress.--Were any plausible reason alleged for regarding the picture as intended to bear even an imaginary resemblance to Matilda, I would have sent you a copy of it; but there appear no grounds to consider it as authentic.--Willing, however, to contribute a mark of respect to a female, styled by William of Malmesbury, "fæminam prudentiæ speculum, pudoris culmen," and, by way of a companion to the rough sketch of her illustrious consort, in the initial letter in the library at Rouen, I add the fac-simile of a seal, which, by the kindness of a friend has fallen into my hands. It has been engraved before, but only for private distribution; and, if a suspicion should cross your mind, that it may have belonged to the Empress Maud, or to Matilda, wife to Stephen, I can only bespeak your thanks to me, for furnishing you with a likeness of any one of these ladies.
Matilda was interred in the middle of this choir; and, according to Ordericus Vitalis, a monument of exquisite workmanship, richly ornamented with gold and precious stones, and bearing a long inscription in letters of gold, was raised to her memory. Her effigy was afterwards added to the monument; the whole of which was destroyed in 1652, by the Calvinists, who tore open the Queen's coffin, and dispersed her remains. After a lapse of an hundred and forty years, the royal bones were again collected, and deposited in this church. At the same time, the splendid monument was replaced by a plain altar-tomb, which existed till the revolution, when all was once more swept away. The marble slab, inscribed with the original epitaph, alone remained entire, and was carried to the abbey church of St. Stephen's, where it still forms a part of the pavement in a chapel. The letters are finely sculptured and perfectly sharp. However, it is not likely to continue there long; for Count de Montlivault, the prefect of the department, has already caused a search to be made for Matilda's remains, and he intends to erect a third monument to her memory. The excavations for this purpose have hitherto been unsuccessful: the Count met with many monumental stones, and many coffins of various kinds, but none that could be mistaken for the desired object; for one of the inscriptions on the late monument expressly states, that the Queen's bones had been wrapped in a linen cloth, and enclosed in a leaden box.
The inquiry, however, will not be discontinued[[78]]: there are still hopes of success, especially in the crypt, which corresponds in its architecture with the church above. It is filled with columns placed in four ranges, each standing only four feet from the other, all of elegant proportions, with diversified capitals, as those in the choir.--Round it runs a stone bench, as in the subterraneous chapel in St. Gervais, at Rouen.
Founded by a queen, the abbey of the Trinity preserved at all times a constitution thoroughly aristocratical. No individual, except of noble birth, was allowed to take the veil here, or could be received into the community. You will see in the series of the abbesses the names of Bourbon, Valois, Albret, Montmorenci, and others of the most illustrious families in France. Cecily, the Conqueror's eldest daughter, stands at the head of the list. According to the Gallia Christiana, she was devoted by her parents to this holy office, upon the very day of the dedication of the convent, in July 1066.
The black marble slab which covered her remains, was lately discovered in the chapter-house. A crozier is sculptured upon it. It is delineated in a very curious volume now in the possession of the Abbé de la Rue, which contains drawings of all the tombs and inscriptions that formerly existed in the abbey.
The annual income of the monastery of the Trinity is stated by Gough, in his Alien Priories, at thirty thousand livres, and that of the monastery of St. Stephen, at sixty thousand; but Ducarel estimates the revenue of the former at seventy thousand, and of the latter at two hundred thousand; and I should not doubt but that the larger sums are nearest the truth; indeed, the grants and charters still in existence, or noticed by historians, would rather lead to the supposition that the revenues must have been even greater. Parsimony in the endowment of religious buildings, was not a prevailing vice in the eleventh and twelfth centuries. Least of all was it likely that it should be practised in the case of establishments, thus founded in expiation of the transgressions of wealthy and powerful sinners. Page after page, in the charters, is filled with the list of those, who, with
"Lands and livings, many a rood,
Had gifted the shrine for their soul's repose."
