Maori Religion and Mythology / Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land

by Edward Shortland

THE REINGA OR HADES.

When the spirit leaves the body it goes on its way northward, till it arrives at two hills. The first of these hills is a place on which to lament with wailings and cuttings. There also the spirit strips off its clothes.[³¹] The name of this hill is Wai-hokimai. The name of the other hill is Wai-otioti: there the spirit turns its back on the land of life, and goes on to the Rerenga-wairua (Spirit’s-leap). There are two long straight roots, the lower extremities of which are concealed in the sea, while the upper ends cling to a pohutukawa tree. The spirit stands by the upper end of these roots, awaiting an opening in the sea weed floating on the water. The moment an opening is seen, it flies down to the Reinga. Reaching the Reinga, there is a river and a sandy beach. The spirit crosses the river. The name of the new comer is shouted out. He is welcomed, and food is set before him. If he eats the food he can never return to life.[³²]