WISDOM BUILDETH HER HOUSE
I
Whilst her great train was picking its way carefully from the mountain-tops of Abyssinia, eight thousand treacherous feet of height, to the littoral of the Red Sea, the slim brown queen had experienced only impatience. In the cool quietness of her mountain home it had seemed the most natural thing in the world to arise and visit the young king of the Jews. On every step of the long journey downhill it had seemed natural. In her own country it seemed right she should do as she had chosen. But now they had left Abyssinia, left the great tropical forests with the gigantic candelabra trees, left the arid cactus-covered plains, left the pleasant green valleys where water trilled and the boxwood trees and wild roses and water cress grew, and had come to arid Ailet by the Red Sea. And here were great stretches of sand and mimosa, here half-naked, cunning black men, here a heat like a pall, here the brooding mystery of Egypt, that knows all things and is silent to questioning.
A different world, and in the different atmosphere there came a faltering, a waver into the heart of Balkis. Was she a fool? For two miles her royal train stretched. First, the fighting men in their short white robes, graceful, powerful as cats; then the line of laden camels with tinkling bells; then the great black elephants with their gleaming black skin, their gleaming white tusks, their painted trappings; then the litters of her women; then her own litter; a welter of attendants, bearing the provisions of the journey and the present she was bringing to Solomon, the young king of the Jews: spices; and gold of Ophir; and large diamonds from the Abyssinian mines; apes—great red-faced baboons that had the strength of ten men, and delicate blue monkeys, pretty as birds; and peacocks that outdid precious stones in the shimmer of their colors; and tusks of ivory, large as the branches of great trees.... Her heart wavered, and for an instant it occurred to her in panic to go back. But if she returned now, she would be dissatisfied all her life, and grow inward, and become maybe hard as a stone, and that was against nature, for all things grow outward, as a tree grows outward, to fill up the empty spaces of Death....
"No! no! I shall go on."
Up in the cool mountains decision had seemed so natural, action so easy. But below in humid Egypt subtleties of thought seemed native to the weak Nilotic breeze, and she could see herself as though she were another woman. She could see her orphaned childhood, when the care of all her counselors was to have her gracious and kind, and sweet as a small bird's song. They had instructed her that queens are not made by crowns, but by graciousness and strength and courtesy, so that any beholder might know she was a queen were she dressed in the garments of her humblest slave. And she had grown older into young maidenhood, and wise old heads had helped her govern and take care of her wild mountain folk, and came a few years more and she was twenty-two, and the counselors were too old to counsel, being either querulous old men or dotards, living in forgotten days, and Balkis herself had to rule, being queen. To be queen alone would have been simple.
But being queen, she was lonely, and being gracious and just, she was wise, and being wise, questions arose in her like a spring of well water. Thought rose like a hawk and swept in widening gyres, but arrived nowhere. Thought and emotion were with her in the red Afric dawn. Thought and emotion were with her like the flickering lightning and terrible thunder of the Abyssinian hills. Thought and emotion came with blue mountainy twilight. And there was none to share them. None to ask. None to satisfy. Being a queen, there was none she might consort with but kings and queens, and the kings of the states about her were shrewd political men, who could not understand what a young girl felt, and her young womanhood quivering like the jessamy bough.... Their eyes would be on the riches of Ethiopia; so they were out.... And the queens of Africa, outside herself, were not queens, but tribal chieftainesses, half priestess and half prostitute, Amazonian, untutored.... She could not talk to them.
And so she had decided there was nothing for her to do but to govern justly, to grow old gracefully, to weep a little in private, to find it hard to go asleep of nights, to look forward to death as a sentry awaits the dawn, until a swart Egyptian trader had brought word of the new king of the Jews, now David was gone. A boy he was, they said, a strange dreaming boy, with none of his father's delight in war, and with a gift of strange inspired wisdom. She was told the story of two women, that were harlots, and how they each claimed a certain child as theirs, and of Solomon's judgment.
"And how old is the young king of the Jews?" Sheba asked.
"Twenty-three or twenty-four."
"A year or so older than I."
And she was told how Hiram, King of Tyre, that shrewd man, was a friend to the young prince, and how the arrogant Pharaoh of Egypt conceived it worth his while to make a treaty with him.
"And is he married?"
"No, Sheba, he is not married," the trader vouched....
