IRELAND.
The year 1851 was singularly free from agitation in Ireland; still the social condition of that country was not free from its usual elements of disturbance. The papal scheme for establishing a territorial hierarchy in England, caused in Ireland an extraordinary degree of exultation. Addresses from the altars, and through the columns of the press, testified the sacerdotal enthusiasm that the event enkindled. The opposition of Mr. Gladstone, Sir James Graham, and others—who either openly espoused Puseyism or had an inclination towards its dogmas—to the ecclesiastical titles bill greatly encouraged the priest party in Ireland. Yet the Irish and English Roman Catholic laity had little sympathy. O’Connell had often publicly declared that the aristocratic predilections of the English Roman Catholic gentry, and their prejudice against the Irish people, of all sects and parties, made them a dead weight upon the Roman Catholic cause, to which his party tact and ad captandum oratory had given buoyancy. He had thoroughly indoctrinated the Irish Roman Catholic laity, and even the older clergy, with this view. The younger members of the priesthood were so thoroughly ultra-montane, that they, without counteracting Mr. O’Connell’s statements and opinions on this subject, at least publicly, gave way to the wildest hopes and aspirations of papal ascendancy in England, and ultimately, through English instrumentality, in the colonies. The ecclesiastical titles bill called forth the most malignant denunciations of Lord John Russell, politically and personally; the house of Bedford was singled out from the aristocracy of England for vehement abuse; a wild controversy raged through the land; sermons against Protestantism, remarkable for the absence of all argument such as the Roman Catholic priests of the old school prided themselves on using, and pervaded by a fierce fanaticism, were delivered throughout the country; and all reply on the part of Protestant clergymen were treated not as theological arguments, but as insults, which disturbed the public peace, and constituted a peculiar “Catholic grievance.” Many Protestants in Ireland countenanced this feeling; controversy and proselyteism, on the part of the Church of Rome, were by such Protestants held up as a proof of Roman Catholic zeal. Controversy and proselyteism on the part of the Protestant clergy were denounced as proofs of clerical imprudence, an attack on the “rights” of Roman Catholics, and a proof of some connection, open or covert, with Orangemen. This description of feeling amongst certain classes of Protestants in the higher ranks in England and Ireland was fashionable, but the honest zeal of the middle and poorer classes of Protestants restrained its manifestation. The columns of the Roman Catholic newspapers, and the sermons of the priests, during 1851, in Ireland, furnished extraordinary specimens of vindictive fanaticism.
Although public disturbances and assassinations were less common in 1851 than was usual in Ireland, there were some heartless proofs of class and religious animosity. In the month of July a singular trial took place evincing this. A gentleman named Smyth, of landed property, and considerable influence in his county, was, with one Helier, put upon his trial for the murder of his own mother, for the purpose of inheriting her property. Witnesses were called who swore to complicity, or a knowledge of complicity on the part of others, in a conspiracy, in which Mr. Blood Smyth was the moving person, for the murder of his mother. The evidence of these persons revealed a state of moral feeling, in the south of Ireland, among the peasant and low farmer class, perfectly atrocious. The result of the trial was, that the clearest proof was obtained that the deceased lady had died a natural death; that no attempt to murder her had ever been made; that the alleged criminals had really no motive for such a crime; that they were innocent, and that the accusation was the fruit of a conspiracy among dismissed servants and tenants of the accused, in order to be revenged upon him. The family of the accused were considered over zealous Protestants, and this formed an additional incitement to combine for the purpose of a legal assassination more cruel and terrible than if he had, like so many other Irish gentlemen, been shot down upon the public road. The latter terrible fate befell Mr. E. White, of Abbeleix, for asserting his right to some peat land which he had purchased. This circumstance offended the “Ribband” men, who in open day lodged a bullet in his heart, in a populous neighbourhood. The murderers were well known, but the populace sympathised with them. In the north of Ireland several gentlemen and men of humble note fell victims to the weapons of the “Ribband” assassins, under circumstances plainly indicating the complicity of the great mass of the peasantry of the Roman Catholic communion. Mr. Bateson, brother of Sir Robert Bateson, was beaten to death with bludgeons on the road near Castle Blayney. Men were arrested against whom the strongest proofs of guilt were produced, but the jury refused to convict. The difficulty of obtaining Roman Catholic members of juries to convict in Ribband cases, even upon the clearest evidence, greatly impeded the course of justice in Ireland. Mr. Eastwood, a magistrate, and deputy-lieutenant of a county, incurred a fate similar to that of Mr. Bateson. It was generally felt by the peaceable and loyal in Ireland, and by the people of England generally, that justice was not scrupulously administered by the whig party in Ireland. Anxious to preserve their majority by the votes of the Irish Roman Catholic members, and of latitudinarian members who represented Roman Catholic constituencies, the Whigs were unwilling to do anything, however called for by equity or imperial policy, which offended the popular party in Ireland, unless a quid pro quo were attainable in increased English support. The ecclesiastical titles bill, however imperfect (designedly so), secured an amount of British support which more than balanced any loss of Irish members; but in Ireland the priest party were coaxed by the Whigs, and concessions made to them unworthy the dignity of imperial administration. The whig government in Ireland was utterly unprincipled and corrupt. At the close of the year a great law case established that in a singular manner. The case is given in law reports as Birch versus Somerville, Bart. Birch was a Dublin newspaper proprietor; Somerville, Bart., the Irish secretary. The action was for £7,000 “for work and labour done.” The work and labour was the support of the whig government in The World newspaper, in a mode and for ends utterly disreputable. The Earl of Clarendon, Lord-lieutenant of Ireland, and Sir W. Somerville, personally prompted this Birch, whose paper had an infamous reputation. These high officers of state disposed of the public money, and it may be also their own, to bribe this Birch. The Earl of Clarendon was examined, and admitted that Birch had been in his pay for years to support law and order; and acknowledged that independent of the money given to Birch in Ireland, he had also received money in London for the same object. The moral effect of this trial was so damaging to the government of Lord Clarendon, that it lost all hold upon the support of the respectable classes in Ireland. Lord Naas subsequently brought the subject under the notice of the House of Commons, when its damaging effects upon the existence of the Russell ministry was such as would probably have led to its downfall, irrespective of all casual circumstances or internal feuds.
The census of Ireland, taken this year, revealed the following facts as compared with 1841. In the metropolitan province of Leinster, in 1841, the number of houses was 320,051; a diminution had taken place of considerably more than 40,000 houses—the number being 277,552. The reduction in the number of families was nearly the same, from 362,134 to 321,991. The population was lessened from 1,973,731 to 1,667,771. The reduction in the other provinces was even greater in proportion; so that, in all Ireland, the number of houses was decreased, within the decade, from 1,384,360 to 1,115,007; and the population from 8,175,124 to 6,515,794; a decrease of more than twenty per cent.—the total decrease being 1,659,330.
With a population of more than six millions and a half, a fertile soil, and temperate climate, it was felt that Ireland ought to become a powerful and prosperous country. Belgium, Holland, Portugal, Switzerland, all the different states of Italy, Germany, and Scandinavia, were inferior to Ireland in the number of inhabitants and in national resources. Good government, and good conduct on the part of the people, it was generally believed, would develop the country to a condition of prosperity rivalling that of most other lands.
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