INDEX OF SUBJECTS.
N.B. THE FIGURES REFER TO THE PAGES.
A.
Abrahamic covenant,
the ground work of the Pentateuch, [225];
of the gospel, [116], seq.
Adam, his apostasy the key to the plan of redemption, [115].
Accentuation, Hebrew system of, [265].
Acknowledged epistles, [91], seq.
Accommodation, principle of, [635].
Acts of the Apostles,
a natural sequel to the Gospels, [87];
external testimonies to the book, [88];
internal evidences, [89];
its credibility, [90];
coincidences with the Pauline epistles, [90];
its plan and divisions, [440];
its offices, [442], seq.
Ahasuerus, the Xerxes of history, [261].
Alamoth, [288].
Alexander the Great, his visit to Jerusalem, [263], [325].
Alexandria, the Septuagint version made here, [199].
Alexandrine Jews, their use of the Greek language, [369].
Alexandrine manuscript, [385].
Allegorical applications of Scripture, [553].
Allegories; their interpretation, [558], seq.
Altar,
of incense, [589];
of burnt-offering, [590].
Al-taschith, [288].
Ammonian sections, [375].
Amos, [336];
book of, [336], seq.
Analogy of faith, [576], seq.
Antilegomena, [91], [96], seq.
Antioch in Pisidia, [442].
Antioch in Syria, the centre of Paul's missionary labors, [441], [442], [449].
Apocalypse,
meaning of the term, [503];
its apostolic authorship, [503];
its date, [506];
various schemes of interpretation, [507];
symbolic import of its numbers, [508], seq.
Apocrypha, meaning of the word, [350].
Apocryphal books of the Old Testament, [198], [350], seq.;
uncertainty of their dates, [350];
none of them exist in Hebrew or were received into the Hebrew canon, [350];
received by the Alexandrine Jews, [351];
estimation by the early Christians and by Protestants, [351].
Apocryphal Gospels and Acts, [517].
Apostolic canons, so-called, [514].
Apostolic epistles,
a natural sequel to the Gospels, [445];
their occasions and offices, [445], seq.
Apostolic men, [109];
their writings, [483].
Apostolic fathers, [511], seq.
Apostles,
their peculiar office, [103];
their inspiration, [104], seq.
Apostle's Creed, [517].
Aquila and his version, [204].
Aramaean or Aramaic and its branches, [175];
became the language of the Jews after the captivity, [177], [369].
Ark of the covenant, [588].
Aristeas' account of the Septuagint version, [199].
Aristobulus' account of the same, [199].
Armenian version, [409].
Artaxerxes, [261];
Artaxerxes Longimanus, [261], [349].
Assyrian or square character, [172], [175].
Atonement, great day of, [603].
Authenticity of the Gospels, [66], seq.;
of the Pentateuch, [120], seq.
See further under the several books.
Autographs of the sacred writers, their early disappearance, [61], [209].
B.
Babylon, church in, [492].
Babylonish captivity, [255].
Barnabas, his relation to Mark, [427].
Barnabas, so-called Epistle of, [46], [100], [516].
Baruch, apocryphal book of, [358].
Bashmuric version, [407].
Belshazzar, identification of, [327].
Berosus' account of Nebuchadnezzar, [328].
Beza's, or the Cambridge manuscript, [387].
Bible, meaning of the word, [165];
variety of its authors and dates of its books, [168], [372], seq.;
their arrangement, [169], seq., [371], seq.;
different designations of, [165], seq.;
its code of morals, [150], seq.;
harmony of its parts, [152], [154];
its power over the conscience and life, [154].
Blood, sacrificial, the atonement lay in it, [597];
sprinkling of, [601], [603];
when carried into the sanctuary, [604].
Books of the New Testament, public reading of, [63].
See further under New Testament and the several books.
Books of the Old Testament.
See under Bible and Old Testament.
Branch as a designation of the Messiah, [590].
Briefs, [377].
Burning of sacrifices, signification of, [602];
without the camp, [605].
Burnt-offerings, [598].
C.
Cambyses, [261].
Canaanites, their extirpation, [140], [244].
Candlestick, golden, [589].
Canon, meaning of the word, [183];
its extent, [112].
Canon of the New Testament, its gradual formation, [394], seq.;
first recognition of a canon, [398];
the books received separately and on full evidence, [399];
completion of the present canon, [398];
important ancient canons, [398].
