Constantinople.
But suppose, now, we turn our attention again to Constantinople itself, and wander about as unrestrainedly as birds of the air? It is a place where one may give free rein to his caprices. You can light your cigar in Europe and knock the ashes off in Asia, and, getting up in the morning, ask yourself what part of the world it would be pleasant to visit during the day, with two continents and two seas to choose from. Saddled horses stand waiting for you in every square; boats with their sails spread are ready to take you anywhere you may choose to go; steamboats lie at every pier awaiting nothing but the signal to depart; kâiks manned with rowers and skiffs fitted with sails crowd the landing-places; while an army of guides, speaking every language of Europe, is at your disposal for as long a time as you may want any of them. Do you care to hear an Italian comedy? see the Dancing Dervishes? listen to the buffooneries of Kara-gyuz, the Turkish Punchinello? be treated to the licentious songs of the Parisian café chantant? watch the gymnastic performances of a band of gypsies? listen to an Arabian story-teller? attend a Greek theatre? hear an imam preach? see the Sultan pass on his way to the mosque? You have but to say what you prefer and it is ready at hand. Every nationality is at your service—Armenians to shave you, Hebrews to clean your shoes, Turks to row your boat, negroes to dry you after the bath, Greeks to bring your coffee, and one and all to cheat you. Perhaps you are heated from your walk? here are ices made from the snows of Olympus. Thirsty? you can drink the waters of the Nile as the Sultan does. Should your stomach be a little out of order, here is water from the Euphrates to set it straight, or, if you are nervous, water from the Danube. You can dine like the Arab of the desert or a gourmand of the Maison dorée. If you want to doze and drowse, there are the cemeteries; to be stirred up and excited, the bridge of the Validêh Sultan; to dream dreams and see visions, the Bosphorus; to pass Sunday, the Archipelago of the Princes; to see Asia Minor, Mt. Bûlgurlû, the Golden Horn, the Galata Tower, the world, the Serasker Tower. It is, above all, a city of contrasts. Things which we never think of connecting in our minds are seen there at a single glance side by side.
Skutari is the starting-point for the caravans for Mecca, and also for the express trains for Brusa, the ancient metropolis; the Sofia railroad passes close by the mysterious walls of the old Seraglio; Catholic priests bear the Holy Sacrament through the streets escorted by Turkish soldiers; the common people have their festivals in the cemeteries; life and death, sorrow and rejoicing, follow so close upon one another’s heels as to seem all a part of the same function. There are seen the movement and energy of London side by side with the lethargic inertia of the East. The greater part of existence is led in public before your eyes, but over the private side of life there hangs a close, impenetrable veil of mystery; under that absolute monarchy there exists a liberty without bounds.
It is impossible, for several days at least, to get a clear impression of anything: it seems every moment that if the disorder is not quelled at once a revolution must break out. Every evening you feel, on reaching your lodgings, as though you had just returned from a long journey, and in the morning ask yourself incredulously if Stambul can really be here, close at hand. There seems to be no place where you can go to get your brain a little clear; one impression effaces another; you are torn by conflicting desires; time flies. You think you would like to spend the rest of your life here, and the next moment wish you could leave to-morrow. And when it comes to attempting a description of this chaos—well, there are moments when you are strongly tempted to bundle together all the books and papers on your table and pitch the whole thing out of the window.