lxxv.
[c. 1584, Nov. (1) Petition of the Queen’s Players to the Privy Council, and (2) Answer of the Corporation of London enclosing the Act of Common Council of 6 Dec. 1574 (No. xxxii), printed M. S. C. i. 168, from Lansd. MS. 20, f. 23; also in part by Strype in his edition of Stowe’s Survey (1720), i. 292; Collier, i. 208; Hazlitt, E. D. S. 27. The documents are bound up out of order in the Lansdowne volume, the Act of 1574 being Art. 10 and (1) being inserted as Art. 12 between the two parts of (2) which are the reply to it. Each article is officially endorsed in pencil with the date 1575, and the same date is assigned by the printed Catalogue of the Lansdowne Manuscripts (1819) to Arts. 10, 12, and 13. This has misled Collier and nearly all subsequent historians of the stage into a belief that players were expelled from the City more or less permanently in 1575, and that this expulsion led to the building of the Theatre and the Curtain in 1576. The difficulty due to the description of the petitioners as the Queen’s men is met by Collier with a suggestion that ‘perhaps the Earl of Leicester’s servants might so call themselves after the grant of the patent in May 1574’, and by Fleay, 46, with an assertion that ‘the whole body of then existing men actors who were going to perform at Court at Christmas (Warwick’s, Leicester’s, Howard’s)’ were meant. I called attention to the true bearing of the documents in a review of T. F. Ordish, Early London Theatres in the Academy for 24 Aug. 1895, but the misconception still exists; it is found, for instance, in Thompson, 41. The facts, however, are correctly given in Gildersleeve, 171. It is clear from that part of the Corporation’s Answer which Collier suppressed that the real date of the Lansdowne documents is later than the ‘ruine at Parise garden’, which was on 13 Jan. 1583 (cf. No. lxiv), and it must also be later than the establishment of the Queen’s men in March 1583, and their first performances at court in the winter of 1583–4. The petition was, on the face of it, written at the beginning of a winter, and the most natural interpretation would place it in the winter of 1584. It might conceivably be 1585. There is no reference to it in the Acts of the Privy Council, and it probably belongs to the period of the missing register between June 1582 and Feb. 1586. Unfortunately, the Remembrancia also have a gap between March 1584 and Jan. 1587. It will be observed that the Lansdowne papers are not, as they stand, complete, since they lack the Articles sent with the players’ Petition, and also the printed Act of Common Council sent by the Corporation (No. lxiii). Strype says that the proposed Remedies were adopted, but it is doubtful whether he had any evidence other than the Lansdowne MS. itself.]
(1)
To the Right Honorable the Lordes of her Maiesties Privie Counsell:
In most humble manner beseche your LLp. your dutifull and daylie Orators the Queenes Maiesties poore Players. Wheras the tyme of our service draweth verie neere, so that of necessitie wee must needes haue excercise to enable vs the better for the same, and also for our better helpe and relief in our poore lyvinge, the season of the yere beynge past to playe att anye of the houses without the Cittye of London, as in our articles annexed to this our Supplicacion maye more att large appeere vnto your LLp: Our most humble peticion ys thatt yt maye please your LLp. to vowchsaffe the readinge of these few Articles, and in tender Consideracion of the matters therin mentioned, contayninge the verie staye and good state of our Lyvinge, to graunt vnto vs the Confirmacion of the same, or of as manye or as much of them as shalbe to your Honors good Lykinge, And therwith all your LLp: favorable letters vnto the L. Mayor of London to permitt vs to excercise within the Cittye accordinge to the articles, and also thatt the said lettres maye contayne some order to the Justices of Middlesex as in the same ys mentioned, wherbie as wee shall cease the Continewall troublinge of your LLp. for your often lettres in the premisses. So shall wee daylie be bownden to praye for the prosperous preservation of your LLp. in honor helth and happines long to Continew.
Your LLp: most humblie bownden and daylie Orators,
her Maiesties poore Players.
[Endorsed] Queens Players their Petition.
(2) (a)
It may please your good Lp.
The orders in London whereunto the players referr them are misconceaued, as may appeare by the two actes of comon Counsell which I send yow with note
directing to the place.
The first of these actes of Comon counsell was made in the maraltie of Hawes xvijo Regine, and sheweth a maner how plaies were to be tollerated and vsed, althoughe it were rather wished that they were wholly discontinued for the causes appearing in the preamble; which is for that reason somewhat the longer.
Where the players reporte the order to be that they shold not play till after seruice time, the boke [‘fo. 8o’ added in margin] is otherwise; for it is that they shal not onely not play in seruice time, but also shal not receue any in seruice time to se the same; for thoughe they did forbeare beginning to play till seruice were done, yet all the time of seruice they did take in people; which was the great mischef in withdrawing the people from seruice.
