THE IRISH TITHE-BILL.

WILLIAM IV. 1836—1837

Another great party measure was the Irish tithe-bill. Ministers reintroduced this measure on the 25th of April. It was brought forward by Lord Morpeth, the Irish secretary, who moved this resolution:—“That it is expedient to commute the composition of tithes in Ireland into a rent-charge, payable by the owners of the estate, and to make further provisions for the better regulation of ecclesiastical dues and revenues.” In opening the scheme which ministers intended to incorporate in their bill, Lord Morpeth announced that the principle of appropriation would still be declared and acted on. The bill, he said, would follow the uniform precedent of three previous bills, and he believed of four successive administrations, in converting the tithe-composition into a rent-charge, payable by the owners of the first estate of inheritance, as it was termed. The bill would also preserve those terms of commutation which, in the bill of last year, had been adopted by both houses of parliament, by conferring a deduction of thirty per cent, upon those subject to the payment of the tithe-composition. He would not propose any contribution from the national funds towards payment of the arrears of former years; and, on the other hand, he would abandon all claims for repayment of the sums which had been advanced to tithe-owners under the million act, and which amounted to £637,000. Ministers proposed, he said, to entrust the collection of rent-charges to the board of woods and forests for a period of seven years, and thereafter until parliament should otherwise determine. The bill would also contain the provisions for allowing a revaluation of the present tithe-composition in the cases and under the limitations specified in the bill of last year. These were the arrangements to be enacted in regard to existing incumbents. As regarded the future regulation of the church revenues, government felt that they could not abandon those declarations and principles with which they entered upon office; that they could not shake off the engagement under which they conceived themselves to stand, of doing justice to the Irish nation; and the terms of that virtual and most honourable compact they conceived to be that if, in the future disposition of the revenues of the Irish church, something superfluous for its legitimate and becoming uses should arise, they should, after the satisfaction of all existing interests, apply that superfluity to the religious and moral education of the people. He felt that he might consider the principle as established and conceded, that parliament had a right to deal with the revenues of the church, if it should think them superfluous for church purposes; so long as the resolution adopted by the present parliament stood upon their books unrepealed, he had a right to think that that principle was admitted. It was now proposed by government, he continued, that on any future vacancy of a benefice, providing, as before, compensation for the patronage of private individuals in possession of the avowson, the lord-lieutenant should direct the board of ecclesiastical commissioners, now sitting in Dublin, to submit to the privy-council a report containing all particulars concerning such benefice; and a committee of the privy-council would be established with a view to this especial purpose, consisting exclusively of members of the established church, and named by his majesty. Power would be given to this committee to alter the boundaries of vacant benefices, subject to such modifications as subsequent vacancies of contiguous benefices might render advisable to carry into effect. Since the year 1718 the lord-lieutenant and the privy-council had united two hundred and eighty-nine parishes, consisting of the union of two or more parishes. The committee, after fixing the boundaries, were to apportion such income as they might think proper relative to the duties of the future incumbents, but within certain limitations. Where the number of the members of the established church varied from 500 to 1000, the income would be £300; and where the number varied from 1000 to 3000, the income would be £400. Where the number of Protestants amounted to 3000 and upwards, the income would be raised to £500; but wherever the number was below 50, it was proposed to assign to the incumbent an income not exceeding £100. After thus providing for the Protestant establishment, his lordship said that there would still be a considerable surplus of ecclesiastical revenue. The tithes payable to the clergy at present were £511,000, which, remitting thirty per cent, left a rent-charge of £353,000. The ministers’ money might be stated at £10,000, without the expenses of collection; the private bounty fund, £5000; glebe-lands, clear revenue, £86,500; total, £459,550. There were 1385 benefices in Ireland, a considerable number of which were sinecures, not merely from the circumstance of having no members of the church of England within their locality, but also from the fact that they were in the hands of the dignitaries of the church, who performed little or no service in them. There were also many which had been suppressed by the church-temporalities act, divine service not having been performed in them for three years. Perhaps the number necessary to keep up would be about 1250. It was intended, indeed, under this bill, to give power to the privy-council to constitute new benefices in Ireland, of which they were likely to avail themselves to some extent. The whole payment to be made to the clergy of the 1250 benefices he calculated at £361,928, thus leaving a surplus of £97,612. This was a larger surplus than he had hoped for last year; but as the committee of the privy-council would, in certain cases, have the power to constitute new benefices, this surplus would be likely to undergo some alteration. It would also be remembered that no part of the surplus could be expected to be realised for some time to come, from the necessity of satisfying vested interests, and of making other important arrangements. After satisfying all the charges that must be met, it was proposed to have the remainder paid into the consolidated fund, upon which a charge of £50,000 per annum was to be fixed, for the purpose of supplying religious and moral education to the people of Ireland. The second reading was delayed till the 1st of June, when Lord Stanley, who had previously given notice of his intention, moved this amendment:—“That leave be given to bring in a bill for the conversion of tithe into a rent-charge, and for the redemption thereof, and for the better distribution of ecclesiastical revenues in Ireland.” In reply, Lord John Eussell reminded the house that he had expressed his willingness to allow Lord Stanley to bring in his bill as a substantive measure; but when it was moved as an amendment on the original motion before them, it was merely a new form of opposing the second reading of the government bill, and raising the question on the principle of that bill. They had been appealed to as gentlemen, but he hoped they were something more; that they were representatives of popular feelings and popular interests—representatives, not of local bodies, but of the whole empire, including the six millions of Roman Catholics in Ireland. In conclusion, Lord John Russell said that it had been asked, whether he meant the income of the glebe-lands generally, or in part, to go towards giving glebe to the Roman Catholic church? He gave a distinct answer in the negative; government had no intention of providing, out of any surplus of glebe-lands in Ireland, glebe-lands for the Roman Catholic church. The debate continued by adjournment on the 2nd and 3rd of June, the ministerial measure being defended by Lord Morpeth, the chancellor of the exchequer, Messrs. O’Connell, Shiel, Ward, and others; and that of Lord Stanley being supported by Sergeant Jackson, Sirs James Graham, and E. Peel, and Mr. Lefroy, and others. The most remarkable speeches delivered in this debate were those of Mr. O’Connell and Sir Robert Peel. The debate was closed by the chancellor of the exchequer, who complained that the opposition fixed upon ministers all the opinions of those who supported the bill. On a division, ministers had a majority of thirty-nine; the votes for the second reading being three hundred, and for Lord Stanley’s amendment, two hundred and sixty-one. A motion was made on the 1st of July for going into committee on the bill, on which day the ultimate designs and the real wishes of the Papists were disclosed by Mr. Crawford, who moved the following resolutions:—“1. That it is expedient that tithes, and all compositions for tithes in Ireland should cease, and be for ever extinguished, compensations being first made for all existing interests, whether lay or ecclesiastical; and that it is also expedient that measures should be adopted to render the revenues of the church lands more productive, and more available for the support of the working clergy of the establishment; and that all persons not in communion with the established church of Ireland should be relieved from all assessment for its support. 2. That it is expedient that the moneys necessary for the aforesaid compensation (estimated at £2,500,000) should be advanced out of the public revenue, and afterwards repaid by instalments from the proceeds of a tax to be imposed on profit-rents; such tax to cease and determine as soon as the said debt shall be paid.” These resolutions, however, were rejected by a majority of fifty-one against eighteen. In the committee the Irish leader betrayed his conviction that it would be impossible either to pass the bill, or to make it the means of raising any popular excitement against the house of lords. On the discussion of the first clause, he said, that to discuss anything was only waste of time; for it was clear that no measure for the pacification of Ireland, whether respecting tithes or anything else, was likely to pass. Any bill containing solid relief was sure to be destroyed; they were legislating in despair. He himself intended to have proposed several amendments; but he should not do so, as there could be no doubt the lords would throw out the bill. The only debate which took place in the committee arose on the question, whether the appropriation clause should stand part of the bill. The arguments adopted were a repetition of all that had been formerly urged, diversified with a few new illustrations, and some acrimony of expression. The clause was retained on a division by a majority of two hundred and ninety against two hundred and sixty-four. The bill was finally read a third time, and passed on the 15th of July.

