THE DRAMATIC CRITIC
[His Duty to be Tolerant ]
Some remarks which appeared in a popular weekly paper concerning Mrs Patrick Campbell's Deirdre and Electra deserve a little consideration. One of the critics attached to the paper spoke of the affair as being an "indifferent performance of indifferent tragedies," and then said it was "a simple affectation to profess to enjoy it," and that it was not, "as some people seem to think, a mark of culture, but only of insufficient culture not to acknowledge that one is bored by this kind of thing."
An affronted critic wrote to the paper, complaining of the charge of affectation and insufficient culture, and was promptly rebuked as a "bumptious correspondent," and told that his letter convinced the critic that he was one of those affected persons whose misdirected zeal the writer deplored. This attitude is not a novelty. Many of the critics, at one period, charged the professed admirers of Wagner with being impostors or imbeciles; later on, anyone who professed to like the pictures of Whistler or Rossetti or Burne-Jones, or of any of the Impressionists, was accused of affectation. When Ibsen was introduced to England the conservative critics raved, and alleged that the Ibsenites (or "Obscenites"—the word was considered very witty) were humbugs; this was one of the least offensive charges. The same kind of thing happened in the case of Maeterlinck. Many other instances might be cited.
It is a curious form of attack. Why should a critic who alleged that he had much pleasure and certainly no boredom from Mr Yeats' play and Mrs Campbell's beautiful acting, be charged with affectation and also with insufficient culture? Of course, the critics are insufficiently cultured. There are thousands of plays and books that they ought to have read, of dramas they ought to have witnessed, of pictures they ought to have seen, masses of music they ought to have heard—and have not—and, therefore, they are persons of very insufficient culture. But the writer in question should offer some evidence of his own sufficiency of culture before alleging that the critic's opinion concerning the play and the performance was due to a lack of culture.
After all, one would seem entitled to express an opinion on a question of art or pleasure without being called a liar by someone who takes a different view. The matter is one of some importance because the attack is insidious and dangerous. The deadliest weapon in the hands of the critic is the allegation of boredom. You can say that a piece is vulgar, indelicate, inartistic, indecent, full of "chestnuts," old-fashioned, "melodramatic," ill-constructed or unoriginal, without doing fatal injury, but if you allege that you and everybody else suffered from boredom your attack may be fatal. This is the reason why the charge is so often made by people with strong prejudices.
There is something to be said on both sides. No doubt the lovers of the severer form of drama, the worshippers of Shaw, the playgoers who supported the societies of which the Independent Theatre was the first and regarded the Court Theatre for a while as a kind of Mecca, are not always judicious when talking about musical comedy and comic opera, and some of them have been very narrow-minded. They have refused to admit the merit of any comic operas, except those of Gilbert and Sullivan, they have lavished indiscriminating abuse upon almost all others, have looked upon Daly's Theatre and the Gaiety and the Prince of Wales' as so many Nazareths. This, of course, has caused a great deal of annoyance to the lovers of musico-dramatic work.
Moreover, some of the austere folk have denounced melodrama and farce, and the so-called romantic comedy, without drawing nice distinctions. This indiscriminate denunciation has naturally caused annoyance and reprisals. Because some critics disliked A Chinese Honeymoon enormously, because wild motor 'buses could not drag them to see The Scarlet Pimpernel, they do not doubt, or pretend to doubt, that hundreds of thousands, perhaps millions, of people have enjoyed these pieces. Without for one moment believing in the phrase "De gustibus non est disputandum" as ordinarily interpreted, one must fully recognise that palates differ. If M. Steinheil chose to dine upon cold pork-pie, sausage, cold veal and lobster as the papers allege, it is not surprising that he died, only a little amazing that the French police were puzzled as to the cause of his death, but there was no reason for charging him with affectation in eating such a meal or insufficient culture, though it was hardly the banquet of a gourmet. One may pull a wry face at a costly Bouillabaisse chez Roubillon at Marseilles without doubting that poor old "G.A.S.," and Thackeray too, loved the dish. Some prefer homely beer to any of the white wines of the Rhine, yet many people honestly enjoy those high-priced varieties of weak-minded vinegar; and no doubt it is not affectation which causes some people to allege that they like black pudding and tripe and onions.
