A Philological Essay Concerning the Pygmies of the Ancients

by Edward Tyson

I.

Edward Tyson, the author of the Essay with which this book is concerned, was, on the authority of Monk's Roll of the Royal College of Physicians, born, according to some accounts, at Bristol, according to others, at Clevedon, co. Somerset, but was descended from a family which had long settled in Cumberland. He was educated at Magdalene Hall, Oxford, as a member of which he proceeded Bachelor of Arts on the 8th of February 1670, and Master of Arts on the 4th of November 1673. His degree of Doctor of Medicine he took at Cambridge in 1678 as a member of Corpus Christi College. Dr. Tyson was admitted a candidate of the College of Physicians on the 30th of September 1680, and a Fellow in April 1683. He was Censor of the College in 1694, and held the appointments of Physician to the Hospitals of Bridewell and Bethlem, and of Anatomical Reader at Surgeons' Hall. He was a Fellow of the Royal Society, and contributed several papers to the "Philosophical Transactions." Besides a number of anatomical works, he published in 1699 "A Philosophical Essay concerning the Rhymes of the Ancients," and in the same year the work by which his name is still known, in which the Philological Essay which is here reprinted finds a place. Tyson died on the 1st of August 1708, in the fifty-eighth year of his age, and is buried at St. Dionis Backchurch. He was the original of the Carus not very flatteringly described in Garth's "Dispensary."

The title-page of the work above alluded to runs as follows:—

Orang-Outang, sive Homo Sylvestris:

OR, THE ANATOMY OF A PYGMIE

Compared with that of a Monkey, an Ape, and a Man.

To which is added, A PHILOLOGICAL ESSAY Concerning the Pygmies, the Cynocephali, the Satyrs, and Sphinges of the ANCIENTS.

Wherein it will appear that they are all either APES or MONKEYS, and not MEN, as formerly pretended.

By EDWARD TYSON M.D.

Fellow of the Colledge of Physicians, and the Royal Society: Physician to the Hospital of Bethlem, and Reader of Anatomy at Chirurgeons-Hall.

LONDON:

Printed for Thomas Bennet at the Half-Moon in St. Paul's Church-yard; and Daniel Brown at the Black Swan and Bible without Temple-Bar and are to be had of Mr. Hunt at the Repository in Gresham-Colledge. M DC XCIX.

It bears the authority of the Royal Society:—

17° Die Maij, 1699.

Imprimatur Liber cui Titulus, Orang-Outang, sive Homo Sylvestris, &c.
Authore Edvardo Tyson, M.D. R.S.S.

JOHN HOSKINS, V.P.R.S.

The Pygmy described in this work was, as a matter of fact, a chimpanzee, and its skeleton is at this present moment in the Natural History Museum at South Kensington. Tyson's granddaughter married a Dr. Allardyce, who was a physician of good standing in Cheltenham. The "Pygmie" formed a somewhat remarkable item of her dowry. Her husband presented it to the Cheltenham Museum, where it was fortunately carefully preserved until, quite recently, it was transferred to its present position.

At the conclusion of the purely scientific part of the work the author added four Philological Essays, as will have appeared from his title-page. The first of these is both the longest and the most interesting, and has alone been selected for republication in this volume.

This is not the place to deal with the scientific merit of the main body of Tyson's work, but it may at least be said that it was the first attempt which had been made to deal with the anatomy of any of the anthropoid apes, and that its execution shows very conspicuous ability on the part of its author.