Canon of the Old Testament, settled by Ezra, [123], [193], seq.;
principle of its settlement, [147];
Josephus' account of, [197];
Origen's and Jerome's, [197];
canon of the Pentateuch, [183], seq.;
of the historical books, [185], seq.;
of the prophetical and poetic books, [190], seq.
Canticles, [292].
Chaldaisms, [307].
Chaldee language, parts of the Old Testament written in it, [175].
See further under Targums.
Chapters, origin of, [174], [377].
Cherubim over the ark, God's dwelling-place, [588].
Christ, his person and advent the central point of Christianity, [32], [411];
his character verifies itself, [71], seq.;
manner of his teaching, [77], seq.;
manner in which he manifested his deity, [79], seq.;
his infallibility an axiom of Christianity, [102];
preparation for his advent, [114];
union of the kingly and priestly offices in his person, [590];
question of his second advent and personal reign on earth, [629], seq..
Christian church, inauguration of, [443].
Christianity, its historic basis, [31], [410].
Chronicles, books of, originally one [255];
meaning of the name, [255];
their characteristics, [256];
their place in the Hebrew canon, [257];
difficulties connected with them, [257], seq..
Chronology, of the Old Testament, [230];
of the book of Judges, [247];
of the books of Kings, [255];
of the book of Ezra, [260].
Church lessons, [378].
Clean and unclean, Mosaic distinctions of, [605].
Clement of Alexandria, [40].
See further under various New Testament books.
Clement of Rome,
first epistle of, [100], [511], seq.;
its occasion, scope, and style, [512];
its reference to the Epistle to the Hebrews, [483];
second Epistle of, not genuine, [512];
so-called Clementines, or Recognitions of Clement, [513];
so-called Constitutions of Clement, and apostolic canons, [514].
Codex Vaticanus, [384];
Sinaiticus, [385];
Alexandrinus, [385], seq.;
Ephraemi, [386];
Dublinensis, [387];
Bezae, [387];
Purpureus, [388].
See further on pages [402], [404].
Colosse and church of the Colossians, [463].
Colossians, epistle to the,
its relation to the epistle to the Ephesians, [461];
its occasion, scope, and plan, [464].
Comparisons, [552].
Context, definition of, [531];
its importance, [531].
Continuous writing, [172], [373].
Contradictions, apparent, reconciliation of, [543].
Coptic version, [407].
Corinth and the Corinthian church, [454].
Corinthians, first epistle to the,
date and place of writing, [453]:
occasion and scope, [454];
contents, [455];
contrast with the epistle to the Galatians, [456].
Corinthians, second epistle to the,
date and place of writing, [456];
occasion, contents, and peculiar character, [457].
Cornelius, [441].
Councils, general, their later introduction, [41], [97].
Council of Laodicea, its canon, [399].
Credibility of the gospels. See gospel narratives.
Crete and the Cretan churches, [480].
Criticism of the sacred text,
its office, [209];
of the Old Testament text, its sources, manuscripts, [209];
ancient versions, [210];
primary editions, [210];
parallel passages, [211];
quotations in the New Testament, [211], [632], seq.;
criticism of the New Testament text, its state, [380], seq.;
various readings, [381];
materials for correction, [383];
manuscripts, [384], seq.;
primary editions, [388];
the received text, [389], seq.;
principles of textual criticism, [391], seq.
Cursive manuscripts, [60], [375], [388].
Cyrus, signification of the name, [306]
his decree for liberating the Jews, [306]
D.
Damasus, his agency with respect to the vulgate, [402].
Daniel, [322].
Daniel, book of,
its place in the Jewish canon, [322];
arrangement and contents, [323];
genuineness, [324], seq.;
unity, [324];
testimonies to it, Josephus, [325];
the Saviour, [325], seq.;
its language, [326], [329];
difficulties connected with its chronology and history, [327];
its supernatural contents, [330].
Daniel, apocryphal additions to, [359].
Danites, their conquest of Laish, [243], [245].
Darius Hystaspes, [261], [345].
Darius the Median, [328].
David, [249], seq.;
typical character of his kingdom and office, [582].
Deluge, [229].
Demetrius Phalerens, his agency in the Septuagint version, [201].