The matter has its serious aspect. The attacks made, very unfairly, upon the novel forms of drama by conservative critics, when they take this form of alleging that not only the critic but the audience was bored, and that professed admirers are insincere, undoubtedly are very effective, and certainly are sometimes made in good faith.
There are people so foolish as to think that nobody can like what they do not; also so fatuous as to consider that no one ought to like what they do not; but to jump from this to alleging that the professed admirers of ambitious works are humbugs is outrageous. The butcher boy enjoys Sweeney Todd, the Barber of Fleet Street: why should he disbelieve my statement that others get pleasure from a performance of a Hedda Gabler, which would hardly appeal to him?
Large numbers of playgoers have been kept away from able and ambitious dramas, written by dramatists with a true artistic aim, because of the oft-repeated allegations by newspaper writers, who did not like them, that everybody was bored; also the wholesale denunciation of the lighter forms of dramatic and musico-dramatic forms of entertainment by some of the critics has weakened their influence, has led the man in the street to think that if Mr X. or Y. or Z. can find no pleasure in what he likes that he will get no entertainment from what they admire. One supposes, at least hopes, that dramatic critics of all kinds and grades have an honest desire for the advance and success of British Drama. They will hardly be successful in their wishes unless on each side a little more tolerance is shown for the opinions professed by members of the other.
[His Sympathies when Young ]
In some criticisms on certain demi-semi-private performances given in London by a well-known French actress and her company there seemed to be a note not often discoverable in English articles dealing with the theatre. It appeared as if several of the writers had a kind of fierce exultation in the thought that the play represented was likely to shock a good many people—people presumably entitled to have their feelings considered seriously. In the annals of English art there has been rather a scanty exhibition of the desire to do what may be most easily described by two French phrases, "épater le bourgeois" or "ébouriffer le bourgeois."
It is, in fact, noticeable that we possess no recognised English set phrase, such as "to startle the Philistine" or "to ruffle the hair of the Philistine." Indeed, before Matthew Arnold imported the term Philistine from Germany, as equivalent in art matters to the French "le bourgeois" or the later expression "l'épicier," we really had nothing at all to correspond with these terms. For to shock "Mrs Grundy" is quite off the point. This is the more remarkable because the bourgeois feeling—treated, by the way, admirably in Balzac's short story "Pierre Grassou"—has long been the curse of English art, and, as represented by the Royal Academy, still remains a paramount power for evil.
It cannot be said that the desire to "ébouriffer le bourgeois" often leads to valuable results so far as the works intended to accomplish the feat are concerned, although it is possible that some of them have otherwise had a beneficial result. Another French phrase, "pour activer la digestion," contains a hint that such an attempt may indirectly render service to art. Our popular ideas of medical treatment have never adopted the theory suggested by the foreign phrase, which is that when the digestive apparatus is sluggish it is advisable to eat something violently indigestible so that the stomach, summoning all its forces to deal with the intruder, may be aroused to a state of activity. This is a kind of theory to be tried on the dog—not your own dog, of course.
Yet it may be that an occasional slap in the face of the public in respect of artistic matters awakens it from the complacent state of lethargy in which it lies with regard to most questions of art.
The young English dramatist has very few opportunities of making the hair of the Philistine stand on end or activating his digestion; he is worse off than the youthful British painter who, as those that have haunted the English studios and the ateliers on the Surrey side of the Seine well know, can give a kind of birth to his insults to the taste of the churchwarden. Once down upon canvas a picture is at least half-alive, whilst nothing is more pitifully dead than the audacious play in manuscript.