Tyson, however, was not satisfied with the honour of being the author of an important morphological work; he desired to round off his subject by considering its bearing upon the, to him, wild and fabulous tales concerning pigmy races. The various allusions to these races met with in the pages of the older writers, and discussed in his, were to him what fairy tales are to us. Like modern folk-lorists, he wished to explain, even to euhemerise them, and bring them into line with the science of his day. Hence the "Philological Essay" with which this book is concerned. There are no pigmy races, he says; "the most diligent enquiries of late into all the parts of the inhabited world could never discover any such puny diminutive race of mankind." But there are tales about them, "fables and wonderful and merry relations, that are transmitted down to us concerning them," which surely require explanation. That explanation he found in his theory that all the accounts of pigmy tribes were based upon the mistakes of travellers who had taken apes for men. Nor was he without followers in his opinion; amongst whom here need only be mentioned Buffon, who in his Histoire des Oiseaux explains the Homeric tale much as Tyson had done. The discoveries, however, of this century have, as all know, re-established in their essential details the accounts of the older writers, and in doing so have demolished the theories of Tyson and Buffon. We now know, not merely that there are pigmy races in existence, but that the area which they occupy is an extensive one, and in the remote past has without doubt been more extensive still. Moreover, certain of these races have been, at least tentatively, identified with the pigmy tribes of Pliny, Herodotus, Aristotle, and other writers. It will be well, before considering this question, and before entering into any consideration of the legends and myths which may possibly be associated with dwarf races, to sketch briefly their distribution throughout the continents of the globe. It is necessary to keep clearly in view the upper limit which can justly be assigned to dwarfishness, and with this object it may be advisable to commence with a statement as to the average heights reached by various representative peoples. According to Topinard, the races of the world may be classified, in respect to their stature, in the following manner:—

Tall 5 ft. 8 in. and upwards.
Above the average 5 ft. 6 in. to 5 ft. 8 in.
Below the average 5 ft. 4 in. to 5 ft. 6 in.
Short Below 5 ft. 4 in.

Thus amongst ordinary peoples there is no very striking difference of height, so far as the average is concerned. It would, however, be a great mistake to suppose that all races reaching a lower average height than five feet four inches are, in any accurate sense of the word, to be looked upon as pigmies. We have to descend to a considerably lower figure before that appellation can be correctly employed. The stature must fall considerably below five feet before we can speak of the race as one of dwarfs or pigmies. Anthropometrical authorities have not as yet agreed upon any upward limit for such a class, but for our present purposes it may be convenient to say that any race in which the average male stature does not exceed four feet nine inches—that is, the average height of a boy of about twelve years of age—may fairly be described as pigmy. It is most important to bear this matter of inches in mind in connection with points which will have to be considered in a later section.

Pigmy races still exist in considerable numbers in Asia and the adjacent islands, and as it was in that continent that, so far as our present knowledge goes, they had in former days their greatest extension, and, if De Quatrefages be correct, their place of origin, it will be well to deal first with the tribes of that quarter of the globe. "The Negrito" (i.e., pigmy black) "type," says the authority whom I have just quoted, and to whom I shall have to be still further indebted,[A] "was first placed in South Asia, which it without doubt occupied alone during an indeterminate period. It is thence that its diverse representatives have radiated, and, some going east, some west, have given rise to the black populations of Melanesia and Africa. In particular, India and Indo-China first belonged to the blacks. Invasions and infiltrations of different yellow or white races have split up these Negrito populations, which formerly occupied a continuous area, and mixing with them, have profoundly altered them. The present condition of things is the final result of strifes and mixtures, the most ancient of which may be referred back to prehistoric times." The invasions above mentioned having in the past driven many of the races from the mainland to the islands, and those which remained on the continent having undergone greater modification by crossing with taller and alien races, we may expect to find the purest Negritos amongst the tribes inhabiting the various archipelagoes situated south and east of the mainland. Amongst these, the Mincopies of the Andaman Islands offer a convenient starting-point. The knowledge which we possess of these little blacks is extensive, thanks to the labours in particular of Mr. Man[B] and Dr. Dobson,[C] which may be found in the Journal of the Anthropological Institute, and summarised in De Quatrefages' work. The average stature of the males of this race is four feet six inches, the height of a boy of ten years of age. Like children, the head is relatively large in comparison with the stature, since it is contained seven times therein, instead of seven and a half times, as is the rule amongst most average-sized peoples. Whilst speaking of the head, it may be well to mention that these Negritos, and in greater or less measure other Negritos and Negrillos (i.e., pigmy blacks, Asiatic or African), differ in this part of the body in a most important respect from the ordinary African negro. Like him, they are black, often intensely so: like him, too, they have woolly hair arranged in tufts, but, unlike him, they have round (brachycephalic) heads instead of long (dolichocephalic); and the purer the race, the more marked is this distinction. The Mincopie has a singularly short life; for though he attains puberty at much the same age as ourselves, the twenty-second year brings him to middle life, and the fiftieth, if reached, is a period of extreme senility. Pure in race, ancient in history, and carefully studied, this race deserves some further attention here than can be extended to others with which I have to deal. The moral side of the Mincopies seems to be highly developed; the modesty of the young girls is most strict; monogamy is the rule, and—