Deuteronomy, book of,
meaning of the name, [238];
its authorship, [124], seq.;
its relation to the earlier parts of the law, [127];
design, [128];
peculiar character, [129];
contents, [238], seq.
Diatesseron of Tatian, [50].
Difficulties,
treatment of, [34], [85];
of the Mosaic economy, [138], [571];
of the book of Genesis, [229], seq.
Diognetus, epistle to, [45].
Disputed books. See [Antilegomena].
Double sense,
question of, [618], seq.;
in the historic types, [618];
in the Messianic Psalms, [619].
Dublin manuscript, [387].
E.
Ebionites, their gospel, [422].
Ecclesiastes, book of, [290], seq.
Ecclesiasticus, apocryphal book of, [357].
Elihu, [283].
Egypt, the sojourn in, [233].
Eleazar, martyrdom of, [361].
Enoch, apocryphal book of, [501].
Ephesus and the Ephesian church, [465], [479].
Ephesians, Epistle to the, [462], [465], seq.;
its relation to the epistle to the Colossians, [462];
occasion and general character, [466];
address and authorship, [466];
contents and divisions, [467], seq.
Ephraem manuscript, [386].
Epistles,
apostolic, [445];
Pauline, [446].
See further under the several epistles.
Esdras, apocryphal books of, [352].
Esther, book of, [263].
Esther, apocryphal additions to, [355].
Ethiopian version, [408].
Eusebius, account of the New Testament canon, [398].
See further under the various New Testament books.
Eusebian canons, [376].
Euthalius and stichometry, [374].
Evidences of Christianity, internal and experimental, [149], seq.
For the historic see gospel narratives, Pentateuch, etc.
Exodus,
meaning of the word, [232];
unity, divisions, and contents of the book, [232];
time of the sojourn in Egypt, [233].
Exegesis defined, [521].
Expositions,
inept, [540];
incompatible, [541];
forced, [544].
Expositor,
his office, [521];
qualifications, [522], seq.
Ezekiel, [316], seq.
Ezekiel, book of, [320], seq.
Ezra,
his work in the restoration, [258];
in settling the Hebrew canon, [123], [147].
Ezra, book of, [258];
its chronology, [260].
F.
Fables, distinguished from parables, [554].
Figurative language, [546];
its ascertainment, [547], seq.;
its interpretation, [557], seq.
Figures, different kinds of, [550], seq.
G.
Galatia and the Galatian church, [458].
Galatians, Epistle to the,
date and place of writing, [458];
occasion and scope, [459];
contents and divisions, [460], seq.
Genesis, book of,
meaning of the word, [224];
its relation to the following books, [130];
authorship, [132], [227];
introductory office, [225];
divisions, [226], seq.;
contents and difficulties, [227], seq.
Gentiles, their reception of the gospel, and introduction to the church, [443], [447].
Genuineness. See under the several divisions and books of the Bible.
Gittith, [287].
Gnosticism, [477].
Gospel, meaning and different uses of the word, [411].
Gospel of the Ebionites, [422].
Gospels,
relation to each other, [417];
chronology, [419];
relative size of, [420].
Gospels, synoptical, [50];
their earlier composition, [51];
their agreements, [412];
differences, [413];
theories of their origin, that of mutual dependence, [413];
of an original document, [413];
of apostolic tradition, [414], seq.;
their incomplete character, [417];
relation to the fourth gospel, [419].
Gospels, the several. See under the head of each.
Gospel narratives,
their genuineness, [36], seq.;
written successively at intervals, [37];
earlier histories of our Lord, [37];
external evidences considered, [38], seq.;
internal, [50], seq.;
their uncorrupt preservation, [59], seq.;
their authenticity and credibility, character of the writers, [67], seq.;
of the works recorded, [68];
certainty of our Lord's resurrection, [70];
the character of Jesus verifies itself, [71], seq.;
supernatural character of the facts recorded in the gospels, [84];
objections considered, [85].
Gospel harmonies, [419].
Gothic version, [408].
Greek of the New Testament, its peculiar character, [57], [368]
its adaptation to the wants of the New Testament writers, [366];
its introduction into Asia and Egypt, [367].
H.
Habakkuk, book of, [342].
Haggai, book of, [345].
Hagiographa, [169];
Targums on the, [208].
Haman, [263].
Haphtaroth, [173].