The Théâtre de l'Oeuvre gave to French revolutionaries in dramatic art the chance of setting the Seine on fire, but the Censor has allowed our playwrights little scope. The evasion of his authority by means of nominally private performances has brought into brief life on the boards very few pieces in my time in which one can really see evidence of the youthful desire to shock the Philistine. In Ghosts, Les Trois Filles de M. Dupont, and Monna Vanna, though all three were prohibited by the authority, there is no sign of the particular element in question. The first two are serious, sober studies of social problems, not intended to shock or startle but to educate the orthodox. The prohibition of the third was simply an official blunder in relation to a dignified work of art.
On the other hand there is a trace of the spirit in Mrs Warren's Profession, and Salome seems full of it. Curiously enough, in some of the permitted dramas by Mr Bernard Shaw there is evidence of this desire. Mr Shaw often seems to be saying, "I'm going to make your flesh creep." He is a brilliant dramatist, and also, desperately in earnest, and it may well be that they are right who think that his plays will live along after the death of most English works produced since the public and critics were bewildered at the first performance of Widowers' Houses, and he certainly appears to adopt as a policy the theory of stirring up into activity the lethargic stomach of the British playgoer by devices carefully calculated to make him howl.
Salome stands in another category: the author had no lesson to teach. As a work of art his play would not be invalidated or even weakened if, instead of the biblical characters and phrases, he had invented his prophet, slightly altered time and place, and left out the quotations; but to have done this would have been to avoid shocking people. Of course it is not always easy to be certain whether an audacity is employed with the desire to "ébouriffer le bourgeois" that may be excusable, or with the object of beating the big drum and calling attention, ignobly, to the existence of a work which, but for such means of publicity, might have remained unnoticed. In the case of Salome it is hard to guess to which of these two motives one ought to ascribe the choice of treatment made by the lamentable man of genius who illustrated the truth of the theory advocated by the late dramatic critic of The Times in his work "The Insanity of Genius."
Such audacities often deceive the youthful critic, and, in some of the notices referred to, the signs of youth are manifest in the ill-balanced enthusiasm, as well as in the employment of phrases of praise which the old hand shirks with a curious kind of bashfulness.
In criticism there is a difficulty analogous to that which is supposed to beset the performance of the part of Juliet; it is rather nicely put in the title of one of Béranger's poems—and also of a rather dreary, once popular, novel, "Si Jeunesse Savait, si Vieillesse Pouvait." In youth one has intense sympathy with the lost causes, or, rather, with those that have not yet been found, and superb contempt for the conventional, without possessing the judgment to distinguish the tares from the wheat; every novelty attracts, every audacity appeals, and we introduce obscure artists of alleged genius by the dozen to an unsympathetic world; as age and judgment come enthusiasm wanes, till at last the inevitable crystallization begins and new ideas beat vainly at the doors of our minds.
Even before the crystallization has become serious it is very hard to appreciate the rare novelties of idea offered in our theatres; weariness of stale conventions which affects the young critic in a less degree than the old, does not easily induce one to accept mere outrages upon them. Salome, indeed, has some outrages upon stale conventions, but they are rather stale outrages.
Certain French comedies have reduced unconventionality in morals to a kind of spurious conventionality; in some of them the idea of marriage as a preliminary to connubial relations is regarded as rather shocking. Some day Madame Granier will hide her face in her hands, shameful at the insult of "married woman" hurled at her; and our youthful critic will admire the audacity. Caution requires the statement that it was not Madame Granier who gave the semi-demi-private performances: honesty compels one to admit that these remarks constitute a moan about lost youth, and are full of envy, hatred and malice towards those blessed with splendidly indiscreet enthusiasm for flaunting audacity in artistic matters.
[The Jaded Critic ]
At this, the season of the country cousin, the gift and sometimes receipt of game, the abandonment of autumn underclothing and the overhauling of pike tackle, a question is often put to the critic. It comes from the country cousin, and is generally in these words or thereabouts: "What piece ought we to take tickets for?" which generally has an under-surface suggestion, and might be translated into: "For what theatre are you going to get us seats?" Of course we are dense enough not to notice that the inquiry is more than skin-deep; the question of "paper" for the critics is not one concerning which it is necessary or desirable to write. The answer to the surface inquiry generally provokes a discussion. In a guarded way the critic makes a reply containing the formula "I think you would like ——" which does not altogether please the inquirer. For the country cousin suspects the existence of a lurking insult to him upon the point of taste or intelligence.
