ARTICLE SEVEN.

THE INFLUENCE OF RIGHT BODILY ACTION.

In art, as in all things else, man must be under the law until he becomes a law unto himself. In other words, he must study his technique, his method, his art, until all becomes a part of himself, becomes, as it were, second nature. There is a wide difference between art and artificiality. True art is based upon Nature's laws. Artificiality, in almost every instance, is a violation of Nature's laws, and at best is but a poor imitation.

The impression prevails that art is something far off, something that is within the grasp of the favored few only. We say of a man, he is a genius, and we bow down to him accordingly. The genius is an artist by the grace of God and his own efforts. Nature has given some men the power to easily and quickly grasp and understand things which pertain to art, but if such men do not apply their understanding they never become great or useful artists. Talent is the ability to study and apply, and is of a little lower order than genius; but the genius of application, and the talent to apply that which is learned, have made the great and useful men, the great artists of the world. As someone has said, "Art is not a thing separate and apart; art is only the best way of doing things;" and while this is true of all the arts, it is eminently so of the art of voice and of song.

Artistic tone, as we have found, is the result of certain conditions demanded by Nature. These conditions are dependent upon form and adjustment; and form and adjustment, to be right, must be automatic. All writers and teachers agree that correct tone is the result of form and adjustment; but here, as we have said, comes the parting of the ways. One man attempts, by directly controlling and adjusting the parts, to do that which nature alone can do correctly; result—hard, muscular tone. Another attempts, by relaxation, to secure the conditions of tone; result—vocal depression, or depressed, relaxed tone.

If artistic tone be the result of conditions due to form and adjustment, and if form and adjustment, to be right, must be automatic, if these things are true, and they are as true as the fact that the world moves, then there is only one way under heaven by which it is possible to secure these conditions; that way is through a flexible, vitalized body, through flexible bodily position and action.

The rigid, muscular school cannot secure these conditions, for they make flexible freedom impossible. The limp, relaxed school cannot secure them, for there is no tone without tonicity and vitality of muscle. Vitalized energy can secure these true conditions, but through flexible bodily position and action only.

The rigid school is muscle-bound, and lacks life and vitality. The limp school, of course, is depressed and lacks energy. The world is full of dead singers,—dead so far as vitality and emotional energy are concerned. Singing is a form of emotional or self-expression, and requires life and vitality. Life is action. Life is vital force aroused. Life in singing is emotional energy. Life is a God-given, eternal condition, and is a fundamental principle of the true art of song.

It is wonderfully strange that this idea or principle of flexible, vitalized bodily position and action is not better understood by the vocal profession. That a right use or training of the body, automatically influences form and adjustment, and secures right conditions of tone, has been and is being demonstrated day by day. This is a revelation to many who have tried to sing by the rigid or limp methods. There is really nothing new claimed for it, for it is as old as the hills. Truth is eternal, and yet a great truth may be lost to the world for a time. The only things new which we claim, are the movements and the simple and effective devices used to study and apply them. These movements have a wonderful influence on the voice, for the simple reason that they are based upon Nature's laws and common sense. These truths are destined to influence, sooner or later, the entire vocal world.

A great truth cannot always be suppressed, and some day someone will present these truths in a way that will compel their recognition. They are never doubted now by those who understand them, and they are appreciated by such to a degree of enthusiasm. I am well aware that when these movements are spoken of in the presence of the followers of the prevailing rigid or limp schools, they exclaim, "Why, we do the same thing. We use the body too." Of course they use the body, but it is by no means the same. Their use of the body is often abuse, and not only of the body, but of the voice as well.

The influence on the singing voice of a rightly used or rightly trained body is almost beyond the ability of man to put in words.

All singing should be rhythmical. These flexible bodily movements develop rhythm.

All singing should be the result of vitalized energy and never of muscular effort. These movements arouse energy and make direct effort unnecessary.

Singing should be restful, should be the result of power in repose or under control. These movements, and these movements alone, make such conditions possible.

All singing should be idealized, should be the result of self-expression, of an expression of the emotions. This is impossible except through correct bodily action. "By nature the expression of man is his voice, and the whole body through the agency of that invisible force, sound, expresses the nobility, dignity, and intellectual emotions, from the foot to the head, when properly produced and balanced. Nothing short of the whole body can express this force perfectly in man or woman."

These movements develop in a common-sense way the power of natural forces, of all the forces which Nature has given to man for the production and use of the voice. Rigid, set muscles, or relaxed, limp muscles dwarf and limit in every way the powers of the singer, physical, mental, and emotional; the physical action is wrong, the thought is wrong, and the expression is wrong. A trained, developed muscle responds to thought, to right thought, in a free, natural manner. A rigid or limp muscle is, in a certain sense, for the time being, actually out of use.

