OTHER PROSE-WRITERS

1. Roger Ascham (1515–68) is representative of the earliest school of Elizabethan prose. He was born in Yorkshire, and educated privately and at St. John’s College, Cambridge, where he became a Fellow (1535) and a teacher of Greek (1540). He took part in the literary and religious disputes of the time, but managed to keep his feet on the shifting grounds of politics. He was appointed tutor to Elizabeth (1548) and secretary to Queen Mary; he visited the Continent as secretary to an embassy; and ultimately was appointed a canon of York Minster.

His two chief works were Toxophilus (1544), a treatise, in the form of a dialogue, on archery; and The Scholemaster (1570), an educational work containing some ideas that were then fairly fresh and enlightening. Ascham was a man of moderate literary talent, of great industry, and of boundless enthusiasm for learning. Though he is strongly influenced by classical models, he has all the strong Elizabethan sense of nationality. In Toxophilus he declares his intention of “writing this English matter in the English speech for Englishmen.” In style he is plain and strong, using only the more obvious graces of alliteration and antithesis.

2. John Lyly (1553–1606) marks another stage in the march of English prose. He was born in Kent, educated at Oxford, and, failing to obtain Court patronage, became a literary man in London. At first he had considerable success, and entered Parliament; but at a later stage his popularity declined, and he died poverty-stricken in London.

We have already mentioned his comedies (see p. [105]), which at the time brought him fame and money. But his first prose work, Euphues, the Anatomy of Wit (1579), made him one of the foremost figures of the day. He repeated the success with a second part, Euphues and his England (1580). The work is a kind of travel-romance, recounting the adventures of Euphues, a young Athenian. The narrative is interspersed with numerous discussions upon many topics. It was, however, the style of its prose that gave the book its great vogue. It is the first consciously fabricated prose style in the language. It is mannered and affected almost to the point of being ridiculous. Its tricks are obvious and easily imitated, and they are freely applied by the next generation: balanced phrases, intricate alliteration, labored comparisons drawn from classical and other sources, and ornate epithets. The effect is quaint and not displeasing, but the narrative labors under the weight of it. It certainly suited the growing literary consciousness of its day, and hence its pronounced, though temporary, success.

The following extract will illustrate the euphuistic manner:

Philautus being a town-born child, both for his own countenance, and the great countenance which his father had while he lived, crept into credit with Don Ferardo one of the chief governors of the city, who although he had a courtly crew of gentlewomen sojourning in his palace, yet his daughter, heir to his whole revenues stained the beauty of them all, whose modest bashfulness caused the other to look wan for envy, whose lily cheeks dyed with a vermilion red, made the rest to blush for shame. For as the finest ruby staineth the colour of the rest that be in place, or as the sun dimmeth the moon, that she cannot be discerned, so this gallant girl more fair than fortunate, and yet more fortunate than faithful, eclipsed the beauty of them all, and changed their colours. Unto her had Philautus access, who won her by right of love, and should have worn her by right of law, had not Euphues by strange destiny broken the bonds of marriage, and forbidden the banns of matrimony.

Euphues and his England

3. Richard Hooker (1553–1600) was born near Exeter, and educated at Corpus Christi College, Oxford, where he was elected a Fellow (1577). In 1582 he took orders, and later was appointed to a living in Kent, where he died.

His great work, at which he labored during the greater part of his life, was The Laws of Ecclesiastical Polity. The first four of the proposed eight books were issued in 1593; he finished one more; and though the remaining three were published under his name when he was dead, it is very doubtful if he was entirely responsible for them. In the work he supports Episcopacy against Presbyterianism. In style he is strongly affected by classical writers; but he usually writes with homeliness and point; his sentences are carefully constructed; the rhythm moves easily; and there is both precision and melody in his choice of vocabulary. His style is an early example of scholarly and accomplished English prose.

4. Sir Thomas Overbury (1581–1613) may be taken as typical of a fairly large class of Elizabethan writers. He was born in Warwickshire, educated at Oxford, and became a figure at the Court of King James. His chief friend at Court was James’s favorite Robert Carr, with whom he quarreled over a love-affair. For this Overbury fell into disfavor, and was imprisoned in the Tower, where he was poisoned under mysterious and barbarous circumstances.

Overbury survives in literature as the author of a series of Characters (1614). Based on the ancient Greek work of Theophrastus, the book consists of a number of concise character-sketches of well-known types, such as a Milkmaid, a Pedant, a Franklin, and “an Affectate Traveller.” The sketches are solely of types, not of individuals, and so lack any great literary merit. But they are important for several reasons: they are a curious development of the pamphlet, which was so common at that time; they are another phase of the “humours” craze, seen so strongly in the Jonsonian and other dramas; and they are an important element in the growth of the essay. In style the book is strongly euphuistic, thus illustrating another tendency of the time. They were added to and imitated by other writers, including John Earle (1601–65).

5. Robert Burton (1577–1640) was the son of a country gentleman, and was born in Leicestershire. He was educated at Oxford, where, in holy orders, he passed most of his life.