II
The girl in her said: "Go back. They will think you are seeking love. They will think that with your white teeth, your sloe-black eyes, your color of fine bronze, your body, lithe and sleek and graceful as a cat's, you want love from the king of the Jews." And all her face flushed at that thought, and she debated whether she should send for the captain general of the fighting men and tell him to face his troops about and return to her Ethiopia. But the queen in her rose and said: "What care I what they say? Does Sheba need the love of any lowland king, or plead for alliance? Sheba is Sheba, and what Sheba does is Sheba's business." And the woman of her brooded softly: "I will go on. Somewhere there is an answer to all the questions, and if he does n't know the answer, perhaps he can help me to find them."
"And perhaps he has questions of his own," she said, "and I can help him answer those." A sad boyhood, she had heard his was, with his father David droning psalms in his latter days, busy at his prayers as a potter at his lathe, calling for mercy for his own soul.... And his mother, the queen, who had once been wife to Uriah the Hittite, a strange, mad old woman who walked about the palace, gibbering to herself, her face and fingers twisting, all the white beauty that had dazzled David upon the roof of the king's house turned now to an awesome gray rugosity.... A house of fear, Sheba thought, a house of silence, and she understood how Solomon could have become so wise, for wisdom comes with the quiet tongue....
Wisdom he had, according to all reporters, but the wisdom she had heard about was wisdom of the head and of the body. Had he wisdom of the heart? Did he understand why one was now quiet as a well, now turbulent as the sea? Did he understand why peace should come in a soft blue garment, and suddenly irritation rise in angry red? Did he understand what it was that dragged at the heart so, pulling it, it seemed, toward the furtherest star? And could he resolve her what she was to do with herself? Govern she must and govern wisely, but outside of that was she always to be so lonely—she who was so young and strong and beautiful? The slave girl with the fatherless baby had more than she, the queen. The housewife grinding the family corn. Each could escape into some one else, had a refuge—all but Sheba, the queen....
"I must go on."
And so her great and gorgeous train went on through the desert, crunch of camels' pads, shuffle of marching men, thud of lumbering elephants, screaming of peacocks, chattering of apes.... They passed the shimmering sands, and came to the black high rocks. They passed sluggish Nile, and came to the roaring cataracts. They came to the city of hawks and the city of Venus and the city of sacred crocodiles. They came to Thebes with its gigantic figures, each of a single stone. They came into the desert again, steering at night by the stars as mariners do. They came to the great Lake Moeris, which the Egyptians control by locks. They came to Memphis. They passed the giant labyrinth. They passed the three great pyramids. They passed the Sphinx. They came to the Great Delta. They crossed to Ais. They came to Joppa. They wended toward Jerusalem in the cool of the dawn....
III
She was in no wise impressed, somehow, by his ceremonial officers. They lacked dignity and were familiar. Nor did Solomon's great captains please her. They were not fighters; they were strategists. They played with companies as the Persians played chess with pawns. Her own men were her ideal of soldiers, copper-colored, muscled like panthers; they would crash into an opposing army like their native lightning, or they would die doggedly, their backs to the wall, their heads broken, the blood streaming into their eyes.... Nor did all the magnificence of the king's house please her.... There was too much, too quickly acquired, and jumbled, no composition. The Egyptians had more magnificent things, and grouped them better. Her eyes flickered from the hall to the pale young king on his throne. Beside him, standing, was Nathan, the principal officer, and the king's friend, a great frame of a man, fanatical. And there was silence.
"I am Balkis, Queen of Sheba," she said and threw back her veil. Solomon cast an uneasy glance at the prophet by his side.
"She is come to prove you with hard questions," Nathan spoke.
For an instant Balkis all but laughed. Behind her stood her fighting men, in exact ranks, rather contemptuous. Around the hall the men of Judah and Israel fluttered. Winked at, nudged one another. "From Abyssinia she comes, to ask him questions. See what a king we have! A great people, we!" It was so like a showman with a marvel to exhibit! "Ask him, ask him anything you like. Go on. Ask him." The cadaverous prophet! The white, young king. A swift stab of pathos went into Sheba's heart. Poor lad! Poor king! Poor mummer!
She smiled in the corner of her veil. She was supposed to ask questions, he to answer them. Well, let the mummery go on!
"O King," her voice rang out, "what is sweeter than honey?"
"The love of pious children."
"O King, what is sharper than poison?"
"The tongue."
"O King, what is the pleasantest of days?"
"The day of profit on merchandise."
"O King, what is the debt the most stubborn debtor denies not?"
"The debt is death."
"O King, what is death in life?"
"It is poverty."