Harmony between the Old and New Testament,
in spirit, [568], seq.;
in doctrine, [570].
Harmonies of the gospels, [419], [537].
Heave-offerings, [601].
Hebrew alphabet, [176];
vowel points and accents, [178].
Hebrew commonwealth,
its establishment under Joshua, [241];
its condition under the Judges, [245];
the Kings, [249], [253];
at the restoration, [256], [258], [261].
Hebrew language, [175], [366];
its disuse after the captivity, [177], [367];
succeeded by the Aramæan, [367].
Hebrew text,
Jewish divisions of, [173];
manuscripts, [189].
Hebrews, Epistle to the, [482];
question of its authorship, [482];
date, and persons addressed, [484];
its central theme, [485].
Hellenistic Jews, [368].
Hermas, Shepherd of, [100], [517].
Hermeneutics defined, [521].
Heretics, their testimony to the gospels, [48], seq.
Hexapla of Origen, [205].
Hexaplar, Syriac version, [406].
Historical books of the Old Testament, [240], seq.;
of the New Testament, [410], seq.
Historical types, [581], seq.
Holocausts, or burnt-offerings, [598].
Homologoumena, [91].
Hosea, book of, [333].
Hugo, Cardinal, divides the Bible into chapters, [174], [377].
I.
Ignatius and his testimony, [46];
his epistles, [514].
Infidelity, its fragmentary method of argument, [34].
Inspiration of the New Testament,
the term defined, [101],
tests of, [102], seq.;
in what sense plenary, question of its limitation, [111];
inspiration of the Old Testament books, [134], [142], [148], [195], seq., [215], etc.
Interpretation,
its human and divine sides, [526];
of figurative language, [527], seq.
Interpreter,
his office, [521];
qualifications, [522], seq.
Irenæus and his testimony, [39]. See further under the several books.
Isaiah, his age and prophetical activity, [299].
Isaiah, book of,
its two main parts, [299];
contents and divisions of the first part, [299], seq.;
the second part, [302];
its genuineness, [303], seq.;
its form that of true prophecy, [305].
J.
James the apostle, and James the Lord's brother, question respecting, [487].
James, Epistle of,
its author, date, and place of writing, [488];
genuineness and reception into the canon, [489], seq.;
practical character, [490];
alleged disagreement with the Pauline doctrine of justification, [491].
Jasher, book of, [243].
Jason, his five books, [360].
Jeremiah, sketch of his life, [310].
Jeremiah, book of, [309], seq.;
general character of his prophecies, [312];
their arrangement, [313];
arrangement of the Alexandrine version, [314].
Jeremiah, apocryphal epistle of, [358].
Jeroboam, his sinful policy and its results, [254].
Jerome,
his account of the Old Testament canon, [197];
of the New Testament canon, [399];
revision of the Latin Bible, [400], seq.
See further under the several books of the New Testament.
Jerusalem, the first centre of Christianity, [440].
Jerusalem Targum, [207].
Jesus. See [Christ].
Jews,
their preparation for Christ's advent, [114];
their institutions typical of Christ as well as preparatory, [146].
Job, book of,
its plan, [280];
design, [282];
age of Job and of the book, [283];
question of its authorship, [283];
its historic character, [284].
Joel, book of, [334].
John the apostle, notices of, [436], seq.
John's gospel,
its later composition, [53]; [437];
sources, [438];
peculiarity in respect to matter, [438], seq.;
general scope and special office, [418], [439].
John's epistles,
the first epistle, [93], [497], seq.;
the second and third, [500].
John the Presbyter, [503].
Jonah, book of, [338].
Jonathan, Targum of, [207].
Josephus,
his account of the Old Testament canon, [195], [197];
testimony to the book of Daniel, [325];
account of the feast of Purim, [263].
Joshua, book of,
its office and contents, [241];
age and authorship, [243];
authenticity and credibility, [244].
Joshua the high-priest, as a type of Christ, [590].
Judaizing teachers, [448];
in Galatia, [459];
among the Colossians, [463];
of the Pastoral Epistles, [477].
Jude, Epistle of, [501], seq.
Judges of the Old Testament, their character and office, [245].
Judges, book of, [245], seq.;
its chronology, [247].
K.
Kephalaia, [375].
Keys of the kingdom of heaven, [575].
Kingdom of Israel,
its establishment, [249];
division, [254];
extinction of the kingdom of the ten tribes, [254].