The end of it is always, or nearly, the same, and to the effect that of course we "jaded critics" do not really care about any pieces at all, and only visit the theatre because we are paid to go, and that it is awfully unfair that such "jaded"—one cannot help insisting upon the word "jaded"—people should be allowed to act as critics. It has been suggested bluntly that we ought to be dismissed after fifteen years' labour, and of course, if there were a pension—but then we are no better off in that respect than county-court judges.
Yet even the cleverest country cousin cannot suggest any useful employment for superannuated, middle-aged dramatic critics.
No doubt we have been advising our cousins quite wisely as to what is likely to please them, for if we learn nothing else by our labour we certainly get to know what kind of play and performance is to the taste of other people.
Sometimes one asks oneself what truth there is in the jaded critic theory. It cannot be pretended that a man who goes to the theatre three times or so a week pays each visit in the hopeful state of mind or with the expectation of intense enjoyment possible to those who only patronize the playhouse now and then and pick their pieces. Indeed, he very often sets out with the knowledge that he is going to pass a dull evening. If he is unable to guess that, his experience will have told him little and his capacity is small. Moreover, he cannot be expected to take such pleasure in the average play as if his visits were rare, and what has been said about the play necessarily applies to the acting.
Sometimes when watching a work of common quality, a painful idea comes into one's mind, and we wonder how people, compelled to see it night after night perhaps for half-a-year, can endure the strain. What, for instance, must be the sufferings of the conductor or of a member of the orchestra at a successful second-rate musical comedy; of a stage manager compelled for months, one after another, to direct a brainless farce? Of course the people lumped together in the technical term as "the front of the house" have a remedy, and after the first night or two only appear in the auditorium when the curtain is down, or, to be more accurate, just before it descends, when all hands are expected to be on deck.
There are critics that resemble the person who denied that any beer could be bad, and would sooner pass an evening in a theatre watching a mediocre play acted in a style no better than it deserves than at home in a well-stocked library. They resemble the journalist in a story by Balzac who, when blind, haunted a newspaper office and revelled in the smell of printers' ink, and they have been known for their own pleasure to pay a second visit to a piece on which they wrote a condemnatory criticism. In fact, they have the curious mania for the theatre which induces many people with no talent for acting to abandon comfortable careers and starve on the stage—or at the stage door.
That the critic's sufferings in the playhouse are considerable is incontestable, and they are keener at the performance of works of mediocrity than when watching very bad plays. Fortunately there are two sides to every hedge. When the play has any touch of originality, or even novelty, our pleasure is far keener than that of the unsophisticated, and we often perceive originality or novelty where the public notices none. A whole field of enjoyment is open to us in the triumphs of technique which is almost untrodden by the general public. Our poles of pain and pleasure are farther apart than those of the Man in the Street. There have been pieces and performances concerning which the praise of the critics, or some of them, has seemed mere raving to the ordinary playgoer. Several actors and actresses whom we prefer to some of the popular favourites have been banished from London by the indifference of Londoners, and there are "stars" beloved in the theatres who irritate the observant because they have never learnt their art, and nevertheless triumph by mere force of personality.
No doubt the critics, so far as acting is concerned, often—very often—fall into an error and censure acting which does not move them yet impresses the audience, forgetting that it is the advantage and disadvantage of the actor that he need only affect, and must affect, those before him, and that to move only a minority of a normal audience is to act badly. One may write but cannot act for posterity, and therefore the actor, the pianist, the violinist, and the like should not be grudged their noisy, obvious demonstrations of admiration.
Does the critic really get jaded? Is it unfair that the "jaded" critic should deal with the average play? In answering the latter question one should consider whether the notices of the younger critics, too fresh to have become jaded, are more valuable than those of the veterans. Perhaps the two questions should be treated together.
