III.—OF LATE INNOVATIONS IN EGYPT.

THE exaggerated reports which have been spread in Europe respecting late innovations, and the general advance of civilization, in Egypt, induce me to add a few lines on these subjects. European customs have not yet begun to spread among the Egyptians themselves; but they probably will ere long; and in the expectation that this will soon be the case, I have been most anxious to become well acquainted (before it be too late to make the attempt) with a state of society which has existed, and excited a high degree of interest, for many centuries, and which many persons have deemed almost immutable.

The account which I have given of the present state of the government of this country shows how absurd is the assertion, that Egypt possesses a legislative assembly that can, with any degree of propriety, be called representative of the people. The will of the Básha is almost absolute; but he has certainly effected a great reform, by the introduction of European military and naval tactics, the results of which have already been considerable, and will be yet more extensive, and, in most respects, desirable. Already it has removed a great portion of that weight of prejudice which has so long prevented the Turks from maintaining their relative rank among the nations of the civilized world: by convincing them that one of our branches of science and practice is so far superior to that to which they were accustomed, it has made them in general willing, if not desirous, to learn what more we are able to teach them. One of its effects already manifest might be regarded by an unreflecting mind as of no importance; but is considered by the philosophical Muslim as awfully portentous, and hailed by the Christian as an omen of the brightest promise. The Turks have been led to imitate us in our luxuries: several of the more wealthy began by adopting the use of the knife and fork: the habit of openly drinking wine immediately followed; and has become common among a great number of the higher officers of the government. That a remarkable indifference to religion is indicated by this innovation is evident; and the principles of the dominant class will doubtless spread (though they have not yet done so) among the inferior members of the community. The former have begun to undermine the foundations of El-Islám: the latter as yet seem to look on with apathy, or at least with resignation to the decrees of Providence; but they will probably soon assist in the work; and the overthrow of the whole fabric may reasonably be expected to ensue at a period not very remote.

The acquisition of a powerful empire, independent of the Porte, appears to have been the grand, and almost the sole, object of the present Básha of Egypt. He has introduced many European sciences, arts, and manufactures; but all in furtherance of this project; for his new manufactures have impoverished his people. He has established a printing office; but the works which have issued from it are almost solely intended for the instruction of his military, naval, and civil servants.[[648]] A newspaper is printed at another press, in the Citadel: its paragraphs, however, are seldom on any other subject than the affairs of the government. It is in Turkish and Arabic. Sometimes, three numbers of it appear in a week: at other times, only one is published in a month.[[649]]

I have candidly stated my opinion, that the policy of Mohammad ’Alee is in several respects erroneous; and that his people are severely oppressed: but the circumstances in which he has been placed offer large excuses for his severity. To judge of his character fairly, we should compare him with another Turkish reformer, his [late] nominal sovereign, the Sultán Mahmood. In every point of view, he has shown his superiority to the latter; and especially in the discipline of his forces. While the Sultán was more closely imitating us in trivial matters (as, for instance, in the new military dress which he introduced), Mohammad ’Alee aimed at, and attained, more important objects.[[650]] When we would estimate his character by the massacre of the Memlooks, a fact most painful to reflect upon, we should admit that he had recourse to this horrid expedient for a most desirable end; and may at the same time place in the opposite scale the asylum which he granted to the Greek refugees when the blood of their countrymen ran in the gutters of Constantinople.

Since the publication of the previous editions of this work, events have occurred which will doubtless occasion still more important changes in Egypt. Many changes in its government have, indeed, already been made; but the country is still in a state of transition; and under such circumstances, I can only express a hope, that Mohammad ’Alee, knowing his true interests, and acting upon those sentiments which he has frequently avowed, of anxiety for the welfare of his people, and for the general improvement of his territories, will fulfil those expectations which his numerous admirers have so often and so strongly expressed. It is difficult even to form a just estimate of the general conduct of Mohammad ’Alee in past times, since the commencement of his career in Egypt, on account of the secrecy which is maintained in the East in the most important political affairs: this, however, may be said with certainty—the people whom he governs have been greatly impoverished under his rule; but they have exchanged anarchy for tranquillity, and undisguised fanaticism for an affected toleration; while many of them have been instructed in sciences and arts which must eventually be highly beneficial to the nation at large.