"O King, what is the disease that may not be healed?"
"It is evil nature."
She was rather ashamed for herself and for him, and her great Ethiopians were puzzled. But it was so evident that the poor white king's hold on his people was this trick of wisdom. She must help him. She remembered quickly what history she knew of his folk.
"O King," she asked, "what woman was born of man alone?"
"Eve was born of Adam."
"O King, what spot of lowland is it upon which the sun shone once, but will never again shine until judgment-day?"
"The bottom of the Red Sea, which clave asunder for Moses. Then the sun shone on the bottom and will never again shine until judgment-day."
"O King, what thing was it whose first state was wood and whose last life?"
"The rod of Aaron, which became a writhing serpent."
She spread her slim copper hands, she bowed her sleek black head, as in homage.
"It was a true report that I heard in mine own land of thy acts and of thy wisdom.
"Howbeit I believed not the words, until I came and mine eyes had seen it, and behold the half was not told me; thy wisdom and prosperity exceedeth the fame which I heard.
"Happy are thy men, happy are these thy servants which stand continually before thee and that hear thy wisdom!"
And all through the king's hall went the flutter of his subjects: "Did n't I tell you? Did n't we say so? A fine king we 've got. All the way from Abyssinia she came to prove him. And he answered her everything. A great king! A fine king! Make no mistake!"
She moved toward the troubled young king with a smile.
"I would now commune with you on what is in my heart, great Solomon. Let us commune alone."
His eyes probed her. He saw her kindliness to him. A fleeting little smile answered her smile. He rose to meet her. The giant prophet caught him by the wrist.
"My son, attend unto my wisdom," he whispered fiercely....
"The lips of a strange woman drop as a honeycomb, and her mouth is smoother than oil.
"But her end is bitter as wormwood—"
She caught his whispered words, and her proud head went up, her sloe-black eyes flashed.
"I am Balkis, Queen of Sheba."
For an instant they regarded each other with hatred in their eyes. Sheba turned.
"Men," she called to her bodyguard.
The slim brown Ethiopes tensed their statue-like pose. There was a swish as the short Abyssinian swords came from the oxhide scabbards.
"But I said nothing of you, great Balkis," Nathan suddenly fawned. "I spoke only of bad women. You are a good woman, Balkis, a virtuous woman. And a virtuous woman is like a crown, great Balkis, of gold, yea of fine gold—"
"So!"
IV
They went out alone into the garden of the figs and pomegranates. The bright sun of early noon came down like a shower of gold. The doves made their faint thunder. The locust span his tiny wheel. From afar off, where the temple was a-building, came the clink of hammer on stone, the thud of ax on wood, the yo-hoing, the grunts, the curses of the workmen as they hoisted a beam into place.... And Solomon was shy as a girl....
"You are wondering why I came," Balkis said. "Will you sit down with me?" They sat under a great cedar-tree. The pigeons thundered. The bees droned among the apricots. The lizard flashed upon the wall. "I wonder myself.... But you can tell me, Solomon. You are so wise."
"Am I?" There was a little note of bitterness in his voice.
"Are n't you?"
"I don't know," he said. "I—I don't know."
"But all the questions that are put, you answer them. All the matters of judgment you pass on. Of course you are wise, Solomon."
"It is easy, Balkis, very easy, that sort of wisdom, for Nathan, as far back as I can remember, has been dinning precepts and examples into my ears. And at times, when things are difficult, comes a little inspiration, like a little unpremeditated bar on a musician's psaltery. And the tricks of reading a riddle are no more than the mason's tricks of arranging stones. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south or toward the north, in the place where the tree falleth, there it shall be. And if that is wisdom, then I have wisdom. But I know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child."
"Poor Solomon!"
"O Balkis, I wanted to go out with the young men, and to understand what they all understand and I do not understand: the way of an eagle in the air; the way of a serpent upon a rock; to hunt and fish with them and know the way of a ship in the midst of the sea. But I never could, Balkis, for while still a boy Nathan made of me a man, an old wise man. Woe to thee, O land, he prophesied, when thy king is a child, and thy princes eat in the morning! So I 've always been a man, Balkis, a wise old man."
"Dear, poor Solomon! Never were young."
"Never, dear Balkis, never. I must never be young, never do a wild boyish thing. Dead flies cause the ointment of an apothecary to send forth a stinking savor; so doth a little folly him that is in reputation for wisdom and honor. O Balkis, the long wise days!"
"Poor Solomon! Poor dear Solomon!"
