XII
It was at Vaprio that Leonardo finished a picture begun long ago at Florence. In a cavern, surrounded by great rocks, the Mother of God was folding one arm round the infant John the Baptist, with the other clasping her Son, as if she desired to unite the Human and the Divine in the indissoluble embrace of a single love. John, devoutly joining his little hands, bent his knee before Jesus, who blessed him with two fingers raised. The attitude of the infant Saviour, sitting naked on the naked earth, one plump dimpled leg tucked under the other, while he leaned on a plump hand, all its fingers outspread upon the sand—suggested the baby still unable to walk; yet already on his face, perfect wisdom was blent with the simplicity of infancy. A kneeling angel supporting the little Jesus, and pointing at the Precursor, turned to the spectator a face instinct with mournful foreboding, yet illumined by a strange and tender smile. Behind the rocks a pale sun shone through drizzling rain, and blue mountains rose into the sky, their sharp peaks weird and unearthly; the rocks, smoothed and polished as if by the action of salt water, suggested some dried-up ocean bed; and in the cavern was most profound shadow, almost concealing a bubbling spring, leaves of water-plants, pale dim cups of purple iris-flowers. One could fancy slow tricklings and droppings from the overhanging arch of black dolomite; and the creeping weeds and grasses were heavy with the continuous ooze of the ground and the damp saturation of the air. The face of the Madonna alone shone with the delicate brilliance of alabaster within which glows a light. Queen of Heaven, she was shown to men in the gloom of twilight, in a subterranean cavern, in the most secret of the recesses of nature, perhaps the last refuge of ancient Pan and the wood nymphs—she, the mystery of mysteries, the mother of the God-man, in the very bosom of mother earth.
It was the creation at once of a great artist and of a great student; the play of light and of shadow, the laws of vegetable life, the anatomy of the human body, the science of drapery, the spirals of a woman's curls (which he had compared to the circling of a whirlpool), all that the natural philosopher had searched into with 'unrelenting severity,' had measured with mathematical accuracy, had dissected as one dissects a corpse—all this the artist had recombined into a new creation, living beauty, a silent melody; into a mystic hymn to the Holy Virgin, the Mother of God. With knowledge equalled by love he had depicted the veins in the iris petals, the dimples in the baby's elbow, the ancient cleft in the dolomite rock, the quiver of the water in the secret spring; the quiver of infinite grief in the angel's smile. He knew all and loved all. Great love is the daughter of great knowledge.