Kingdom of Judah,
its origin, [254];
its extinction, [255].
Kingly office, typical of Christ, [118], [249], [582].
Kings, books of,
originally one, [252],
their contents and office, [252];
chronology, [255].
L.
Lamentations of Jeremiah, [314];
peculiar structure of the book, [315].
Laodiceans, epistle to the, [465].
Last days, meaning of the term, [608];
prophecies concerning, [611], seq.
Law. See [Pentateuch].
Lectionaries, [378].
Leviticus, book of,
meaning of the word, [235];
its contents, [235], seq.
Limitations in the interpretation of languages, [542].
Luke the Evangelist,
his origin and relation to Paul, [431];
his sources of information, [432];
his identity with the author of the Acts of the Apostles, [440].
Luke's gospel,
its date, [432];
plan and character, [433];
peculiar matter, [434];
its integrity, [435];
its genealogy of our Lord, [433], [435].
Lyons and Vienne, letter of the churches of, [40], [88], [503].
M.
Maccabees, family of, [359];
origin of the name, [360].
Maccabees, apocryphal books of, [360], seq.
Malachi, book of, [348].
Manasses, apocryphal prayer of, [359].
Manuscripts, ancient mode of writing, [60], [172], [373], [382].
Manuscripts of the Old Testament,
their age and form, [180];
synagogue rolls, [181].
Manuscripts of the New Testament,
their early multiplication, [64];
noted manuscripts, Vatican, [384];
Sinai, [385];
Alexandrine, [385], seq.;
Ephraem, [386],
Dublin palimpsest, [387];
Beza's, [387], seq.;
purple, [388];
cursive manuscripts, [388].
Manuscripts of the old Latin, [402];
of the vulgate, [404].
Manuscript of the Gothic version called the Silver manuscript, [408].
Marcion and his gospel, [49], [435].
Mark the Evangelist,
notices of, [427];
his relation to Peter and Paul, [427], seq.;
in what sense he was Peter's interpreter, [428].
Mark's gospel,
place, time of writing, and language, [428];
its design, [429];
its peculiarities, [430];
question respecting its closing passage, [430], seq.
Maschil, [287].
Masora and Masoretic text, [178], seq.
Mattathias, [359].
Matthew the Evangelist, [420].
Matthew's gospel,
its original language, [421];
present Greek form, [422];
primary design, [424];
characteristics, [425];
chronology, [426];
place and time of writing, [426];
integrity, [426];
its genealogy of our Lord, [424], [435].
Meat-offerings, [600].
Melchizedek, his person and typical character, [583].
Memphitic version, [407].
Messiah. See [Christ].
Messianic Psalms, different principles of interpretation,
that of exclusive reference to Christ, [620];
that of an ideal personage, [620], seq.;
the typical view, [621].
Metaphor, [551].
Metonymy, [551].
Micah, book of, [340].
Michtam, [287].
Mosaic economy,
Christ its end, [118];
its preparatory character, [138];
objections to it considered, [138], [571];
its spirit was love, [139], seq.
Mottoes, remarks respecting, [533]
Muratorian canon, [48], [89], [93], [398], etc.
Myths, remarks concerning, [556], [560].
N.
Nahum, Prophecy of, [341].
Nathan's writings, [251].
Nazarenes, their gospel, [422].
Nebuchadnezzar, his expeditions to Judea, [327].
Neginah and Neginoth, [287].
Nehemiah, his work in the restoration, [261].
Nehemiah, book of, [261], seq.
Nehiloth, [287].
New Jerusalem of Ezekiel's vision, [321], [627].
Nineveh. See [Nahum].
Nitrian desert, Syriac manuscripts from, [405].
Numbers, book of, [237].
Numbers, symbolical, [508], [564], [610].
O.
Obadiah, Prophecy of, [338].
Oblations, or unbloody offerings, [600].
Old Latin. See [versions, Latin].
Onkelos, Targum of, [206].
Origen,
his account of the Old Testament canon, [197];
of the New Testament canon, [398];
his Hexapla, [205].
See further under the several New Testament books.
P.
Paley's Horæ Paulinæ, [94].
Palimpsests, [60], [384];
examples of, [386].
Pantænus, [40].
Papias, [44]. See also under the several books of the New Testament.
Papyrus, [59]; rolls of, [384].
