THE SLAVE-TRADE QUESTION.
The glory of this session and this ministry was a blow struck at the slave-trade. A bill was introduced by the attorney-general prohibiting, under a strict penalty, the exportation of slaves from the British colonies, after the 1st of January, 1807. This bill was carried, and then Mr. Fox proposed that, as it was contrary to the principles of justice, humanity, and sound policy, effectual measures should be taken for putting an end to the slave-trade, in such a manner and at such a period as might be deemed advisable. The mover of this motion remarked:—“If during almost forty years I have enjoyed a seat in parliament, I had been so fortunate as to accomplish this, and this only, I should think I had done enough, and should retire from public life with comfort, and conscious satisfaction that I had clone my duty.” This motion was carried by one hundred and fourteen votes against fifteen; and a similar motion, made by Lord Grenville in the upper house, was adopted by forty-one against twenty. The last step taken on this subject during the present year was a joint address from both houses, beseeching his majesty that he would take measures for obtaining the concurrence of foreign powers, in the abolition of this abominable traffic. That amiable philanthropist, Wilberforce, was delighted at the success of his labours; and he expressed a hope that during next year he and his coadjutors in this noble work would witness the termination of all their toils and anxieties. On the fact that Fox was mainly instrumental in carrying his wishes into effect, he writes:—“How wonderful are the ways of God! Though intimate with Pitt all my life, since earliest manhood, and he most warm for abolition, and really honest, yet now my whole dependence is placed on Fox, to whom this life has been opposed, and on Grenville to whom I have always been rather hostile till of late years, when I heard he was more religious.” It has been assumed, because Pitt did not make this a cabinet question, that he was lukewarm in the cause of abolition; but it is clear if he had done so, he could not have carried it before parliament, and the country were prepared for it. Up to this period the temper of the public mind may be discovered in these noble sentiments of the poet Cowper:—
“Canst thou, and honoured with a Christian name, Buy what is woman born, and feel no shame? Trade in the blood of innocence, and plead Experience as a warrant for the deed? So may the wolf whom famine has made bold, To quit the forest and invade the fold: So may the ruffian, who, with ghostly glide, Dagger in hand, steals close to your bedside; Not he, but his emergence forced the door— He found it inconvenient to be poor. Has God then given its sweetness to the cane— Unless his laws be trampled on—in vain? Built a brave world, which cannot yet subsist, Unless his right to rule it be dismissed? Impudent blasphemy! so Folly pleads, And, avarice being judge, with case succeeds.”
At this time, however, the labours of Wilberforce, Clarkson, and their friends had prepared the majority of the country and of parliament for alleviating the sufferings of the human race; some there were still whose avarice led them to defend the inhuman system of trafficking in the blood, bones, and sinews of man; but the many now saw its iniquity, and were prepared to wipe the foul stain from the annals of England.