An important point to consider in this connection is the fact that there is no strength properly applied without movement; but when right movements are not used, the voice is pushed and forced by local effort and by contraction of the lung cells and of the throat. This of course means physical restraint, and physical restraint prevents self-expression. Singing is more psychological than physiological; hence the importance of free self-expression. Direct physical effort produces physical effect; relaxation produces depression.

All artistic tone is reinforced sound. There are two ways of reinforcing tone. First, by direct muscular effort, the wrong way; second, by expansion and inflation, the added resonance of air in the cavities, the right way. This condition of expansion and inflation is the distinguishing feature of many great voices, and is possible only through right bodily position and action. These movements are used by many great artists, who develop them as they themselves develop, through giving expression to thought, feeling, and emotion, through using the impressive, persuasive tone, the fervent voice. This brings into action the entire vocal mechanism, in fact all the powers of the singer; hence these movements become a part of the great artist. He may not be able to give a reason for them, but he knows their value. The persuasive, fervent voice demands spontaneity and automatic form and adjustment; these conditions are impossible without flexible, vitalized movements. The great artist finds by experience that the throat was made to sing and not to sing with; that he must sing from the body through the throat. He finds that the tone must be allowed and not made to sing. Hence in the most natural way he develops vitalized bodily energy.

Next in importance to absolute freedom of voice, which these movements give, is the fact that through them absolute, automatic, perfect breath-control is developed and mastered. These movements give the breath without a thought of breathing, for they are all breathing movements. The singer cannot lift and expand without filling the lungs naturally and automatically, unless he purposely resists the breath. The conscious breath unseats the voice, that is, disturbs or prevents correct adjustment, and thus compels him to consciously hold it; but this very act makes it impossible to give the voice freedom. Through these movements, through correct position, we secure automatic adjustment, which means approximation of the breath bands, the principle of the double valve in the throat, which secures automatic breath-control. In other words, the singer whose position and action are correct need never give his breathing a thought. This is considered by many as the greatest problem—for the singer—solved in the nineteenth century.

To study and master these movements and apply them practically, the singer needs to know absolutely nothing of the mechanism of his vocal organs. He need not consider at all the physiological side of the question. Of course the study of these movements must at first be more or less mechanical, until they respond automatically to thought or will. Then they are controlled mentally, the thought before the action, as should be the case in all singing; and finally the whole mechanism, or all movements, respond naturally and freely to emotional or self-expression.

These flexible, vitalized movements are not generally understood or used, because they have not been in the line of thought or study of the rigid muscular school or the limp relaxed school; and yet they are destined to influence sooner or later all systems of singing. They have been used more or less in all ages by great artists. It is strange that they are not better understood by the profession.


In this connection it might be well to speak of the importance of physical culture for the singer. A series of simple but effective exercises should be used, exercises that will develop and vitalize every muscle of the body. There are also nerve calisthenics, nervo-muscular movements, which strengthen and control the nervous system. These nerve calisthenics generate electrical vitality and give life and confidence. "The body by certain exercises and regime may be educated to draw a constantly increasing amount of vitality from growing nature."

A singer to be successful must be healthy and strong. He should take plenty of out-door exercise. Exercise, fresh air, and sunlight are the three great physicians of the world. But beside this, all singers need physical training and development, which tense and harden the muscles, and increase the lung capacity; that training which expands all the resonance cavities, especially the chest, and which directly develops and strengthens the vocal muscles themselves, particularly the extrinsic and intrinsic muscles of the throat. As we have learned, a trained muscle responds more spontaneously to thought or will than an uneducated one; flexible spontaneity the singer always needs. Beyond a doubt, the singer who takes a simple but effective course of physical training in connection with vocal training will accomplish twice as much in a given time, in regard to tone, power and control, as he could possibly do with the vocal training alone. This is the day of physical training, of physical culture in all things; and the average vocal teacher will have to awake to the fact that his pupils need it as much as, or more than, they need the constant practice of tone.

Of course it is not possible to give a system of physical training in a small work like this. The student of the voice can get physical training and physical culture from many teachers and many books. It may not be training that will so directly and definitely develop and strengthen the vocal muscles and the organ of sound itself, or training that will so directly influence the voice as does our system, which is especially arranged for the singer; but any good system of physical development, any system that gives the student health and strength, is good for the singing voice. "Activity is the source of growth, both physical and mental." "Strength to be developed, must be used. Strength to be retained, must be used."

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