His famous work, The Anatomy of Melancholy, was first issued in 1621, and then constantly revised and reissued. It is an elaborate and discursive study of melancholy, its species and kinds, its causes, results, and cure. The book—labored, saturnine, and fantastic to an extraordinary degree—has exercised a strong fascination over many scholarly minds, including those of Dr. Johnson and Charles Lamb. Its learning is immense and unconventional, being drawn from many rare authors; its humor curiously crabbed, subdued, and ironical; and its “melancholy,” though pervading, is not oppressive. The diction, harsh and unstudied, is rarely obscure; the enormous sentences, packed with quotation and allusion, are loosely knit. Both as a stylist and as a personality Burton occupies his own niche in English literature.

6. The Sermon-writers. At the beginning of the seventeenth century the sermon rose to a level of literary importance not hitherto attained, and afterward rarely equaled. We have already mentioned Donne (see p. [102]), probably the most notable of his group, and we give space to two other writers.

(a) James Ussher (1581–1656) was born in Dublin, and was descended from an ancient Protestant family. He was educated at Trinity College, Dublin, and rose to be Bishop of Meath and Archbishop of Armagh (1626). In 1640 he visited England, where, owing to the disturbed state of Ireland, he had to remain for the remainder of his life. His many sermons, discourses, and tracts show learning, adroit argument, and a plain and easy style. His Chronologia Sacra was for a long time the standard work on Biblical chronology.

(b) Joseph Hall (1574–1656) was educated at Cambridge, took orders, and became a prominent opponent of the Puritans, among whom was Milton. He was appointed Bishop of Exeter (1627) and of Norwich (1641). When the Puritans rose to power Hall’s opinions brought him into disgrace. He was imprisoned, and, though liberated, forbidden to preach. He died in retirement.

Hall’s earliest work was in verse, and consisted of a series of satires called Virgidemiarum (1597), which were condemned by the Church as being licentious. His theological and devotional works, the product of his later years, are very numerous, and include tracts, sermons, and treatises. Though he is often shallow and voluble, he writes with literary grace. He is without doubt the most literary of the theologians of the time.

7. The Translators. The zeal for learning which was such a prominent feature of the early Elizabethan times was strongly apparent in the frequent translations. This class of literature had several curious characteristics. The translators cared little for verbal accuracy, and sometimes were content to translate from a translation, say from a French version of a Latin text. The translators, moreover, borrowed from each other, and repeated the errors of their fellows. These habits deprived their work of any great pretensions to scholarship; but they were eager adventurers into the new realms of learning, and to a great extent they reproduced the spirit, if not the letter, of their originals.

One of the first and most popular of the translations was North’s Diall of Princes (1557), from an Italian original. North also translated Plutarch’s Lives (1579), a work that had much influence upon Shakespeare and other dramatists. Other classical translations were those of Virgil, done by Phaer in 1558 and Stanyhurst in 1583, and of Ovid, by Turberville in 1567 and by Chapman in 1595. Chapman’s Translation of Homer (1596) is perhaps the most famous of them all. It is composed in long, swinging lines, and is lively, audacious, and pleasing.

8. The Pamphleteers. All through this period there is a flood of short tracts on religion, politics, and literature. It was the work of a host of literary hacks who earned a precarious existence in London. These men represented a new class of writer. The Reformation had closed the Church to them; the growth of the universities and of learning continually increased their numbers. In later times journalism and its kindred careers supplied them with a livelihood; but at this time they eked out their existence by writing plays and squabbling among themselves in the pages of broadsheets.

In its buoyancy and vigor, its quaint mixture of truculence and petulance, Elizabethan pamphleteering is refreshingly boyish and alive. It is usually keenly satirical, and in style it is unformed and uncouth. The most notorious of the pamphleteers were Thomas Nash (1567–1601), Robert Greene (1560–92), and Thomas Lodge (1558–1625). We quote a well-known passage from a pamphlet of Greene, in which he contrives to mingle praise of his friends with sly gibes at one who is probably Shakespeare. The style is typical of the pamphlets.

And thou,[100] no less deserving than the other two,[101] in some things rarer, in nothing inferior; driven (as myself) to extreme shifts, a little have I to say to thee; and were it not an idolatrous oath, I would swear by sweet St. George, thou art unworthy better hap, sith thou dependest on so mean a stay. Base-minded men all three of you, if by my misery ye be not warned; for unto none of you (like me) sought those burs to cleave,—those puppets, I mean,—that speak from our mouths,—those antics garnished in our colours. Is it not strange that I, to whom they all have been beholden,—is it not like that you, to whom they all have been beholden,—shall (were ye in that case that I am now) be both at once of them forsaken? Yes, trust them not: for there is an upstart crow, beautified with our feathers, that with his tiger’s heart wrapt in a player’s hide, supposes he is as well able to bombast out a blank-verse as the best of you: and being an absolute Johannes factotum, is in his own conceit the only Shakescene in a country. Oh, that I might entreat your rare wits to be employed in more profitable courses, and let those apes imitate your past excellence, and never more acquaint them with your admired inventions! I know the best husband of you all will never prove an usurer, and the kindest of them all will never prove a kind nurse: yet, whilst you may, seek you better masters; for it is pity men of such rare wits should be subject to the pleasures of such rude grooms.

A Groatsworth of Wit bought with a Million of Repentance