The privileges and immunities enjoyed by these abbeys were very extensive. Both of them were from their origin exempted by Pope Alexander IInd, with the consent of Odo, Bishop of Bayeux, from all episcopal jurisdiction; and both had full power, as well spiritual as ecclesiastical, over the members of their own communities, and over the parishes dependent upon them; with no other appeal than to the archbishop of Rouen, or to the Pope. Express permission was likewise given to the abbot of St. Stephen's, by virtue of a bull from Pope Clement VIIth, to wear a gold mitre studded with precious stones, and a ring and sandals, and other episcopal ornaments.
Many of the monuments and deeds of the greater abbey are now in the prefecture of the department. The original chartulary or register was saved by the Abbé de la Rue, and is at this time preserved in his valuable collection. The charters of the Trinity were hid, during the revolution, by the nuns, who secreted them beneath the tiling of a barn. They were discovered there not long since; but damp and vermin had rendered them wholly illegible.
Lanfranc, whose services at Rome well deserved every distinction that his sovereign could bestow, was the first abbot of St. Stephen's. Upon his translation to the see of Canterbury, he was succeeded by William, who was likewise subsequently honored with an archiepiscopal mitre. The third abbot, Gislebert, was bishop of Evreux; and, though the series was not continued through an uninterrupted line of equal dignity, the office of abbot of this convent was seldom conferred, except upon an individual of exalted birth. Eight cardinals, two of them of the noble houses of Medici and Farnese, and three others, still more illustrious, the cardinals Richelieu, Mazarine, and Fleury, are included in the list, though in later times the abbacy was held in commendam by these powerful prelates, whilst all the internal management of the house devolved upon a prior. Amongst the abbots will also be found Hugh de Coilly, grandson of King Stephen, Anthony of Bourbon, a natural son of Henry IVth of France, and Charles of Orléans, who was likewise of royal extraction.--St. Stephen was selected as the patron of the abbey, in consequence of the founder having bestowed upon it the head of the protomartyr, together with one of his arms, and a phial of his blood, and the stone with which he was killed.
The monastic buildings now serve for what, in the language of revolutionary and imperial France, was called a Lycée, but which has since assumed the less heathen appellation of a college. They constitute a fine edifice, and, seen from a short distance, in conjunction with the east end of the church, they form a grand tout-ensemble. The abbey church, from this point of view, has somewhat of an oriental character: the wide sweep of the semi-circular apsis, and the slender turrets and pyramids that rise from every part of the building, recal the idea of a Mahometan mosque. But the west end is still more striking than the east; and if, in the interior of the church of the Trinity, we had occasion to admire the beautiful quality of the Caen stone, our admiration of it was more forcibly excited here: notwithstanding the continual exposure to wind and weather, no part appears corroded, or discolored, or injured. A character of magnificence, arising in a great measure from the grand scale upon which it is built, pervades this front. But, to be regarded with advantage, it must be viewed as a whole: the parts, taken separately, are unequal and ill assorted. The simplicity of the main division approaches to meanness. Its three door-ways and double tier of windows appear disproportionally small, when contrasted with the expanse of blank wall; and their returns are remarkably shallow. The windows have no mouldings whatever, and the pillars and archivolts of the doors are very meagre. The front consists of three compartments, separated by flat buttresses; the lateral divisions rising into lofty towers, capped with octagon spires. The towers are much ornamented: three tiers of semi-circular arches surround the upper divisions; the arches of the first tier have no mouldings or pillars; the upper vary in pattern, and are enriched with pillars and bands, and some are pierced into windows.--Twelve pinnacles equally full of arches, some pointed, others semi-circular, surround each spire. Similar pinnacles rise from the ends of the transepts and the choir.--The central tower, which is short and terminates in a conical roof, was ruined by the Huguenots, who undermined it, thinking that its fall would destroy the whole building. Fortunately, however, it only damaged a portion of the eastern end; the reparations done to which have occasioned a discrepancy of style, that is injurious to the general effect. But the choir and apsis were previously of a different æra from the rest of the edifice. They were raised by the Abbot Simon de Trevieres, in the beginning of the fourteenth century.--I am greatly mistaken, if a real Norman church ever extended farther eastward than the choir.