"Their list of forbidden degrees
An extensive morality shows,"

since even the marriage of cousins-german is considered highly immoral. "Men and women," says Man, "are models of constancy." They believe in a Supreme Deity, respecting whom they say, that "although He resembles fire, He is invisible; that He was never born, and is immortal; that He created the world and all animate and inanimate objects, save only the powers of evil. During the day He knows everything, even the thoughts of the mind; He is angry when certain sins are committed, and full of pity for the unfortunate and miserable, whom He sometimes condescends to assist. He judges souls after death, and pronounces on each a sentence which sends them to paradise or condemns them to a kind of purgatory. The hope of escaping the torments of this latter place influences their conduct. Puluga, this Deity, inhabits a house of stone; when it rains, He descends upon the earth in search of food; during the dry weather He is asleep." Besides this Deity, they believe in numerous evil spirits, the chief of whom is the Demon of the Woods. These spirits have created themselves, and have existed ab immemorabili. The sun, which is a female, and the moon, her husband, are secondary deities.

[Footnote A: The quotations from this author are taken from his work Les
Pygmées. Paris, J.B. Baillière et Fils, 1887.]

[Footnote B: Jour. Anthrop. Inst., vii.]

[Footnote C: Ibid., iv.]

South of the Andaman Islands are the Nicobars, the aborigines of which, the Shom Pen,[A] now inhabit the mountains, where, like so many of their brethren, they have been driven by the Malays. They are of small, but not pigmy stature (five feet two inches), a fact which may be due to crossing.

[Footnote A: Man, Jour. Anthrop. Inst., xviii. p. 354.]

Following the Negritos east amongst the islands, we find in Luzon the Aetas or Inagtas, a group of which is known in Mindanao as Manamouas. The Aetas live side by side with the Tagals, who are of Malay origin. They were called Negritos del Monte by the Spaniards who first colonised these islands. Their average stature, according to Wallace, ranges from four feet six inches to four feet eight inches. In New Guinea, the Karons, a similar race, occupy a chain of mountains parallel to the north coast of the great north-western peninsula. At Port Moresby, in the same island, the Koiari appear to represent the most south-easterly group; but my friend Professor Haddon, who has investigated this district, tells me that he finds traces of a former existence of Negritos at Torres Straits and in North Queensland, as shown by the shape of the skulls of the inhabitants of these regions.

The Malay Peninsula contains in Perak hill tribes called "savages" by the Sakays. These tribes have not been seen by Europeans, but are stated to be pigmy in stature, troglodytic, and still in the Stone Age. Farther south are the Semangs of Kedah, with an average stature of four feet ten inches, and the Jakuns of Singapore, rising to five feet. The Annamites admit that they are not autochthonous, a distinction which they confer upon the Moïs, of whom little is known, but whose existence and pigmy Negrito characteristics are considered by De Quatrefages as established.