Most critics do get jaded. The critic is jaded when he is saturated with theatrical impressions and cannot take up any more, when new pieces merely recall memories of old pieces or are disliked and distrusted because they do not. After a certain age, varying with the individual, all, or almost all, of us gradually move towards a condition of repugnance to new ideas—a repugnance that becomes hatred when they are inconsistent with the old theories that have grown to be part of ourselves as well as of our stock-in-trade; and when this movement has gone far we are "jaded," are unfit to estimate the value of new ideas; we are still competent to apply the old theories to plays and acting based on them, but of course cumber the ground and retard progress. In youth, having few theories of our own or that have cost us enough labour in acquirement to seem very precious, we tend to be over-hospitable to new ideas and accept dangerous guests.
The notices of the veterans, even of the jaded, upon the average work are sounder, as a rule, than those of the young hands, because the latter very often mistake things merely new to them for things actually new, and they are kinder for the reason that the writers know how great are the difficulties in the way of writing plays from a novel standpoint and of getting them produced when written. There is less violence in their views.
Happy the critic during the years when he is old enough to be cautious about accepting new ideas and young enough to be enthusiastic concerning them after careful consideration, when he is so mature as not to desire to stagger the orthodox by the impudence of his opinions, and sufficiently youthful to be willing to shock the conservative by the audacity of his views. He may then seem jaded because he is not easily moved, but will be quicker to give encouragement to sincere effort, to perceive talent imperfectly manifested, and to appreciate technical triumphs than when he was younger and yet able to welcome novel ideas even if they assail cherished theories.
[His Unpaid Labours ]
Probably many of the craft have wasted a good deal of the last few first-nightless weeks in the trying task of reading plays, not the printed plays by dramatists of reputation, but the manuscripts with which we, or some of us, are flooded. It is hard to guess why strangers should assume that we are willing to spend our time in reading their plays, but they do. Some apparently deem it to be part of our duties, and even believe that there exists a Government fund which pays our expenses of postages and stationery, for many of the amateur authors make no provision for the return of their work. Occasionally there comes a suggestion that we are really conferring no favour because the pleasure of reading the play will pay for our pains. Some imagine us to be agents for the managers. Even the proposal to pay a commission if we place the piece is not rare; now and then it is wrapped up gracefully, but frequently is expressed in the bluntest fashion.
Upon consideration of the batch lately waded through several things stand out. Firstly, most of them exhibit no trace of cleverness; so far as one can see the writers are people without any gift at all for writing—for writing anything—but are ordinary commonplace people who, unless their conversation is more brilliant than their written matter, would not be considered clever by their friends in everyday life.
They write farces or comedies, in an orthodox form, which contain a surprisingly small number of jokes or efforts at wit and humour. Their works have the air of being mere preliminary plays—the playwrights apparently have set out scenes and written dialogue intended to indicate the nature of the proposed piece with the view afterwards not, indeed of polishing, for there is nothing to polish, but of rewriting, putting in the vital passages during the process. One cannot offer any useful advice to these people, save that of suggesting they should turn their attention to gardening or golf. They have only one fault, and it is that they have no quality. Such writers, as a rule, have at least one small quite useless virtue—their pieces are not ridiculously unsuitable in point of form for the stage.
A more interesting class consists of authors who possess some talent and no idea how to use it. They write comedies which have some clever passages, some lines witty enough to deserve a laugh, and exhibit capacity in character-drawing, but are not at all in an acceptable form. A comedy in six acts, with twenty scenes, would not be considered for a moment by a modern manager.
We have returned in a curious way to something like the ideas underlying "the unities"; perhaps that statement is incorrect, but, at least, we have put upon our dramatists certain working laws almost as embarrassing as the unities. The average playgoer has no idea of the skill involved in writing the ordinary successful comedy of the present time.