The building is now undergoing a thorough repair, at the expence of the town. No other revenues, at present, belong to it, except the sous which are paid for chairs during mass.
A friend, who is travelling through Normandy, describes the interior in the following manner; and, as I agree with him in his ideas, I shall borrow his description:--"Without doubt, the architect was conversant with Roman buildings, though he has Normanized their features, and adopted the lines of the basilica to a barbaric temple. The Coliseum furnished the elevation of the nave;--semi-circular arches surmounted by another tier of equal span, and springing at nearly an equal height from the basis of the supporting pillars. The architraves connecting the lower rows of pillars are distinctly enounced. The arches which rise from them have plain bold mouldings. The piers between each arch are of considerable width. In the centre of each pier is a column, which ascends as usual to the vault. These columns are alternately simple and compound. The latter are square pilasters, each fronted by a cylindrical column, which of course projects farther into the nave than the simple columns; and thus the nave is divided into bays. This system is imitated in the gothic cathedral, at Sens. The square pilaster ceases at about four-fifths of its height: then two cylindrical pillars rise from it, so that, from that point, the column becomes clustered. Angular brackets, sculptured with knots, grotesque heads, and foliage, are affixed to the base of these derivative pillars. A bold double-billeted moulding is continued below the clerestory, whose windows adapt themselves to the binary arrangement of the bays. A taller arch is flanked by a smaller one on the right or the left side, as its situation requires. These are supported by short massy pillars: an embattled moulding runs round the windows.
"In the choir the arches become pointed, but with Norman mouldings: the apsis is a re-construction. In that portion of the choir, which seems original, there are pointed windows formed by the interlacing of circular arches: these light the gallery.
"The effect produced by the perspective of the interior is lofty and palatial. The ancient masonry of the exterior is worthy of notice. The stones are all small, perhaps not exceeding nine or twelve inches: the joints are about three-quarters of an inch."
At the north-west angle of the nave has been built a large chapel, comparatively a modern erection; and in the centre of this lies Matilda's gravestone.--There is no other chapel to the nave, and, as usual, no monument in any portion of the church; but in front of the high altar is still to be seen the flat stone, placed there in 1742, in memory of the Conqueror, and bearing the epitaph--
QUI REXIT RIGIDOS NORMANNOS ATQUE BRITANNOS
AVDACTER VICIT FORTITER OBTINVIT
ET CENOMANENSES VIRTVTE COERCVIT ENSES
IMPERIIQVE SVI LEGIBUS APPLICVIT
REX MAGNVS PARVA JACET HIC VILLELMVS IN VRNA
SVFFICIT HÆC MAGNO PARVA DOMVS DOMINO
TER SEPTEM GRADIBVS SE VOLVERAT ATQUE DVOBVS
VIRGINIS IN GREMIO PHOEBVS ET HIC OBIIT
ANNO MLXXXVII
REQVIESCEBAT IN SPE CORPVS BENEFICIENTISSIMI
FVNDATORIS QVVM A CALVINIANIS ANNO MDLXII
DISSIPATA SVNT EIVS OSSA VNVM EX EIS A VIRO NOBILI
QVI TVM ADERAT RESERVATVM ET A POSTERIS ILLIVS
ANNO MDCXLII RESTITVTVM IN MEDIO CHORO DEPOSITVM
FVERAT MOLE SEPVLCHRALI DESVPER EXTRVCTA HANC
CEREMONIARVM SOLEMNITATE MINVS ACCOMMODAM
AMOVERVNT MONACHI ANNO MDCCXLII REGIO
FVLTI DIPLOMATE ET OS QVOD VNVM SVPERERAT
REPOSVERVNT IN CRYPTA PROPE ALTARE
IN QVO IVGITER DE BENEDICTIONIBVS METET
QVI SEMINAVIT IN BENEDICTIONIBVS
FIAT FIAT
The poetical part of this epitaph was composed by Thomas, archbishop of York, and was engraved upon the original monument, as well as upon a plate of gilt copper, which was found within the sepulchre when it was first opened. Many other poets, we are told by Ordericus Vitalis, exercised their talents upon the occasion; but none of their productions were deemed worthy to be inscribed upon the tomb. The account of the opening of the vault is related by De Bourgueville, from whom it has been already copied by Ducarel; but the circumstances are so curious, that I shall offer no apology for telling a twice-told tale. From Ordericus Vitalis also we may borrow some details respecting the funeral of the Conqueror, which, though strictly appertaining to English history, have never yet, I believe, appeared in an English dress.