"O Balkis," he cried suddenly, "you came from afar to hear my wisdom, and you heard a little mouse-like noise. And you wanted to commune with me on what was in your heart, and I 've shown you my own heart, that is like a troubled pool. Madness is in my heart while I live, and after that I go to the dead. O Balkis, all is vanity and vexation of spirit."
"Hush! hush dear Solomon!"
And very suddenly his body broke in sobs, and his dark head fell on her leaning shoulder. There was a mist in her Arab eyes as she held him, as she patted him:
"Hush, dear Solomon!"
V
And in the dusk of day, when the master masons and their helpers had gone, he brought her to the temple he was building to his god, the great temple that Hiram, the trader king of Tyre, was embellishing for the reward of twenty cities in the land of Galilee. And Balkis's eyes flashed with anger at the cunning of the Phoenician king. It was such a shame to take advantage of the boy! Poor wise-foolish king! He was like a child showing his toys.
"See these brass bases, Balkis, with the borders of lions and oxen and cherubim. And the brazen wheels at each base. They say there are cunning brass-workers in India, but surely there is no more beautiful work than this. Surely they cannot beat this."
"Of course not, my dearest. Of course not."
"And come with me, Balkis, to where the watchmen are, and I will show you marvels such as you never saw before: an altar of gold and a table of gold and ten candlesticks of pure gold with the flowers and the lamps and the tongs of gold; and bowls and snuffers and basins and the spoons and the censers of pure gold. Come."
They went toward the king's house. On the way Solomon stopped suddenly and looked at his temple.
"O Balkis," he asked, "you have come through Egypt. How much bigger is my temple than the pyramids and labyrinth? I 've heard so much of them."
"Bigger?"
"Yes, how much bigger?"
She looked at the little building, twenty cubits broad, sixty cubits long. Twelve paces one way, forty another. For an instant laughter bubbled in her, but gave way to pathos, and her sloe-black eyes were wet again. O poor lad!
"Is it very much bigger than the pyramids, Balkis?" he asked eagerly.
"Oh, lots bigger. Much."
"Why, Balkis, you are crying. Are you lonely?"
"Yes, a little homesick," she lied again.
He came toward her and kissed her, in kindness, but the touch of lips fired, startled them both, sent their blood pounding in the soft Syrian gloom.
"O Balkis!" his voice trembled. "O Balkis!"
"Solomon!" she uttered softly. "Dear Solomon!"
VI
Around the king's house the little winds of springtime hovered, the little moon of May was in the air. Came the rustle of the grasses, and the minor of the frogs, and the barking of cub foxes. All the constellations hung in a cloud and the sickled moon was in the west—stars and moon and purple night sky, like some rude mosaic. And from the king's room came the pale gold of candles and the murmur of voices in exaltation. And beneath the king's casement Nathan writhed in fear and anger and pain.
"O Balkis," came Solomon's voice, "you are wonderful. You are like a company of horses in Pharaoh's chariots.
"Your cheeks are comely with rows of jewels, your neck with chains of gold."
"O Solomon," her voice half whispered, half chanted, "a bundle of myrrh are you unto me. My well beloved! He shall lie all night betwixt my breasts.
"My beloved is unto me as a cluster of camphire in the vineyards of Engadi."
"Balkis, you are fair, my beloved; behold, you are fair, you have dove's eyes ... fair, yea, pleasant...."
"As the apple-trees among the trees of the wood, Solomon, so are you among the sons of man. I sat down under your shadow with great delight, and your fruit was sweet to my taste. O dear Solomon, your eyes are closing. You are drowsy. Sleep, heart. O ye daughters of Jerusalem, I charge you by the roes and by the hinds of the field, that ye stir not up, nor awake my love, till he please."
"I am not sleepy, Balkis; I am only thinking. O beloved, if we could only go away from here. Go away together—rise up, my love, my fair one, and come away.
"For, lo, the winter is past, the rain is over and gone;
"The flowers appear on the earth; the time of the singing of birds is come; and the voice of the turtle is heard in our land;
"The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise my love, my fair one and come away."
"O Solomon, if you only would," came Balkis's voice, pleading. "Listen, my beloved. In Africa I have a great kingdom, and it could be greater did I want it so. It is on a high mountain and its fortifications are the lightnings on the hills. And from the hills my men can sweep down on all Africa. And there is reverence for me from the giant Ethiops and from the pygmies of the warm forests. Come with me, Solomon, come with me to a cooler, fairer kingdom. In the lowlands there are vineyards, and the vines flourish, and the tender grapes appear, and the pomegranates put forth; there will I give thee my loves.
