INDEX.

A.

B.

C.

D.

E.

F.

G.

H.

I.

J.

K.

L.

M.

N.

O.

P.

R.

S.

T.

U.

V.

W.

Y.

Z.

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FOOTNOTES

[1] May 29, 1885.

[2] History of Federal Government, i. 208.

[3] Polybios, xxx. 519; xxxi. 7, 16, 17.

[4] Strabo, xiv. 3, vol. iii. p. 219, Tauchnitz.

[5] Καὶ περὶ πολέμου δὲ καὶ εἰρήνης καὶ συμμαχίας ἐβουλεύοντο πρότερον, νῦν δ' οὐκ εἰκὸς, ἀλλ' ἐπὶ τοῖς Ῥωμαίοις ταῦτ' ἀνάγκη κεῖσθαι, πλὴν εἰ ἐκείνων ἐπιτρεψάντων ἢ ὑπὲρ αὐτῶν εἴη χρήσιμον. That is to say, the right had never been formally taken away; only it practically could not be exercised.

[6] In writing this article I have had several times in my thoughts a controversy on “Home Rule under the Roman Empire,” which will be found in two numbers of Macmillan’s Magazine for November 1882 and March 1883. This controversy is instructive in many ways, specially as showing how utterly, and how contentedly, large parts of Roman history and Roman literature may be passed by, even by a scholar who enjoys a high repute in other branches of those subjects. The comparison between the Lykian League and the city of London comes from the second of the two articles. Its author could hardly have read the description of the League in Strabo.

[7] See History of Federal Government, i. 136.

[8] His Πολιτικὰ Παραγγέλματα, commonly quoted as Reipublicæ Gerendæ Præcepta.

[9] A still closer parallel might have been found up to the present reign, as long as the Deans of the churches of the Old Foundation were chosen by the Chapters. By long-standing custom a nominee of the Crown was always chosen, though there was not, as in the case of the election of Bishops, any legal obligation so to do.

[10] C. 5. ἢ τοῦ βαλανείου διδόντες ἢ πυῤῥίχας τινας ἢ μονομάχων θεάματα παρασκευάζοντες ἀεὶ δημαγωγοῦσι, μᾶλλον δὲ δημοκοποῦσι.

[11] C. 10.

[12] C. 17. ἀρχόμενος ἄρχεις, ὑποτεταγμένης πόλεως ἀνθυπάτοις, ἐπιτρόποις Καίσαρος.

[13] C. 32. ἐλευθερίας δὲ ὅσον οἱ κρατοῦντες νέμουσι τοῖς δήμοις μέτεστι, καὶ τὸ πλέον ἴσως οὐκ ἄμεινον.

[14] C. 32. ποία δύναμις ἣν μικρὸν ἀνθυπάτου διάταγμα κατέλυσεν ἣ μετέστησεν εἰς ἄλλο.

[15] C. 19. οἱ πάντι δόγματι καὶ συνεδρίῳ καὶ χάριτι καὶ διοικήσει προσάγοντες ἡγεμονικὴν κρίσιν ἀναγκάζουσι ἑαυτῶν μᾶλλον ἢ βούλονται δεσπότας εἶναι τοὺς ἡγουμένους.

[16] C. 18.

[17] C. 17.

[18] Ibid. ὁρῶτα τοὺς καλτίους ἐπάνω τῆς κεφαλῆς.

[19] Oration vii. Εὐβοϊκὸς ἢ Κυνηγός.

[20] Oration xxxvi. Βορυσθενικός.

[21] Oration xxxi. vol. i. p. 364, Dindorf. ταῦτα ἐν δημοκρατίᾳ καὶ παρ' ὑμῖν, οἱ μέγιστον φρονεῖτε ἐπὶ τῷ νόμισμως καὶ δικαίως διοικεῖν τὰ παρ' ἑαυτοῖς.

[22] Ibid. p. 380. τοῖς μὲν γὰρ [Ῥοδίοις] μόνον ὑπάρχειν τὴν ἐλευθερίαν δίχα Ἀθηναίων.

[23] Ibid. p. 350. τῆς λοιπῆς Ἑλλάδος τρόπον τινὰ ἐσβεσμένης μόνους ἐφ' αὑτοῖς διαφυλάξαι τὸ κοινὸν ἀξίωμα τῶν Ἑλλήνων εἰς τὸν νῦν παρόντα χρόνον. So p. 398; μόνοι καταλείπεσθε τῶν Ἑλλήνων οἷς ἂν καὶ παραινέσαι τις καὶ περὶ ᾧ ἔστιν ἔτι λυπηθῆναι δοκούντων ἁμαρτάνειν.

[24] Ibid. pp. 359, 380, 381, 387, 393.

[25] Ibid. pp. 367, 383.

[26] See the forty-third and forty-fourth orations.

[27] Once perhaps in the home orations, xliv. (vol. ii. p. 117); εὖ γὰρ ἴστε ὅτι τὴν μὲν λεγομένην ἐλευθερίαν, καὶ τὸ ὄνομα τοῦθ', ὃ παρὰ τῶν κρατούντων καὶ δυναμένων γίγνεται ἐνιότε οὐ δυνατὸν κτήσασθαι.

[28] Oration xxxviii. Πρὸς Νικομηδεῖς περὶ ὁμονοίας τῆς πρὸς Νικαιεῖς. vol. ii. pp. 74, 75, 76.

[29] Ibid. p. 80.

[30] Epp. Plini et Trajani, 31, 33, 34, 37, 39, 40, 41, 48, 49, 70, 71, 74, 81, 90.

[31] Ep. 34. “Tibi quidem secundum exempla complurium in mentem venit posse collegium fabrorum apud Nicomedenses constitui. Sed meminerimus provinciam istam et præcipue eas civitates ejusmodi factionibus esse vexatas. Quodcumque nomen ex quacumque causa dederimus iis qui in idem contracti fuerint ... hetæriæque fient.”

[32] In Ep. 81 there are references to Diôn himself. He was a Roman citizen.

[33] Oration xli. vol. ii. pp. 103, 105.

[34] Plin. et Traj. Epist. 47, 48 (56, 57). The claim of the colony is “habuisse privilegium et vetustissimum morem arbitrio suo rem publicam administrare.” The Emperor’s answer is, “Remuneranda est igitur probitas eorum, et jam nunc sciant quod inspecturus es ex mea voluntate salvis, quæ habent privilegiis esse facturum.”

[35] See its own citizen Strabo, xii. 3 (iii. 24 Tauchnitz). The Dictator Cæsar delivered it from Pharnakês; Antonius παρέδωκε βασιλεῦσι, εἶτ' ἠλευθερώθη πάλιν μετὰ τὰ Ἀκτιακὰ ὑπὸ Καίσαρος τοῦ Σεβάστου καὶ νῦν εὖ συνέστηκεν. Pliny (92 or 93) says, “Amisenorum civitas libera et fœderata beneficio indulgentiæ tuæ legibus suis utitur.” Trajan answers, “Si legibus istorum quibus de officio fœderis utuntur concessum est eranon habere,” &c. “In cæteris civitatibus, quæ nostro jure obstrictæ sunt, res hujusmodi prohibenda est.” There is another mention of Amisos in Letter 110, which reads rather like sharp practice on the part of the free and allied city, its boule and ecclesia.

[36] “Possumus quo minus habeant non impedire, eo facilius si tali conlatione non ad turbas et ad inlicitos cœtus, sed ad sustinendam tenuiorum inopam utuntur.”


Transcriber's note