In speaking of the church of St. Gervais at Rouen, I have already briefly alluded to the melancholy circumstances by which the death of this monarch was attended. The sequel of the story is not less memorable.
The king's decease was the signal for general consternation throughout the metropolis of Normandy. The citizens, panic struck, ran to and fro, as if intoxicated, or as if the town were upon the point of being taken by assault. Each asked counsel of his neighbor, and each anxiously turned his thoughts to the concealing of his property. When the alarm had in some measure subsided the monks and clergy made a solemn procession to the abbey of St. Georges, where they offered their prayers for the repose of the soul of the departed Duke; and archbishop William commanded that the body should be carried to Caen, to be interred in the church of St. Stephen, which William had founded. But the lifeless king was now deserted by all who had participated in his munificence and bounty. Every one of his brethren and relations had left him; nor was there even a servant to be found to perform the last offices to his departed lord. The care of the obsequies was finally undertaken by Herluin, a knight of that district, who, moved by the love of God and the honor of his nation, provided at his own expence, embalmers, and bearers, and a hearse, and conveyed the corpse to the Seine, whence it was carried by land and water to the place of its destination.
Upon the arrival of the funeral train at Caen, it was met by Gislebert, bishop of Evreux, then abbot of St. Stephen's, at the head of his monks, attended with a numerous throng of clergy and laity; but scarcely had the bier been brought within the gates, when the report was spread that a dreadful fire had broken out in another part of the town, and the Duke's remains were a second time deserted. The monks alone remained; and, fearful and irresolute, they bore their founder "with candle, with book, and with knell," to his last home. Ordericus Vitalis enumerates the principal prelates and barons assembled upon this occasion; but he makes no mention of the Conqueror's son, Henry, who, according to William of Jumieges, was the only one of the family that attended, and was also the only one worthy of succeeding to such a father.--Mass had now been performed, and the body was about to be committed to the ground, "ashes to ashes, dust to dust," when, previously to this closing part of the ceremony, Gislebert mounted the pulpit, and delivered an oration in honor of the deceased.--He praised his valor, which had so widely extended the limits of the Norman dominion; his ability, which had elevated the nation to the highest pitch of glory; his equity in the administration of justice; his firmness in correcting abuses; and his liberality towards the monks and clergy; then, finally, addressing the people, he besought them to intercede with the Almighty for the soul of their prince, and to pardon whatsoever transgression he might have been guilty of towards any of them.--At this moment, one Asselin, an obscure individual, starting from the crowd, exclaimed with a loud voice, "the ground upon which you are standing, was the site of my father's dwelling. This man, for whom you ask our prayers, took it by force from my parent; by violence he seized, by violence he retained it; and, contrary to all law and justice, he built upon it this church, where we are assembled. Publicly, therefore, in the sight of God and man, do I claim my inheritance, and protest against the body of the plunderer being covered with my turf."--The appeal was attended with instant effect; bishops and nobles united in their entreaties to Asselin; they admitted the justice of his claim; they pacified him; they paid him sixty shillings on the spot by way of recompence for the place of sepulture; and, finally, they satisfied him for the rest of the land.