"And the mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
"O Solomon, come to Africa. Come to Africa with Sheba."
"O Balkis, what of my people, my poor people?"
"They can come, too, Solomon. There is welcome for them. They crossed the Red Sea once; they can cross it again."
"But my temple, Balkis?"
"O Solomon, listen. I will set the Abyssinian millions against the Pharaoh of Egypt, and they will make Egypt a waste land, as they did once before. And they will bring back the Egyptians in bondage, and the Egyptians will build you a temple, Solomon, a temple worthy of you, for the Egyptians are cunning builders. They will exceed their pyramids. For you I will conquer Egypt, Solomon.
"O Balkis, you are beautiful as Tirzah, comely as Jerusalem. But you are terrible, Balkis, terrible as an army with banners."
"That is nothing, Solomon. That is the smallest gage of love. O Solomon, I have found something in my heart. I have found love. Many waters cannot quench it, neither can the floods drown love; if a man would give all the substance of his house for love, it would utterly be contemned.
"Come with me, Solomon. Make haste, my beloved. Be like to a roe or a young hart on the mountains of spices. Come to Africa."
He arose and paced the floor. Without, Nathan could hear the troubled footsteps.
"I am afraid, Balkis. I am afraid."
"Of what, dearest one?"
"Afraid, just, Balkis. Afraid of Nathan, afraid of the new strange land. Afraid for the temple. Afraid of God."
"Afraid? Do not be afraid, Solomon. Awake, O north wind," she chanted, "and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits."
Solomon stood by the window in distress, eager, afraid.
"Hiram, King of Tyre, will be angry."
"The King of Tyre," Sheba laughed, "will not be angry with me. Hiram is shrewd. He is a trader, not a fighting man."
"Are you sure, Sheba?"
"Yes, certain."
"Then I will—then I will—"
The voice of Nathan rose under him in an angry whisper:
"There was a young man void of understanding, ... and there met him a woman subtle of heart.
"And she caught him and kissed him, and with an impudent face said unto him:
"'I have peace offerings with me....
"'I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
"'I have perfumed my bed with myrrh, aloes, and cinnamon....'
"With her fair speech she caused him to yield, with the flattering of her lips she forced him.
"He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks.
"Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not it is for his life...."
"O Balkis, do you hear anything? Do you hear anything without the window? Do you hear a hissing as of a serpent aroused?"
"I hear nothing, Solomon. I hear nothing but the little murmur of the trees. Come from the window. Come over here and kiss me with the kisses of your mouth, for your love is better than wine. Put your left hand under my head, Solomon, and let your right embrace me—"
"Don't you hear anything, Balkis? Are you sure?"
"There is nothing, Solomon, O white and ruddy, O chiefest among ten thousand."
"No, there is nothing. I thought for a moment—"
Again the voice of Nathan came like the strokes of a sword:
"... O King, attend to the words of my mouth.
"Let not thine heart decline to her ways, go not astray in her paths.
"For she hath cast down many wounded: yea, many strong men have been slain by her.
"Her house is the way to hell, going down to the chambers of death."
"Oh!" went a long shudder from the king.
"What is it, Solomon? Does anything affright you?"
"No, no, Balkis."
"Then come over to me, Solomon. Come where I can see your face. Your countenance is like Lebanon, excellent as the cedars. Come."
"Remember your father, David," came the voice beneath the window, "son of Jesse, turned from wisdom. Remember how his chiefest joy, Absalom his son, died. Remember how he stood against God, the prophet of the Lord, and the Lord sent a pestilence upon Israel from the morning even to the time appointed, three days' time; and there died of the people from Dan even to Beersheba seventy thousand men.
"And the angel of the Lord stretched out his hand upon Jerusalem to destroy it.... Remember!"
"Oh!"
"What is it, dearest? What is wrong? Have I done anything to offend you, to hurt you?"
"Remember Samson, judge of Israel, and how he loved a woman in the valley of Sorek, whose name was Delilah, and he told her all his heart.
"And remember his end, how the Lord was departed from him, and the Philistines took him and put out his eyes—"
"O-o-o-o-h!"
"—and brought him down to Gaza, and bound him with fetters of brass—"
"A-a-a-a-h!"
"Solomon, dearest Solomon, why do you cry?"
"—and he did grind in the prison house ... and make them sport...."