China no longer, so far as we know, contains any representatives of this type, but Professor Lacouperie[A] has recently shown that they formerly existed in that part of Asia. According to the annals of the Bamboo Books, "In the twenty-ninth year of the Emperor Yao, in spring, the chief of the Tsiao-Yao, or dark pigmies, came to court and offered as tribute feathers from the Mot." The Professor continues, "As shown by this entry, we begin with the semi-historic times as recorded in the 'Annals of the Bamboo Books,' and the date about 2048 B.C. The so-called feathers were simply some sort of marine plant or seaweed with which the immigrant Chinese, still an inland people, were yet unacquainted. The Mot water or river, says the Shan-hai-king, or canonical book of hills and seas, was situated in the south-east of the Tai-shan in Shan-tung. This gives a clue to the localisation of the pigmies, and this localisation agrees with the positive knowledge we possess of the small area which the Chinese dominion covered at this time. Thus the Negritos were part of the native population of China when, in the twenty-third century B.C., the civilised Bak tribes came into the land." In Japan we have also evidence of their existence. This country, now inhabited by the Niphonians, or Japanese, as we have come to call them, was previously the home of the Ainu, a white, hairy under-sized race, possibly, even probably, emigrants from Europe, and now gradually dying out in Yezo and the Kurile Islands. Prior to the Ainu was a Negrito race, whose connection with the former is a matter of much dispute, whose remains in the shape of pit-dwellings, stone arrow-heads, pottery, and other implements still exist, and will be found fully described by Mr. Savage Landor in a recent most interesting work.[B] In the Shan-hai-king, as Professor Schlegel[C] points out, their country is spoken of as the Siao-jin-Kouo, or land of little men, in distinction, be it noted, to the Peh-min-Kouo, or land of white people, identified by him with the Ainu. These little men are spoken of by the Ainu as Koro-puk-guru, i.e., according to Milne, men occupying excavations, or pit-dwellers. According to Chamberlain, the name means dwellers under burdocks, and is associated with the following legend. Before the time of the Ainu, Yezo was inhabited by a race of dwarfs, said by some to be two to three feet, by others only one inch in height. When an enemy approached, they hid themselves under the great leaves of the burdock (koro), for which reason they are called Koro-puk-guru, i.e., the men under the burdocks. When they were exterminated by the wooden clubs of the Ainu, they raised their eyes to heaven, and, weeping, cried aloud to the gods, "Why were we made so small?" It should be said that Professor Schlegel and Mr. Savage Landor both seem to prefer the former etymology.

[Footnote A: Babylonian and Oriental Record, vol. v.]

[Footnote B: Alone with the Hairy Ainu.]

[Footnote C: Problèmes Géographiques. Les Peuples Etrangers chez les
Historiens Chinois. Extrait du T'oung-pao, vol. iv. No. 4. Leide, E.J.
Brill.]

Passing to the north-west of the Andamans, we find in India a problem of considerable difficulty. That there were at one period numerous Negrito tribes inhabiting that part of Asia is indubitable; that some of them persist to this day in a state of approximate purity is no less true, but the influence of crossing has here been most potent. Races of lighter hue and taller stature have invaded the territory of the Negritos, to a certain extent intermarried with them, and thus have originated the various Dravidian tribes. These tribes, therefore, afford us a valuable clue as to the position occupied in former days by their ancestors, the Negritos.

In some of the early Indian legends, De Quatrefages thinks that he finds traces of these prehistoric connections between the indigenous Negrito tribes and their invaders. The account of the services rendered to Rama by Hânuman and his monkey-people may, he thinks, easily be explained by supposing the latter to be a Negrito tribe. Another tale points to unions of a closer nature between the alien races. Bhimasena, after having conquered and slain Hidimba, at first resisted the solicitations of the sister of this monster, who, having become enamoured of him, presented herself under the guise of a lovely woman. But at the wish of his elder brother, Youdhichshira, the king of justice, and with the consent of his mother, he yielded, and passed some time in the dwelling of this Negrito or Dravidian Armida.

It will now be necessary to consider some of these races more or less crossed with alien blood.

