5
The opportunity to use Miss Haddie’s book came with Nancie’s departure for a week-end visit. Beadie was in the deeps of her first sleep and the room seemed empty. The book lay open on her bed. She noted as she placed it there when she began preparing for bed that it was written by a bishop, a man she knew by name as being still alive. It struck her as extraordinary that a book should be printed and read while the author was alive, and she turned away with a feeling of shame from the idea of the bishop, still going about in his lawn sleeves and talking, while people read a book that he had written in his study. But it was very interesting to have the book to look at, because he probably knew about modern people with doubts and would not think about them as ‘infidels’—‘an honest agnostic has my sympathy,’ he might say, and it was possible he did not believe in eternal punishment. If he did he would not have had his book printed with rounded edges and that beautiful little cross.... “Line upon Line” and the “Pilgrim’s Progress” were not meant for modern minds. Archbishop Whateley had a “chaste and eloquent wit” and was a “great gardener.” A witty archbishop fond of gardening was simply aggravating and silly.
Restraining her desire to hurry, Miriam completed her toilet and at last knelt down in her dressing-gown. Its pinked neck-frill fell heavily against her face as she leant over the bed. Tucking it into her neck she clasped her outstretched hands, leaving the book within the circle of her arms. The attitude seemed a little lacking in respect for the beautifully printed gilt-edged pages. Flattening her entwined hands between herself and the edge of the bed, she read very slowly that just as for worldly communion men cleanse and deck their bodies so for attendance at the Holy Feast must there be a cleansing and decking of the spirit. She knelt upright, feeling herself grow very grave. The cold air of the bedroom flowed round her carrying conviction. Then that dreadful feeling at early service, kneeling like a lump in the pew, too late to begin to be good, the exhausted moments by the altar rail—the challenging light on the shining brass rod, on the priest’s ring and the golden lining of the cup, the curious bite of the wine in the throat—the sullen disappointed home-coming; all the strange failure was due to lack of preparation. She knelt for some moments, without thoughts, breathing in the cleansing air, sighing heavily at intervals. What she ought to do was clear. A certain time for preparation could be taken every night, kneeling up in bed with the gas out if Nancie were awake, and a specially long time on Saturday night. The decision took her back to her book. She read that no man can cleanse himself, but it is his part to examine his conscience and confess his sins with a prayer for cleansing grace.
The list of questions for self-examination as to sins past and present in thought, word, and deed brought back the sense of her body with its load of well-known memories. Could they be got rid of? She could cast them off, feel them sliding away like Christian’s Burden. But was that all? Was it being reconciled with your brother to throw off ill-feeling without letting him know and telling him you were sorry for unkind deeds and words? Those you met would find out the change; but all the others—those you had offended from your youth up—all your family? Write to them. A sense of a checking of the tide that had seemed to flow through her finger-tips came with this suggestion, and Miriam knelt heavily on the hard floor, feeling the weight of her well-known body. The wall-paper attracted her attention and the honeycomb pattern of the thick fringed white counterpane. She shut the little book and rose from her knees. Moving quickly about the room, she turned at random to her washhand basin and vigorously rewashed her hands in its soapy water. The Englishman, she reflected as she wasted the soap, puts a dirty shirt on a clean body, and the Frenchman a clean shirt on a dirty body.