Parables, [553];
their interpretation, [560], seq.
Paragraph Bibles, [378].
Parallelisms, [211], [534];
real and verbal, [534];
doctrinal and historic, [535], seq.
Parallelisms, poetic, [274], seq.
Parchments, [59], seq.
Parshiyoth, [173].
Particular Introduction, its province [214].
Passover, its sacrificial and typical character, [599].
Pastoral epistles, [92];
their place in Paul's history, [475], seq.;
character of the false teachers described in them, [477];
their genuineness and peculial tone, [478]
Paul, the apostle of the Gentiles,
and his peculiar qualifications, [447];
his style, [448];
three missionary journeys, [449].
Pauline epistles, [446];
commentaries on them, [449];
their connection with Paul's history contained in the Acts, [449];
principle of their arrangement, and groups into which they fall, [450].
Pentateuch,
meaning of the term, [120];
its admitted existence from Ezra's time, [120];
its authorship, [120], seq.;
relation of Deuteronomy to the preceding books, [126], [239];
of Genesis to the following, [130], [225]; unity of its plan, [132], [224];
its authenticity, [134], seq.;
the Jewish polity presupposes it, [135];
difficulties connected with it, [137], seq.;
its preparatory office, [141];
constitutes a Jewish division of the Old Testament, [169].
Personal reign of Christ, question concerning the, [629], seq.
Personification, [551].
Peshito. See [Syriac versions].
Peter,
his leadership among the apostles, [441];
in what sense a rock, [575].
Peter, first epistle of, [491].
Peter, second epistle of, [493];
question of its genuineness, [494], seq.;
its design, [497].
Philemon, Epistle to, [469].
Philoxenian. See [Syriac versions].
Philippi and the Philippian church, [469].
Philippians, Epistle to the,
date, occasion, and place of writing, [469];
contents and peculiar character, [470].
Phoenician language, [175].
Plan of redemption,
its unity and progress, [614];
its foreshadowings, [616];
its end, [617].
Poetry, Hebrew,
its characteristics, [266], seq.;
its outward form, [274], seq.;
its diction, [278];
its offices, [279].
Poetical books, so-called Hebrew, [169], [265].
Polycarp, [46].
Polycarp, epistle of, [515].
Pothinus, [40].
Priesthood of our Lord, [485].
Priesthood, Levitical,
typical of Christ, [119], [236];
points of agreement specified, a common human nature, appointment by God,
mediatorship between God and the people through propitiatory sacrifice, [594], seq.;
points of disagreement incident to the type, [595], seq.;
central idea of priesthood, [596].
Priesthood of Melchizedek, [583], seq.
Priestly garments, [596].
Prophecy,
interpretation of, [607], seq.;
its progressive fulfilment, [622];
question of its literal and figurative meaning, [624], seq.;
its representative use of Old Testament history and institutions, [624].
Prophecies,
specific, [607];
generic, [608];
with the succession of events, [609];
without it, [611];
their inward view of God's kingdom, [613], seq.
Prophetical books and their office, [143], seq.
Prophetical office, typical of Christ, [118], [582].
Prophets, Hebrew, their office and character, [294], seq.
Prophets,
as a Jewish division of the Old Testament canon, [169];
greater prophets, [169], [294];
less or minor, [169], [332];
Masoretic and Septuagint arrangement of, [332].
Proverbs, [555].
Proverbs, book of,
its office, [288];
outward form and divisions, [289];
arrangement in its present form, [290].
Psalms, book of,
its character and office, [284];
fivefold division, [285], seq.;
titles, [286], seq;
Messianic psalms, [619].
Psalms, alleged Maccabean, [196].
Psalters, Gallican and Roman, [400], [403].
Pseudo-Jonathan, Targum of, [207].
Ptolemy Philadelphus, his agency in respect to the Septuagint version, [199].
Punic language, [175].
Purple manuscript, [388].
Purim, feast of, [263].
Q.
Quotations of the early fathers, [37].
Quotations from the Old Testament in the New,
their use in sacred criticism, [211];
authority, [632];
outward form, [633];
free spirit, [635];
principle of accommodation considered, [635];
quotations for argument, [637];
of Old Testament prophecies referring to Christ—directly, [638];
in a typical way, [638].
See further under [Septuagint].