But the remarkable incidents doomed to attend upon this burial, were not yet at an end; for at the time when they were laying the corpse in the sarcophagus, and were bending it with some force, which they were compelled to do, in consequence of the coffin having been made too short, the body, which was extremely corpulent, burst, and so intolerable a stench issued from the grave, that all the perfumes which arose from all the censers of the priests and acolytes were of no avail; and the rites were concluded in haste, and the assembly, struck with horror, returned to their homes.
The latter part of this story accords but ill with what De Bourgueville relates. We learn from this author, that four hundred and thirty years subsequent to the death of the Conqueror, a Roman cardinal, attended by an archbishop and bishop, visited the town of Caen, and that his eminence having expressed a wish to see the body of the duke, the monks yielded to his curiosity, and the tomb was opened, and the corpse discovered in so perfect a state, that the cardinal caused a portrait to be taken from the lifeless features.--It is not worth while now to inquire into the truth of this story, or the fidelity of the resemblance. The painting has disappeared in the course of time: it hung for a while against the walls of the church, opposite to the monument; but it was stolen during the tumults caused by the Huguenots, and was broken into two pieces, in which state De Bourgueville saw it a few years afterwards, in the hands of a Calvinist, one Peter Hodé, the gaoler at Caen, who used it in the double capacity of a table and a door.--The worthy magistrate states, that he kept the picture, "because the abbey-church was demolished."
He was himself present at the second violation of the royal tomb, in 1572; and he gives a piteous account of the transaction. The monument raised to the memory of the Conqueror, by his son, William Rufus, under the superintendance of Lanfranc, was a production of much costly and elaborate workmanship: the shrine, which was placed upon the mausoleum, glittered with gold and silver and precious stones. To complete the whole, the effigy of the king had been added to the tomb, at some period subsequent to its original erection.--A monument like this naturally excited the rapacity of a lawless banditti, unrestrained by civil or military force, and inveterate against every thing that might be regarded as connected with the Catholic worship.--The Calvinists were masters of Caen, and, incited by the information of what had taken place at Rouen, they resolved to repeat the same outrages. Under the specious pretext of abolishing idolatrous worship, they pillaged and ransacked every church and monastery: they broke the painted windows and organs, destroyed the images, stole the ecclesiastical ornaments, sold the shrines, committed pulpits, chests, books, and whatever was combustible, to the fire; and finally, after having wreaked their vengeance upon eyery thing that could be made the object of it, they went boldly to the town-hall to demand the wages for their labors.--In the course of these outrages the tomb of the Conqueror at one abbey, and that of Matilda at the other, were demolished. And this was not enough; but a few days afterwards, the same band returned, allured by the hopes of farther plunder. It was customary in ancient times to deposit treasures of various kinds in the tombs of sovereigns, as if the feelings of the living passed into the next stage of existence;--
"... quæ gratia currûm
Armorumque fuit vivis, quæ cura nitentes
Pascere equos, eadem sequitur tellure repostos."
The bees that adorned the imperial mantle of Napoléon were found in the tomb of Childeric. A similar expectation excited the Huguenots, at Caen. They dug up the coffin: the hollow stone rung to the strokes of their daggers: the vibration proved that it was not filled by the corpse; and nothing more was wanted to seal its destruction.
De Bourgueville, who went to the spot and exerted his eloquence to check this last act of violence, witnessed the opening of the coffin. It contained the bones of the king, wrapped up in red taffety, and still in tolerable preservation; but nothing else. He collected them, with care, and consigned them to one of the monks of the abbeys who kept them in his chamber, till the Admiral de Châtillon entered Caen at the head of his mercenaries, on which occasion the whole abbey was plundered, and the monks put to flight, and the bones lost. "Sad doings, these," says De Bourgueville, "et bien peu réformez!"--He adds, that one of the thigh-bones was preserved by the Viscount of Falaise, who was there with him, and begged it from the rioters, and that this bone was longer by four fingers' breadth than that of a tall man. The bone thus preserved, was re-interred, after the cessation of the troubles: it is the same that is alluded to in the inscription, which also informs us that a monument was raised over it in 1642, but was removed in 1742, it being then considered as an incumbrance in the choir.