The modern dramatist has nothing approaching the licence of his predecessors. Construction was comparatively easy in the time of a Sheridan or a Goldsmith; not only were they allowed to use explanatory dialogue, in which A told B a number of things which B knew already, because the author desired the audience to learn them; but they were permitted to give direct statements of fact in soliloquies. Such licence has gone: asides are dead, statements of fact in soliloquies are only permitted in formal tragedies. Moreover, having the right to make almost an unlimited number of changes of scenery, they were enabled to present in action the facts which in our days have to be told to the audience in dialogue—dialogue written under severe limitations. In consequence, the mechanical difficulties of construction were then very small. Nowadays, except in the case of melodrama, complicated stories have to be told in three or four acts, with no change of scenery during an act.
Let anyone who doubts whether this creates a difficulty take an ordinary famous old comedy and rewrite it in a form in which it would be accepted as a new play by a London manager, and he will find the difficulty enormous. To the youthful dramatist this exercise is very valuable means of studying the art of construction. When, unassisted by the work of former adapters, he has succeeded in converting half-a-dozen eighteenth-century comedies into three or four act comedies, without any changes of scenery during an act, and has used all the matter of the old comedies in his versions and yet avoided the employment of the soliloquy, or the aside, or the explanatory dialogue in which A tells B what B knows already, he will have learnt a great deal of his craft. This explanatory dialogue is the sort of passage in which a son reminds his mother of the date of his birth, and the profession of his father, and of the period when she sent him to school and so on.
It may be doubted confidently whether a change of style, which has increased so enormously the practical difficulties of writing acceptable plays, has been beneficial to drama. There are writers with wit and a sense of character who under the freer system of old days might have produced successful plays, but are never able to acquire the mechanical skill now demanded, and are kept off the stage by artificial regulations, some of them not based upon essential ideas of drama but in reality upon questions connected with scenery.
One cannot have many changes of the elaborate scenery nowadays employed in comedy, and the illusion sought and to some extent obtained by these costly, complicated sets makes the very useful carpenter's scene impossible. It often happens that incongruities and absurdities in modern plays are due to desperate efforts to overcome these difficulties. Scenes take place in the drawing-room that ought to have been out of doors; things are said that should have been done; and there are long passages of dialogue where short scenes of action would be preferable.
In a large number of cases the manuscripts we read are unacceptable because the authors have not complied with these requirements of the modern stage; and it is impossible for us, with the best will in the world, to reconstruct the works. We can only point out, regretfully, that they do not comply with these modern regulations, and we know quite well that the dramatists will be unable to make the necessary changes. The modern system has had the great disadvantage of putting out of the range of the average writer of comedy a good many subjects that deserve treatment, but can only be handled with success by writers of great experience or those who possess remarkable gifts for the semi-mechanical work of construction, which are not necessarily allied to the higher qualities needed by the dramatist.
Of course, some of the manuscripts are ridiculous: five-act plays that would not last an hour and a half upon the stage and three-act comedies which would require an evening per act; tragedies in rhymed verse not up to the standard of cracker poetry. It is difficult to understand how such things come to be written. The authors must sometimes go to the theatre or read plays, and therefore ought to know that their works are unsuitable, and that they are wasting money in getting their stuff typewritten. Presumably the phenomenon is somehow connected with the curious glamour of the stage. The person who would not dream of trying to cook a chop without some little study of the methods of the kitchen will try to write farce or comedy or tragedy and not deem it necessary seriously to consider the elementary laws governing such works.
[His Letter Bag ]
Possibly the editor sometimes looks with curiosity at the envelopes of letters addressed to a dramatic critic at the editorial office. Let us trust that in the case of those envelopes obviously bearing a lady's handwriting curiosity is not tinged with suspicion. Letters directed to "The Dramatic Editor" are generally American, and contain statements of tremendous importance concerning, as a rule, people of whom one has never heard and requesting the critic to publish them in the next issue of "his" paper.