The second reading was moved in the lords on the 22nd of July. Lord Melbourne briefly explained its provisions, observing that it was not necessary for him to go into any lengthened argument on the subject. It was read a second time without opposition, the Duke of Wellington declaring that he was prepared to consider it in committee, with a view to make such amendments as might render it consistent with the interests of the church and the people. The house went into committee on the 25th, and the bill was passed on the 28th. When passed, however, all the provisions for what was called appropriation were struck out, and all the other important arrangements in the bill were modified. By the bill the clergy were only to receive seventy per cent.; the lords raised it to seventy-five; they raised also the minimum stipend to be paid in any benefice to £300. In this shape the bill was sent down to the commons.

Lord John Russell brought the amendments of the lords before that house on the 2nd of August, when he started a question of privilege, as if the lords had interfered with a money-bill, thereby leaving the commons no other choice than to reject it, independently of the merits or demerits of the alterations which had been introduced. He entered subsequently into the merits of the amendments at large; and having explained them, he said, it was for the house to say whether, after having solemnly affirmed certain principles, it would, because the lords had rejected them, yield them up, and then endeavour to agree with the lords in the alterations of this bill, or in the provisions of a new measure. For himself, he would say, that if the members of the house of commons were to go up to the bar of the house of lords in such humble guise, admitting that they had been in error, and that the wisdom of the house of lords had taught them a lesson of policy they had never learned before, he, for one, would not accompany the commons on such a message. Sir Robert Peel, who followed the home-secretary, moved as an amendment that the lords’ amendments should now be taken into consideration; but, after a brief debate, the motion for rejecting the bill was carried by a majority of two hundred and sixty against two hundred and thirty-one.

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