In the centre of India, amongst the Vindyah Mountains, live the Djangals or Bandra-Lokhs, the latter name signifying man-monkey, and thus associating itself with the tale of Rama, above alluded to. Like most of the Dravidian tribes, they live in great misery, and show every sign of their condition in their attenuated figures. One of this tribe measured by Rousselet was five feet in height. It may here be remarked that the stature of the Dravidian races exceeds that of the purer Negritos, a fact due, no doubt, to the influence of crossing. Farther south, in the Nilgherry Hills, and in the neighbourhood of the Todas and Badagas, dwell the Kurumbas. and Irulas (children of darkness). Both are weak and dwarfish, the latter especially so. They inhabit, says Walhouse,[A] the most secluded, densely wooded fastnesses of the mountain slopes. They are by popular tradition connected with the aboriginal builders of the rude stone monuments of the district, though, according to the above-mentioned authority, without any claim to such distinction. They, however, worship at these cromlechs from time to time, and are associated with them in another interesting manner. "The Kurumbas of Nulli," says Walhouse, "one of the wildest Nilgherry declivities, come up annually to worship at one of the dolmens on the table-land above, in which they say one of their old gods resides. Though they are regarded with fear and hatred as sorcerers by the agricultural B[)a]d[)a]gas of the table-land, one of them must, nevertheless, at sowing-time be called to guide the first plough for two or three yards, and go through a mystic pantomime of propitiation to the earth deity, without which the crop would certainly fail. When so summoned, the Kurumba must pass the night by the dolmens alone, and I have seen one who had been called from his present dwelling for the morning ceremony, sitting after dark on the capstone of a dolmen, with heels and hams drawn together and chin on knees, looking like some huge ghostly fowl perched on the mysterious stone." Mr. Gomme has drawn attention to this and other similar customs in the interesting remarks which he makes upon the influence of conquered non-Aryan races upon their Aryan subduers.[B]

[Footnote A: Jour. Anthrop. Inst., vii. 21.]

[Footnote B: Ethnology and Folk-Lore, p. 46; The Village Community, p. 105.]

Farther south, in Ceylon, the Veddahs live, whom Bailey[A] considers to be identical with the hill-tribes of the mainland, though, if this be true, some at least must have undergone a large amount of crossing, judging from the wavy nature of their hair. The author just quoted says, "The tallest Veddah I ever saw, a man so towering above his fellows that, till I measured him, I believed him to be not merely comparatively a tall man, was only five feet three inches in height. The shortest man I have measured was four feet one inch. I should say that of males the ordinary height is from four feet six inches to five feet one inch, and of females from four feet four inches to four feet eight inches."

[Footnote A: Trans. Ethn. Soc., ii. 278.]

In the east the Santals inhabit the basin of the Ganges, and in the west the Jats belong to the Punjab, and especially to the district of the Indus. The Kols inhabit the delta of the Indus and the neighbourhood of Gujerat, and stretch almost across Central India into Behar and the eastern extremities of the Vindhya Mountains. Other Dravidian tribes are the Oraons, Jouangs, Buihers, and Gounds. All these races have a stature of about five feet, and, though much crossed, present more or less marked Negrito characteristics. Passing farther west, the Brahouis of Beluchistan, a Dravidian race, who regard themselves as the aboriginal inhabitants, live side by side with the Belutchis. Finally, in this direction, there seem to have been near Lake Zerrah, in Persia, Negrito tribes who are probably aboriginal, and may have formed the historic black guard of the ancient kings of Susiana.

An examination of the present localisation of these remnants of the Negrito inhabitants shows how they have been split up, amalgamated with, or driven to the islands by the conquering invaders. An example of what has taken place may be found in the case of Borneo, where Negritos still exist in the centre of the island. The Dyaks chase them like wild beasts, and shoot down the children, who take refuge in the trees. This will not seem in the least surprising to those who have studied the history of the relation between autochthonous races and their invaders. It is the same story that has been told of the Anglo-Saxon race in its dealings with aborigines in America, and notably, in our case, in Tasmania.