With this detail I close my letter. The melancholy end of the Conqueror, the strange occurrences at his interment, the violation of his grave, the dispersion of his remains, and the demolition and final removal of his monument, are circumstances calculated to excite melancholy emotions in the mind of every one, whatever his condition in life. In all these events, the religious man traces the hand of retributive justice; the philosopher regards the nullity of sublunary grandeur; the historian finds matter for serious reflection; the poet for affecting narrative; the moralist for his tale; and the school-boy for his theme.--Ordericus Vitalis sums the whole up admirably. I should spoil his language were I to attempt to translate it; I give it you, therefore, in his own words:--"Non fictilem tragoediam venundo, non loquaci comoedia cachinnantibus parasitis faveo: sed studiosis lectoribus varios eventus veraciter intimo. Inter prospera patuerunt adversa, ut terrerentur terrigenarum corda. Rex quondam potens et bellicosus, multisque populis per plures Provincias metuendus, in area jacuit nudus, et a suis, quos genuerat vel aluerat, destitutus. Aere alieno in funebri cultu indiguit, ope gregarii pro sandapila et vespilionibus conducendis eguit, qui tot hactenus et superfluis opibus nimis abundavit. Secus incendium a formidolosis vectus est ad Basilicam, liberoque solo, qui tot urbibus et oppidis et vicis principatus est, caruit ad sepulturam. Arvina ventris ejus tot delectamentis enutrita cum dedecore patuit, et prudentes ac infrunitos, qualis sit gloria carnis, edocuit[[79]]."
Footnotes:
[76] Anglo-Norman Antiquities, p. 45.
[77] See Cotman's Architectural Antiquities of Normandy, t. 24-33.
[78] A detailed account of the proceedings on this occasion, is given in the Journal Politique du Département du Calvados, for March 21, and May 6, 1819.--The first attempt at the discovery of Matilda's coffin, was made in March, 1818, and was confined to the chapter-house: the matter then slept till the following March, when Count de Montlivault, attended by the Bishop of Bayeux, Mr. Spencer Smythe, and other gentlemen, prosecuted his inquiries within the church itself, and, immediately under the spot where her monument stood, discovered a stone coffin, five feet four inches long, by eleven inches deep, and varying in width from twenty inches to eleven. Within this coffin was a leaden box, soldered down; and, in addition to the box, the head of an effigy of a monk, in stone, and a portion of a skull-bone filled with aromatic herbs, and covered with a yellowish-white membrane, which proved, upon examination, to be the remains of a linen cloth. The box contained various bones, that had belonged to a person of nearly the same height as Matilda is described to have been. No doubt seemed to remain but that the desideratum was discovered. The whole was therefore carefully replaced; and the prefect ordered that a new tomb should be raised, similar to that which was destroyed at the revolution; and that the slab, with the original epitaph, should be laid on the top; that copies of the former inscription, stating how the queen's remains had been re-interred by the abbess, in 1707, should be added to two of the sides; that to the third should be affixed the ducal arms of Normandy; and that the fourth should bear the following inscription:--
"Ce tombeau renfermant les dépouilles mortelles
de l'illustre Fondatrice de cette Abbaye,
renversé pendant les discordes civiles,
et déplacé depuis une longue série d'années,
a été restauré, conformément au voeu des
amis de la religion, de l'antiquité et des arts,
1819.
Casimir, comte de Montlivault, conseiller d'état, préfet.
Léchaudé d'Anisy, directeur de l'Hospice."
The ceremony of the re-interment was performed with great pomp on the fifth of May; and the Bishop of Bayeux pronounced a speech on the occasion, that does him credit for its good sense and affecting eloquence.
[79] Hist. Normannorum Scriptores, p. 662.