The documents forwarded by the office are only a tithe of those which come to the critic officially, there being several ways of ascertaining addresses. Many consist of requests to read plays, and exhibit pitifully the strange blindness of parents. A number are almost according to a pattern and run about thus: "DEAR SIR,—Having been a constant reader of your admirable criticisms and sharing sincerely your views about the drama, now, alas! in such a deplorable condition, I feel that there is sufficient sympathy between us for you to be anxious to read the MS. that I enclose and give me your candid opinion about it ["candid" is generally underlined], and if you share the opinion that my friends entertain concerning its merits you will perhaps be of assistance to me in getting it brought to the attention of the managers." With this there arrives, unaccompanied by stamps for its return, some work of a hopeless character, often an indifferent specimen of the sort of mechanical farce which, even when good, amuses us little.
Occasionally a romantic drama is received. Once there came a really touching letter from a lady in great trouble on account of want of money, such trouble that she not only failed to enclose stamps for return of her MS. but did not use half enough to frank the heavy packet. She felt sure that the novelty of her plot would make up for any trifling defects due to inexperience. The drama, which was full of "Gadzooks!" and the like, and Roundheads and Cavaliers, concerned Oliver Cromwell and Charles I., and included a plot to rescue the unhappy monarch on the scaffold, which was only frustrated by the direct intervention of "Old Noll," who, after a struggle, used the axe with his own hands. It had seven acts and thirty-three scenes.
We read scores of these pieces, and in most cases our "candid" criticism is not well received. Ere now the reward for the unpaid labour of five or six hours has been a postcard explaining that the author can well understand the deplorable condition of our drama, seeing how incompetent the critics are. There is, of course, another side to the matter. A few pieces—a very small proportion, alas!—have merit, and a few of the authors of the few pieces accept the unpaid critic's remarks reasonably.
Another crop consists of letters from indignant authors or players, which contain argument or abuse, or both. The epistles from authors in some cases are so interesting that it is sad to think we are too obscure to have a biographer who might use them. Those of the players have their humours, particularly when from the aggrieved actresses. One deserves to be mentioned; it stated that, reading between the lines, the lady understood the critic to suggest she was too old for the part of Juliet, and therefore sent a copy of her birth certificate.
It was only a copy—there was only her word to show that it was a copy of her certificate; in the law courts they will not accept your own evidence that you are a minor, even if you bring a certificate issued by Somerset House; they want proof of your being the person named in the certificate. If the letter had contained a photograph it would have shown that, although alleged to be only twenty-two years old, the lady weighed about 200 lbs., and had a large, flat face, with an inadequate pug-nose.
In a number of cases one is implored to come to the Pier Concert Hall at Flushington-on-Sea, or the like, because, "owing to your appreciative remarks about my performance as the Second Gravedigger in Hamlet, I am sure you would like to see my King Lear." These give a good deal of trouble, because it is difficult to decline without hurting feelings. Another branch lies in the simple request from people with whom one is unacquainted for introduction to managers whom one does not know.
Fortunately there is another and a pleasanter side. There are letters that we prize, and unfortunately cannot quote, from authors, generally young authors, with thanks for words of encouragement, particularly in relation to unsuccessful work that seemed to have been unlucky; and there are letters from actors and actresses, speaking with gratitude—gratitude unearned, since only duty has been done—for words of praise which have helped to get an engagement or at least to give courage where hope had grown faint. They must be difficult letters to write, since it is clear that the writers generally feel doubtful whether they ought to be written. An ingenious phrase from one of them may be quoted: "I can hardly be taking a liberty in giving a harmless pleasure to a stranger, and I am sure from what I have read of your criticisms that it will be a pleasure to you to know that you have given great comfort and encouragement to one whom you deem worthy of praise."
Last of all are letters from persons who are or profess to be impartial critics of our criticisms, and desire to cause us to change our opinions. An unimportant article—a second-hand article borrowed from Charles Lamb—concerning the effect, on the stage, of Shakespeare's dramas has brought in a respectable revenue to the Post Office, whilst correspondence concerning the wickedness of praising problem plays, however interesting, must have substantially helped some stationers to pay their rent. Fewer but far more exasperating are the epistles in which people express their hearty agreement with opinions which we have never expressed, and give praise and encouragement to us for attacking institutions that we do not think undesirable or defending conduct really deplored by us. Even the obscure are often misunderstood.