Turning from Asia to a continent more closely associated, at least in popular estimation, with pigmy races, we find in Africa several races of dwarf men, of great antiquity and surpassing interest. The discoveries of Stanley, Schweinfurth, Miani, and others have now placed at our disposal very complete information respecting the pigmies of the central part of the continent, with whom it will, therefore, be convenient to make a commencement. These pigmies appear to be divided into two tribes, which, though similar in stature, and alike distinguished by the characteristic of attaching themselves to some larger race of natives, yet present considerable points of difference, so much so as to cause Mr. Stanley to say that they are as unlike as a Scandinavian is to a Turk. "Scattered," says the same authority,[A] "among the Balessé, between Ipoto and Mount Pisgah, and inhabiting the land between the Ngaiyu and Ituri rivers, a region equal in area to about two-thirds of Scotland, are the Wambutti, variously called Batwa, Akka, and Bazungu. These people are under-sized nomads, dwarfs or pigmies, who live in the uncleared virgin forest, and support themselves on game, which they are very expert in catching. They vary in height from three feet to four feet six inches. A full-grown adult may weigh ninety pounds. They plant their village camps three miles around a tribe of agricultural aborigines, the majority of whom are fine stalwart people. They use poisoned arrows, with which they kill elephants, and they capture other kinds of game by the use of traps."

[Footnote A: In Darkest Africa, vol. ii. p. 92.]

The two groups are respectively called Batwa and Wambutti. The former inhabit the northern parts of the above-mentioned district, the latter the southern. The former have longish heads, long narrow faces, and small reddish eyes set close together, whilst the latter have round faces and open foreheads, gazelle-like eyes, set far apart, and rich yellow ivory complexion. Their bodies are covered with stiffish grey short hair. Two further quotations from the same source may be given to convey an idea to those ignorant of the original work, if such there be, of the appearances of these dwarfs. Speaking of the queen of a tribe of pigmies, Stanley says,[A] "She was brought in to see me, with three rings of polished iron around her neck, the ends of which were coiled like a watch-spring. Three iron rings were suspended to each ear. She is of a light-brown complexion with broad round face, large eyes, and small but full lips. She had a quiet modest demeanour, though her dress was but a narrow fork clout of bark cloth. Her height is about four feet four inches, and her age may be nineteen or twenty. I notice when her arms are held against the light a whity-brown fell on them. Her skin has not that silky smoothness of touch common to the Zanzibaris, but altogether she is a very pleasing little creature." To this female portrait may be subjoined one of a male aged probably twenty-one years and four feet in height.[B] "His colour was coppery, the fell over the body was almost furry, being nearly half an inch long, and his hands were very delicate. On his head he wore a bonnet of a priestly form, decorated with a bunch of parrot feathers, and a broad strip of bark covered his nakedness."

[Footnote A: In Darkest Africa, vol. i. p. 345.]

[Footnote B: Ibid., ii. 40.]

Jephson states[A] that he found continual traces of them from 270 30' E. long., a few miles above the Equator, up to the edge of the great forest, five days' march from Lake Albert. He also says that they are a hardy daring race, always ready for war, and are much feared by their neighbours. As soon as a party of dwarfs makes its appearance near a village, the chief hastens to propitiate them by presents of corn and such vegetables as he possesses. They never exceed four feet one inch in height, he informs us, and adds a characteristic which has not been mentioned by Stanley, one, too, which is very remarkable when it is remembered how scanty is the facial hair of the Negros and Negritos—the men have often very long beards. The southern parts of the continent are occupied by the Bushmen, who are vigorous and agile, of a stature ranging from four feet six inches to four feet nine inches, and sufficiently well known to permit me to pass over them without further description. The smallest woman of this race who has been measured was only three feet three inches in height, and Barrow examined one, who was the mother of several children, with a stature of three feet eight inches. The Akoas of the Gaboon district were a race of pigmies who, now apparently extinct, formerly dwelt on the north of the Nazareth River. A male of this tribe was photographed and measured by the French Admiral Fleuriot de l'Angle. His age was about forty and his stature four feet six inches.

[Footnote A: Emm Pasha, p. 367, et seq.]