Quotations from the Old Testament in the Talmud and Rabbinic writers, [211], seq.
R.
Rabbinic writers, [211], seq.
Rabbinic mode of writing, [176].
Reason, its office in interpretation, [544].
Restoration of the Jews, question concerning the, [628].
Resurrection of Jesus, [70].
Resurrection, first and second, [630].
Revelation,
its unity, [33], [566], [568];
diversity, [566], seq.;
each particular revelation perfect in its place, [571];
the later revelations interpret the earlier, [572].
Revelation, book of. See [Apocalypse].
Ritual types, [585], seq.
Romans and Roman church, [451].
Romans, Epistle to the,
its date and place of writing, [451];
occasion and contents, [452];
office, [453].
Ruth, book of, [248];
supplementary to the history of David's family. [248].
S.
Sacrifices,
typical of Christ, [591], seq.;
their essential character, [597], seq.;
Mosaic classification of them, sin-offerings and trespass-offerings, [598];
burnt-offerings, [598];
peace-offerings, [599];
sacrificial victims, [600].
Sahidic version, [407].
Salome, [436].
Samaritans,
their language, [175];
their Pentateuch and its version, [181], [208].
Samuel, he establishes the school of the prophets and the kingly office, [249].
Samuel, books of,
their original unity, [248];
contents, office, and divisions, [249], seq.;
age and sources, [251].
Sanctuary, Mosaic,
its general idea, [585];
structure, divisions, and furniture, [586], seq.;
typical character, [587], seq.
Saul, [250].
Scape-goat, [603].
Scope,
defined, [528];
its primary importance, [529];
how ascertained, [530].
Scriptio continua, [172], [373].
Sense, distinguished from signification, [528].
Sense of Scripture,
its extent, [573];
the clearer statements of Scripture interpret the more obscure, [574].
Selah, [287].
Septuagint, Greek version of,
its antiquity, [199];
Jewish account of its origin, [199], seq.;
character and critical value, [201];
influence on the New Testament language, [202];
Hebrew text from which it was made, [203];
history of its text, [205]; Origen's Hexapla, [205];
Jewish estimates of it, [203], [368];
quotations from it in the New Testament, [633], seq.
Septuagint arrangement of the Old Testament books, [171].
Seventy. See [Septuagint].
Shalmaneser, [334].
Sheminith, [288].
Shemitic languages, [175].
Shoshannim, Shushan, and Shushaneduth, [287], seq.
Show-bread, [589].
Signification of words, [527].
Sinai manuscript, [385].
Sirach, Jesus son of. See [Ecclesiasticus].
Six days of creation, [137], [228].
Smerdis, [261].
So, [334].
Sojourn in the wilderness, its typical import, [584].
Solomon,
his temple, [253];
his splendor and profuse expenditures, [253].
Solomon, Song of, [292], seq.
Songs of degrees, [287].
Sprinkling of the sacrificial blood, [601], [603].
Stevens, Robert, author of the modern division of verses in the New Testament, [377].
Subscriptions to the New Testament books, [379].
Symbols, [319], [554];
numerical, [508], [564], [610];
distinguished from types, [555];
real and seen in visions, [562], seq.
Symmachus, his version, [204].
Synagogue, the great, [194].
Synagogue rolls, [179].
Synagogues, Jewish, as places of preaching, [447].
Synoptical gospels. See [Gospels].
Syriac language, [175].
Syriac versions. See [Versions].
Syro-chaldaic, [369].
T.
Tabernacle, Mosaic, [585], seq.;
its typical character, [602], seq.
Targum of Onkelos, [206];
of Jonathan, [207];
of Pseudo-Jonathan, [207];
Jerusalem Targum, [207];
Targums on the Hagiographa, [208].
Tatian and his Diatessaron, [50].
Temple of Solomon, [253].
Tent, Mosaic, as distinguished from the tabernacle, [587].
Testament,
various ancient designations of, [165];
origin and meaning of the term, [166].
Testament, Old,
its inseparable connection with the New, [113], seq.;
its inspiration, [134], [142], [148], [195], seq.;
various arrangements of its books, [168], seq.;
Old Testament text, Jewish divisions of, [173];
modern, [173], seq.;
original languages, [175];
criticism of its text, [209];
preparatory character of its revelations, [215];
office of its several divisions, [218];
its significance to the covenant people, [220];
to the Christian church, [222].