With a loud cry the young king burst from the room and fled down the corridors, his, feet pattering like the feet of foxes on the run, his heart crying out in sudden terror. "Where are you going, Solomon? Where are you gone?" came the voice of the young queen. "O head of most fine gold, O eyes of doves, O cheeks as a bed of spices, whither are you gone? O lips like lilies, O hands as gold rings, why do you leave me?" So all night long she cried, and wandered aimlessly. "You called me your sister, your spouse, your love, your dove, your undefiled," she wept piteously, "and now you are gone." She went through the garden, while Nathan crouched in the undergrowth. "You were like pillars of smoke, perfumed with myrrh and frankincense, with all the powders of the merchant, and now you are gone." She wandered through the dark streets. "O locks that are curly and black as a raven, where are you now?" And the dawn broke and the shadows fled away, and still she cried: "O Solomon, where are you, Solomon? Make haste, my beloved!" But he never came. "Saw ye him whom my soul loveth?" she asked the watchman. But they drove her away. "O ye daughters of Jerusalem, if ye find my beloved, tell him, that I am sick of love..." But he never came.
VII
Without, there were the grunts of her men as they strapped the packs of the elephants, the snarl of camels as they rose to their pads and turned to bite at their loads, the shuffle of the troops as they lined for the long night march, the quick gruff orders of the captains, the canter of horses. Within, Sheba stood very erect in the great hall. The poor white king writhed on his throne. Nathan stood by his side, erect and afraid.
"And I said—" Sheba's voice was quiet—"oh, you who were as my brother, that sucked the breasts of my mother! when I should find you without, I would kiss you, I would not be despised.
"For I thought I was set as a seal upon your arm, and that your love was as strong as death.
"I rose and went about the city in the streets, and in the broad ways I sought you, whom I thought my soul loved, but I found you not.
"The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veils from me—
"Me, Sheba!" Her eyes flashed. Solomon quailed in his seat. The prophet made a propitiatory gesture.
"Oh, do not fear, Nathan." Sheba smiled. "I came not to conquer, but to find wisdom. I found it."
She paused an instant.
"Before I go, let me give you, Solomon, called the wise, some wisdom of the heart. And you, Nathan the prophet, let me prophesy. You might have had one woman, Solomon, to love you all your life, but the day will come when you will seek my face among a thousand women, and never have me. You might have a temple that would have made the pyramids seem like outhouses, but one day your temple will be a little broken wall. And your people might have been the conquerors of Africa, but one day they will be helots in the Babylonian land. You have the wisdom of the shrewd and pious, Solomon, that can never meet the generous hand with the grateful heart."
She turned and swept out of the hall. At the gates she stopped and bowed mockingly.
"O King, live forever!"
VIII
All afternoon the east wind had been blowing, cold, bitter as aloes, and a great cloud-bank raced after the sun westward, until only a little space in the western horizon was clear where the sun went down. The voices of the land were stilled, the minute thunder of the pigeons, the whirring of crickets. Nor had the leaves of the trees their lively murmur, but stood fast and flat, like set sails. One could hardly believe that the winter was past and summer coming, for all was dreary, dreary....
Against the great red mushroom of the setting sun, the last of the homing caravan of Sheba showed. In the mind's eyes of the young king and the old prophet as they stood by the unbeauty of stone and brick and gray mortar that was the unfinished temple, they could see the angry camels, the lumbering elephants, the dancing horses, the swinging men, and the brown comeliness of the young queen's handmaidens, the straight backs of her fighting men. And the wind from the east blew through the land, blew through the heart of Solomon.... In a minute now they would disappear over the desert's edge. All seemed somehow tragical, like sailors leaving a great stricken ship, or glory passing from the land of its abiding....
"Oh, Nathan," pleaded the young king, "tell me she lied. Tell me I shall not have a thousand women and be a bitter, loose old man."
"O King, you shall find a virtuous woman. And her price will be far above rubies."
"Will she be as kind as Sheba was?"
"She will arise while it is yet night, and give meat to her household, and a portion to her maidens.... She will consider a field and buy it: with the fruit of her hands she will plant a vineyard."
"Will she be as well-favored, as beautiful as—as Sheba was?"
"Favor is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised."
"I suppose so. I suppose—you are right, Nathan, but—" The last of the caravan disappeared over the edge of the desert, and as though it were accompanying them, being a friend to them, the sun disappeared, too. A great coldness and darkness and dreariness came over the land, so that Solomon looked up in surprise. There was no moon....