LVIII.
Thy witte to be ennorted[[372]] suffre nought
To foly delitys, ne herto brought
Thy wyrchip; if it be asked of the,
Anon beholde the wele in Medee.
Medee was on of the konnyngest women of sorserye that euer |f. 42.| was and hade most kunnyng; and þat stories seith. Notwythstondyng she suffred hire witte to be enorted at the owne will for to fullfylle hire delyte, as in lewde love she suffyrd hyre to be maystyrde, so þat she sette hire herte opon Jason and yaffe hym worchip, body and goodes; ffor the which after that he yaffe hire a full evyll rewarde. Wherefor Othea seith that the good knyght shulde not suffre reson to be ouercome wyth lewde delyte in no maner cas, iff he will vse of the vertue of streynght. And Platon seyth that a man of lyghte corage is sone meved[[373]] wyth that the which he louede.
That a man shulde not suffre his wytte to be ennorted to lewde delyte may be vnderstondyn that the goode sperit shulde not suffre his propir will to haue dominacion; for, yf propir will of dominacion cesyd not, there shulde be noon hell ne the fyer off hell shuld haue no dominacion but opon the person that sufferyth his propir will to be lorde of hym, ffor propir will feythyt ayens God and enprideth the selfe. That is the which dispoilleth Paradyse and clothit hell and voydeth the valu of the blode of Cryst Jhesu and submyttyth the worlde to the tharledom of the feend. To this purpose the wyse man seyth, [“Virga atque correptio tribuit sapientiam; puer autem qui dimittitur voluntati suæ confundit matrem suam.”][[374]]