Afterward when these orders were not obserued, and the lewd maters of playes encreasced, and in the haunt vnto them were found many dangers, bothe for religion, state, honestie of manners, vnthriftinesse of the poore, and danger of infection &c., and the preachers dayly cryeng against the L. maiour and his bretheren, in an Act of Common Counsel for releafe of the poore which I send yowe printed, in the Article 62 the last leafe, is enacted as there appeareth, by which there are no enterludes allowed in London in open spectacle, but in priuate howses onely at marriages or such like, which may suffise, and sute is apointed to be made that they may be likewise banished in places adioyning.
Since that time and namely upon the ruine at Parise garden, sute was made to my LLs. to banishe playes wholly in the places nere London, according to the said lawe. Letters were obtained from my LLs. to banishe them on the sabbat Daies.
(b)
Now touching their petition and articles
Where they pretend that they must haue exercise to enable them in their seruice before her maiestie:
It is to be noted that it is not conuenient that they present before her maiestie such playes as haue ben before commonly played in open stages before all the basest assemblies in London and Middlesex, and therfore sufficent for their exercise and more comely for the place that (as it is permitted by the sayd lawes of common counsell) they make their exercise of playeng only in priuate houses.
Also it lyeth within the dutiefull care for her Maiesties royal persone, that they be not suffred, from playeing in the throng of a multitude and of some infected, to presse so nere to the presence of her maiestie.
Where they pretend the mater of stay of their lyuing:
It hath not ben vsed nor thought meete heretofore that players haue or shold make their lyuing on the art of playeng, but men for their lyuings vsing other honest and lawfull artes, or reteyned in honest seruices, haue by companies learned some enterludes for some encreasce to their profit by other mens pleasures in vacant time of recreation.
Where in the first article they require the L. Maiors order to continue for the times of playeing on hollydaies:
They missreport the order. For all those former orders of toleration are expired by the last printed act of common Counsell.
Also if the toleration were not expired, they do cautelously omitt the prohibition to receiue any auditoire before common prayer be ended. And it may be noted how vncomely it is for youth to runne streight from prayer to playes, from Gods seruice to the Deuells.
To the second article.
If in winter the dark do cary inconuenience, and the short time of day after euening prayer do leaue them no leysure, and fowlenesse of season do hinder the passage into the feldes to playes, the remedie is ill conceyued to bring them into London, but the true remedie is to leaue of that vnnecessarie expense of time, wherunto God himself geueth so many impediments.
To the third.
To play in plagetime is to encreasce the plage by infection: to play out of plagetime is to draw the plage by offendinges of God vpon occasion of such playes.
But touching the permission of playes vpon the fewnesse of those that dye in any weke, it may please you to remember one special thing. In the report of the plage we report only those that dye, and we make no report of those that recouer and cary infection about them either in their sores running or in their garmentes, which sort are the most dangerous. Now, my Lord, when the number of those that dye groweth fewest, the number of those that goe abrode with sores is greatest, the violence of the disease to kill being abated. And therfore while any plage is, though the number reported of them that dye be small, the number infectious is so great that playes are not to be permitted.
Also in our report, none are noted as dyeing of the plage except they haue tokens, but many dye of the plage that haue no tokens, and sometime fraude of the searchers may deceiue. Therfore it is not reason to reduce their toleration to any number reported to dye of the plage. But it is an vncharitable demaund against the safetie of the Quenes subiectes, and per consequens of her persone, for the gaine of a few, whoe if they were not her maiesties seruants shold by their profession be rogues, to esteme fifty a weke so small a number as to be cause of tolerating the aduenture of infection.
If your Lp. shal think resonable to permit them in respect of the fewnesse of such as dye, this were a better way. The ordinarie deaths in London, when there is no plage, is betwene xl. and l. and commonly vnder xl., as our bokes do shew. The residue or more in plage time is to be thought to be the plage. Now it may be enough if it be permitted, that when the whole death of all diseases in London shal by ij or iij wekes together be vnder l. a weke, they may play (obseruatis alioqui obseruandis) during such time of death vnder l. a weke.
Where they require that only her maiesties servants be permitted to play:
It is lesse eiuell than to grannt moe. But herin if your Lp. will so allow them, it may please you to know that the last yere when such toleration was of the Quenes players only, all the places of playeing were filled with men calling themselues the Quenes players. Your Ls. may do well in your lettres or warrants for their toleration to expresse the number of the Quenes players and particularly all their names.
The remedies.
That they hold them content with playeing in priuate houses at weddings etc. without publike assemblies.
If more be thought good to be tolerated: that then they be restrained to the orders in the act of common Counsell tempore Hawes.
That they play not openly till the whole death in London haue ben by xx daies under 50 a weke, nor longer than it shal so continue.
That no playes be on the sabbat.
That no playeing be on holydaies but after euening prayer: nor any receiued into the auditorie till after euening prayer.
That no playeing be in the dark, nor continue any such time but as any of the auditorie may returne to their dwellings in London before sonne set, or at least before it be dark.
That the Quenes players only be tolerated, and of them their number and certaine names to be notified in your Lps. lettres to the L. Maior and to the Iustices of Middlesex and Surrey. And those her players not to diuide themselues into seueral companies.
That for breaking any of the orders, their toleration cesse.