Azariah John Pugh

One of the most inspiriting of our fire-siders at the farmhouse is a young schoolmaster named Azariah John Pugh, and called, in the Welsh fashion, almost invariably, Azariah John.

He is mainly English and partly Spanish; he was born in England, but having a Welsh name, he boasts much of his country, as he has elected to call Wales. But in truth he belongs to no time or place. He cares nothing for the house he lives in, for the village, or for any place he ever saw. Yet are we never tired of hearing his rich sentiments about them all. If only he be far away from it, there is no place known to him which he will not magnify with words which others do not easily use even for their true loves. Probably he would like to like them; but that very liking seems to be due to his feverish wide reading in books that are full of sentiments he admires and would borrow, if he could. Thus, of old cities, rivers flowing past famous places, mountains of beauty or story, the white cliffs of the south, the whin-red moorland of Wales, old gardens, solemn woods, all solitudes, fading races, sunsets, fallen greatness in men and things, old books, old beer, poverty, childhood ... of all these he will talk as if he had discovered them to the world, though it may be doubted whether he knows them at all. Yet is he a magnificent echo of the genuine lovers of these things, and he is so sorrowfully anxious to be believed that to some of us he has seemed to be the true heir, though defrauded of his inheritance, of all beauty and all antiquity. He is for ever speaking of "remembering afresh and with pleasure ancient matters," though he knows that even he cannot remember them with pleasure, and that no experienced man ever does so. He is so young that he has nothing to forget. But in his own esteem he is old now, and shakes his head over the light-heartedness of old men, saying, "If they were as old as I am——"

He speaks so suavely that the plain man wonders that he has never felt as deeply himself. Before his patriotism, the patriot is abashed. The lover of the quiet life, in his presence, is persuaded that himself can hardly be said to love it. No lover repeats more fondly—

THE OLD BRIDGE, BETTWS-Y-COED

And I would send tales of forgotten love

Late into the lone night, and sing wild songs

Of maids deserted in the olden time.

He thus deceives every one but himself, and that one exception is the real cause of his unhappiness. He cannot avoid his affectations. He only finds them out when they are full-grown and most noisily and hungrily abroad in every man's ears, and then he has to maintain them, wearily but with an apparent gaiety. Pity even will not hurt him. It is his genial air: he rejoices in it as a pigeon, leaning and raising her wing to expose her tender side, rejoices in summer rain, and as languidly; and then again he is furious at it, and cultivates brutality, drinks much beer, and uses many oaths, of which he wearies and comes again to the old tap.

The ghosts of the subtle emotions which we say make up modernity have come into his brain, and they are so many that he has become, if not a theatre, at least a mortuary, of modernity. But the nervous strain of any real passion in his neighbourhood obliges him to be rude or to run away. Real passion was always scandalously ill done: he would have no lover die less romantically than Romeo.

And as his thoughts, so are his acts, except that they are few. He has been to Rome, the Bay of Spezzia, Windermere; he has walked along the Pilgrim's Road to Canterbury. He has learned to work badly in metal and wood. He has had whims and drugs enough to win an appreciation from Mr. Arthur Symons. He has written poems under the influence of something in his stomach; but either he cannot read them, or they are not fit to be read. He wrote one, I remember, about a girl who worked a story in tapestry while her lover played on a harp the melody which told the same story. He wrote a sermon on the death of John Jones because a hundred persons of that name die every day, and he wished to praise the average man, out of a whimsical distaste for his late less fantastic likings. He has had friends and has been left by them; or, as he says, after the Welsh poet,

The brave, the magnanimous, the amiable, the generous, and the energetic

Are as stepping-stones to the bard.

He has made love, and he has been scorned; the sad tunes of

Old unhappy far off-things

And battles long ago

SWALLOW FALLS, BETTWS-Y-COED

are accordingly most dear to him, and in his gayest moments he will murmur some sad melody like "The Marsh of Rhuddlan" or "My Johnny was a shoemaker." I have heard him repeat this strange poem of Taliesin's as if he were a reincarnation of the bard:

Primary chief bard am I to Elphin,

And my original country is the region of the summer stars;

Idno and Heinin called me Merddin,

At length every King will call me Taliesin.

I was with my Lord in the highest sphere,

On the fall of Lucifer into the depth of hell;

I have borne a banner before Alexander;

I know the names of the stars from north to south....

I have been with my Lord in the manger of the ass;

I strengthened Moses through the water of Jordan;

I have been in the firmament with Mary Magdalene;

I have obtained the muse from the cauldron of Ceridwen;

I have been bard of the harp to Lleon of Lochlin;

I have been on the White Hill, in the court of Cynvelyn;

For a day and a year in stocks and fetters,

I have suffered hunger for the Son of the Virgin.

I have been fostered in the land of the Deity,

I have been teacher to all intelligences,

I am able to instruct the whole universe,

I shall be until the day of doom on the face of the earth:

And it is not known whether my body is flesh or fish....

And it falls strangely from this wandering voice that calls itself a man. It is comic and it is terrible. He alone seems to feel the true sadness of them: flatterers and low comic persons tell him that he is but a vessel come into the world to be filled with all the sorrows that have been. Truly, all that has passed, is.

Nevertheless, we love him for his gross natural self, for so we think his only convincing affectation, the only one which he displays with some consistency by the fireside; and we know, as the world does not know, how costly and passionate affectations are.