Flower[A] says that "another tribe, the M'Boulous, inhabiting the coast north of the Gaboon River, have been described by M. Marche as probably the primitive race of the country. They live in little villages, keeping entirely to themselves, though surrounded by the larger Negro tribes, M'Pongos and Bakalais, who are encroaching upon them so closely that their numbers are rapidly diminishing. In 1860 they were not more than 3000; in 1879 they were much less numerous. They are of an earthy-brown colour, and rarely exceed five feet three inches in height. Another group living between the Gaboon and the Congo, in Ashangoland, a male of which measured four feet six inches, has been described by Du Chaillu."

In Loango there is a tribe called Babonko, which was described by Battell in 1625, in the work entitled "Purchas his Pilgrimes," in the following terms:—"To the north-east of Mani-Kesock are a kind of little people called Matimbas; which are no bigger than boyes of twelve yeares old, but very thicke, and live only upon flesh, which they kill in the woods with their bows and darts. They pay tribute to Mani-Kesock, and bring all their elephants' teeth and tayles to him. They will not enter into any of the Maramba's houses, nor will suffer any one to come where they dwell. And if by chance any Maramba or people of Longo pass where they dwell, they will forsake that place and go to another. The women carry bows and arrows as well as the men. And one of these will walk in the woods alone and kill the Pongos with their poysoned arrows." It is somewhat surprising that Tyson, who gives in his essay (p. 80) the account of the same people published at a later date (1686) by Dapper, should have missed his fellow-countryman's narrative. The existence of this tribe has been established by a German expedition, one of the members of which, Dr. Falkenstein, photographed and measured an adult male whose stature was four feet six inches.

Krapf[A] states that in the south of Schoa, in a part of Abyssinia as yet unworked, the Dokos live, who are not taller than four feet. According to his account, they are of a dark olive colour, with thick prominent lips, flat noses, small eyes, and long flowing hair. They have no dwellings, temples, holy trees, chiefs, or weapons, live on roots and fruit, and are ignorant of fire. Another group was described by Mollieu in 1818 as inhabiting Tenda-Maié, near the Rio Grande, but very little is known about them. In a work entitled "The Dwarfs of Mount Atlas," Halliburton[B] has brought forward a number of statements to prove that a tribe of dwarfs, named like those of Central Africa, Akkas, of a reddish complexion and with short woolly hair, live in the district adjoining Soos. These dwarfs have been alluded to by Harris and Dönnenburg,[C] but Mr. Harold Crichton Browne,[D] who has explored neighbouring districts, is of opinion that there is no such tribe, and that the accounts of them have been based upon the examination of sporadic examples of dwarfishness met with in that as in other parts of the world.

[Footnote A: Morgenblatt, 1853 (quoted by Schaafhausen, Arch. f.
Anth., 1866, p. 166).]

[Footnote B: London, Nutt, 1891.]

[Footnote C: Nature, 1892, ii. 616.]

[Footnote A: Nature, 1892, i. 269.]

Finally, in Madagascar it is possible that there may be a dwarf race. Oliver[A] states that "the Vazimbas are supposed to have been the first occupants of Ankova. They are described by Rochon, under the name of Kunios, as a nation of dwarfs averaging three feet six inches in stature, of a lighter colour than the Negroes, with very long arms and woolly hair. As they were only described by natives of the coast, and have never been seen, it is natural to suppose that these peculiarities have been exaggerated; but it is stated that people of diminutive size still exist on the banks of a certain river to the south-west." There are many tumuli of rude work and made of rough stones throughout the country, which are supposed to be their tombs. In idolatrous days, says Mullens,[B] the Malagasy deified the Vazimba, and their so-called tombs were the most sacred objects in the country. In this account may be found further evidence in favour of Mr. Gomme's theory, to which attention has already been called.

[Footnote A: Anthrop. Memoirs, iii. 1.]

[Footnote B: Jour. Anthrop. Inst., v. 181.]

In the great continent of America there does not appear to have ever been, so far as our present knowledge teaches, any pigmy race. Dr. Brinton, the distinguished American ethnologist, to whom I applied for information on this point, has been good enough to write to me that, in his opinion, there is no evidence of any pigmy race in America. The "little people" of the "stone graves" in Tennessee, often supposed to be such, were children, as the bones testify. The German explorer Hassler has alleged the existence of a pigmy race in Brazil, but testimony is wanting to support such allegation. There are two tribes of very short but not pigmy stature in America, the Yahgans of Tierra del Fuégo and the Utes of Colorado, but both of these average over five feet.