Testament, New,
the natural sequel to the Old, [113], seq.;
and its interpreter, [119];
its language, [365], seq.;
main divisions of its books and their order, [371];
subdivisions, of the historic part, [371];
of the epistolary, [372];
various arrangements of the gospels, [372];
arrangement of the epistles, [373];
titles and subscriptions, [378];
New Testament text, its essential integrity, [65], [390];
uncial and cursive modes of writing, [373];
continuous writing, [373];
stichometry, [374];
ancient divisions of the text, [375], seq.;
modern, [377], seq.;
criticism of the text, [380];
the manuscript text, [380], seq.;
various readings, [381], seq.;
manuscripts, [384];
the printed text, [388];
primary editions, [388], seq.;
remarks on the received text, [390].
Tertullian, [39]. See also under the several New Testament books.
Thebaic version, [407].
Theocracy,
its establishment under Moses, [232];
Christ its end, [118];
and typified by it, [146];
alleged objections to it, [138], seq.;
its preparatory character and practical working, [141], seq.;
its condition at the restoration, [259].
Theodotion's version, [204].
Thessalonica and the Thessalonian church, [471].
Thessalonians, first epistle to the, [472];
its early date, occasion, and contents, [472], seq.
Thessalonians, second epistle to the,
date, design, and contents, [473];
question respecting our Lord's second advent, [474];
epistles to the Thessalonians and Philippians contrasted, [474], seq.
Timothy, notices of, [479].
Timothy, first epistle to, time of writing, occasion, and contents, [479].
Timothy, second epistle to,
its peculiar tone and character, [481];
its late date, [482].
Titus, notices of, [480].
Titus, epistle to, [480].
Tobit, apocryphal book of, [353].
Tradition, different senses of, [417].
Tropes, [550], seq.
Types,
distinguished from analogies and from simple foreshadowings, [579];
their essential character, [580];
different kinds of types, historical, [581], seq., [618];
ritual, [585], seq.
Typical orders of men, [581], seq.;
typical historic transactions, [583];
typical ritual acts, laying on of the offerer's hands, waving and heaving,
sprinkling of the sacrificial blood, and burning on the altar, [601], seq.;
burning of incense, [589];
ceremonies connected with the great day of atonement, [603];
with the scape-goat, [604].
U.
Uncial manuscripts, [60], [373], [384].
Uncleanness, Levitical, [606].
V.
Vail of the tabernacle, [586], seq.
Vail of the temple, rending of the, [603].
Valentinus, [49].
Various readings of the gospels, [63];
of the New Testament text generally, [380];
examples of the more important, [390].
Verses, of the Old Testament, [173];
of the New Testament, [377].
Version, Armenian, [409];
English of Wiclif, [400];
Ethiopic, [408];
Gothic, [409];
[Septuagint], see under this title.
Versions, Latin,
the old Latin, [47], [62], [89], [400];
age, place of execution, and variety of text, [400];
its canon, [401];
made in the Old Testament from the Septuagint: the vulgate,
its arrangement of the Old Testament books, [171];
in the New Testament a revision of the old Latin, [402];
in the Old Testament mostly a new translation, [403];
its diversified character, [403];
history of its text, [404];
manuscripts of it, [404].
Versions, Syriac:
the Peshito version of the New Testament, [47], [62], [89];
of the Old Testament, [208];
its canon, [398];
made in the Old Testament from the original Hebrew, [404];
its age and character, [404], seq.;
the Cureton Syriac, [405];
the Philoxenian, [406];
the Hexapla, [406], seq.;
the Jerusalem Syriac Lectionary, [407].
Versions, ancient,
their testimony to the genuineness of the gospels, [47];
and to their integrity, [62];
their use in sacred criticism, [210], [392].
Vulgate. See [Versions, Latin].
W.
Wave-offerings, [601].
Whale, [339].
Wilderness, sojourn in the, [234].
Wisdom, apocryphal book of, [356].
Wisdom of the son of Sirach. See [Ecclesiasticus].
Writing,
ancient mode of, [172], seq.;
materials for, [59], [179], [384].
X.
Z.
Zebedee, [436].
Zechariah, Prophecies of, [346], seq.;
question respecting the last part of, [348];
Matthew's quotation from Zechariah, [348].
Zephaniah, Prophecies of, [344].