THE MICROSCOPIC METHOD.
Let me show what I mean by the microscopic method by taking the first verse of Psalm 52: “Why boastest thou thyself in iniquity, O mighty man? The goodness of God endureth continually.” This verse naturally falls into two divisions, on the one side being—man, on the other—God. Man—mischief; God—goodness. Is any particular man addressed? Yes: Doeg the Edomite, as the preface to the psalm suggests. You can therefore find the historic reference of this verse and Psalm in 1 Samuel 22:9. Now take a concordance or topical text-book, and study the subject of “boasting.” What words mean the same thing as “boasting”? One is glorifying. Is boasting always condemned? In what does Scripture forbid us to boast? In what are we exhorted to boast? “Thus saith the Lord: Let not the wise man glory in his wisdom; let not the rich man glory in his riches; but let him that glorieth glory in this: that he understandeth and knoweth me, that I am the LORD which exercise loving-kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.” Treat the subject “mischief,” in a similar manner. Then ask yourself is this boasting, this mischief, always to last? No: “the triumphing of the wicked is short, and the joy of the hypocrite but for a moment.” “I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and lo, he was not: Yea, I sought him, but he could not be found.” The other half of the text suggests a study of goodness (or mercy) as an attribute of God. How is it manifested temporally and spiritually? What Scripture have we for it? Is God’s goodness conditional? Does God’s goodness conflict with His justice? Now, as the end of Bible study as well as of preaching is to save men, ask yourself is the Gospel contained in this text in type or in evidence? Turn to Romans 2:4: “Despiseth thou the riches of his goodness and forbearance and long suffering: not knowing that the goodness of God leadeth thee to repentance?” Here the verse leads directly to the subject of repentance, and you rise from the study of the verse ready at any time to preach a short sermon that may be the means of converting some one.
[ CHAPTER X. ]
One Book at a Time—Chapter Study—The Gospel of John.
I KNOW some men who never sit down to read a book until they have time to read the whole of it. When they come to Leviticus or Numbers, or any of the other books, they read it right through at one sitting. They get the whole sweep, and then they begin to study it chapter by chapter. Dean Stanley used to read a book through three separate times: first for the story, second for the thought, and third for the literary style. It is a good thing to take one whole book at a time.
How could you expect to understand a story or a scientific text-book if you read one chapter here and another there?
Dr. A. T. Pierson says: Let the introduction cover five P’s; place where written; person by whom written; people to whom written; purpose for which written; period at which written.
Here it is well to grasp the leading points in the chapters. The method is illustrated by the following plan by which I tried to interest the students at Mt. Hermon school and the Northfield Seminary. It provides a way of committing Scripture to memory, so that one can call up a passage to meet the demand whenever it arises. I said to the students one morning at worship: “To-morrow morning when I come I will not read a portion of Scripture, but we will take the first chapter of the Gospel of John and you shall tell me from memory what you find in that chapter and each learn the verse in it that is most precious to you.” We went through the Whole book that way and committed a verse or two to memory-out of each one.
I will give the main headings we found in the chapters.