Leaving aside for the moment the Lapps, to whom I shall return, there does not appear to have been at any time a really pigmy race in Europe, so far as any discoveries which have been made up to the present time show. Professor Topinard, whose authority upon this point cannot be gainsaid, informs me that the smallest race known to him in Central Europe is that of the pre-historic people of the Lozère, who were Neolithic troglodytes, and are represented probably at the present day by some of the peoples of South Italy and Sardinia. Their average stature was about five feet two inches. This closely corresponds with what is known of the stature of the Platycnemic race of Denbighshire, the Perthi-Chwareu. Busk[A] says of them that they were of low stature, the mean height, deduced from the lengths of the long bones, being little more than five feet. As both sexes are considered together in this description, it is fair to give the male a stature of about five feet two inches,[B] It also corresponds with the stature assigned by Pitt-Rivers to a tribe occupying the borders of Wiltshire and Dorsetshire during the Roman occupation, the average height of whose males and females was five feet two and a half inches and four feet ten and three-quarter inches respectively.

[Footnote A: Jour. Ethn. Soc., 1869-70, p. 455.]

[Footnote B: Since these pages were printed, Prof. Kollmann, of Basle, has described a group of Neolithic pigmies as having existed at Schaffhausen. The adult interments consisted of the remains of full-grown European types and of small-sized people. These two races were found interred side by side under precisely similar conditions, from which he concludes that they lived peaceably together, notwithstanding racial difference. Their stature (about three feet six inches) may be compared with that of the Veddahs in Ceylon. Prof. Kollmann believes that they were a distinct species of mankind.]

Dr. Rahon,[A] who has recently made a careful study of the bones of pre-historic and proto-historic races, with special reference to their stature, states that the skeletons attributed to the most ancient and to the Neolithic races are of a stature below the middle height, the average being a little over five feet three inches. The peoples who constructed the Megalithic remains of Roknia and of the Caucasus, were of a stature similar to our own. The diverse proto-historic populations, Gauls, Franks, Burgundians, and Merovingians, considered together, present a stature slightly superior to that of the French of the present day, but not so much so as the accounts of the historians would have led us to believe.

[Footnote A: Recherches sur les Ossements Humaines, Anciens et Préhistonques. Mém. de la Soc. d'Anthrop. de Paris, Sér, ii. tom. iv. 403.]

It remains now to deal with two races whose physical characters are of considerable importance in connection with certain points which will be dealt with in subsequent pages, I mean the Lapps and the Innuit or Eskimo.

The Lapps, according to Karonzine,[A] one of their most recent describers, are divisible into two groups, Scandinavian and Russian, the former being purer than the latter race. The average male stature is five feet, a figure which corresponds closely with that obtained by Mantegazza and quoted by Topinard. The extremes obtained by this observer amongst men were, on the one hand, five feet eight inches, and on the other four feet four inches. As, however, in a matter of this kind we have to deal with averages and not with extremes, we must conclude that the Lapps, though a stunted race, are not pigmies, in the sense in which the word is scientifically employed.

[Footnote A: L'Anthropologie, ii. 80.]

The Innuit or Eskimo were called by the original Norse explorers "Skraelingjar," or dwarfs, a name now converted by the Innuit into "karalit," which is the nearest approach that they are able to make phonetically to the former term. They are certainly, on the average, a people of less than middle stature, yet they can in no sense be described as Pigmies. Their mean height is five feet three inches. Nansen[A] says of them, "It is a common error amongst us in Europe to think of the Eskimo as a diminutive race. Though no doubt smaller than the Scandinavian peoples, they must be reckoned amongst the middle-sized races, and I even found amongst those of purest breeding men of nearly six feet in height."

[Footnote A: Eskimo Life, p. 20.]