vii. 1563–8. Roger Ascham.
[From The Scholemaster (1570), as reprinted in W. A. Wright, English Works of Roger Ascham (1904), 171. The tract, which was largely based on the teaching of Ascham’s friend John Sturm, was begun as a New Year gift for Elizabeth in December 1563, and left unfinished at the author’s death in 1568. The best modern edition is by J. E. B. Mayor (1863).]
The first booke teachyng the brynging vp of youth.... P. 185. In the earliest stage of Latin, Ascham ‘would haue the Scholer brought vp withall, till he had red, & translated ouer ye first booke of [Cicero’s] Epistles chosen out by Sturmius, with a good peece of a Comedie of Terence also.... P. 208. There be som seruing men do but ill seruice to their yong masters. Yea, rede Terence and Plaut. aduisedlie ouer, and ye shall finde in those two wise writers, almost in euery commedie, no vnthriftie yong man, that is not brought there vnto, by the sotle inticement of som lewd seruant. And euen now in our dayes Getae and Daui, Gnatos and manie bold bawdie Phormios to, be preasing in, to pratle on euerie stage, to medle in euerie matter, when honest Parmenos shall not be hard, but beare small swing with their masters.... The second booke teachyng the ready way to the Latin tong.... P. 238. Read dayly vnto him ... some Comedie of Terence or Plautus: but in Plautus, skilfull choice must be vsed by the master, to traine his Scholler to a iudgement, in cutting out perfitelie ouer old and vnproper wordes.... On Imitatio ... P. 266. The whole doctrine of Comedies and Tragedies, is a perfite imitation, or faire liuelie painted picture of the life of euerie degree of man.... One of the best examples, for right Imitation we lacke, and that is Menander, whom our Terence (as the matter required) in like argument, in the same Persons, with equall eloquence, foote by foote did follow. Som peeces remaine, like broken Iewelles, whereby men may rightlie esteme, and iustlie lament, the losse of the whole.... P. 276. In Tragedies, (the goodliest Argument of all, and for the vse, either of a learned preacher, or a Ciuill Ientleman, more profitable than Homer, Pindar, Vergill, and Horace: yea comparable in myne opinion, with the doctrine of Aristotle, Plato, and Xenophon,) the Grecians, Sophocles and Euripides far ouer match our Seneca, in Latin, namely in οἱκονομία et Decoro, although Senecaes elocution and verse be verie commendable for his tyme.’ ... P. 284. Ascham describes some contemporary Latin tragedies.... P. 286. ‘Of this short tyme of any pureness of the Latin tong, for the first fortie yeare of it, and all the tyme before, we haue no peece of learning left, saue Plautus and Terence, with a litle rude vnperfit pamflet of the elder Cato. And as for Plautus, except the scholemaster be able to make wise and ware choice, first in proprietie of wordes, then in framing of phrases and sentences, and chieflie in choice of honestie of matter, your scholer were better to play, then learne all that is in him. But surelie, if iudgement for the tong, and direction for the maners, be wisely ioyned with the diligent reading of Plautus, than trewlie Plautus, for that purenesse of the Latin tong in Rome, whan Rome did most florish in wel doing, and so thereby, in well speaking also, is soch a plentifull storehouse, for common eloquence, in meane matters, and all priuate mens affaires, as the Latin tong, for that respect, hath not the like agayne. Whan I remember the worthy tyme of Rome, wherein Plautus did liue, I must nedes honor the talke of that tyme, which we see Plautus doth vse. Terence is also a storehouse of the same tong, for an other tyme, following soone after, & although he be not so full & plentiful as Plautus is, for multitude of matters, & diuersitie of wordes, yet his wordes, be chosen so purelie, placed so orderly, and all his stuffe so neetlie packed vp, and wittely compassed in euerie place, as, by all wise mens iudgement, he is counted the cunninger workeman, and to haue his shop, for the rowme that is in it, more finely appointed, and trimlier ordered, than Plautus is.... The matter in both, is altogether within the compasse of the meanest mens maners, and doth not stretch to any thing of any great weight at all, but standeth chiefly in vtteryng the thoughtes and conditions of hard fathers, foolish mothers, vnthrifty yong men, craftie seruantes, sotle bawdes, and wilie harlots, and so, is moch spent, in finding out fine fetches, and packing vp pelting matters, soch as in London commonlie cum to the hearing of the Masters of Bridewell. Here is base stuffe for that scholer, that should becum hereafter, either a good minister in Religion, or a Ciuill Ientleman in seruice of his Prince and contrie: except the preacher do know soch matters to confute them, whan ignorance surelie in all soch thinges were better for a Ciuill Ientleman, than knowledge. And thus, for matter, both Plautus and Terence, be like meane painters, that worke by halfes, and be cunning onelie, in making the worst part of the picture, as if one were skilfull in painting the bodie of a naked person, from the nauell downward, but nothing else.’